This is a transcription of an audio lecture from The Eternal Tarot of Alchemy and Kabbalah, originally given live at the Gnostic Academy of Chicago.
The sacred arcana or laws of the tarot are universal to every religion. Arcana, in a specific definition, refers to laws. The singular arcanum signifies an individual law. These laws are specific to the creation of any cosmos, any universe and, more importantly, in relation to our own development as a soul, as a consciousness that strives to unite with that divinity.
Now the תורה Torah in Hebrew bares a profound relevance to the תֹורֹתָ Torat, which means “laws” in Hebrew likewise. And while this Torat has been expressed within the Judeo-Christian tradition through the mystical science of Kabbalah, this knowledge is universal. It is not limited to one particular culture, time, or place. And so every religion teaches through its symbols, its archetypes, its principles, the basic laws that guide the development of the soul in unification with the divine―whether we give that name yoga, from the Sanskrit yuj [pronounced “yug”]: to yoke, to unite, or the Latin religare, which means to reunite.
These laws are synthesized in what have become known as the twenty-two arcana of the tarot. Likewise the fifty-six minor arcana, minor laws, which bare a profound symbolism which is valuable to study. But in this course, we will talk about the major arcana: the first twenty-two cards, precisely because in the law of numerology and mathematics, the law of divine principles, these elements synthesize within these twenty-two laws themselves, represented by the twenty-two letters of the Kabbalistic alphabet the language of the mystical Jews.
So I would like to read a quote for you from the founder of modern Gnostic tradition, Samael Aun Weor, who explained how the tarot and the Torat are synonymous, and that to know the tarot cards is to study the Jewish mysticism, Kabbalah. But of course, this knowledge, קבלה Kabbalah, is within all religions, not just Judeo-Christianity, as well as Islam, precisely because the word קבל Kabel in Hebrew means “to receive knowledge,” not from any book or from a lecture, from a scripture, but from our own awakened experience, when our consciousness verifies directly the truths contained in religion.
But the Jewish tradition is very deep and expresses this principle of the twenty-two arcana, and therefore it is valuable to study this aspect of religion in relation to our own development.
Samael Aun Weor stated the following:
"The Kabbalah is the science of numbers.
"The author of the Tarot was the Angel מטטרון Metatron. He is Lord of the serpent wisdom.” ―Samael Aun Weor, Tarot and Kabbalah
Anyone familiar with Hinduism knows that the serpent is the Kundalini power, and the Kabbalist refers to that energy as Shekinah.
“The Bible refers to him as the Prophet Enoch.
"The Angel Metatron, or Enoch, delivered the Tarot, in which the entirety of divine wisdom is enclosed. The Tarot remains written in stone.
"He also left us the twenty-two letters of the Hebrew alphabet.
“This great Master lives in the Superior Worlds, in the world of Atziluth, which is a world of indescribable happiness. According to the Kabbalah, this world is the region of Kether, a very high Sephirah. All Kabbalists base themselves on the Tarot and it is necessary for them to comprehend the Tarot and study it deeply. The Universe was made with the Law of numbers, measurements and weight. Mathematics forms the Universe, and the numbers become living entities." ―Samael Aun Weor, Tarot and Kabbalah
Intellectual and Intuitive Kabbalah
We can see there are two forms of Kabbalah. There is the intellectual Kabbalah, and there is the intuitive Kabbalah. There is knowledge we can learn from books, from writings, from lectures, from scriptures, about the structure of the soul about the path that leads to the divine, but that is merely intellectual. It does not equate with conscious experience of the truth.
Intuitive Kabbalah is the opposite. It is the verification of what has been taught by the great prophets of humanity, especially given by the Angel Metatron, who was the one responsible for giving to the Jews the symbolic language of Kabbalah: the twenty-two Hebrew letters, which we will be studying didactically with each major arcanum of the Tarot.
And so this real knowledge, קבל kabel, to receive real קבלה Kabbalah, is what we receive directly from the angels, not from a book or scripture as we have been stating, but when we learn to meditate. By relaxing the body, letting the body fall asleep, we as a consciousness go into the world of dreams, but with awakened perception―not in an unconscious or dreaming state―but in an awakened aware perception. This is so we can communicate in those regions, known as heavens in religion, with the great angels, just as Moses received the commandments from Jehovah. Really he was talking about an experience that he had within those dimensions, not just physically.
The Mystical Ascension of Moses
I would like to read for you an explanation given by the Book of Enoch the Third Book of Enoch, specifically, which scripturally emphasizes the origin of the tarot, so that we can look at a scriptural foundation for where these laws come from or when they were first inscribed and given to humanity. This is a Fragment of Ascension of Moses:
15.1 Rabbi Ishmael said: Said to me Metatron, the Prince of the Presence and the prince over all the princes and he stands before Him who is greater than all the Elohim. And he goes in under the Throne of Glory. And he has a great tabernacle of light on high. And he brings forth the fire of deafness and puts (it) into the ears of the Holy Chayyoth, that they may not hear the voice of the Word (Dibbur) that goes forth from the mouth of the Divine Majesty. ―The Third Book of Enoch: “Fragment of Ascension of Moses”
So this is a symbolic experience that happened within those higher dimensions. When Moses was physically asleep, he was entering with his soul up what is called the Tree of Life, which we will be talking about in-depth today. And in those higher dimensions, those higher sephiroth, those spheres of being, he had communicated directly with Metatron and received the knowledge of the Kabbalah.
15.2 And when Moses ascended on high, he fasted 121 fasts, till the habitations of the chashmal were opened to him; and he saw the heart within the heart of the Lion and he saw the innumerable companies of the hosts around about him. And they desired to burn him. ―The Third Book of Enoch: “Fragment of Ascension of Moses”
Meaning: that light, that intelligence of the divine is so intense, that to our terrestrial senses it is blinding. It is terrifying, but to the soul it is liberating, but to our lower animal qualities, our passions, our defects, of course, there is fear in relation to this direct communication with the divine.
15.2 But Moses prayed for mercy, first for Israel and after that for himself: and He who sitteth on the Merkaba opened the windows that are above the heads of the Kerubim. And a host of 1800 advocates and the Prince of the Presence, Metatron, with them went forth to meet Moses. And they took the prayers of Israel and put them as a crown on the head of the Holy One, blessed be He. ―The Third Book of Enoch: “Fragment of Ascension of Moses”
And so as we talk about Kabbalah, Israel does not just mean the people in the Middle East, but the parts of the soul that are trapped in conditions and defects and negative psychological qualities. As we see: Isis Ra El. Isis: the Divine Mother of Egypt; Ra: the solar god of the divine, which the Gnostics call Christ, the light of divinity which was manifest in Jesus; and אל El in Hebrew signifies the Lord, “God.” So the people of Israel are all those parts of us that are conditioned and which seek to perform the Exodus, up that Tree of Life, which we will be talking about.
15.3 And they said (Deut. 6: 4): "Hear, O Israel; the Lord our God is one Lord" and their face shone and rejoiced over Shekinah and they said to Metatron: "What are these? And to whom do they give all this honour and glory?"
And they answered: "To the Glorious Lord of Israel". And they spake: "Hear, O Israel: the Lord, our God, is one Lord. To whom shall be given abundance of honour and majesty but to Thee יהוה the Divine Majesty, the King, living and eternal".
15.4 In that moment spake Akatriel Yah Yehod Sebaoth and said to Metatron, the Prince of the Presence: "Let no prayer that he prayeth before me return (to him) void. Hear thou his prayer and fulfil his desire whether (it be) great or small".
15.5 Forthwith Metatron, the Prince of the Presence, said to Moses: "Son of Amram! Fear not, for now God delights in thee. And ask thou thy desire of the Glory and Majesty. For thy face shines from one end of the world to the other". ―The Third Book of Enoch: “Fragment of Ascension of Moses”
This is a description of the beatitude of the soul, that is enlivened by the presence of the truth in those higher dimensions.
But Moses answered him: "(I fear) lest I bring guiltiness upon myself".
Metatron said to him: ''Receive [Kabel, Kabbalah] the  letters of the oath, in (by) which there is no breaking the covenant" (which precludes any breach of the covenant). ―The Third Book of Enoch: “Fragment of Ascension of Moses”
The Zohar, which is the mystical book of the Kabbalah, explains some of the meanings of congregation of Israel. Who are these people of Israel specifically?
"The expression, [heavenly host or] "Congregation of Israel," in the first instance, refers to the [archetypes] first born sons of Light, or, as they are termed in the Book of Job, the morning stars, who, along with the Sons of Elohim, sang their song of praise [as one―Ehad] at the creation of the world. In an extended sense, it includes [Metatron and any of] the true children of light [from any religion] who have attained unto the Divine Life [Kether]." ―Zohar
So the Kabbalah is within our heart, what we have verified, what we have tested. For as the Psalms 40:8 states, “I delight to do thy will, O my God: yea Thy תֹורָתְ Torat, laws, are within my heart.”
We will talk about what the Torat, the tarot are in synthesis. These are the laws that guide us. These are the laws that we must study first intellectually, then verify through experience, through meditation.
The Purpose of the Tarot
As we see here, we have three tarot cards, especially as publicized by gnosticteachings.org: Glorian Publishing. And I would like to emphasize a couple quotes about the purpose of the tarot, as well as its relationship to each other, each individual principle.
“The Tarot cards must be considered (1) as separate and complete hieroglyphs, each representing a distinct principle, law, power, or element in Nature…” ―Manly P. Hall, The Secret Teachings of All Ages
So mathematics is intuitive. Numbers bear symbolic reference to a type of experience, when we awaken in the dream state, in those higher worlds, and we invoke the angels or the divine beings about a particular problem. We face a challenge, an ordeal, a state of suffering we seek to reconcile. We ask to that divinity, through certain invocations, in order to receive that help, asking with our mind and heart for the solution to that problem.
Divinity, whether it be from our own inner divine truth our own Being or from an angel―they give us a number. They provide a number in specific relation to a situation that plays out in that dream world. This is the world of symbols, of archetypes, of images, living dramas, living art. When we receive a symbolic dream experience in relation to a number, they are teaching us what we need to do about our physical life, what we need to change, what the solution is to the problem.
It is always involved with relation to a number followed by a situation. It can actually be an image of the card, but the truth is that the tarot are not just limited to a deck. The tarot themselves are represented by the images of the deck itself, but the tarot are not the deck. The tarot are the principles within those images, within those symbols. And so each number is separate and complete, distinct, profound, but also these cards work together.
How to Use the Tarot
If we use the physical deck, we can fulfill a certain procedure which we are going to explain. So these cards also are:
“(2) in relation to each other as the effect of one agent operating upon another…” ―Manly P. Hall, The Secret Teachings of All Ages
When we use a physical deck, asking a specific question to divinity, what we do is we have an altar. It does not have to be very complex or sophisticated. It could just be a table with a white cloth, a candle, an image of the holy pentagram, which is a symbol of Christ, the Christic principle. We invoke divinity, asking for the solution to whatever difficulty we have. We meditate. We go deep. We reflect. We ask for the guidance we need.
We shuffle the twenty-two major arcana. We pull out one card. Place it face down.
Shuffle the fifty-six minor arcana. Pull out one card.
Shuffle it again. Pull out another card.
You will have a total of three cards: one is from the major arcana, such as Arcanum 19: Inspiration, followed by Arcana 47: Deduction and 29: Domesticity.
When you take the card, you leave the major arcanum alone. You leave that number by itself, and you add the sum of the two digits of the minor arcana.
For example, 47. You would add the two digits together: 4 + 7 = 11; and then synthesize that further: 1 + 1 = 2. So you want to get a number that is below 10 with the minor arcana.
Likewise, 2 + 9 = 11 = 1 + 1 = 2, and therefore you add the sum of these two cards: 2 + 2 + 19, which gives you the Arcanum 23, known as The Plower.
These numbers work together. They relate to each other. When you look for an answer or response within the decks themselves, you take into conjunction, into account, the different cards and their synthesis, as well as their relationship to each other. You have to look at the answer, which is found within not only Arcanum 19: Inspiration, but also Arcana 47 and 29―but then the synthesis: the numbers that are added together, Kabbalistically, give you the final answer, which 2 + 3 = 5, which is The Hierarch.
So you can look at Arcanum 23: The Plower, as well as Arcanum 5: The Hierarch.
This is just the practical explanation of how to use these tarot within a published deck.
Now as Manly P. Hall also emphasizes in this quote from The Secret Teachings of All Ages, he explains that the tarot are:
“…vowels and consonants of a philosophic alphabet. The laws governing all phenomena are represented by the symbols upon the Tarot cards, whose numerical values are equal to the numerical equivalents of the phenomena.” ―Manly P. Hall, The Secret Teachings of All Ages
So as I explained to you, the numbers are intuitive. Mathematics are highly symbolic. Numbers represent forces, experiences, qualities. And through this course we will talk about each of the twenty-two major arcana and specifically the intuitive meaning of those specific arcana themselves.
And so as Manly P. Hall states:
“As every structure consists of certain elemental parts, so the Tarot cards represent the components of the structure of philosophy [philos sophia: love of wisdom, Christ]. Irrespective of the science or philosophy with which the student is working, the Tarot cards can be identified with the essential constituents of his subject, each card thus being related to a specific part according to mathematical and philosophical laws.” ―Manly P. Hall, The Secret Teachings of All Ages
Eliphas Levi stated that very interestingly that if one gained only knowledge of the tarot, exclusive of all other subjects, he would be more competent in every spiritual study than a person who had not done such an endeavor.
“An imprisoned person with no other book than the Tarot, if he knew how to use it, could in a few years acquire universal knowledge, and would be able to speak on all subjects with unequaled learning and inexhaustible eloquence.” ―Eliphas Levi
The Tree of Life: A Cosmological Map
We talked about the Tree of Life. This diagram with its ten spheres represents the entire universe, from the highest regions of perception, of being, of divinity, towards the most material, concrete, and physical forms.
We talked about the region of כֶּתֶר Kether, originally, which is the Angel מטטרון Metatron, which is the top sephirah (“emanation”) of the Tree of Life emerging from that abstract nothingness, known as the Absolute: אין Ain, אין סוף Ain Soph, אין סוף אוֹר Ain Soph Aur. That is the unknowable divinity from which every universe emerges. That is the unmanifested divinity. It is not knowable at this level, but when we learn to experience the Tree of Life, we can go beyond it.
The first emanation of that truth is known as Kether. It is like a spark of light that emerges from the unknowable source. And from the bottom of the Tree of Life we have מלכות Malkuth, which is our physical body: our earth, our kingdom. Malkuth in Hebrew means “kingdom,” and it is the kingdom in which we must learn to conquer, so that we can ascend up this Tree of Life, back towards the origins, the source, the truth.
The tarot themselves, the first ten arcana, relate to this Tree of Life, specifically. And I would like to read for you some emphasis from Samael Aun Weor, who explained in his book Alchemy and Kabbalah in the Tarot, how the initial ten cards of the tarot relate to this diagram:
So these three Sephiroth (“emanations”) have been known in Christianity as Father, Son, Holy Spirit. Amongst Hindus they are known as Brahma, Vishnu, Shiva.
Question: Does the major arcana refer to the past?
Instructor: Well the first ten cards relate to the specific sephiroth themselves, and we find that this trinity at the top is represented in every tradition. In the Nordic tradition: Wotan, Baldur, and Thor.
You can use this image to interpret any tradition, the cosmology or the cosmogony, the pantheons. But in synthesis, these three spheres are a form of energy that emerge from that Absolute source and that descend, down into greater forms of materiality and experience.
Beneath that to the right, we have:
While this is a lot of information, we will be breaking this down systematically, just to go step by step in relation to the arcana. But I wanted to introduce to you and emphasize that these ten sephiroth of Kabbalah cannot be separated from the Tarot.
How to Interpret the Tarot
So each card is broken up into a series of symbols and images besides the plain numerical equivalent, within the Hebrew as well as the Egyptian.
We have a sigil or glyph at the top third of the card, followed by a magical symbol, which comes from Paracelsus, I believe, who was the great physician and doctor, great master of medicine who knew the tarot very well.
You have a Zodiacal letter or symbol, followed by the name of the card and the planet.
Notice that each part of the card is broken up into thirds. We have the top third, the middle third, and the lower third, followed by the body of the tarot, which is very significant in relation to Kabbalah.
We can see that the four parts of that card are known as the four worlds of the Tree of Life. The four worlds of Kabbalah explain the makeup or the constitution of that Tree of Life in a much more profound manner.
The world of Atziluth is the world of archetypes, principles, forces, which is that top trinity on the Tree of Life. It is Kether, Chokmah, and Binah: Father, Son, Holy Spirit.
That tri-unity, that tri-force, emerges from the unknowable divine in order to create life and create it anew, to create the universe and to also create our own interior psychological universe. We use those three forces in order to create the soul, to develop ourselves. When those three forces unite, they create something.
We know that in atomics, atomic physics, that we have the proton: the affirming force, the electron: the negative force, and likewise the neutron: the reconciliating force. Within the atom we find these three forces are present in order for any universe to exist. Whether from the atom or from the galaxy, these three forces are present. And likewise, we use these forces within ourselves in order to develop ourselves spiritually. So, these three forces create.
And the next world below, Briah (the world of creation), is precisely related to the next trinity on the Tree of Life.
So again, relating to numbers the תֹורֹתָ Torat, we find that numbers are very significant in the Tree of Life. We have three trinities followed by a fourth sphere, known as Assiah.
Briah, the world of creation, relates to our spirit, Chesed: “Mercy,” our own Being, our own particular divinity, who we are going to talk about in depth today, followed by Geburah “Justice,” which is our divine consciousness, and Tiphereth, “Beauty”: the human consciousness, the human soul, willpower.
Below that that energy of creation begins to take form in terms of the mind, the heart, and our vitality, respectively: Netzach, Hod, Yesod. Netzach means “Victory” in Kabbalah or in Hebrew, and it relates to the intellect, the mind. We have Hod, “Glory”: the emotional vehicle, the emotions themselves, the astral counterpart, the world of dreams, specifically relating to our heart. And Yesod, “Foundation,” relates to our vital depth, our vital forces, our vital energy.
Below that we have Assiah: the physical plane, the physical body, the world of matter and action, which is our body that we possess, which contains all the forces of the Tree of Life in their synthesis. All that energy from the top descends down through creation of the universe and also creation of our own body, in which our soul enters in order to exist in this physical plane.
These four worlds can be broken down further in relation the birth of a child. In the beginning there was an ovum and sperm. That principle that has yet to become actualized. It is an archetype. It is a blueprint for a human being. That is Atziluth. That is the world of archetypes. Those forces are not yet active. They are not present.
But through the sexual act, man and woman create. The sperm and ovum unite in order to form the child. Again, formation relates to the world of Yetzirah, which is the world of crystallizations, in forms such as mind, heart, vitality.
We find this in a birth of a child. And when that child emerges for the first time in the world, he or she takes his or her first breath and is in the world of Assiah: matter and action.
The Book of Isaiah, 43:7 states: “Everyone that is  called by My name, and  whom I created for My glory,  I formed him, yea  I made him…”
...relating to the four worlds that we see represented here. The Qur’an, which is the sacred book of Islam, states the same thing in Surah 82:6-8:
“O mankind! What has deluded you with regard to your noble Lord, Who created you [Briah], then fashioned you [Yetzirah], then proportioned you [Assiah], assembling you in whatever form He willed [from Atziluth]?” –Surah al-Infitar, “The Cleaving Asunder,” 82:6-8
The tarot synthesize all this, so it is a very deep knowledge. Now we are introducing this type of wisdom in a simple manner, but we will be talking about these four worlds of Kabbalah throughout this course in relation to the twenty-two arcana specifically.
But let us talk about the first card of the Tarot.
This is the Magician. The word Magician come from mag, the Indo-European word for “priest,” or from the Persian magus, which means “priest” as well.
Amongst the Persians, magus, magushan is a spiritual master, someone who has conquered him or herself, psychologically speaking. The word magician also relates to the word maha-atman, which is where we get the word mahatma in Hinduism. Maha means “great.” Atman means “soul” or “spirit.” So this is an image of a great soul or spirit, one who has fully mastered him or herself and is indicating the path to others. The word maha in Sanskrit could also be read as maga-atman, which is also the word for mage, priest, magician. In a Sanskrit, an “h” can be read as a “g.” Maha is maga, mage.
In this image, we see a priest holding in his left hand a staff of power, ascending up, and his right hand pointing towards the earth, pointing towards the inferior part of the card. That staff is a symbol of our spinal column upon which the sacred force of Kundalini rises. This is the שכינה Shekhinah power of the Kabbalists, the power of the Divine Mother serpent of which the Book of Enoch speaks.
In order to ascend up to those higher spiritual regions, represented by the stars of this graphic, one must learn to descend. The card of the Magician, the priest, is about entering into suffering. It initiates. It begins a certain type of development or struggle. But of course, this magician, by his perfect serenity, establishes and explains precisely this dynamic in order to ascend to the higher regions of the Kabbalah: the Tree of Life. One must face one’s own psychological iniquity. One must descend down that Tree of Life, entering into matter and form and into states of suffering, so that one can take those experiences and to return back to the source, to learn from those experiences themselves.
This is synthesized by the image of the table in front of him. As Samael Aun Weor explains, these items are in disarray. We have a sword representing, again, the spinal column or the power of the Divine Mother Kundalini, the sword of the divine masters, which rises up the spine.
Likewise, we have a vase, representative of the female sexual organs, the yoni. And then we have a moon on that table, which likewise represents woman.
The magician must learn to use these elements on the table for his own development. That sword is the serpent power, the fire of God, the creative energies which reside in our body, specifically in the base of our spine. Through union and Tantra, when man and woman unite sexually speaking, and by conserving that power, can transform those energies and rise them up the spine to the brain. That is signified by the staff that the magician holds in his left hand, but of course, to reach those heights, one must first confront one’s psychological degeneration.
We see that the sword is also a phallic symbol. Likewise the vase, the feminine yoni, the sexual organs, indicates that the magician, the real priest, is somebody who is married. Every priest has his priestess. Jesus of Nazareth had his Mary Magdalene, Mag-da-lene, the magician. He was a priest of Egypt and knew that science very deeply and taught it in his Gospels.
By learning to work with that sword and that vase, when a man and woman know how to work in a matrimony, they can use that energy to ascend and create the heavens of Urania, which are the stars of this graphic.
The moon on that table is also a representation of the mind, because the mind is the source of our habits, our problems, our difficulties. The moon indicates sorrow, pain, struggle, sentimentalism. It represents mechanicity. It’s very easy to see within nature that the moon governs much of our existence. Even looking at crime rates on a full moon, there are many instances of degenerated behavior as a result of that influence, the lunar influence. Likewise with menstruation, as well as the tides the moon, is a very impactful force upon physical and psychological nature.
But psychologically speaking, that moon represents egotism, defects, which must be destroyed or transformed, so that that moon can become a sun. The sun is a representation of the solar Logos which the Gnostics call Christ, Son of God, S-u-n or S-o-n.
Who is the one that grants us the ability, the magician, to organize the table? We see that there is a bird beneath, which is the Ibis bird of Thoth, the Egyptian symbol of the Holy Spirit. Any bird in any religion represents the Holy Ghost, which if we look back at the Kabbalah, we find that we have the Father, the Son, and the Holy Spirit, represented by the top trinity: Kether, Chokmah, Binah.
Binah is represented by a bird, the Holy Spirit, which is an energy. It is the sexual energy, that energy which can create life of a child, physically speaking. When it is harnessed in a matrimony, it can be used to develop our spirituality. That is the sacrament of Rome, amore backwards, which means “love.” That is the Gnostic Church.
This is interesting that the word maga also relates to the word marga in Sanskrit. Marga means “path” and indicates the path of meditation, dhyana marga, specifically in certain scriptures. Marga also relates to mar, the sea, the ocean, which is the waters of Genesis. Those waters of creation, of Genesis, in which we give birth to the soul, are within our creative sexual organs, the gonads or the uterus of the woman. Those waters of life, the seminal matter, can be conserved and transformed into energy, into light, into fire, and it becomes the sword of that magician that he wields in order to conquer his own kingdom, to conquer himself.
So, the path of the magician is precisely the path of a matrimony, the path of a marriage.
Also, the table with its four sides represents for us the lower quaternary, the lower four sephiroth. We have Netzach, Hod, Yesod, Malkuth. Netzach is mind; Hod is emotions; Yesod is vitality or sexual energy, Chi among the Taoist; and Malkuth, our physical body.
The Magician is precisely our inner Chesed, our spirit, our Being. We have talked about how the soul needs to become a magician, to enter the path of spirituality, to initiate, to begin a new way of life. The one who does that is precisely our own inner divinity within us. So that image of the priest is a symbol of Chesed. This is our own inner God who is the only one who can help us to organize our own table: the psyche that we possess, that psyche, which is intellect, emotions, vitality, and our physicality.
It is easy to sit in meditation and to observe ourselves, psychologically, to see that we have many elements that are negative, and that we want to change. Otherwise we would never feel that impetus, that yearning to want to study spirituality, to learn how to escape suffering.
So there are negative thoughts. There are cruel emotions: resentment, fear, hatred, etc., which condition our consciousness, condition our psyche, trap our soul within perdition. Likewise, we have our vitality, which is usually squandered in a negative manner. We waste our vitality in many ways. It is easy enough to examine our life to see what habits we may have that drain us physically, mentally, emotionally, etc.
And so the Magician, our inner God, is the one who must organize ourselves. We as a soul must learn to obey divine truth. We as a consciousness, as the essence of God, is precisely that staff that the magician hold in his hand. That staff, if you are familiar with the Hebrew alphabet, is a straight line looks like the ו Vav, the sixth letter of Hebrew, which is a symbol of the spinal column.
If we look in the last graphic, we find that the Tree of Life, transposed upon a human being, we find that the heart embodies the third letter of the sacred name of God: יהוה Iod-Hei-Vav-Hei. י Iod at the top in the brain; ה Hei in the throat, ו Vav: the spine, the heart, relating to our willpower, followed by ה Hei in the sexual organs.
יהוה Jehovah is the sacred name of divinity, and we will talk about the meaning of those four letters soon. But we are that ו Vav, that willpower that God can use when it obeys His impetus, His command.
We have free will to choose to follow our conditioned psyche or to liberate the soul from its condition, with the help of our inner Magician, our inner priest, our inner Being. So that is the path of the priest―learning to use our willpower in order to free ourselves from that which makes us suffer. We learn that science precisely through meditation: dhyana marga.
The Three Priesthoods
We could say that there are three forms of priesthood that the Magician must follow in order to liberate the soul completely. Again this relates to the Tree of Life.
We find that the lower trinity: Netzach, Hod, Yesod: mind, emotions, and vitality, relate to three forms of magic. And again, magic, priesthood, is about exercising our own willpower upon our own inner nature in order to change who we are.
We say there are other forms of magic, such as black magi,c in which the person, through their egotism and their pride, uses their mind to control the minds of others, which is negative, which is what we do not teach. Instead, we teach how to follow our own inner Magician, our own inner Christ, our inner Being, precisely by learning to follow the three priesthoods.
Relating to Netzach, the mind, we have elemental magic [elementotherapy]: the work of helping the souls of nature, specifically through plants, working with the souls of plants so as that these elemental creatures, these souls of the plants themselves, can do beneficial service to others. This is also known as hermetic magic the science of Hermes in Egypt [Study Esoteric Medicine and Practical Magic, as well as Igneous Rose, to learn how to perform elementotherapy].
In Hod, the emotions, we have ceremonial magic, ritual magic, relating to the Gnostic Unction, the Holy Gnostic Church―of which we are a part of in this school―in which the soul receives the bread and wine of the Lord. This Holy Gnostic Church is not only just physical, but within those higher dimensions we can learn to travel in the astral dimension in order to speak face to face with Jesus Christ, and receive the bread and wine from him directly in his temple.
And Yesod, we have what is known as sexual magic, which is the work of a matrimony: where husband and wife agree to work in order to develop their spirituality. [See The Perfect Matrimony].
So those three sephiroth below are the triangle of priesthood. Relating to the work of the Magician, it is precisely through those forms of magic, of following divine will, in which we learn to organize our table.
One thing I did not mention was that if we look at even at the cloth or vesture of this master [the Magician], it is formed by a trinity, which is facing up, and that again refers to the three primary forces of nature: Father, Son, Holy Spirit, which is how the Magician is empowered. Our own spirit is empowered by working with those forces.
Those forces find themselves manifested within our physicality, as well as our vitality, our emotions, and our mind, which you could say form three centers of activity, as we mentioned previously: intellect, emotions, and our movement, our motor qualities.
One thing we did not mention is that the inferior part of the card is the basis upon which the Magician works―if we find the cubic stone of Yesod, which Yesod in Hebrew means “Foundation.” And this is the famous stone, which the builders rejected, as Jesus said in the Book of Matthew 21:42: “Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner. This is the Lord’s doing, and is marvelous in our eyes.
The Freemasons are very well versed about the cubic stone of Yesod, the foundation stone of the temple of mysteries. That stone is a representation of our sexual energy, our creative potential, which in us is a blackened stone. It is blackened by desire, by passion, by lust, which in the Middle East, the sacred Kaaba of the Muslims is the blackened stone that the Muslims venerate. Their tradition state that, amongst the Sufis specifically, that stone must become purified, whitened, perfected, chiseled to its original and pristine form in a time before Adam’s fall from grace.
That stone is precisely the energies upon which we work, because without sexual, emotional, mental energy, we cannot function. Likewise, our spirituality is based, our development is founded upon the work of that energy, in a conscious and deliberate manner, because those forces can give life spiritually and physically. But if we learn to renounce the physical aspect of desire, of craving, of attachments, we can learn to use those forces for the truth.
So that cubic stone is also the power that can destroy oneself as well, and we find that this stone is beneath in the third trinity of the card―which is known as the world of Yetzirah specifically. It is within the waters of this card beneath the Magician’s feet. Again, waters remind us of la mer, the ocean of divinity, the Divine Mother whose energies are manifested within our sexuality. And as Jesus stated, this stone can be the foundation of our temple, or it can be the means of destroying oneself. For as he says in Mark 9:42 “And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea." Again, in this sense, the sea is our representation of passion, desires etc.
This stone is within the bottom third, the waters of this card. It is interesting that Yesod is known as the Sophic Hydrolith, the stone of the water. Stones refer to the genitalia since a person’s “stones” is slang for the generative organs. Also, the Magician uses the power of these waters within the stones, to purify the consciousness.
The magician, a real priest, is somebody who seeks to destroy desire, by comprehending it, to transform it, to transmute it into cognizance, into purity, into light. He does that through his willpower, which is us our soul, which can govern the intellect, the mind, the heart, and the body.
But of course, that necessitates a training, a work with that stone itself at the bottom of the card.
We also notice in this image the sign of Leo, the sign of the lion or the lions of Judah in Hebrew. יהודה Judah is spelled: י Iod ה Hei ו Vav ד Daleth ה Hei, five letters, which have an additional D sound, ד Daleth, in conjunction with י Iod ה Hei ו Vav ה Hei the sacred name of God [יהוה]. So a real lion of Judah, a real spiritual person, a real magician, is a Jew. But of course, we are not referring to the physical Jews in the Middle East, but those who follow יהו Yew the sacred name of God, which is synthesized as י Iod ה Hei ו Vav ה Hei: יהוה Jehovah. So a real Jew can be from any religion, not just from Judaism itself. But someone who has fully incarnated that light is a Jew, is a real master. And those who are degenerate are the גּוֹיִים goyim.
Of course, these people who are full of desire and lust, are egotistical, but of course, the Jewish tradition has lost the meaning of this. But the truth is that Leo, the sign of the lion, relates to the stone, because that stone is perfected. Or when it is perfected, it becomes the light of the sun, and transforms the Being into a lion, a master. This is signified by the crown of this initiate, who has a serpent before his forehead. That serpent symbolizes how that Kundalini power has risen from the base of the spine to the mind, and has fully illuminated that power of Yesod, of sexuality, which has been raised to the mind in order to fully illuminate it. So, the serpent raised on the forehead signifies that this magician has entered initiation, has initiated this path, who has raised those forces completely.
And so the stone, again, relates to the sun, as we see in this planetary symbol by a circle and a point. Again, the circle and the point not only represents the sun, but also represents Kether on the Tree of Life.
This stone also receives the Kabbalistic, Hebrew name of שם המפורש Shem Hamphorash, “The Stone of the Name” or השם Hashem. השם Hashem, the appellation for the sacred name of God, יהוה Jehovah, is משה Moshe, Moses, backwards. Hashem is a name for the Solar Logos, the solar divinity, which if we work with Shem Hamphorash, the stone of the solar force, we can incarnate the Name of God in ourselves, our inner Kether―the point that emerges from the Nothingness.
We see here that Kether is the first manifestation of the light of the divine into the universe, and manifests as a single point within the circle, which is obviously this unknowable divinity in which that light emerges. And if we know Hebrew, which we will talk about the letter י Iod in Kabbalah, relates with the tenth card, the tenth sphere, the top of the Tree of Life. But Kether is symbolized by a point in a circle.
So, while this magician represents our own Spirit, Chesed―as we look at this image above our own divinity―our own inner Magician is also Kether, because there are levels to God, levels of development. For us, our own inner Father, our own inner Being, is our Chesed, our Spirit, our own inner Mercy. As the Qur’an states, Bismillah Al-Rahman Al-Rahim, “In the Name of Allah, the Compassionate, the Merciful.” أل رحيم Al-Rahim, “The Merciful” relates to רוּחַ Ruach, Spirit, which is relating to Chesed, but of course, Allah amongst the Muslims is Kether, Chokmah, Binah and Chesed, because the four sephiroth are the four letters of the Arabic name: الله Allah.
Arabic and Hebrew are really integral. We can study one alongside the other. They have the same meaning. We find that the circle in the point is the symbol of Kether, the Solar Logos, the Christ, emphasized at the top of the graphic with the eyes of Ra, the solar divinity of Egypt. Those are the eyes of omnipresence, of omniscience, of consciousness, of knowing. Divinity knows all and sees all.
Question: So would you say that that relates to the Sun?
Audience: Does Tiphereth also relate to the Sun?
Instructor: Well, Tiphereth relates to the Sun, but we could say that Kether is that point that emerges from that abstract absoluteness, that space of the Cosmic Mother, as a point, as a י Iod, which is a dot in Hebrew. Tiphereth does relate to that sign of the Sun, because in this card we find Tiphereth represented by that spine, that staff, which is where the energies rise when we know how, when we use them.
And so the eyes of Ra are the eyes of the Being, which are always present and knowing the present moment, which is the omniscience of our own divinity, because our own divinity knows all of our psychology, our mind, our heart, our body, our actions.
Question: Does Kether relate to the Ain Soph Aur? Like many suns, is Kether like an individual aspect of that?
Instructor: Well, Kether is the first manifestation of that light, and Ain Soph Aur is the limitless light of the divine.
If we look at the Tree of Life, the Absolute, the unknowable divine, has three aspects. Ain, which is nothingness, space. Ain Soph, which is limitless. Ain Soph Aur, which is that light of the Absolute that has not yet manifested into creation. When that light, which is single, wants to create something, it manifest physically as Father, Son, and Holy Spirit, because those three forces help to create any cosmos.
The Ain Soph Aur is the spiritual sun from which that light is still unitary, but when it enters the universe, it has to create. Therefore, it divides itself into the three forces. So it reunites again to create life, specifically. And that is symbolized and implied within the symbol of the Sun.
Also, the eyes of Ra, we find that the eyes of Ra form the holy eight, which we imagine a sign of the infinite traced along these eyes. We will see that the eyes of Ra symbolize that continuity of consciousness, of knowing, of perception. The symbol of the holy eight is a symbol of tantra, a symbol of esoteric Buddhism, specifically as well as Egyptian mythology.
The word tantra means “continuum, flow, flux.” And so, the eyes of the spirit are opened when we learn to use our energies, creative, sexual, emotional, etc., in a continuum. We do not break that continuum by losing any form of energy in whatever manner. Instead, we conserve those forces so that energy becomes a flow in our psyche, which awakens powers, abilities, consciousness specifically, so as to serve God. Not ourselves, but the divine.
The Caduceus of Mercury and Serpentine Energy
Also represented in this holy eight, we can transpose that image upon the spinal column. And then in this next graphic, we find the Caduceus of Mercury held by the Angel Raphael, representing Hermes, the science of Hermetic magic. So that symbol of the Caduceus is a symbol of the holy eight, the continuum of energies of tantra, which rise up the spinal column. That staff is the spine, and the channels are serpents, that entwine around that staff itself, represent two channels of energy that we have within our vitality; as well as our emotional body, our dream body, which we travel with in the astral plane; the mind, etc.; and our physicality as well.
These are not physical. These are more semi-etheric, not tangible to the scalpel, but they exist to senses that can be verified through conscious investigation. We find that we have two channels that rise from our sexual organs up to our brain to form these two serpents.
We call them Ida, Pingala, in Sanskrit, and we call them Adam and Eve in Kabbalah. Adam is the solar serpent, where certain energies of a solar type rise from our genitalia to our brain. And then Eve is the feminine aspect of that form, which rises up the spine to the brain.
Of course, the analogies to the serpents are very prominent within the Judeo-Christian Bible, but that is another topic for another course. But we see that these serpents represent the holy eight, in which our creative energies can rise from sex to the brain, in order to elaborate the wings of the spirit, represented by this Caduceus.
Our spirituality is developed by working with those forces. Likewise, we see in this image seven stars above the head of the Angel Raphael, which indicates for us the lower seven sephiroth of this master. The lower seventh sphere of this Tree of Life have been illuminated by that top trinity: Father, Son, Holy Spirit. So, the sign of the infinite is the Magician’s staff: the staff of power. And as Samael Aun Weor explains in his book Alchemy and Kabbalah in the Tarot:
“The fire of Phlegethon and the water of Acheron unite in the Ninth Sphere.”
Again, tying into Greek mythology, this Ninth Sphere is not just the center of the earth of our planet, but also within our own body, because our body is an earth. And in the very center of our body, we have the creative energy: the waters of life, which can flow within us internally in order to give life.
But these two channels Ida and Pingala, Adam and Eve, the two serpents of the Caduceus of Mercury, have been known as the Two Witnesses in the Book of Revelation, for as it states:
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. As we said: “These are the two olive trees, and the two candlesticks standing before the God of the earth.” ―Revelations 11:3-4
So again, relating to numbers you add: a thousand two hundred and threescore days (1260) which is 1+2+6+0 = 9. The number nine is very prominent within, not only the Qur’an, but also the Bible. Nine relates to the ninth sphere: Yesod, the second to last sphere on the Tree of Life. And this ninth sphere is precisely the stone which we build our temple upon. So, this is the science of Mercury, Hermes.
Related to Hermes, we find the teachings of the Emerald Tablet, which is a teaching of sexual magic, sexual alchemy, of how man and woman can unite and purify their spirituous earth through a gentle heat, with much attention―where the couple awakes that fire of love and harmony in order to control that fire and to raise it up the spine into the mind. And that awakens the wings of the spirit which is symbolized in modern day medicine.
The Hebrew Letter א Aleph
Lastly, I would like to talk to you about the Hebrew letter א Aleph at the top right corner of the image. Each Hebrew letter relates to numerology, as a numerical equivalent, a numerical value. And so the letter א Aleph symbolizes the breath, the wind, the air. So we talked about the waters and the fire, but we cannot leave out the air, because it is by working with our own breath, our breathing, in which we learn to control the mind, meaning our mind.
And so the א Aleph is a symbol of the sacred winds of God, the force of the divine. The letter א Aleph is our own inner Spirit, because as the book of Genesis teaches, “The spirit of God floated upon the faces of the waters” (Genesis 1:2) and hovered upon those sacred waters in order to provide the first day of Genesis. That Spirit, that רוח אלהים Ruach Elohim of the Old Testament is precisely Chesed, our Spirit, our inner Magician, the א Aleph.
That א Aleph is a profound letter that initiates life, spiritually speaking. If we take the letter א Aleph, its easy to see that it relates to the air when we transpose it upon the symbol of the body and the lungs. You find that there is a transverse line followed by two י Iods, you could say, two dots. When you take that image of א Aleph and transpose it on a human being, you have the spine, but also the two lungs by which we have life the wind the breath. א Aleph initiates the breath, gives life, for as we find in the birth of a physical child, the first moments of birth, the child inhales air and exclaims and cries. That is the א Aleph in action initiating a new life beginning.
Question: You mentioned Ida and Pingala and then you have the central spinal column. How does that relate with pranayama?
Instructor: Well pranayama is the science of yoking that energy. Now with pranayama, which is the science of interchangeable nostril breathing, we learn to use the א Aleph, the breath, the wind, controlling it in order to stimulate the sexual creative energy, so that it can rise up the spine. And we have many exercises of pranayama, specifically in books like Kundalini Yoga, as well as The Yellow Book.
Comment: I forget what it says, but they say the breath is the billows of the sexual body.
Instructor: It is because the fire is sparked by that א Aleph. Thank you for saying that because that elaborates on what I wanted to talk about.
The fire of sexuality is enflamed by the breathing. It’s easy enough to see that if we control our breath, we also control our mind. Breath is the vital energy in the air, but also when we learn to use that spiritual air to hover upon the face of our own sexual waters, we can transmute that energy and bring it up to our mind, so that we can create the first day of Genesis. As the Hebrews state, יְהִי אֹור וַֽיְהִי־אֹֽור׃ Yehi Aur Va-Yehi Aur: “Let there be light and there was light.” The word light begins with א Aleph. אֹור Aur, as we look at the Tree of Life again, we have אין סוף אוֹר Ain Soph Aur, א Aleph ו Vav ר Resh spells out “light.” And that of course is generated when we learn to work with that breath. The letter א Aleph again is formed by two י Iods and a transverse line (ו Vav) which refers to the trinity the top of the Tree of Life. We have three points, three forces manifested in that energy, in that breath.
So a magician is somebody who, in the sexual act, controls their breathing, is not carried away by passion, and uses the breath along with his wife, together, to transform that energy up the spine. And of course, that is allegorized in the Bible in many cases.
The letter א Aleph, we find in a very famous name of God in Exodus. And it says when Moses was confronting the burning Tree of Life, the Burning Bush in which the fire of God was present there. And God saidאֶֽהְיֶה אֲשֶׁר אֶֽהְיֶה Eheieh Asher Eheieh: “I Am that I Am,” and thus He said, “Thou shall say unto the children of Israel ‘I Am’ has sent you.” This is when Moses asked God to tell him, well, “By what name shall I call you when I go to Israel (to teach my soul who my master is)?” And the Lord says, אֶֽהְיֶה אֲשֶׁר אֶֽהְיֶה which means, “I Am that I Am,” but also means, “I Am Who Becomes,” “I Am That Becoming,” “I Am That Which Wills,” which initiates, which begins, which is symbolized by the letter א Aleph.
If you take that letter א Aleph and move it, if you spin it, it will form the swastika, which is the sacred cross in motion―which of course, certain people misappropriated that symbol for a very degenerated means. The swastika is the symbol of that א Aleph, the cross of sexuality in motion, because the vertical beam is the phallus; the horizontal beam is the uterus. And when a man and a wife unite sexually through that cross, and then they can serve that power, it spins. It becomes that א Aleph in motion, that swastika, which has been prominent in Buddhism and Hinduism especially. But of course, certain Germans took that symbol and really degenerated it for very evil purposes.
So, the Aleph is the symbol of the Magician, the wind, the breath. And it is that spiritual principle that we need to learn to obey, to follow within ourselves and in meditation and in our daily life, because that א Aleph is the power that is going to give life to our spirituality.
To emphasize this point, I would like to relate to you an experience I had many years ago, in which I was meditating at home, where I physically fell asleep and I woke up in the astral plane, the world of dreams. And I wanted to speak to my Being, my divinity, my Inner Magician, face to face. But what happened was I was intuitively called to descend into the earth, go down into the earth towards center of the heart of the planet.
This is a beautiful symbol of how we have to descend down like that Magician into the Ninth Sphere, to find that stone of Yesod, that creative energy. And as I approached my Being in the dark of those caverns, I felt His presence. I heard a heartbeat as well as a deep breathing of someone breathing very profoundly as if from exercise. And I felt that power emanating from my own divinity. So, my Being was showing me that “I Am א Aleph,” the Spirit, the wind, the breath, the presence which enflames every Tree of Life.
Afterward, I suddenly saw myself standing in an open parking lot, and I saw a yellow car like a race car. It started up and it started to skid away, and I knew intuitively that I had to chase that car, because I knew symbolically this represented something profound, that my inner Being wanted me to stop that car from driving around. But of course, the struggle was very intense, because it was very fast and I was losing energy, but I was very determined. But eventually the car slowed down as I followed it and I went down to it.
I realized much later how the car is a symbol of the mind, and the color yellow is a sign of the intellect, which my Being was showing me: “Your mind is chaotic and crazy and is wandering over all these places. You need to chase it by following the breath, א Aleph the spirit.” And eventually I caught up to that car, which is a symbol of taming the mind, becoming still within meditation. And of course, there is a man who in the car was a bald man, who came out of the car and I said, “Are you my Being?” And he said, “No, I am just a representation,” something to “symbolize something for you.” And then I woke up.
A symbol of baldness represents a lack of chastity because long hair in ancient times was a symbol amongst many cultures of sexual purity. Those who are impure are prostitutes, or those women caught in adulterous activity would be shaved of their hair to symbolize their licentiousness. So that is a symbol internally of how the one that was driving that car was my own desires, my own egotism, which I had to catch, to stop it, tame the mind, control it. That is how you become a magician, a priest.
So you learn how to control that energy through the א Aleph. The sacred name of God: יהוה Iod Hei Vav Hei, from top to bottom, represents this. We can transpose the Tree of Life on a human being. We find that י Iod is that dot that relates to Kether, the Crown, the truth. ה Hei relates to the breath, in the throat, which is what we actualize through sacred sounds like mantras, sacred sounds and vowels that we pronounce in meditation, and also in the sexual act when we learn to control the breath, the prana, the air. And the ו Vav again is the spinal medulla, but also is the sixth letter relating to the center of the Tree of Life: the willpower of our spirit, meaning ו Vav. And then last we have ה Hei in the sexual organs, a profound symbol. Jehovah you could say, in these four letters, is broken down into י Iod which is Father, ה Hei which is Mother, ו Vav which is the phallus; ה Hei which is the uterus. The sacred name of God is actualized between man and woman and they do that by controlling their א Aleph.
We’ve also included in this final image the Hebrew letter א Aleph along with the lungs, which are represented by the first letter of Hebraic Kabbalah transposed over the body of a human being. We also see the serpent of brass of Moshe, Moses, within the wilderness in the Book of Numbers.
The serpent of brass in the Torah hides the mysteries of the science of Aleph. The Hebrew term for wilderness is מִדבָּר midbar. דבָּר Dabar means “Word,” which reminds us of the genesis of the solar Christic energies within us, for “In the beginning was the Word, the Word was with God, and the Word was God” (John 1:1). We learn to work with the energies of the Father, the Magician, the solar divinity, through learning to walk with rectitude and love within the wilderness of our own life, our psychological states of suffering.
The path of initiation begins with א Aleph, the wind, the pronunciations, the sacred sounds we vocalize in alchemy and transmutation. To raise the serpent of bronze like Moses, the Kundalini power, is only possible within a matrimony, by priest and priestess, represented by the alchemical metals within brass. Tin represents Jupiter, man. Copper represents Venus, woman. Together, through fire and heat, you create bronze. Likewise, man and woman, priest and priestess, united by the fire of love, can create the serpent of brass within the spinal column.
The Magician teaches us to descend into the sexual act, the mysteries of Yesod. Afterward, through the mystical science of Kabbalah, the High Priestess of the tarot, we rise with the power of the serpent force through learning to control the sexual energies with our breathing, our breath.
Too much erratic and passionate breathing works to expel the seminal energies within sexual alchemy. Learning to profoundly inhale and raise the creative energies up the Caduceus of Mercury, up our spine, is the science of the Magician. All of this is accomplished through א Aleph.
As we mentioned earlier, the Book of Genesis depicts the emergence of light into our interior universe: “Let there be light! And there was light.” The word for light, in Hebrew, as we stated, begins with א Aleph, and is spelled א Aleph ו Vav ר Resh. ו Vav is the spinal column wherein we raise the Prana, the energies of א Aleph, from sex, up the spine, to the head, which in Hebrew is ר “Resh.” ראש Rosh signifies the brain or the head, which is where we get words like ראש השנה Rosh Hashanah, “head of the new year,” in Judaism.
Esoterically speaking, Rosh Hashanah signifies initiation, the beginning of a new year, and new life, the accomplishment of spiritual initiation whereby the Kundalini has risen within the entire spinal column to the mind and then the heart. Many people who follow Judaism don’t know the meaning of this, but the tradition holds these mysteries in a concealed form.
When we raise the light up our spine, we do so through א Aleph, the Magician, the real Being within ourselves. That serpent that the Magician raises is the second arcanum of the tarot: the High Priestess, the Divine Mother.
The following passage from Mark, Chapter 12, verses 28-30, emphasizes the path of the Magician within our mind, heart, body, and will.
“And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord [Kether is the first commandment, the first law, the Magician whose Sephirah resides at the top of the Tree of Life]: And thou shalt love the Lord thy God with all thy heart (Hod, the emotions), and with all thy soul (Tiphereth, human will, volition), and with all thy mind (Netzach), and with all thy strength (Yesod, sexual vital energy): this is the first commandment.” ―Mark 12:28-30
The mind is symbolized by the element air, and constitutes the aerial nature of thought, which fluctuates, flows, and changes like the clouds. The heart is symbolized by the element fire, wherein we either burn with passion, hatred, sentiment, or love. The sexual organs are filled with the seminal waters, wherein we find the element of procreation and spiritual life. And the earth is our physical body or matter that contains all of this.
We must learn to love our internal Magician within all three aspects of ourselves, known as the three brains of gnostic psychology, intellect, emotions, and sexuality, which we will be discussing and explaining in more depth throughout this course. Mind, heart, and sexuality constitute our internal machinery wherein the forces of the Magician can act.
As we indicated, the four elements are represented by the quadrature of the table the Magician must command, since it is precisely through his power that he can organize the contents of our psyche. The four corners of the table also remind us of the four Gospels through which divinity manifests and acts. Each gospel represents one of the four essential elements of nature that are symbolized by the four holy creatures mentioned in the Book of Ezekiel.
The Book of Mark represents fire, the lion. The Book of Luke represents the earth, the bull or ox. The Book of Matthew relates to water, an angel or human being. And the Book of John represents the air, the high-flying eagle.
The table with its contents is the matter composed of the four elements, the matter or Mother, Mater Dei, material of God, in which we can elaborate the soul. Those elements are in a potential state for spiritual creation, which the Magician can act upon to generate life. Of course, he cannot originate the soul without the help of the Divine Mother, the High Priestess, the receptive force, the subject of our next lecture.
To conclude I would like to relate to you an excerpt from one of Samael Aun Weor’s books in which he explains the nature of א Aleph in depth. So from Tarot and Kabbalah, he states the following:
The "Great Wind" is the Ancient of Days, the root of our Being, the occult of the occult, the mercy of mercies, the goodness of goodness.
The hair of the Ancient of Days has thirteen ringlets. If we add thirteen among itself we will have 1 + 3 = 4 (again the four letter name of God, Jehovah)
1 is the masculine principle, fire.
2 is the feminine principle, water.
3 is the Son of creation.
4 is the unity of life.
This is the holy Tetragrammaton. This is the name of the Eternal One, Iod Hei Vav Hei.
The hurricane, the four winds, the breath, the Word is represented in the beard of the Ancient of Days. This beard has thirteen locks.
The four winds are Iod Hei Vav Hei.
The 13th Arcanum is the Ancient of Days. Only by defeating death can we incarnate the Ancient of Days. The funeral ordeals of the 13th Arcanum are more frightful and terrible than the abyss.
In order to achieve the realization of the Ancient of Days within ourselves, we must totally accomplish the 13th Arcanum within ourselves.
We need a supreme death and a supreme resurrection in order to have the right of incarnating the Ancient of Days. Only the one who incarnates him has the right of internally wearing the hair and the beard of a Venerable Elder.
Only in the presence of the Angels of Death, after becoming victorious in the funeral ordeals, can we incarnate the Ancient of Days. Whosoever incarnates Him (The Magician) becomes another Elder in Eternity.
The mantra PANDER permits us to reach unto the Ancient of Days. This is possible within profound Meditation. In the world of Atziluth there is a marvelous temple where the majestic presence of the Ancient of Days is shown unto us.
The Ancient of Days dwells in the world of Kether. The chief of that world is the angel Metatron. This angel was the prophet Enoch. With the help of this angel we can enter into the world of Kether. The disciple who wants to penetrate into Kether will beg to the angel Metatron during his states of profound Meditation and he will be helped.
The Aztec goddess of death has a crown with nine human skulls. The crown (Kether) is the symbol of the Ancient of Days.
The skull (letter ר Reish, the head―because the word ראש השנה means head of the new year) is the microcosmic correspondence of the Ancient of Days in the human being. Indeed, we need a supreme resurrection in order to attain the self-realization of the Ancient of Days within ourselves.
In the world of Kether we comprehend that the great Law controls all that is created. From the world of the Elder of the Days, we see the human multitudes as leaves hurled by the wind.
The Great Wind is the terrible law of the Ancient of Days. "Vox Populi Vox Dei". A social revolt contemplated from the world of the Ancient of Days is a law in action. Each person, the entire multitudes look like leaves detached from the trees, hurled by the terrific wind of the Ancient of Days.
People do not know about these things. People are only preoccupied by acquiring money and more money. This is the poor, suffering humanity, who are only miserable leaves hurled by the great wind, miserable leaves hurled by the great Law.
Our authentic Being, in his essential root, is the Ancient of Days (we could say the Magician). He is the Father in us. He is our true Being. Our disciples must now concentrate and meditate very deeply on the Ancient of Days. The ecstasy, Samadhi, must be induced during Meditation.
May peace reign in all hearts; let us not forget that peace is light. Let us not forget that peace is an Essence emanated from the Absolute. It is light emanated from the Absolute. This light is the light of the Ancient of Days. Christ said, "Peace I leave with you, my peace I give unto you." (John: 14: 27). ―Samael Aun Weor, Tarot and Kabbalah
And in conclusion, I will give you a practice you can use in order to experience the nature of א Aleph. I will give you one in relation to this excerpt, but in the book Tarot and Kabbalah by Samael Aun Weor, he explains that one can meditate on the sign of the infinite.
First trace that image of the infinite, with your first finger and middle finger and thumb, around your heart. Trace it for a second, and then lay in bed meditate, relax, concentrate on that image in your mind. Fall asleep on that image, because that symbol will help to awaken consciousness in the astral plane, because that symbol represents the continuity of consciousness, vigil to dream states, symbolized by its open end and its closed end, which continually cycles eternally.
You can ask to be brought to a temple in Tibet, which is a sacred monastery known as the Sacred Order of Tibet, which is formed by 201 members, 72 Brahmans or masters lead by Bhagavan Aklaiva. And by being very dedicated, we can travel to that temple and receive certain ordeals so that we can become initiated as magicians in that priesthood. It’s a very ancient order. And through certain works we wake up in the astral plane by imagining that symbol, and then we will be taken to that place so that we can be brought into that higher brotherhood and sisterhood of the divine.
Of course, one thing that Samael mentions, and that one thing that I have verified, is that when they call you, they pull you by your feet in the astral plane. You feel a magnetic pull where they will take you where you need to go, and they will pull you out of your body. You will be taken to that place directly. So, you can invoke Bhagavan Aklaiva as a master. And that exercise is given in the book Tarot and Kabbalah.
Questions and Answers
Question: Is that the infinity symbol or what?
Instructor: The sign of the infinite is same symbol of the eyes of Ra, which is the Egyptian God. The holy eight which is again represented in our spine.
Question: So do that laterally? Is that correct?
Instructor: Yes, do it latterly around your heart, because the thing is you are working with your Vav, your heart. Because the letter ו Vav relates to the heart itself, which is the center of the spine in which we imagine, with our willpower and our concentration, that image, so that it enters into our consciousness. Do you have any questions?
Question: Does the Magician have power over the archetypes?
Instructor: Well the Magician is the archetypes, is those forces, because God is not something external, but is constituted by many principles and forces in nature. So those archetypes of the soul belong to God. And the Being or the Divine is not just some person. We represent them by an old man with a beard, as Samael mentions, but also by that symbol of the Magician, but that is a representation of a force that is universal. So those archetypes are the Being, and they belong to the Being.
Question: So when actually performing a tarot reading… you take the… is it the minor arcana?
Instructor: First one major arcanum, and then you shuffle the minor deck: the 56. Shuffle, it take out one card. Shuffle it again, take out another, so you have a total of three cards.
Question: So fate is supposed to play, I guess, a large part in what is revealed to you at that moment, right? So if you get an answer are you then able to perform another reading and, say you get a different answer, is it that answer that is different, or is it that you are supposed to take both answers?
Instructor: That is a good question. That tendency to want to get the answer we want is inherent to everybody, because the thing is, you know, what is essential to the practice, is that when you use the cards, the first answer you get is going to be the answer. Usually the mind does not like it. I mean I have done this many times where I have asked for help and I got a card like 12: suffering, the Apostle: I do not like this. This is painful, but then I kept wanting to change the answer, and then I really meditated on this and realized that no, God gives you a message―you keep it. The mind is what is stubborn and wants the message to conform to its ideas.
But the answer will always elude the intellect, which is why when you get an answer on a card, sit on it for months if need be, until you understand that card in relation to whatever problem you are facing because as the Talmud states, “A dream uninterrupted is like a letter not read.” Same thing with the tarot.
You know you got an answer. If you do not stick to it and really contemplate that response, you will be missing a very beautiful teaching, because the Being speaks through those numbers. Of course, those answers go against the mind, the ego, which wants certain things to conform to its will.
Question: So like it might not be logical? But at the same time, it doesn’t mean that it’s not right?
Instructor: Oh, it will be logical, but it is a superior logic, because our common logic from universities and scholasticism is very limited. There is a divine logic which Plato talked about called a Nous, a type of consciousness that is very elevated, in which you really you know things without having to rationalize about them and it can relate to superior concepts, superior ways of being. And you can read about that in The Republic, the symbol of the Allegory of the Cave, in which the soul escapes the cave of the mind in order to experience the light.
But when that person comes back into the cave to help others out, people do not understand this individual, because they are chained next to the wall looking at certain images from the fire behind them, projected onto the wall in front of them, like shadows. And they only see according to their limitations. The mind is like that. Even when you escape for a moment, you lose that experience and you come back. But we learn to develop a superior type of logic through experience, which is Logos, which is a symbol of Christ. Again, the trinity relates to Kether Chokmah, Binah: First Logos, Second Logos, Third Logos. So it is a divine reason. So the answer will make a lot of sense, but it requires a lot of intuition, because it is intuitive logic, not intellectual logic, if that makes sense.
Any more questions? We will begin to meditate. So, we will be continuing these lectures on the rest of the twenty-two arcana.
Question: Does that mean should we keep on coming back to the cave and trying to bring more people out?
Instructor: Well, you do that by your experience and your own understanding. You know, one does not have to become a teacher, but in fact, we learn through example more than our precepts, because the way you help out other people in the cave―yeah, giving the knowledge is very important. It is helpful. It can make a big difference―but of course, that requires sacrifice, because the people who are in that allegory trying to get out of the cave again were very resistant, very negative. They did not like being told, “No, I am egotistical, and I am wrong,” you know, and trying to get them to change is very hard.
You receive the Kabbalah, experiences, based on how you sacrifice for others, which is an important factor in this teaching. We talk about three factors relating to the three forces. We have Holy Affirmation, which we could say is sacrifice for others: to affirm the truth, to teach unto others or to help others according with our skills and our disposition. We have Holy Negation, which relates to: deny ourselves, go against our own defects, to comprehend our errors, and to change them. And then we also have Holy Reconciliation, which is to bear the cross. So Jesus says, “If any man will come after me, let him deny himself, bear up his cross, and follow me” (Matthew 16:24).
We have the factors of birth, the soul, to the cross of sexuality. We have death of desire, the ego, relating to the negation of our own defects. And then we have sacrifice for others: to affirm the truth. We all follow those three principles in our own way, but we do it in accordance with the will of our own inner Magician. We learn that through meditation, but of course, trying to help others is always very painful, especially when we have a lot of our defects, which get in the way. This is really the primary problem when we are trying to help another person. We have our own faults that we need to rectify, that prevent us from doing the best that we can―especially in difficult situations with difficult people, so to speak, if that makes sense, if that answers your question.
Comment: There was another cave that I was thinking about, the cave that Dante… but that’s another topic.
Instructor: Yeah, thank you for bringing that up, because Dante, the first book of The Divine Comedy is the descent into hell [Inferno]. First you descend and face your own defects, and then you purify yourselves in Purgatory and then you ascend [to Paradiso: Paradise]. So if you want to ascend, according to the Magician, you got to descend.
Question: What about that caption that says, “Abandon all hope, ye who enter here”?
Instructor: And it is interesting, because hope in the tarot, I believe, is the seventeenth card, seventeenth card of the tarot. In order to have hope, we have to be very strong, because that descent into facing our own evilness is very painful, very difficult, in which we will want to run away from the facts. But if we are those few people who are rarely remain true to their principles, then we can make the ascent like Dante did. Of course, with the help of his Guru, his teacher, not just a physical teacher, but in the internal planes―Virgil was his master.
Question: Wasn’t he a Roman poet? Was he spiritual?
Instructor: He wrote The Aeneid, which you can read about in the book The Magic of the Runes.
Question: Was he an initiate? Virgil?
Instructor: Oh yeah! A great master. The Aeneid is a very Kabbalistic text, which we can talk about at another time.
Question: All of them say that he is a Roman poet. That’s as far as I go…
Instructor: Well, he talked about the birth of Rome: Amore, the church or the city of Rome, which backwards spells love. So it is a symbol of the battles that any soul goes through against the ego, our defects, our own desires.
Question: How far can people go without realizing that they are an initiate?
Instructor: Well, here is the thing. Certain experiences may be kept from the soul, by divinity, to a degree, but certain initiations, which really belong to the Being, the divine, can be experienced. By special grace we could be given that experience. I know there is a case of Samael Aun Weor when he was entering into initiation at a certain degree. He actually was not aware of the initiation itself as it happened in the internal planes, but he was told later by his wife, “No you… we were in the temple and your Inner Being, Samael, was being initiated into the church.” And then he meditated and then he remembered.
So, there is not necessarily a set limit, but I would say the more you awaken, the more you will remember; the more that you will know. And in the beginning, we are usually very unconscious, very asleep. We do not know what is going on psychologically.
Question: So we could just be going through sufferings and transformations, but really the Being is going through the initiations?
Instructor: It is the Being that is the initiate, because the Magician, the priest, the one who gains power, is our Spirit. Now we do our part, but we have to recognize that we are nothing, because the Being is powerful. If the Being is powerful up there, that means down here, we are the opposite. So we should not be proud, but instead, we should do our part. And that gives experiences and qualities of understanding to our divinity. So the Magician, the priest, is our own Being, and He is the one who receives the initiations.
Question: So to Self-realize is to like be like the equivalent of the consciousness of the Being?
Instructor: It is to unite with the Being, and therefore the soul is not the soul anymore. It is the Being. It is reflected. So, think of it like you are looking at a mirror. The mirror is the soul according to Ibn ‘Arabi, a Sufi Master. He said that God looks at the mirror, at Himself, to contemplate Himself. Self-realization is when the mirror has been polished through dhikr: remembrance in Islam, so that the soul reflects the image of God within. So the soul is lost in that Divine Being. Self-realization is when all that parts of the Tree of Life, the ten sephiroth, are integrated, so they are not separate anymore, but they are unified. Then they can return with knowledge back to the Absolute.
But that is a very lofty goal. We first begin by initiation through overcoming our daily sufferings, by beginning a new way of life, in relation to the first arcanum of the tarot.
This is a transcription of an audio lecture from The Eternal Tarot of Alchemy and Kabbalah, originally given live at the Gnostic Academy of Chicago.
We have arrived to the fifth arcanum, the fifth law of the sacred tarot.
The word hierarch in Greek comes from ἱερός heiros, which means “holy” or “sacred.” Ark, which reminds us again of arcanum, of law, of teaching, is where we get words such as arcana, archangel, arch-magi, specifically, those beings who are enlightened and know the tarot in depth.
So we have been explaining that the tarot in themselves are laws of nature, and therefore we have arrived at the fifth arcanum, the fifth teaching, of the Hierarch. A hieros-magician, a holy magician, a sacred being, a sacred ruler, is an angel, a master, who is in full command of all of the 22 archetypes represented by the major arcana of the tarot, and the 22 Hebrew letters of the kabbalistic alphabet, which we have been explaining in depth.
If we are familiar with the Gnostic Gospels, specifically the story of Sophia, we know that the fallen soul seeks to aspire and return back to the height of divinity. On her journey forward, she must answer to the archons, the hierarchs, the masters of the law, who govern the law of causality. So in this lecture, we are going to talk about a very famous eastern teaching known as karma, the law of cause and effect, in relation with this card, because a hierarch, a holy being, a holy ruler, or sacred archon, is a being who is fully equilibrated all the forces of nature within him or herself, and therefore is in command of those laws: the law of causality, cause and effect. They are someone who has fully balanced their karma, meaning their debts, as well as their good deeds, as we will be talking about in depth.
Sophia learns to answer to the archons when she is returning back up the Tree of Life, which is a diagram will be examining in depth today. She must learn to appease those rulers, answer to her own debts for having fallen into temptation, into lower states of materiality of nature, of condensation of forces, as well as entering the realm of desire, of defects, egos, selves.
The hierarch is precisely represented by this glyph, and the chief hierarch of our solar system is a being known as Anubis. He is the chief of the law of karma, cause and effect, and he judges all souls within this solar system, specifically, as taught within the Egyptian mythology, which is not a fantasy, but a reality.
Anubis represented here in this glyph wears the mask of a jackal, because within the higher dimensions, when we are face to face with Anubis, and we are in the courts of the law, in order to negotiate and answer for our deeds, Anubis wears a mask of a jackal or wolf in order to symbolize the impartiality of the law.
And what does this impartiality signify? Divinity does not look to us for our intentions, our good will, but rather on the effects of our actions—the results of our actions themselves. So wearing that mask is a symbol of how Anubis does not judge us based on what we intended to do, but rather, what are the results of our actions, or the consequences of our deeds, represented by the scale of the bottom third of this card and the waters of this fifth arcanum.
We see a scale along with a feather and a heart in balance and equilibrium, which is a symbol of how the heart, our emotional center, and the feather representing our mind, must be in balance. We must have equilibrium within our thoughts, our words, and our deeds, because that is how we create action. As the Bhagavad-Gita teaches us, we must learn to act without attachment to our actions, the fruits of our results. We must find balance in this regard. We must be balanced in mind, heart, and body if we want the results of our actions to be beneficial to others.
For this matter, we study Gnostic Psychology in depth, of which we have elaborated in our former lectures. But the heart and the feather must be in balance, because mind and heart that are in disequilibrium creates problems for ourselves, and more importantly it creates problems for others as well.
Within the right hand of Anubis, he carries a staff of power, which we have been explaining is the spinal medulla—the staff of the magicians—the shepherd's staff by which the master leads his disciples towards the heights of spirituality, a representation of how the spinal medulla is illuminated by what we call the fire of Kundalini.
A master is a being, a hierarch, who has raised the sacred fire of the Kundalini force from Muladhara Chakra, up the seven centers of the human body, the spinal medulla, up to the brain, and then to the heart. Any master is in full command of his spinal column, which is the Tree of Life as we have been explaining. We cannot live or have life if it weren't for our spine. Therefore, we will talk about the Tree of Life more in-depth today.
The law of karma is the law of causality, and Anubis in his temples has a book for each individual in order to judge their deeds. Every human being has a material representation, within those higher realms, of a book of their karma, a book of their actions, of which the judges look, and they evaluate our actions, our deeds. This is very well known within Egyptian mythology, that Anubis judges through the book of the dead within the underworld, the inferior dimensions. Likewise, the Qur’an teaches us that there are two books, one for the righteous, and one for the sinners, which we will be quoting from today.
The Three Pillars of Kabbalah: The Tree of Life
The law of karma is supreme mercy, but also it is supreme judgment, represented by the two columns of the Tree of Life of Kabbalah. On the right we have the Pillar of Mercy. On the left with the Pillar of Severity. In the middle, we have the Pillar of Balance or Equilibrium.
The Kabbalah is a tool we use to analyze our consciousness, who we are psychologically: the levels of our Being, the levels of expression, of matter, energy, and perception. Of course, we are in the bottom sphere, Malkuth, which is the physical body. Yet above, we have much more subtle forces and energies of which we must become knowledgeable of.
We are this Tree of Life. This is the map of our psyche as well as the Being, our divinity—from the heights of attainment to the lowest depths of matter and perception. So, represented back in this card of the Hierarch, those three pillars must be in balance, represented by the scale. From the scale, we have the pillar of the left, severity, and then on the right we have the Pillar of Mercy balanced by the qualities of the heart.
Those of us familiar with Kabbalah know that the sphere of תִּפְאֶרֶת Tiphereth, in this Tree of Life, is the very center of this map representing the heart, because if you transpose this image on a human being, the top trinity, כתר Kether, חכמה Chokmah, בינה Binah, the top, manifest in the head—the forces of the Father, the Son, and the Holy Spirit—or, Osiris, Isis, and Horus in Egyptian mythology.
The middle trinity represents our heart: חסד Chesed, גבורה Geburah, תִּפְאֶרֶת Tiphereth—Chesed being our spirit, our inner being, our inner divinity, our inner Buddha. The divine consciousness is Geburah, the feminine soul that expresses that spiritual principle. Then Tiphereth, which is really what we are, is a fraction of that particle or part known as the heart, the qualities of the heart, the human consciousness.
This descends into נצח Netzach, which is the mind, intellect, thought. Heart, emotion, הוד Hod, is sometimes known as the astral vehicle. On the right we have the mental vehicle. Below that we have ethereality or vitality, יְסוֹד Yesod, which is our energy. Then lastly, we have our physical body, מלכות Malkuth, which is what we are present with today.
These sephiroth (“emanations”) or spheres, integrate, manifest simultaneously, here and now. These are not something abstract and far away from us. We can see that in our present state of being, we have thought and emotion. Sometimes we can sense we have a certain level of energy, vitality, etc. This map teaches us who we are and which helps to explain the tarot in depth.
Tiphereth is our heart, the human consciousness, the conscience that knows right from wrong, positive from negative, good from evil. This scale is teaching us that it is our heart that balances these forces: the balances are karma.
Balances are actions. It depends on how we use our energy. How do we use our mental force? How do we use our emotional force? How do we use our vitality?
Question: You mentioned that the feather is the mind and the heart is what again?
Instructor: It is Tiphereth. We are analyzing it on two levels. We are saying that the mind and the heart need to be balanced. But also, we say that the left pillar of Kabbalah, the right pillar of Kabbalah, are balanced through Tiphereth, the heart in the very center. There are levels of meaning here. These glyphs are very dense, dynamic, as we will see.
Martian Energy, Iron, and Spiritual Combat
How we use our energy determines our actions, determines our life, determines how we are judged by the law. We also see in this glyph the Hebrew letter ה Hei, of which we will talk about at the end of this lecture in combination with this card.
What is important to analyze about the number five is that it is a number of Mars, of war. Five is Mars, combat, strength. The fifth arcanum teaches us the law of karma, the law of how to change, psychologically speaking. It also provides us with explanations of who we are psychologically, and how do we change. All the prophets of humanity taught the fifth arcanum, taught us how to change psychologically.
The Qur’an teaches us something very beautiful about this aspect of the teaching from Surah 57 verse 25. This is known as Al-Hadid: “The Iron.”
"Indeed We have sent Our Messengers with clear proofs and revealed with them the Scripture and the Balance (represented by the balance of this card and waters of this card, the bottom third) so that mankind may keep up justice. And We brought forth iron wherein is mighty power in matters of war, as well as many benefits for mankind, that Allah may test who it is that will help him in His religion, (which is again religare in Latin, to “reunite with divinity,” whether it be through yoga, the Sanskrit yug, “unification,” whatever religion we are teaching from), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty, All-Powerful." —Al-Hadid (57:25.)
The metal of iron, astrologically speaking, relates to Mars, and the fifth planet of our solar system, the fifth arcanum, relates to an angel by the name of Samael, who is the founder of the modern Gnostic tradition through his human soul, Samael Aun Weor.
So iron is a metal of tremendous capacity through which the forces of the planet Mars channel that strength throughout the solar system, in order to acquire the balance of the worlds. All the planets have their specific capacities, abilities, and dispensations, in order to create a unity within the solar system. Mars is the force that channel strength of a spiritual type—not of violence and bloodshed—not of hatred. That is the inversion of that force. The positive aspect of Mars is love, compassion: the strength of a warrior who fights for his spirituality, for the liberation of his consciousness, and for others. Iron is a metal of tremendous power which, as we are going to explain at the end of this lecture, we can use for certain talismans to protect us from negative vibrations.
The Qur’an teaches us that iron is a powerful element useful for his religion, which is interesting because it is not literal. We have to relearn, to read the scriptures with an informed eye, because the iron which people use for combat is not literal. Many people think of Islam as a religion of war, of jihad, which is mistaken, because the word jihad comes from mujahidah, which means “striving,” to strive, to fight against that which is negative. When Prophet Muhammad was asked from his companions, which was greater than the lesser holy war, the war against others, he said, "War against yourself,” against your defects, against your anger.
“[Prophet Muhammad] said: ‘There is a means of polishing everything and removing rust; and that which polishes the heart is the invocation of Allah [Dhikr: remembrance]; and there is no act that removes God’s punishment as much as does this invocation.’ The Companions of the Prophet said: ‘Is the fight against the infidels equal to this?’ He replied: “No, not even if one fights until one’s sword is broken.’ And he said further on another occasion: ‘Should I not teach you an action that is better for you than fighting against infidels?’ His Companions said: ‘Yes, teach it to us.’ The Prophet said: ‘This action is the invocation of Allah [Dhikr: remembrance of divinity].’” —Frithjof Schuon, “The Quintessential Esoterism of Islam,” Sufism: Love and Wisdom
That truly is the great holy war that we wage—the striving against our ego. Iron is the force of Mars that aids us, the potential of strength within our own spiritual nature that is a warrior, that knows how to fight for what is correct and upright.
Five reminds us of this, arcanum five, and the angel Samael is the reagent or intelligence that governs the planet Mars, whose power is manifested within any individual who knows how to work with the Martian force. But of course, this is not a force of violence and bloodshed, but one of compassion and strength, to defend that which is pure and upright before the law.
Anubis is intimately related with Mars, the planet of judgment, of severity, but also of compassion. This is not a blind law. Cause and effect are not a law of vengeance—if you do something wrong, you get punished. That is a very superficial way to look at karma, because karma is negotiable.
We have procedures by which we can negotiate our karma, where we can speak to Anubis or even speak to the angel Samael to help aid us [study and practice the Rune Not in The Magic of the Runes]. In the Zohar, the mystical book of Judaism, the Kabbalah, teaches us a very interesting fact about Samael in depth.
ס Samekh and the Zoharic Creation of the World
In the beginning of the Zohar, there were 22 Hebrew letters that presented themselves before Jehovah, or we can say Allah, whatever name we want to give to that source, that intelligence known as Christ. The 22 letters, each took their turn in order to present themselves and ask the Lord, "Can you use me in order to initiate creation? To create this universe?" It is interesting because the 22 Hebrew letters relate to the 22 arcana of the tarot in depth.
The letter ס samekh, the “S” sound which initiates the name of סמאל Samael, presented itself to the Lord. As stated explicitly in the Zohar:
“The letter ס (samekh) entered. She said to Him, ‘Master of the world, may it please You to create the world by me, for by me מיכהס (semikha), support, exists for those who fall, as is written: (סומך יהוה Somekh Iod-Havah), יהוה Iod-Havah supports, all who fall (Psalms 145:14).’
“He replied, ‘So you are needed where you are; do not move! If you leave, what would happen to the fallen, who depend on you?’ She immediately left His presence.” —Zohar
Samekh said, “I wish to initiate creation for you my Lord Jehovah.” But the Lord said, "You are needed elsewhere instead of creation,” because סָמֶךְ samekh literally means “support,” to help those who are fallen—those who are lost in temptation—those who are suffering in the abyss. “I cannot let you create creation above. You have to work down below” to help those who are trapped within their own anger, their fear, their pain. “Therefore, I cannot let you initiate creation,” the letter ס samekh (ס samekh is shaped like a serpent, as we'll talk about in arcanum 15, the 15th letter of the Kabbalah).
But that Angel Samael is intimately related with that power, that force of Mars which is represented as a serpent. If you read the Zohar you will see that the serpent is a dual force. It could be good, or it can be evil, depending on how we use that force. We can either raise the Kundalini, up the spine to become a hierarch, someone who is in command of a laws of nature. Or, if we let that energy out of ourselves, if we waste it through anger and lust and desire, that energy descends down the spine and forms the tail of Satan. The tail of the demons within the astral vehicle is what we call the Kundabuffer.
Arcanum 5 teaches us how to balance forces within ourselves, through the power of will, and iron as a metal represents willpower. How do we dominate our own will? Meaning: our lower desires or lower states of consciousness, so that we can elevate them and raise them to a higher state of being.
Inner Balance in Kabbalah
In order to arrive at the state of balance and comprehension, we work with our willpower in combination with works of consciousness. Consciousness in itself, along with willpower, aids the practitioner of meditation in order to obtain wisdom, cognizance, understanding.
If we look back at the card, of the scale, of the Hierarch, when we look back at the scale of the hierarch, we find that the feather and the heart also can signify consciousness and willpower. In order for us to arrive at wisdom, what we call pranja, we need to work with consciousness and willpower, represented on the Tree of Life.
We have Tiphereth, our willpower, the heart, and Geburah, consciousness, which is our divine soul that which never enters into impurity. Those two in combination work to achieve the third sephirah of the middle trinity, which is Chesed, our spirit, known in the East as prajna, wisdom, understanding. The prefix “Pra” means beyond. “Jna” is where we get words like jnana yoga, “knowledge yoga,” gnosis as well in Greek. Those forces help to equilibrate and help the initiates to balance their debts and pay what they owe to the law of the divine.
Cosmic Rounds and Root Races
The significance of the number five also relates to the fifth cycle of manifestation. There are different cosmic eras and rounds in which certain universes enter into more dense levels of materiality.
We are also in the fifth root race of this planet known as the Aryans. Now this term Aryan has been grossly abused by certain cultures. The word Aries relates to Mars or Samael, which indicates that this powerful being is responsible for the spiritual development of the souls of this planet, because everyone on this planet, in this world today, is of the Aryan Race, not necessarily the Nordics, or the Germans.
There are different root races that exist on each planet in different eras. Every planet gives birth to seven races, which we will be talking about in the arcanum seven, the law of seven.
But also in this lecture we can say that the first race was the Protoplasmic Root Race.
The second race was the Hyperborean Race.
The third race was known as the Lemurians.
The fourth was Atlantis or the Atlanteans.
Now we are in the era of Aries, the Aryan Race governed by the Angel Samael.
If you are interested in that type of anthropology, you can read Gnostic Anthropology by Samael Aun Weor specifically.
We are also related to the fifth sun from the Aztec calendar or the fifth sun of Tonatiuh, the solar deity. The Aztecs are depicting that our Aryan Race is the children of the fifth sun, which you can read more in depth too.
The Significance of the Number Five
Five also relates to our five senses, the five lobes of our liver, which is governed by Geburah, the sphere of severity in the Tree of Life, which helps with the breakdown of impure elements in the body. Mars has that force, that nature, that power that breaks down negative elements.
Five also relates to the five aspects of our Divine Mother Kundalini, which we will be giving other lectures about that.
The fifth arcanum is initiation. It is demonstration of the teaching, which is the Martian teaching, the teaching of strength, of compassion, and the spiritual war that any meditator needs to engage with in order to transform who they are psychologically.
In order to talk about this, we will talk about the Tree of Life in depth. The Tree of Life is a map, as I said, of different levels of matter, energy, and perception. From the top, we have the most rarefied element known in different religions as the trinity.
As we talked about in arcanum three, this law of three creates life. It creates the Tree of Life. It creates the different manifestations of existence.
We have the hidden sephiroth Da'ath, which relates to knowledge, because it is through specific knowledge and works by which we use the three forces in us, in order to create spiritually.
The spirit manifests from the top trinity and unfolds into His divine consciousness, and then into His sense of will, the human soul, Tiphereth.
It is easy to see from our experience what these lower four sephiroth entail: Netzach (Victory), the mind, is intellect; Hod (Glory), the emotions; Yesod (Foundation), our vitality; and Malkuth (Kingdom) as our body. These are different levels of condensation of matter, perception, and energy. These exist within us simultaneously. They are not separate.
In us they tend to be very mixed, disorganized, and chaotic. If we sit to meditate, we often see that the mind is running off on its train of thoughts, its concepts, its beliefs, its ideas, its political affiliations, etc. Likewise, the emotions can be afflicted by moods of attraction, repulsion, craving, aversion. Likewise, with the vital force, with our instincts, with our impulses, etc.
These tend to be in a very chaotic state without any type of order, organization. However, the teachings of the fifth arcanum allow us to understand how to create that order, how to balance our psyche. We understand from this teaching that all of life first emanated from the top of the Tree of Life down to Malkuth. Those energies now must return backward, inward and up to the Absolute, which is beyond the top of the Tree of Life, beyond the trinity, the unknowable divinity known in Kabbalah as אין Ain, אין סוף Ain Soph, אור אין סוף Ain Soph Aur: the Nothingness, the Limitless, and the Limitless Light, respectively.
The Upright Pentagram and Spiritual Return
Sophia is precisely that soul trapped in Malkuth within the Gnostic Gospels, who wants to return up the Tree of Life back to the source, back to Pleroma, back to her home, we could say, her origin. We understand that in this journey, inward and upward, we seek to become what is known as the upright pentagram, which is a five-pointed star as we see in this image.
This image has been given a lot of misinterpretations. There is a lot of ignorance about the meaning of this symbol. It is a symbol of divinity, of Christ, the Greek name Χριστος Christos, the “anointing” fire, the energy of divinity within that we carry within our body, Whom we need to elevate up our spine to our brain and then to our heart.
Many paintings given by master initiates often depicted Jesus holding his hand in the sign of the pentagram with the two inferior vertices (the ring and pinky fingers) facing down, and the middle finger, index finger, and thumb facing upward.
So what does the pentagram represent for us? This five-pointed star? It represents a human being made into the image of Christ, divinity. We are not here talking just about Jesus, but with any initiate who was incarnated Chokmah (Wisdom), the Lord, the top of the Tree of Life, and hopefully manifests that trinity at the top: Father, Son, Holy Spirit; or Brahma, Vishnu, Shiva; or Wotan, Baldur, Thor amongst the Nordics; or Kether, Chokmah, Binah in Kabbalah; the First Logos, the Second Logos, the Third Logos.
These are energies that we need to work with, and so the pentagram represents a human being who is fully expressing that power, and like the Vitruvian man of Leonardo Da Vinci, it represents a human being whose spiritual reasoning is in domination of his sexuality, of his desires, of his passions. Such a being has fully sublimated that instinctual drive or libido, and transformed it into pure force of a spiritual type. He or she knows how to use that energy with consciousness and wisdom.
Right now, we are not this pentagram. We are actually inverted. That is a very well-known symbol in this humanity of evil, degeneration, of impurity. When the human being is governed by their desires, it means that their head is facing down towards the abyss. Therefore, this superior vertex is inverted, and the two feet are facing upward, which forms the very famous Male Goat of Mendes with the two horns, the ears, and the chin, which is a symbol of sorcery and black magic, of evil will.
This pentagram facing upward represents an initiate who is following the Christic power, who is in command of his sexuality, who is in command of his energies. The fifth arcanum teaches us how to become a pentagram, how to follow the law, how to be standing upright so that our spirituality is governing our desires—so that we learn how to consciously use the sex drive itself in order to harness it and control it.
We are not the upright pentagram, as I stated. We are inverted, fallen, like Sophia in the (Gnostic) myth. We are the fallen human being, because anyone who has lust, anger, fear, resentment, hatred, and defects, is a demon.
This mythology shows people with horns and a red tail and that sort of mythology is laughed at today. Well, those are symbols of internal truths. Psychologically speaking, we have many elements which are demonic, because anyone who is propelled by lust, by hatred and fear, who uses their emotions to harm others, is a demon. This teaching of the fifth arcanum is not for angels, because angels already are standing upright. They know how to work with the law of karma. They are in balance. But a demon is disbalanced. They have used their impure mind to cause harm. It could be someone who intentionally means to cause harm, or people like everyday individuals who don't really understand the causes of their own suffering and why they make others suffer.
There is a lot of confusion in the world today. There are people who know how to work with the inverted pentagram, obviously. We call them sorcerers. Those who learn to work with the upright pentagram are positive magicians, white magicians who follow the Christic power.
Alchemy, the Solar Bodies, and the True Human Being
Who is responsible for helping to raise the souls in Malkuth? To raise them up the Tree of Life, to teach them how to become a true human being, a spiritual human being? Because sadly, as I said, we are not human beings. We are demons.
A real human being is an individual who has a solar astral body, a solar mental body, a solar causal body—who has learned to work with the alchemical science in order to create superior vehicles that can manifest the energies of divinity.
We talked about the solar bodies previously. The astral body is a vehicle that an initiate can travel within the higher dimensions known as Hod, the dream state. The mental body is a superior mind that knows how to obey the will of Christ, which is created through alchemy, through a matrimony. The solar body of will is a vehicle that knows how to obey the will of Christ, the will of divinity. That is a true human being, someone who has those bodies and knows that they have them—having worked in a matrimony for that purpose.
That person, when they have entered into initiation, as we discussed in Arcanum 1: the Magician, has raised the Kundalini up the spine of the physical body, likewise the vital body, followed by the emotional body, the mental body, and then the body of will. Those are initiations.
Each vehicle within those dimensions operates according to those laws. With Malkuth, we raise the creative energies of the Kundalini through matrimony, through a marriage. Likewise, with Yesod, Hod, Netzach, Tiphereth. Once one has raised that fire up those bodies, one can be said to be a human being, a Hum-man. Hum means “Spirit.” Manas means “mind”—so a mind that is united with the Spirit. That is someone who is a pentagram, who is upright, who is standing. Until we reach that point, we are not an upright pentagram. We are fallen.
But the upright pentagram we use in our works of magic in order to command the forces of nature, because there is a very divine symbol, a very powerful sign. One thing I would like to mention about this upright pentagram is a teaching that Jesus gave in the Book of John. I believe chapter 3 in which he synthesizes and explains what the pentagram means.
We explained that the pentagram represents a human being who is rising up from Malkuth to Tiphereth and even beyond. In past ages, when the energy of the Tree of Life was still manifesting, descending downward into its respective stages of materiality and manifestation, that force of involution, in which spiritual forces were manifesting materially, was represented by the pentagram facing down in those ages, because the spirit was descending down into Malkuth. But since we have reached Malkuth, which is really the synthesis of all the rest of the sephiroth of the Tree of Life, that pentagram now needs to go back up, to return, back to the source of the Absolute.
This is the meaning of Sophia leaving the 13th aeon, or the higher heavens in order to enter materiality, and now must return. So the inverted pentagram now really represents black magic or sorcery, because if you descend from Malkuth down into more dense levels of matter and energy, we enter what are called the infra-dimensions, the inferior dimensions, which we can access through nightmares: states of perception which are very demonic and relate to the most infernal aspects of our psyche.
יהשוה Yeshua: the Savior and Son of Man
Very famously Jesus said, or the Intimate Christ through Jesus stated:
13. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15. That whosoever believeth in him should not perish, but have eternal life.
16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17. For God sent not his Son into the world to condemn the world (Malkuth, we could say); but that the world through him might be saved.
18. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name (י Iod ה Hei ש Shinו Vav ה Hei, יהשוה Yeshua the upright pentagram) of the only begotten Son of God (which we say the sacred name of God in Hebrew represented י Iod ה Hei ו Vav ה Hei, יהוה Jehovah. Or if we add the letter ש Shin in the middle, we spell יהשוה Yeshua, “Savior,” which is the word for Jesus, which represents a fire, an energy which can redeem our psyche)."
19. And this is the condemnation, that light (which we say in Hebrew is אֹֽור Aur: “Let there be light and there was light”— יְהִי אֹור וַֽיְהִי־אֹֽור yehi aur va-yehi aur in the Book of Genesis—this is the law of creation, the law of three, Arcanum 3: The Empress) is come into the world, and men loved darkness rather than light, because their deeds were evil.
20. For every one that doeth evil hateth the light (that energy that power within the psyche), neither cometh to the light, lest his deeds should be reproved.
21. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. –John 3
So what is this Son of Man? It is a symbol of the power of Chokmah, Christ entering the heart, Tiphereth, because the man is the manas, the abstract mind, willpower: Tiphereth of the Tree of Life that can learn to redeem the lower sephiroth of the Tree of Life: the mind, the heart, the vitality, and our physicality.
That pentagram is the five letter name of God, יהשוה Yeshua: י Iod ה Hei ש Shinו Vav ה Hei. This is a fire, an energy, which we need to learn to work with so as to attain what is known as salvation or redemption represented in this pentagram.
The Symbolism of the Gnostic Pentagram
We see the eyes of Jupiter represented at the top of the main apex, at the top of the head. Likewise, the eyes of Ra 𓂀, symbol of Osiris Ra, the solar power of the Egyptians manifested in Jesus, who was Horus, the son of Osiris and Isis, or Joseph and Mary.
The Egyptian mysteries are synthesized within the Christian mysteries and cannot be separated. The eyes of the Father represent the eternal omniscience of divinity, that sees all our actions. In relation with the arcanum five, all our actions are observed. Our mental states, our deeds, are recorded by divinity.
The sign of Jupiter relates to the supreme power of IO-Patar, which is the power of IO, the Divine Mother within Greek mythology, and Patar, which is the stone, the power of what we call Yesod in the Kabbalah.
You see that the eyes of Ra are always open. I remember in the astral plane, I once was going downstairs into my basement in my house and I saw in the astral, in the astral world, a furnace, or a fireplace, better said, and two giant eyes of Ra above it, and I knew it was my divinity looking at me, and showing me that “I know everything you do.”
And above a fireplace—because the fire represents, precisely, this bottom of the pentagram. We have above the letter A, which is Alpha (Α), and then the last letter of the Greek alphabet, Omega (Ω). Above we have the brain, the first letter, Alpha of the Greek alphabet, and then we have Omega, which is sex.
Sex is the fire of life. It has the power of creative life, spiritually, and physically. That energy can create a physical child. Likewise, it can create our spiritual, golden child of alchemy within us, if we know the procedures. When I was looking at that fireplace, I was seeing precisely a synthesized version of the pentagram. Just the eyes of Ra, the eyes of divinity, and the fire of Omega: the power of the energies of God, the Holy Ghost, which we carry within our sexual glands, which is the energy of Kundalini that can rise up the spine of the Caduceus of Mercury, as we see represented in this pentagram in the very center.
The wings of pleroma, the wings of our spirituality, open and are based on how we use that force. How do we use creative energy? Do we conserve it and transform it through practice, or do we expel it? That is the main problem of alchemical science. When we conserve that power and transform it, we can raise it up the spine, up the two serpents we see represented here.
I mentioned to you that the serpent can be a positive symbol, or it can also be negative. But here we have in our spine, in our body, three serpents. We have what is called the Sushumna canal amongst the Hindus, which is the spinal column, which is where the serpent Kundalini rises. We also have the serpent Ida, which is lunar, which channels the negative, or better said, the receptive feminine forces of the body, up from sex to the brain. Then we have Pingala, which is the solar serpent.
These two serpents can also be represented as Adam-Eve, male-female, sun and moon, which we also see represented in this glyph.
We have the moon striding the Hebrew word פהד pehad, which means “awe, reverence.” We have explained in our previous lectures that the moon is a symbol of our egotism and that we need to learn to purge ourselves of our defects, so that we can learn to shine with the sun, which is represented here in the left with the word כפר kafar. פהד Pehad means “awe, fear.” כפר Kafar means “expiation, to pay, to cleanse, to purify.”
We do need to pay our deeds, our lunar psychology, because these are not separate from each other. They are integral. They relate. We learn to fear, פהד pehad, in relation to the moon as well because פהד pehad is how we fear and reverence God. It doesn't mean egotistical fear. It means a reverence, a tremendous intention, an awareness of how one uses the energies of Yesod, the moon, which in Kabbalah relates to Yesod, the sexual force.
One learns to be careful with that energy, to know how to use it, to give it to divinity, to conserve it and transform it, so that it could become a sun. By transforming it into a sun, in that process, we are working with כפר kafar, expiation. We are cleansing ourselves of our defects so that we can transform the moon of our psychology into the sun.
Kundalini and the Chakras
We learn to awaken that Kundalini force through the fifth arcanum: learning how to use that energy in accordance with superior laws, superior teachings.
When the energies rise up the spine, they form the wings of the angel, a master, an enlightened being. We learn to awaken what are called the seven chakras of the spine or the seven Churches of the Book of Revelation, which are centers of energy.
Chakra literally means “wheel,” in which certain forces magnetize and manifest within our body and our internal vehicles too.
We have the Chakra Muladhara at the base of the coccyx.
We have the Chakra Svadhisthana, either in the prostate or the uterus.
We have the Chakra Manipura relating with the solar plexus.
We have the Chakra Anahata related with the heart.
We have the Chakra Vishuddha, relating to the throat.
Then we have Chakra Ajna related to the third eye… followed by the Chakra Sahasrara at the crown, which all have their respective capacities and powers.
The Book of Revelation refers to them as Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea, respectively.
Closer Examination of the Pentagram
The chalice in this image, as we see in the top right, over the left hand of the pentagram is a symbol of the feminine sexual organs, or the mind likewise.
A spear or a staff is a symbol of the phallus or the spinal medulla likewise. But a chalice represents the mind that receives the blood of Christ, the energy of the Lord, and a mind that learns to become Christified or purified is working with that power of the staff and the power of the cup, or the lance of Longinus and the Holy Grail, represented at Christ's Passion.
They are symbols of man and woman: how through a marriage, they can learn to use their matrimony, the sexual act, and to use it for divinity, to transform it into a sacrament, a sacrament of Rome, amore, love.
I like to read for you an excerpt from the Zohar, which talks about the chalice specifically and how it relates to the pentagram. In the very opening of that scripture, they explained that the rose is a symbol of Israel. This is a symbol of the different parts of the soul—not the Middle East, but Isis-Ra-El. The power of Isis, Ra, and our Hebrew God אֵל El, our spirit, is Israel.
The soul that manifests that is part of the assembly of Israel. They mentioned that in the inner part of a rose they have thirteen petals, which relates to Arcanum 13: Immortality, which we will elaborate in a future lecture.
The outer part of the rose has five petals, related to the pentagram. Tiphereth, the heart, the human soul, is governed by the astrological sphere of Venus but also the Sun, which is very interesting because the Zohar states that the outer part of the rose has five petals, and that:
“These five are called Salvation; they are five gates. Concerning this mystery, it is written: "I raised the cup of salvation” (Psalms 116:13). This is the cup of blessing, which should rest on five fingers—and no more—like the rose, sitting a five sturdy leaves, paradigm of the five fingers (or we can say the pentagram). This rose is the cup of blessing." —Zohar
So when one learns to work in a matrimony, they can transform their body, their mind, their heart, into an upright pentagram—to purify the psyche. The cup of blessing is precisely that human being that knows how to follow the rights of Venus, the rose: a symbol of the blossoming of the soul between husband and wife, especially.
The cup also represents the mind too, in which the energies of the light, the power of the Holy Ghost, which is in our sexual glands, rises up to the brain in order to illuminate it, to create what is called the halo of the saints.
The sword at the bottom is the masculine phallus. Likewise, the staff is a symbol of the spinal column.
The key of Solomon on the left, the six-pointed star, is a symbol of tremendous magical potency, which we use in order to seal our home with and protect it from negative forces. The bottom triangle represents the two testicles and the vertical phallus, the upright apex. The triangle facing downwards represent the two ovaries and the uterus. The union of the two within holy matrimony, awaken the powers of David, the powers of our spirituality.
Lastly, written along the circumference of the pentagram, we have the symbol of the Word, the name Τετραγράμματο Tetragrammaton, which is Greek. Τέτρα Tetra means four. Gram or Γραμμα Gramma means letter. Ton symbolizes esoterically, force and power, manifested within the true human being.
We have on the hands the symbol of Mars, which, to synthesize this image, we find that the hands, the symbol of our actions, how we behave in life, are governed by Mars—governed by the law—because what we do is how we will receive. How we act determines what will occur to us.
At the feet of this image, we find the symbol of Saturn, a symbol of death, because a human being who is walking on his two feet, spiritually speaking, learns how to navigate both the worlds of angels and demons—learns to die in himself, in his defects, in his impurities. The feet in Kabbalah can represent Malkuth, the physical body. It also means that one is dying to all the negative qualities of the psyche which exist in the infra-dimensions, below the feet, in the interior of the Earth.
We were explaining that the human being must have their head in control of their sex. The brain, if we take the name Jehovah and transpose it over the human body, we find that י Iod represents the mind, the divine masculine, Adam, the head. Sex is הוה Havah (pronounced חוה Chavah, the Hebrew name for Eve, the divine feminine). יהוה Iod-Havah, Jehovah. חוה Chavah literally translates as Eve. The name of Eve in the Bible is חוה Chavah, which gives us names like חַיָה Chaiah, which means “life.”
We have life based on our creative energy and how we use it determines our spiritual life. יהוה Iod-Havah, is a being, is a Tetragrammaton. י Iod ה Hei ו Vav ה Hei: a sacred four lettered name of God, and the pentagram, represents that human being, that man or woman, who has fully incarnated that power. י Iod is also the head and הוה Havah or חוה Chavah means “sex.”
If you invert that you spell have Chavah-Iod, which is the name of a demon, a sorcerer of the abyss, who's head is basically downward, and his sex is governing his brain. An individual who is dominated by lust has their sexuality controlling them, not vice versa, which is why we stayed in a certain prayer call the Conjuration of the Seven, "In the name of מיכאל Michael, may Jehovah command thee and draw thee hence, Chavajoth!" Because, Jehovah, as an angel outside, is a force that can reject that demon. But symbolically speaking, anyone who is not using the creative energy for their Being is a demon, is inverted. Their sex dominates their brain.
The Tree of Life and Fallen Human Beings
Who is the one that is fallen? We have talked a lot about this, but let's talk about in relation to the Kabbalah.
Who is the one that enters into temptation? We see that Tiphereth is our human will, which is who we are, basically, in our depth. We are a fraction of soul from Tiphereth that manifests within Netzach, the mind, Hod, the emotions, Yesod, our vital energies, and Malkuth, our physical body, that we said is the human being.
Above we have Geburah, the consciousness or divine soul. This is, we could say Guinevere in the Arthurian legends. The spirit Chesed is Arthur, the king who rules the spiritual kingdom. Then Tiphereth is Lancelot, the warrior that must fight for the redemption of his lady.
The upper spheres of this Tree of Life teach us the qualities of divinity. We have the trinity above which is Father, Son, Holy Ghost, as well as the Monad: Atman-Buddhi (Spirit and divine soul) which never enters into sin, impurity. But the human soul, Tiphereth, can enter into the lower spheres of the Tree of Life.
A being that is composed of Tiphereth, the human soul, and those lower four qualities is known as what is called a bodhisattva, in Eastern mythology, Eastern teachings. A bodhisattva is a being, a human soul, who is part of the Spirit and the consciousness above: the Spirit and the consciousness or Atman-Buddhi.
Tiphereth is known as Manas as we explained. Atman-Buddhi is the master, the Being, the truth, who is never imperfect. He is perfection himself. He is the divine, represented within His spirit and the divine soul, Geburah.
The bodhisattva (Tiphereth) is merely a vehicle, a person that can manifest the will of divinity, or his own personal will. In most of us, our individual will is enmeshed with many qualities relating to the lower sephiroth of the Tree of Life: different thoughts, desires, impulses, etc.
A bodhisattva is a being who has once incarnated the top trinity of the Tree of Life. Bodhi literally means “light.” Light in Hebrew relates to Chokmah, which is Christ, wisdom, truth. Bodhi also means “wisdom,” likewise, and Chokmah in the Kabbalah represents the wisdom of Christ: that primordial root energy at the root of any cosmos, which is universal.
A bodhisattva is a being who once incarnated that light, but not all bodhisattvas are standing upright, because the human soul, instead of obeying the divine will, can enter into temptation. Even masters and angels can fall. This is the myth of the fallen angels in Islam, Christianity, Judaism. There are certain masters who developed that higher aspect of the Tree of Life, but then entered into degeneration. So those beings fall because they didn't control the sexual energy. They let that energy tempt their mind.
So many of these angels were told, “Do not take a partner because once you have entered into the higher dimensions, the higher realms, you don't need to have that opposite polarity to work with, to give you energy. Instead, you are united with God. You don't need to enter into a matrimony,” but some bodhisattvas, actually―many―entered into temptation. This is very common, and many people walking in the streets today, it is very easy to pass many of them who are everyday people now, but they once were angels in the past.
These fallen beings are represented in the book of Isaiah Chapter 14 verse 12.
“How art this fallen from heaven, O shining star (Lucifer), son of the morning? How art thou cut down to the ground?” ―Isaiah 14:12
The word given here for the shining star is Lucifer. Lucifer comes from Luci-ferrus. Luci means “light,” feros, “carrier,” or someone who carries light. This is a symbol of the energy of Christ that descends down to help the fallen souls. Lucifer is not an image of a demon, which has been popularized within our mythologies, but is a sunderable part of the Intimate Christ.
That energy has to descend down into the soul to lift it up. That Son of Man must descend from heaven and enter into to temptation and face those ordeals. Lucifer is that light, who is a part of our divinity, our Being, that gives us challenges and ordeals to face in order to overcome temptation.
But in us, Lucifer is blackened. He is a demon because we have used that light in the wrong way, and once a human being is fully upright once again, like this pentagram, the light of Lucifer shines and is united with Christ―is one with Christ. But in us that light isn't pure. It has been abused.
The Balance of Karma
So how do we return, back to the light? How do we transform that impure element, our defects into purity? The Arcanum 5: The Hierarch teaches us this.
We see here an image of the temple of Anubis, in which he is officiating and judging a certain soul, balancing his heart and his mind as we have been explaining. The law of karma teaches us cause and effect, action, from the Sanskrit karman. Every effect has a cause. Every cause has an effect. Anubis is the one who governs this law of compensation, of balance. We learn to overcome our errors, to learn to become upright human beings, by understanding this law of compensation, this law of balance.
“Let no man cheat himself. Whatever a human being sows he will later reap. And his actions will follow him.” ―Galatians 6:7
A very famous saying by the Thelemites, teachings of Aleister Crowley, state that, "Do what thou wilt; that shall be the whole of the law.” This is mistaken. What we do has effects and therefore we have to answer to divinity for all of our deeds. It is not enough to do what one wills, but rather, to do it according to the will of divinity. That is how we acquired balance, how we create harmony.
We state in this tradition, "Do what thou wilt, but know that you will have to answer for all of your deeds," because, precisely, our deeds are judged within the books of karma.
As the Qur’an teaches us:
The record of the vicious is indeed in Sijjīn.
And what will show you what is Sijjīn?
The word Sijjīn in Arabic refers to the lowest depths of hell, what they call the seventh level of hell, the inferno, or the ninth sphere of Kabbalah. We can use the Jewish or the Muslim traditions interchangeably…
It is a written record.
Woe to the deniers on that day,
who deny the Day of Retribution;
and none denies it except every sinful transgressor. ―Qur’an 83:7-12
But also, its states in the same sura, verses 18 through 23:
The record of the pious is indeed in Illīyūn.
And what will show you what is Illīyūn?
The word in Arabic refers to a mountain, the heights, the top of the Tree of Life. In a surah of the Qur’an (Al-Tur), it says in the opening, "By the mount (or by the mountain of initiation, we give this Qur’an, this teaching), and by the Book Inscribed" (52:1-2).
Think of Mount Olympus. It is a symbol of the Tree of Life because the superior dimensions are represented by the peak, which any initiate must climb in order to reach….
It is a written record,
witnessed by those brought near to God.
Indeed the pious shall be amid bliss,
observing, as they recline on couches. ―Qur’an 83:18-23
Kaom: The Police of Karma
There is a part of our divinity―whom we carry within, amongst the many parts of divinity, parts of our Being―that help to guide us and orient us in this spiritual work. There is one known as the Kaom, relating to the sphere of Geburah, the law.
The Kaom in the internal planes, the world of dreams, are represented by the police. These policemen or policewomen, this part of our Being, is our divine consciousness: that conscience that tells us what is right and what is wrong. In our dreams we may be accosted by the police, perhaps sent to jail or just confronted. This represents that the divine law is watching us.
I have personally had many experiences with my Kaom in the astral plane, where I had to negotiate certain problems and issues with the police, because they represent the law. Not in the physical plane, but in the higher planes.
They appear as police officers and they are called the Kaom, which is a rune in the Nordic alphabet, and we will be talking about in other lectures. The Rune Kaum or Kaom is the rune of the divine law, which resembles both Dorn and Thorn, representations and exercises of Christic will. The Kaom is part of our Being goes to the divine hierarchies, to Anubis, and informs the divinities of our actions. If we commit something wrong, we can't run away from our action. Instead, the law will confront us.
This is the supreme mercilessness of the law, but we have to understand too that the law is mercy, because you can negotiate. You can talk with the police and say, “I am very sorry about what I did. Here is what I'm going to do to rectify and pay for my errors, from this life or from past lives.”
I once had the Kaom came to me in the astral plane, saying “This woman is very upset with you because you stole from her.” I know from this life I haven't committed that deed, but I know from past lives, obviously, I did. The officer asked me: “Are you going to pay part of it, some of it, right away, or with time?” I said, “I am going to pay all of it right away. Take everything.”
He didn't say a word. He was just smiling, and he walked away. He was very pleased, because we have to pay our debts radically, and we do so by doing good deeds.
Karma is negotiable. It isn't a blind law. You do something wrong―you get punished. Instead, you can communicate with divinity and ask for help. Say, “I want to negotiate this issue.” If you are having a certain problem or situation, a certain conflict, and you want to resolve it, not with pain, or better said without pain―instead we want to pay it with good deeds, because that balance that Anubis judges us with, tends to be tipped against our favor. We tend to have a lot of bad deeds on our plate, which weighs us down. This is something we can verify when we awaken our consciousness in the higher dimensions, through dream yoga.
So you can negotiate your karma. You don't have to pay mechanically. Obviously, people who don't seek to change themselves, to pay their debts or do good deeds for others, to pay what they owe, they have to suffer. Obviously, there is a Law of the Talion there: an eye for an eye, a tooth for a tooth. If we were robbed in this life, it most likely means that we stole in other lives. If we killed in past lives, we will be killed. If we committed adultery in past lives, it means in this life our partner will commit adultery against us.
That is the mechanical law of retribution, but it doesn't have to be mechanical, because those laws are governed by divinity. You can negotiate face-to-face with Anubis and ask for certain credits, saying "I am sorry for what I did, but I am not just only sorry for what I did, but I am going to show you the actions that I am going to do to pay my debts.” That is how you pay your debts.
Question: Can that state of consciousness be retained when you wake up?
Instructor: It is perfectly lucid. You know in that state exactly what you are doing.
Question: Can you retain it? Some occultist say it is hard to do. Sometimes you forget what you were told. You have little memory, but is this possible?
Instructor: We have practices and a certain diet you can even engage with to help you with memory. I'll mention that to you later. But these states of consciousness are very clear when you are face-to-face. You are practicing dream yoga. You meditate. You awaken your consciousness, and you are talking face-to-face with Anubis. I mean, I have worked with Anubis many times because I have had certain issues that I couldn't reconcile. So, I had to ask for certain credits, and you can ask for credit with the sole condition that you are going to pay what you said you are going to pay.
You promised, “I am going to do this, this, and this if you help me with this.” They will look at your case and the lawyers, the defense lawyers, will say “Okay, if it sounds kosher we will do it.” But if you don't follow your word, if you don't follow through with your actions, you will pay with pain. It is a very serious thing, because if you say you are going to do certain deeds to help pay your debt, to pay for that credit, and if you don't pay for it, it's like the credit card company. If you don't pay your debts, they will haunt you. They will come after you, and in this case, it will be more severe, because spiritually speaking, it is much more effectual.
Question: What if you wake up and don't remember your dream?
Instructor: To remember your dream, we have exercises, certain mantras such as Raom Gaom, which you can read about in the book Dream Yoga. Likewise, there is a simple diet you can use in the mornings, mostly consisting of citrus fruit and ground almonds with honey to help with the atoms in the memory, so that you remember exactly what you are experiencing.
But when I am talking about this case, when you are talking to Anubis, or talking to any hierarch of the law, you have to be very humble and sincere―to say that whatever you are going to pay, you will pay.
It is not a blind law. These are beings governed by love. These are divine beings. They are not vengeful. They don't want us to suffer, but they have to fulfill the law because the law is the law: cause and effect. The process by which you can balance your debts and become an upright human being, a pentagram, is one that you can negotiate.
Question: What about for all the people out there? There is a difference between genuine ignorance and willed ignorance. Ignorance is you have this information and are not using it. There are a lot of people out there that just don't have this occult information so they wouldn't know the same reasoning of someone living in an island that never saw the Bible.
Instructor: In past times that was an excuse, a very valid one, but now that we have our website (gnosticteachings.org) which, according to the Alexa, is the top 1% of visited websites in the world, there is no excuse anymore. People have the knowledge. But whether they follow through with it is another thing.
The Four Principles of Karma
The cosmic law of karma is represented by the teachings of Tsong Khapa, who said in his Lam Rim Chen Mo: The Great Treatise on the Stages of the Path to Enlightenment, the four principles of karma. This is from the first volume of his teaching.
1. Actions produce related consequences.
Every action produces consequences (or related consequences). If I become angry at another person and yell, that person could start shouting in retaliation. My rage therefore provoked this person and produced a related consequence: that of an escalating argument.
2. The consequences are greater than the actions.
Now this might seem a little bit counterintuitive, how we know from Newtonian physics that “every action has an equal and opposite reaction.” But actually, the reality is much different. “
The results are greater than the action." It is very evident if we have a certain situation at work where someone gossips about another person and people believe it, it starts spreading and spreading and spreading and causing a big commotion, like a stone dropping to a lake and the ripples extending all the way out to the edges of the pond and even the depth of the water. So, the effects are greater than the actions that caused them. It is always a rippling effect, a magnification.
I am sure we can think of other examples from our own experience that demonstrate this, but we have to remember that a negative action can cause great trauma for another person or other people. The words of one individual or politician from any time in history have been enough to destroy millions of human beings. So, think about that. One person can make such a massive effect on a negative scale but also on a positive scale. So, we can look at Dalai Lama. He is a great master of Tibetan Buddhism, but also of Gnosticism. He is an upright pentagram, a real human being.
He stated that "If you think that you can't make a difference, simply think about a fly that is bothering you when you are trying to sleep." No matter how small our actions may seem, the consequences are always greater. If we do one good deed before divinity, that amplifies. Divinity rewards us in accordance with that, no matter how small the deed is.
3. You cannot receive the consequence without committing its corresponding action.
Meaning you cannot receive the karma of another person. If someone commits one action, say, commits murder, one's wife does not go to jail for it. The husband does. There is some confusion amongst esoteric circles that people can share karma or punishment from other people. That is mistaken. But one thing is, you cannot receive the consequence without committing its corresponding action. And then:
4. Once an action is performed, the consequence cannot be erased.
So, what we do is always enmeshed. It is permanent. The effects of our actions cannot be taken back. This is obvious.
Question: Does that include thoughts?
Instructor: Our thoughts are actions too.
The Fifth Principle of Karma: Mercy and Superior Action
We have to understand that in accordance with the higher laws and higher teaching, a superior law always washes away an inferior law. So, if we may have committed a wrong action in the past, if we replace it with a superior action, a real act of compassion and consciousness, we can wash away our debts.
If we said something wrong to someone and then we later apologized and really mean it, that is an example, of a small case, of a superior law washing away an inferior low. But even in the highest sense, when we recognize our past actions from past lives and see the things that we did, and witness them in the Akashic light, the Akashic Records, we can learn how to pay our debts by doing good deeds. We have the evidence that shows us that this is what we were in the past and now we have to change.
We learn to change and help others based on our actions, based on our qualifications, as I said. But best said, the supreme way to pay our debts is to have upright thought, upright feeling, upright action. Psychologically speaking, we need to be an upright pentagram. We have to be in control of ourselves, in control of our impulses, so that we don't constantly gestate negative results―acting through ego, egotism, hate, violence, pride, etc.
As the Book of Matthew states:
“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge (Anubis), and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” ―Matthew 5:25-26
So we can pay with pain or we can pay with wisdom. There is a superior method.
The way that we learn to pay our karma is best by learning to work on our ego, our defects, as we teach in our practices of meditation: to comprehend our faults, and to pray to our Divine Mother Kundalini to eliminate them after we have comprehended them in depth. In that way, the soul is liberated.
Of course, we will be giving courses and explanations and we have many resources available to teach you how to do that, which we don't have the time in the length of this lecture. [Study the course on Gnostic Meditation: especially the exercise of Retrospection Meditation].
Psalm 119 and the Hebrew Letter ה Hei
But at the end of every lecture on the Eternal Tarot, we also talk about the Hebrew letters. The fifth Hebrew letter isה Hei. From Psalm 119, verses 33 to 40, we find each verse starts with the letterה Hei. The previous verses of this Psalm talked about the spiritual law in-depth, the Dharma, the Torah, the teaching. Some of these verses began with א Aleph, others with ב Beth, others with ג Gimel, ד Daleth. Now, we are atה Hei, the fifth letter. Some of these versus really synthesize what we are teaching here.
33. Teach me, Oh יהוה Iod-Havah, the path of your statutes and I will keep it to the end.
Meaning: when we have really verified for ourselves this path and have talked with divinity, and seen the crimes we committed in the past, and which we seek to pay for, and therefore “I will keep your statutes to the end. “
34. Bestow me with your understanding, thus I will keep your law and observe it with my whole heart (Tiphereth).
So through the heart is how we balance the law, the scale.
35. Cause me to walk on the path of your commands for in it I delight!
Because through this path we obtain equilibrium, harmony, peace and real equanimity.
36. Bow my heart to your testimonies and not to unjust gain.
37. Turn away my eyes from seeing vanity; give me life on your path.
38. Substantiate your Word in your servant, who is devoted to you in awe.
What is this Word? It is the pentagram, because the pentagram is the five lettered word―the expression of divinity―the word made flesh as taught through the life of Jesus.
39. Turn away my accusation which I fear (meaning the punishment I know is coming to me as a result of my poor actions.), for your judgments are righteous.
We know that this law is not mechanical. It is given to us because we deserve it, and as a type of medicine for the soul, because if we don't learn from our past actions, we won't change.
40. Behold, I have longed for your precepts; grant me life in your righteousness. ―Psalm 119
The Gnostic Symbolism of ה Hei
The Hebrew letterה Hei represents the womb, the feminine yoni. We have the sacred name יהוה Iod-Havah. As we explained in previous lectures, it represents י Iod, the man, ה Hei, the woman, וVav, the phallus, ה Hei, the uterus. Within the sacred name of יהוה Jehovah, we find the masculine and feminine principles manifest. So, the וVav is this is the phallus as we explained previously. The ה Hei is the womb from which our spirituality is gestated, not only materially, but spiritually speaking within the higher dimensions.
So the ה Hei is this cup of the Holy Grail. It is through the lance of Longinus, the phallus and the yoni, the Holy Grail, by which we obtain salvation, represented in the top left image of the woman holding the Holy Grail in her hand—which should be silver—but silver represents the moon, the feminine forces, the Divine Mother. She has a holy dove behind her representing the Holy Spirit.
The letter ה Hei, with its three lines, represents those three solar bodies I mentioned to you previously. We can say that the horizontal line is the causal body. The vertical right line is the mental body. Then the separated ו Vav or transverse line represents the solar astral body.
These are solar vehicles we create through the womb of alchemy. When man and woman unite and learn to conserve that power, they can create vehicles through that energy, which exists within themselves, which they can use to navigate the higher dimensions. Those are called the solar bodies. They are vehicles that can express the light of Christ, the energy of the Lord.
The letter ה Hei is the womb that receives the seed, the energy of the Divine Father in order to create life. This is obvious. So, the letter ה Hei is taught in the Bhagavad-Gita in synthesis, as the womb of the Divine Mother, because every initiate is born within the womb of the Divine Mother Kundalini. That is a symbol of how in a matrimony, יה Iod Hei, man and woman, work with ו Vav and ה Hei, with spiritual purity, in order to connect and use that power to create the solar vehicles.
The Bhagavad-Gita states in Chapter 14 verse 4:
“The Great Prakriti is my womb (speaks Krishna or Christ); in which I place the seed; thence, oh Bharata (Arjuna, my human soul, Tiphereth), is the birth of all beings! Whatever forms are produced, Oh Kountreya, in any womb whatsoever, the Prakriti (Divine Mother Kundalini) is their womb and I am the seed-giving father (Christ).” —Bhagavad-Gita 14:4
So these lines bear a sexual connotation associated with the myth of Abraham and the path of initiation, which I want to emphasize. From chapter 17 of Genesis, of בראשית Bereshit, we find that אברהם Abraham, better known as אברם Abram at that point, was 99 years old. He confronted and went into the wilderness and met with divinity by the name of שדי אל חי Shaddai El Chai, which translates from Hebrew, the Almighty Living God. We emphasized in our last lectures that this is the power of Yesod in Kabbalah, the creative potential.
Shaddai El Chai, we emphasized in the lecture related to ד Daleth, Arcanum 4: The Emperor, is the doorway to enter into initiation. So, Abraham was 99 years old, and if you add the numbers Kabbalistically: 9 plus 9, you have 18, then add 1 plus 8 equals 9 again. 9 refers to in Kabbalah, the ninth sphere of Tree of Life, represented by Yesod, the foundation stone. This is the cubic stone of the Masons, the foundation of our spiritual temple, how we use that power in order to become an upright pentagram.
I'd like to read for you the mysteries of the letter ה Hei of initiation (in Chapter 17 of Genesis), of working in a marriage in order to give birth to the soul.
1. And when אברם Abram was ninety years old and nine, the Lord יהוה) Iod-Havah) appeared to Abram, and said unto him, I am the שדי אל (Shaddai El) Almighty God; walk before me, and be thou perfect.
Meaning the soul, or better said Abram represents our Spirit. Chesed is Abram who becomes, through the knowledge of Da’ath (alchemy): Abraham.
We talked about initiation in depth, in the past lecture on the Magician. A real initiate is the Being, divinity. The one who acquires powers and blessings and knowledge is divinity. We are instrumental in that process, but the Spirit is the one who acquires development, cognizance, powers, etc. Those things belong to God. We just have to do our part.
Jehovah said, or better said, שדי אל חי Shaddai El Chai (the Almighty Living God within Yesod, the sexual power) states:
2. And I will make my covenant between Me and thee, and will multiply thee exceedingly.
3. And Abram fell on his face: and God talked with him, saying,
4. As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
We could say not physical nations, like the many Muslims and Jews believe, but it refers to the spiritual nations—the development of our soul. This covenant, we explained in our last lecture is ברית אש Berit-Esh, in the Book of Genesis. The beginning of that scripture states:
בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ
Bereshit Bara Elohim At Hashamayim Vay’at Ha’aretz
Bereshit, in the beginning, can translate as ברית אש Berit-Esh. We stated, it means “Pact of Fire,” which is the pact of a matrimony, because through the sexual act is how one awakens the fire of love. But one must learn to be chaste in that sexual act, to be pure. It doesn't mean to refrain from sex, but it means to be pure in that sexual act.
This is when Shaddai El Chai speaks:
5. Neither shall thy name any more be called אברם Abram, but thy name shall be אברהם Abraham; for a father of many nations have I made thee.
So if you add the letter ה Hei to אברם Abram and you spell אברהם Abraham. So, this teaches us what the letter ה Hei signifies: the gestation, the creation of the soul within the womb of our Divine Mother.
6. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
Meaning: those upright pentagrams that emerge from your work, you many human beings, made in the image of God.
7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
That seed is our sexual seed which can give life physically or spiritually, depending on how we use it.
8. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
9. And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
So what are these generations? The Tree of Life. So all the figures in the Bible can be mapped on this glyph. Abraham is the Spirit, Isaac is Geburah, and Jacob is Tiphereth—many interesting correlations that we can interpret from this Tree of Life. It is not literally referring to people in the history, but something symbolic.
Many Kings will be born from this work of אברם Abram, who has become אברהם Abraham, the Innermost Spirit who is working within the spinal column of any initiate who is practicing sexual magic.
10. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
Obviously, there is something symbolic here. It is not necessarily literal, for as Paul of Tarsus States in his Epistles, the physical circumcision doesn't matter. The physical removal of the foreskin of the phallus is an aid for the male practitioners in order that they do not stimulate so much fire in the sexual act that they lose their energy. The alchemist learns to conserve that power, to not expel it. So, these practitioners would remove the foreskin of the phallus so that they would not be over-stimulated in the sexual act.
It also is a symbol, more importantly, of how one removes the animality, the animal flesh, this animal psyche, from that sexual act. That is the more important spiritual circumcision that Paul of Tarsus speaks.
11. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
12. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
This is how we generate, to create life. בְּרֵאשִׁית Bereshit means “genesis, generation,” and all the generations of the tribes of Israel are mapped on the Tree of Life, respectively of which we will be speaking about in other lectures.
13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised…
Meaning: remove the animality from your psyche. Remove lust and transform the sexual act into a sacrament of love, of purity.
13. …and my covenant shall be in your flesh for an everlasting covenant.
14. And the uncircumcised man child whose flesh of his foreskin is not circumcised (that soul that is not removed the impurity of the psyche), that soul shall be cut off from his people (the people of the higher Tree of Life, the spiritual congregation); he hath broken my covenant (which is again Berit-Esh, Bereshit: “In the beginning or in wisdom, Elohim creates heavens and earth,” which is a symbol of the our psyche, the heavens, which are created through alchemy.)
15. And God said unto Abraham, As for שָׂרַי Sarai thy wife, thou shalt not call her name שָׂרַי Sarai, but שָׂרָה Sarah shall her name be.
אברם Abram becomes אברהם Abraham through the letter ה Hei. שָׂרַי Sarai becomes שָׂרָה Sarah, through the letter ה Hei. Of course, they are old in this time and they complain to Shaddai El Chai,”How can I give birth, children, when I am sterile?” Meaning, symbolically, “How can I give birth to the soul when my mind is very weak from so much fornication: abuse of this sexual energy? How can I create something spiritually in me?”
But Shaddai El Chai says:
16. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
The Bible also states, “בהבראם Behibaram: These are the generations of the heavens and the earth were created
“These are the generations of the heavens and of the earth—בהבראם behibaram—when they were created—in the day that Jehovah Elohim יהוה אלהים made the earth and the heavens…” —Genesis 2:4
The Zohar teaches us that בהבראם behibaram is an acrostic for “by אברהם Abraham,” that spiritual force, that Spirit who works within husband and wife to create the soul.
16. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. —Genesis 17:16
Paul of Tarsus in the Book of Galatians states:
Now to Abraham and his seed were the promises made. He said not, and to seeds, as of many; but as of one, and to your seed, which is Christ (the creative sexual energy.) --Galatians 3:16
Conclusion: Preparing Gnostic Talismans
To conclude, I will give you some practical applications that you can use for your own work. We talked about the upright pentagram, and if you are interested in acquiring a pentagram as a necklace, a medallion, a talisman, you can get one. I know a few people who do make these, but these are medallions that have the seven metals of our solar system, which are important for charging and manifesting spiritual forces from above. We learn to consecrate and bless pentagrams through a certain ritual, which is explained in the book The Gnostic Bible: The Pistis Sophia Unveiled.
A pentagram can have the seven metals related to Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn: silver, mercury, copper, gold, iron, tin, lead. Those are the metals that relate to the seven planets.
You can learn to consecrate the pentagram by blessing it with the five perfumes, including sulfur, camphor, aloe, myrrh, and frankincense. Sulfur helps to remove impurities from the environment when you burn it together as a substance on a charcoal. It is important that we learn to cleanse ourselves of any negative elements by using any type of perfume of that nature. Sulfur is very toxic, so be careful with it. Use very little amounts [Editor’s Note: see the following article: How Should I Use Incense?]
You can use sage which I have available here. You can learn to perfume your body, to remove any negative element that may attach itself to your physical body or internal bodies.
Sage is excellent for that. But sulfur rejects tenebrous forces and camphor attracts success. Frankincense, aloe, and myrrh help to invoke the higher forces.
You can bless your pentagrams. I have one myself, but you can get a hold of one with the seven metals and bless it with the five perfumes [You can also learn more here: How Should I Use the Pentagram?]
My suggestion is that if you really wish to learn how to negotiate your karmic debts, learn to astral travel, so that when you are in the internal planes, you can speak face-to-face with Anubis and negotiate any debts that you have. Learn to pay them consciously, and that way they will teach you how to be upright—how to walk right as a true human being, a pentagram.
Questions and Answers
Question: Is this recording the same as the Akashic Records?
Instructor: It is similar. Everything is recorded within the Akashic Records for sure, but there are books that divinity have in their temples, which they examine, in order to observe the conduct of the soul, that they show you what were your good actions and what were incorrect.
Question: This is also universal, meaning not just this life but previous lives?
Instructor: Exactly, in past existences, you can look up in your records. Likewise, in the Akashic Records too. You can see visually in that Astral Light, that astral dimension what you did in the past. Divinity will show you that.
Comment: In Kabbalah, the best definition that I have heard is that Satan or the demon is a bad energy with a positive purpose.
Instructor: That energy... we need to face temptation so that we can acquire light. Temptation is fire. Triumph over temptation is light, understanding, wisdom. There is a certain necessity for that power to descend from the Tree of Life above to enter into manifestation, so that the soul can gain understanding of those different levels and laws, which are represented in the arcanum five: the law of karma.
Question: I got to ask you, just bringing up what you said. These people, they do not have the knowledge. But some light has to go on in their head, to tell them that, you know, the curiosity, whatever, and they go through life without even being aware that they should do it. People go from the cradle to the grave and nothing happened along these lines (without knowing any of this). Is that their karma that the light didn’t go on in their head? That they didn’t become aware of the necessity to do these spiritual things?
Instructor: It is also the will of the Being. The Being may not be driving that person to work, to want to attain mastery, to obtain knowledge. Not all Spirits want to do the spiritual work, but in these times, this information is now very open, very accessible. People who want the knowledge will find it. So it is up to their individual drive.
Question: Is coming to this meetup group good karma?
Instructor: What you do with it is what counts. That's the thing. Your actions determine your results.
Comment: Also, I read from Manly P. Hall that it's dangerous to talk about the occult unless really knowing it very well and Madame Blavatsky talks about that too.
Instructor: Performing karma yoga is not necessarily about teaching. It doesn't have to be. But you learn to serve humanity in your way depending on your dispensation, your qualifications. You do what you can based on what you know, and what you verified from experience. That is how you help others.
Question: So it could be as simple as planting seeds for people?
Instructor: Exactly. You never know when someone will change. We have no idea. We can't judge another person, only God can do that, but you offer the help. If they change, great. If not, it is their business.
Question: What is the best book to learn to astral travel?
Instructor: We have a book called Dream Yoga, which is a collection of chapters and explanations that Samael Aun Weor gave from different writings.
Comment: Just in general, a couple of things that Christ said...They are so allegorical, but they don't seem to mention what is behind for instance, “Become thee wise as a serpent.” Kundalini! We heard many people talk about it in lectures, but very few many know the meaning behind that. So much is allegory… “In my Father's house there are many mansions…”
Instructor: בהבראם Behibaram—these are the generations that created the heaven and the earth. Those are the houses and mansions that the Lord inhabits.
Question: Yeah, but how many preachers know what that means? They always quote these but that's it. It's like surface meaning. What is so important… what is really behind it... in these religious groups, you never hear about it explained the way you are doing it here.
Instructor: Which is why I emphasize, if you really want to know these things, meditate and learn to astral travel so that you are investigating these things—you will know it.
Comment: Apparently, they haven't.
Instructor: Which is why Christ said, “Beware of false prophets because many will come in My name and will mislead many.” The Qur’an says there is nothing worse than an idolatrous imam. Or the heart doctrine teaches, it is one of the greatest sins to teach what you don't know, because then you will pay. The law of karma will judge you.
They [the masters of the law] have told me: teach what you know. If that helps, great, because you can't teach what you don't know. Don't judge because they are at their level and they don't want to change. So, it's their business. What can we do? As the Qur’an says, “You [Muhammad] are merely a prophet”—and I am not saying I am a prophet, but anyone who is teaching is giving the doctrine—"Don't be concerned with them. You are not a watcher over them.” Let them be.
If they want to learn, give them what can help them. That is how we balance our karma. We give accordance with our disposition, our ability. Not on what we think we can do, but what we can do, because the law judges us on the effects of our causes, our actions. If we can't help someone a certain way, then train and practice and then eventually, depending on whatever you need to do, you can do it. That is how you are helped when you go to court—when you are presented before the law, and they have to judge you, and say “You need to pay for certain things.”
Question: Do you have a list of resources?
Instructor: I do. We have many books. You can also access a lot of that material online. We have them available here too. But we have many courses online within gnosticteachings.org as well as chicagognosis.org. I can give you some resources too.
This is a transcription of an audio lecture from The Eternal Tarot of Alchemy and Kabbalah, originally given live at the Gnostic Academy of Chicago.
The Emperor, the fourth arcanum of the tarot, indicates to us our innermost divinity, our inner Being, our innermost God, and as we have been discussing throughout this course, the Kabbalah, we have been speaking about the Tree of Life, which is a representation of our psyche, a map of consciousness.
In this image, we see that the fourth sephirah, or sphere, from the top of the Tree of Life is our Spirit, חסד Chesed, the Innermost. The previous three arcana, laws, cards of the tarot that we discussed, indicated with the exactitude the law of three above. The trinity, Father, Son, Holy Spirit, which in Kabbalah is known as כתר Kether, חכמה Chokmah, בינה Binah. These three forces in nature create, give life, and from this top trinity emerges the Spirit, Chesed, the topic of our discussion today.
Chesed amongst the kabbalists has been associated in different ways, but astrologically speaking, it relates to Jupiter, and also relates to Mars. Our inner Being is the one who must conquer our inner psyche, who must control the elements: earth, air, fire, water, that exist within our interior. The inner Emperor, our inner Spirit, Chesed, “Mercy” in Kabbalah, is our innermost divinity who is Martian in nature. He needs to fight within our soul to liberate our soul, to liberate our consciousness.
He does it primarily through controlling the four elements and as we have been discussing, the number four, as well as the other arcana, are intuitive principles. These are laws in nature which are eternal, represented by Torah, the law, or tarot in Hebrew and in the Egyptian traditions.
We also discussed how in order to receive help from our inner divinity, we must learn to become practical magicians in relation to the first card. We are initiating a new way of life, a practice, a discipline, by introspecting into our psyche and learning to understand the elements they are in. Likewise, with the arcanum two, we are working with the feminine principle, the Divine Mother, the priestess.
For every priest has his priestess, in terms of magical ceremony, in relation with the three forms of magic, which are elemental magic, ceremonial magic, and sexual magic, in relation to the lower three sephiroth, or lower trinity of the Tree of Life
Mind, נצח Netzach; הוד Hod, emotions; יְסוֹד Yesod, vitality, in their respective order. A magician is a being that knows how to work with those three types of sciences in depth. He does so through his priestess, the Divine Mother, the divine feminine. With the unification of those two forces, we have the third force which is the Empress of the tarot. She is the Christified soul, a soul that is fully illuminated, divine, perfected.
That number three relates to creation, and from those three forces of man and woman, husband and wife, we generate our spiritual force. We generate the development of the Emperor within us.
The Emperor is our inner Spirit, our Being, our divine spark that emanates from the top trinity of the Tree of Life. We, in our internal constitution, are represented by the Hebrew letter ד Daleth, on the top right corner of the image of the card.
We spoke previously about how ג Gimel, the third Hebrew letter, represents a rich person, a rich man, a noble etc. ד Daleth is the opposite, signifying a poor person, which is where we get words such as darvish, dervish, symbolic of a poor person, a fakir.
We are ד Daleth. We are the poor person seeking the riches of divinity through meditation and through the three forms of magic we discussed: elemental magic, which is precisely the work with plants, working with the soul and creatures of nature through certain rituals and practices in which we command those souls to work for us. Likewise, ceremonial magic teaches us the Eucharist. To receive the forces of transubstantiation of the Christic force in the world of Hod. The previous form of magic, elemental magic, relates to Netzach, the mind. Hod to ceremonial magic and Yesod, the vital force relates to creative sexual magic between husband and wife.
So, we are the poor person. We are destitute―if we are honest and examine our psyche, what we carry within our mind, our heart, our body.
“What is our level of being?” we ask ourselves frequently. Who are we in a given instant? Do we know divinity directly? If we are sincere, we analyze that we do not have divinity developed inside. We are poor, and this is why Jesus said, “Blessed are the poor in spirit for they shall enter the kingdom of heaven” (Matthew 5:3).
It is necessary to be humble to receive knowledge. “Be humble in order to obtain enlightenment, and upon obtaining enlightenment, be humble still.”
To access the Spirit itself, we work with from certain forms of magic. We work with meditation, as we discussed in the first arcanum of the tarot, the Magician. But here with the Emperor, we are talking about a Spirit that is in full command of His lower elements, the lower parts of Himself.
For the Tree of Life teaches us that we are in Malkuth, this physical body, the bottom of the Tree of Life.
The Spirit is the seventh sephirah from the bottom to the top.
From Him enfolds Geburah, which is consciousness, the divine part of our soul that is feminine, that never mixes with impurity.
We are a part of Tiphereth, a fraction of will that has emanated and descended down these different levels of modalities of energy, consciousness and experience.
We have mind of which we are familiar with, our thoughts, concepts, etc.
We have Hod, our feelings, our sentiments, our emotions.
We Yesod, our vitality, and we have Malkuth, our physical body.
We are in this physical plane in Malkuth which means kingdom. We can also say it means “empire.” The Emperor above, the Spirit, Chesed, must learn to control through His consciousness exerting itself upon will, and that will power must obey divinity. It must learn to control thought, feeling, instinct, sensation, impulse, and our physical body.
He must conquer this lower kingdom in order to become an Emperor. Being in full mastery of Himself. And by Spirit, to be absolutely clear, we mean God, divinity, who never mixes with any type of fault, who is perfect in Himself, but He wishes to acquire more knowledge of Himself by commanding these lower sephiroth, spheres.
We as a soul in Malkuth, in order to ascend, we must first learn to descend, to comprehend our errors, to change them, to eliminate them, our defects, etc. For as the Book of Isaiah 40:4 states:
"Every valley shall be exalted and every mountain and hill be made low and the crooked shall be made straight and the rough places plain." ―Isaiah 40:4
Our Spirit precisely has all the qualities of richness, of beatitude, of peace, of wisdom, of knowledge, and experience Whom we seek to fully develop in us through practical works.
In this card, we see that the Emperor sits upon a cubic stone. Our Spirit sits upon this perfected stone known as Yesod in the Kabbalah, the foundation of our spiritual temple.
Within that stone we find a cat. A cat is a lunar creature. We know that cats like to prowl about at night. They are most active in the nocturnal hours. And therefore, this cat represents the creative energies of Yesod, because Yesod in Kabbalah is related to the moon. This power represented by a cat is the creative sexual energy, which the Emperor, the real Being within us, sits upon.
That stone is cubic, perfected, chiseled; meaning that energy has been fully refined in the work of sexual alchemy between husband and wife.
He sits with a hat that resembles an alchemical furnace from the medieval tradition with a still represented above, with that curvature of His hat, His bonnet. The base represents the Chakra Muladhara amongst the Hindus, which is where the sacred fire of Devi Kundalini rests in sleep and waits to be awakened between husband and wife.
We have the curvature of the hat representing the furnace in which the fire of the creative energy rises and it is a symbol of our body as a chimney, as a temple that contains within it the sacred fire, which can be elevated from sex, up to the brain into a distillery, which in alchemical traditions, is the laboratory of the alchemist. A distillery represents the brain in which that refined element, that purified metal, that purified substance, illuminates the mind. The brain is the distillery in which it receives the creative sexual potential.
The four corners of his bonnet represent the four elements, and in order for an Emperor to be seated upon His throne within our psyche, which is our spinal column, the Emperor must be in command of our air, our fire, our water, and our earth, which we are going to be explaining in depth today.
Of course, to do that, we must become poor in spirit, humble. To be humble means to acknowledge our defects: how we use the elements of God in an impure fashion. How we use the air of our mind, for projects and plans, which are really empty of any spiritual end. Thoughts, concepts, ideas, which really have no actuality or foundation in reality. Negative thoughts. Wishing ill of others.
Likewise, our fires of our heart. Emotions of anger, resentment, etc., inflame us and burn away our potential for genuine development.
In the waters of our vitality, our creative energies, are usually wasted, expelled through futile efforts or futile engagements. We waste energy in many ways.
Then physically, we must take care of this body, this earth.
All those four elements relate to Malkuth, which is our kingdom. Our physical body is Malkuth, but we need to become kings of our earth. We need to be in control of these elements.
The four corners of the bonnet also refer to not only the four elements, but the four gospels. Each of the gospels relate to the four elements of alchemy. They also relate to the four Vedas in the Hindu tradition.
He carries a staff of power in his right hand, a symbol of the spine, and as we have explained extensively in this course, the spine is the seat of will power, the seat of our Spirit. Our inner Spirit can work through our spinal column if we know how to channel forces correctly from sex to the brain, and then likewise submitting it to the heart.
That spinal column is the staff of life, the Tree of Life. We could not live and exist if it were not for our spinal column. Spiritually speaking, it is the same. We cannot exist spiritually. We cannot know divinity unless we awaken the creative fires and raise them up the spine. This is the power known as Kundalini or as alchemists state, אזות Azoth, which we will also explain in depth today.
We also see the staff represented in the waters of the card, the bottom third, a symbol of the staff of the shepherds. The shepherd is a representation of anyone who is following the path to Christ. Who is working to teach the sheep, lead the sheep through the doorway, ד Daleth, that leads to genuine knowledge, genuine experience. We will talk about that at the end of this lecture today.
We find some other interesting symbols in this glyph. We find the sign of Aquarius in the bottom right, which symbolically or etymologically hides Aqua / Aries. Aqua meaning “water.” Aries, signifying the God of War, Samael, who is the regent of Mars, the power of the fire of creative energy within sex.
So Aquarius hides the symbol of aqua / Aries, water and fire. We know that the water represents our seminal matter, our semen: whether it be in a man or a woman. Aries is the creative fire that rests in that sexual power, that sexual element. But Aqua-Aries can also refer to aqua / aeris, meaning “air.”
We find the sign of Aquarius, the sign of the water bearer, particularly pertinent to the study of this card. It is through the water and the fire of creation in which we give birth to our Spirit within us. We give birth to our development, psychologically speaking.
Genesis: The Path of Initiation
The Book of Genesis, Bereshit, is a teaching of initiation. If we wish to enter the higher dimensions, we need to learn to be initiated, but it doesn't mean to follow any physical group, but to perform specific psychological works. We do so by working with the water and the fire, the waters of sex, transforming that energy through specific practices, especially through a matrimony; conserving that water and raising that fire within or within oneself, inward and upward to the brain. Then likewise submitting it to the heart.
This is the hidden teaching within Genesis.
בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ
Bereshit Bara Elohim At Hashamayim Vay’at Ha’aretz
בְּרֵאשִׁית Bereshit is typically translated, "In the beginning, God created the heavens and the earth." What are this heavens that the Lord is creating? It is not physical. It is not literally a history. It is a symbol of initiation.
“In wisdom,” sometimes the Zohar translates of the Book of Genesis, "in wisdom Elohim creates."
בְּרֵאשִׁית Bereshit can also refer to ברית אש Berit Esh. Berit means “covenant, pact.” אש Esh means “fire.” בְּרֵאשִׁית Bereshit is an interesting word. It can be really dissected in many ways. But in the way that I am giving it to you today, בְּרֵאשִׁית Bereshit can be acrostically, ברית אש Berit Esh: “pact of fire.”
“The pact of fire created Elohim,” created the Gods, created the initiates, the spiritual illuminated masters. אש Esh means “fire” and a pact is a covenant.
The sacred ark, arcanum, law of the covenant of God to humanity, is sexual alchemy. A husband and wife, by learning to conserve the waters of sex and transform it, can become Gods, Elohim. So:
בְּרֵאשִׁית בָּרָא אֱלֹהִים
Bereshit Bara Elohim, or:
ברית אש אֱלֹהִים
Berit Esh Elohim
“The pact of fire created the gods, the initiates.”
אֵ Alelph ת Tav is אֵת At and signifies all the principles of God: the first and the twenty second letter of the Hebrew alphabet. The first and last letters, Alpha Omega. As Christ said, “I am” in the Book of Revelations, “(Α) Alpha and (Ω) Omega.”
All the principles of God are manifested in that person who is working with the pact of fire―all the Hebrew letters themselves.
שָּׁמַיִם Shamayim means “heavens,” literally translated. But if you say שָּׁמַיִם Sha-mayim, and break down the Hebrew letters, you find מַיִם mayim, which means “water,” and ש Shin, which means “fire.” It literally translates as “fiery waters.”
“By the pact of fire, Elohim was created” through all the principles of God, אֵת At: Aleph Tav, “and the fiery waters,” the heavenly matter, the spiritual work.
What are these fiery waters? They relate to the science of דעת Da’ath in Kabbalah, the teachings of the Tree of Life, the hidden sephirah that is implied in the throat, because through the speech, we create.
Husband and wife, through mantras and sexual alchemy, by pronouncing sacred vowels, create something spiritually within them. They work with the fiery waters. Those waters that are inoculated with flame is precisely when a man and wife are connected.
Question: Wouldn't the fiery water relate to the semen itself?
Instructor: It is the semen that has been inoculated in the sexual act.
Yesod is our vital waters, which contain the fire, ש Shin, but when husband and wife are working in tantrism and pronouncing mantras, they are raising that fiery water up the spine through the power of דעת Da’ath. This is the heavenly waters, sometimes known as Akash, in eastern traditions.
But we find that the spirit of God is the one who was hovering over the face of the waters, the רוח אלוהים Ruach Elohim mentioned in Genesis. He is the one in our spinal column who controls that energy and learns to circulate it within us.
אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ
(He created) the heavens and the earth.
What is this earth? It is our body Malkuth, which contains all the archetypes of divinity which we need to work with and command. To obey the divine orders of our inner Spirit through the work of chastity within alchemy, so that we can enter as a humble person. As a darvish, dervish, a poor initiate, recognizing our misery and wanting to acquire more―that knowledge of more. That treasure is known in the Hadith Qudsi amongst the Muslims:
"I was a hidden treasure and I wished to be known, so I created creation, mankind, then made Myself known to them, and they recognized Me." ―Hadith Qudsi
This is the meaning of Allah speaking to humanity, who is a symbol of our Spirit, our Emperor. We can call him יהוה Jehovah, or better said אל El.
It is better if we say his name is אל El in Kabbalah, which means God. He is that wisdom and treasure we seek, who we contain within our body and whom we need to work with and transform, as represented by the serpent that is raised above the middle of his eyebrow, on His bonnet.
That is the raising serpent Kundalini, the power of אזות Azoth, that is fully manifested up the spine, because the spine is precisely the staff of power in which a master commands. When that spinal column is illuminated with אזות Azoth, with the creative fire, one is a master. One who has raised that serpent Kundalini.
On the left-hand side, we see the symbol of Uranus, and it is a Chaldean word. Ur means light, or fire. Anas means water. Uranus is a planet associated with Chokmah, Christ, but Ur-anas is precisely the fire and water of Christ that we carry within in our sexual matter.
As the waters of Genesis that we work with, the Spirit works with, notice that Aqua-Aries, the water and breath, the wind, is the power of divinity that we work with in alchemy. When a husband and wife are connected, they learn to control the breath, to pronounce mantras, to love each other in a divine and pure sense, without any lust, but to be connected sexually and to enjoy the delights of love in complete harmony and unity with each other.
So they work with breath, Aeris, the God Aeolus the amongst the Greeks, god of the wind―the prana, the א Aleph, as we talked about in our first lecture in this course, in order to dominate the waters. רוח אלוהים Ruach Elohim is the Spirit of God and Ruach, as we explained in our previous lecture, relates to breath as well. The breath of God, who hovers over the face of the waters, is precisely our Spirit who commands and raises the energies up our spine within us.
The Kabbalistic Significance of Four
Some other interesting correlations is that the number four relates to four ages within any race or humanity, such as the golden age, the silver age, the copper, and iron age, the latter in which we are in presently. We also study the four pillars of gnosis: science, mysticism, art, philosophy, of which we give a course and you can access on our website [Fundamentals of Gnosticism].
Now in order to become an initiate, we work with the four elements. The waters, the fire, the air within our earth, our body. Meaning, our air which is our mind. The fire within our heart. The waters within our sexual organs, and our physicality our earth.
The number four, psychologically, building off this alchemical and kabbalistic analysis, relates to the four ways. Or the Fourth Way, better said, by the teachings of Gurdjieff and Ouspensky. Ouspensky spoke abundantly about four paths of spirituality. There is the fakir, there is the monk, there is the yogi, and then there is the path of the gnostic, the balanced human being.
Our Emperor learns to conquer our inner kingdom precisely through the fourth path mentioned by Ouspensky and by Gurdjieff.
The Four Spiritual Paths
In the first path, the fakir only develops willpower in relation to dominating instinct. Fakirs are people who learn to endure heat and cold living out in the in the open, sleeping on beds of nails, performing very severe austerities, in order to develop will to command the physical body.
They develop willpower, but they don't develop conscious willpower. They have a certain dominance over the instincts of the physicality, but it doesn't mean that they are awakening their consciousness in a spiritual sense, in a most objective sense. That is a type of severity or extreme practice that we don't recommend, and which, being educated, according to Ouspensky, we obviously see the pitfalls of that type of thinking that way.
A monk solely develops their emotional center, their heart through prayer. They don't necessarily develop will or consciousness, but they develop a sense of sentiment and connection with divinity based on their heart.
A yogi studies the mind through scripture and through meditation and develops powers relating with the intellect.
Each of these former three paths relate to the three mother letters of Kabbalah. Aleph relates with the air, the mind, the breath, because our thoughts our aerial in nature. They are like clouds. They constantly shift, fluctuate, appear, and disappear. If you awaken your consciousness in the astral plane and invoke a master to ask them, "What is my level of being? What is the nature of my mind like?" They will show you the sky, because in the astral plane, that dimension is symbolic. They will teach you things relating to your psyche that manifest within the landscape.
The mind relates to the air, א Aleph. ש Shin, the fire, relates to the heart, our emotions. As I said before, we can be inflamed with love or hatred. It is a fiery element. The monks develop the fires of the heart, but exclusively only that center. They don't necessarily develop their intellect in balance. Normally they don’t work with מ Mem, water, מים mayim and מ mem relates again to our third center, related to sexuality, the creative energies, the semen.
A fakir develops willpower to control הָאָֽרֶץ ha’aretz, the earth, our physicality. The monk develops the heart, emotional sentiment, (ש Shin, fire). The yogi develops the mind (א Aleph, air).
But these three paths are not balanced. They are extreme. They only develop one center over the other. We have the intellectual brain, the emotional brain, and the motor-instinctive sexual brain. The intellectual brain is the center of our thought, or manifests our thought. Our emotional brain manifests our emotions and feelings, and our motor-instinctive-sexual brain is a conglomeration of intelligences, physical and psychological, that process our movement, our instincts, our impulses, and our sexuality.
The path of the Gnostic is much more comprehensive, symbolized by this cross of the Rosicrucians. Within the cross, the Fourth Way, we work in sexual alchemy (the sexual waters, מ Mem). The cross is a symbol of a matrimony. The vertical beam is a symbol of the phallus. The horizontal beam is a symbol of the uterus. Within the crossing of man and woman, we work with all the twenty-two archetypes of God.
Notice here that we have the twenty-two letters of the Hebrew alphabet and that these twenty-two letters each represent a principle of nature. A law of nature. An arcanum. So, these are the twenty-two arcana of the tarot, the Torah, the law, upon which the Book of Genesis and the whole Old Testament is composed.
And "the heavens…” ―Genesis 1:1
When men and women are performing ברית אש Berit Esh, the pack of fire, they are working with those twenty-two archetypes mentioned in the cross of the Rosicrucians.
אֵת הַשָּׁמַיִם At Shamayim: The twenty-two letters, the twenty-two principles of God, the twenty-two arcana of the tarot―we are creating and working with the fiery waters of sex, of דעת Da’ath, of γνῶσις Gnosis.
The Kundalini and the Kundabuffer
Ouspensky and Gurdjieff knew these teachings, but they didn't give it openly and they made certain mistakes in relation to confusing the Kundalini with Kundabuffer. Kundabuffer is the tale of Satan, for when the energy of sex is expelled, the body assimilates, the mind assimilates, negative forces, atoms, energies, relating to the inferior aspect of the Tree of Life called Klipoth, which are the hell realms, and then that energy, instead of ascending up the spine, it descends. It forms the tail of the demons in the astral body.
But the Kundalini is worked with through husband and wife exclusively.
We enter initiation precisely through working with the cross. Through the cross we work with the three mother letters of Kabbalah. The other letters have a lesser role we could say, but important to the organization of the different worlds of Kabbalah, the Tree of Life, etc. The Fourth Way teaching of Gurdjieff and Ouspensky is about balancing the elements, becoming equilibrated psychologically speaking. This is how we enter initiation.
As Samael Aun Weor states, "Initiation is your own life, lived intensely, with rectitude and with love."
Wisdom and love, two pillars of the Tree of Life: Jakin and Boaz, that hold up our temple.
Initiation doesn't necessarily refer to becoming part of a group, but learning to behave and comprehend how to live like an angel. A holy creature. A Chaioth Ha-Kadosh in Hebrew.
We find that the three elements relate to our psyche, as we have been explaining, and in order to become a balanced human being, we have to comprehend our thinking, our feeling, and our ways of acting. Our three brains: mind, heart, body. How they exist physically, but more importantly, how do we exist psychologically in this body? This is the path of self-observation, of analysis, of understanding ourselves.
The Law of Seven and the Balanced Human Being
This is important. We will be talking about this in the Arcanum Seven. The number seven is the law of organization, but I like to refer to Gurdjieff's and Ouspensky’s teaching about the seven types of human beings, especially in relation to the fourth type of human being, which is the topic of our lecture.
He refers to human beings being divided and organized in seven types in relation to the musical scale. From the lowest DO, to the highest TI. DO RE MI FA SO LA TI.
That scale represents classifications of human beings and we'll talk about the fourth one in particular.
The note DO relates to instinctive human beings. People who are only constantly on the move, don't rationalize, don't think. People in war are instinctive. They don't reason. They move, and if we are familiar with Alice in Wonderland, composed by someone who knew this path very well, the instinctive type of person is the White Rabbit. “I am late! I am late for a very important date!” He is always running around and has no control or understanding of him or herself. He is constantly on the move.
You have the emotional type of person related to the note RE, which relates to the Queen of Hearts who is always angry, "Off with his head!"
Then you have the third note, MI: the intellectual type of person who is related to the Mad Hatter. He has no coherence in his thoughts. His intellectual center is mad, insane, and the whole planet is full of them, even though they may seem like very reasonable people. But anybody who does not have the Spirit inside is a madman, a lunatic. Someone who follows the moon, mechanicity, habits, etc.
These three lower types of people, the instinctive, the emotional, and intellectual relate to the lower three paths we discussed: fakir, monk, and yogi, but, there is a superior type related to the note FA, which is the psychologically equilibrated human being. A person who is fully in control of his empire. That does not get identified with thought, the air. That does not get identified with emotions, the heart. That does not get identified with sex, with lust, desire, the waters.
In our exercises of yoga, we practice what we call runes, which are positions where we place our body in certain postures in association with the Nordic alphabet. It is a very famous practice we do, or well known within the Gnostic Tradition.
The Rune Fah in which we praise the sun, the Solar Logos, the Christ energy within nature and beg that force to enter the chakras of our palms through the different nadis of our centers, entering our body and Illuminating us with light.
We do mantras associated with that posture that looks like the letter F. The mantras FA, FE, FI, FO, FU. Those mantras help to activate the chakras and provide it with Christic energy. FA, as a musical note, is very important. It is the awakening of the consciousness, as we say in the Runic prayer, "Marvelous forces of love, revive my sacred fires [my sexual energy], so that my consciousness will awaken!" A balanced human being works with the Christic energy, who uses his willpower to obey the Spirit, so that he becomes an Emperor in command of himself.
Question: Fah raises what?
Instructor: The Rune Fa transmutes the energies of sex, because all the runes are practices we use to transmute energy, alchemy. Again, that science of transmuting base material into refine materials: how we transform our semen, the brute matter of the sexual matter into fire and light.
Ur-anas, or the sign of Aqua-Aries, Aquarius, is again the sign of the water carrier, which is a symbol of the dissemination of knowledge in an open fashion, but it also refers to how we carry our own waters. How we transmute them, transform them.
A balanced human being is someone who knows this Fourth Way, who is chaste, who does not fornicate and does not waste the energies and does not expel them and has a full balance of the waters, the fire, and the air of the psyche.
There are other types of human beings which are associated with the scale of seven notes. SOL, which is someone related to having created a solar astral body. LA associated with someone who created a solar mental body. TI associated with someone who created a solar causal body. If you are familiar with Kabbalah, you find that the Tree of Life explains this very well.
We talked about giving birth to the soul. Jesus said, "You must be born again of water and spirit." מ Mem and ש Shin. To be born is precisely through the womb of the Divine Mother, which in Hebrew is the letter associated with ה Hei. ה Hei can also be pronounced as a mantra, as in the mantra HUM, which is the symbol of the breath, the Spirit, Chesed.
Jesus said you must be born again of water and spirit. מ Mem and ש Shin. To be born again is precisely through the breath, because when a child is born, the first moment of their life, they inhale the air and they cry. These are the three elements manifesting in the physical body, of the birth of a child, but this is something symbolic too.
To be born of water and spirit is to be born in a matrimony, spiritually, because that which is born of flesh through the normal sexual act, that is flesh, and that which is born of Spirit in the same sexual act, but through certain procedures, is Spirit.
The Tree of Life, Initiation, and the Internal Bodies
We talk extensively in these studies that we need to create the soul or solar bodies.
Right now we have our physical body of which we are aware.
We may have some sense of energy, of having certain level of vitality which relates to Yesod.
We may become aware of our emotions or mood at certain points in time more than others, the heart, which is Hod, the astral emotional body.
We may become partially aware or be constantly subjected to our thinking, thoughts, ideas, which churn and fluctuate within our psyche. That is mind.
These lower four ספירת sephiroth [emanations or] spheres are called the lower four bodies of sin.
Again, it is important to note that this map expresses consciousness in different levels of manifestation. We obviously have the more material bodies or vehicles at the bottom, and the most refined energies at the top, represented by the trinity.
So, in the dream world, when we physically go to sleep, we leave our body and enter the astral world, Hod, the emotional plane. We may also exist in the mental plane, Netzach, the mind, in order to experience what we call dreams.
Those are bodies or vehicles that belong to nature typically. Most people don't have what are called solar bodies. We tend to exist in those dimensions during sleep in vehicles that belong to nature. They are lunar, mechanical.
If you awaken consciousness, you can see that the lunar bodies have a spectral ghost-like appearance, very dark, but solar bodies are luminous, light. A master has those bodies, meaning, by working with a spouse in Malkuth, the kingdom, they learn to conquer their empire.
They raise the Kundalini power up the physical spine to the brain. Next, after reaching the height of that scale, the seven notes, the seven chakras of the spine, illuminating all those centers, one takes that energy and raises it to a higher octave, relating to the vital body Yesod. But raising the Kundalini up the spine of that material body, that is in the fourth dimension, which penetrates our physical body, we then achieve that initiation.
Again, these are initiations relating to alchemy, marriage.
The first initiation of fire of the Kundalini we achieve in Malkuth.
When we raise the fire of sex up the spine of the vital body, we attain the second initiation of fire.
With the third initiation of fire, we are working with Hod, the astral body which in us is lunar, but when we raise the fire of Kundalini up the spine, up that body, we create a solar body in that vehicle.
Consider it like how a bird hatches from an egg. We don't see it from the outside, but psychologically, internally, it is gestating, giving birth to those vehicles in which one can travel consciously with awareness and full cognizance of oneself.
When we raise the fire of the Kundalini up the spine of the mental body, the world of the mind, we attain the fourth initiation of fire. We give birth to the solar mind. A mind that the only knows how to follow the will of Christ, that is not an animal mind, a mind full of defects, vices, errors, etc.
Lastly, by raising the Kundalini of the causal world, the causal body relating to Tiphereth, willpower, we create what is called the solar causal body, and these bodies are like a light bulb. If you want to transmit light, which is the Christic energy, fully and completely, you need to create these vehicles so that your mind, your heart, and your will can express Christ.
Someone who has created these bodies, who has reached the fifth initiation of fire in Tiphereth, can be called a twice born: someone who is born again.
So people in the Christianity who say, "I believe in Jesus and therefore I'm saved," who say, "I am born again" are ignorant, because you cannot be born except through sex, as Jesus taught. This is someone who has conquered their empire at the beginning levels, we could say. When we reach the fifth initiation of fire, we learn to obey our divine consciousness and our Spirit. One becomes a master, a מלך Melech, a king. Or, if one is a woman, a מלכה Melcah, a queen. But of course, the Spirit is the one who does all this work inside of us when we obey the orders of our divinity.
We want to work with the fire in the water of creative energy to give birth to the soul. The solar bodies internally, when we see them, are filled with light, beauty. When you invoke a master of the higher dimensions, when you are in the dream state, you see that they can appear to you with their solar vehicles, and they emanate power and beauty that is really indescribable, impossible to define.
When we work in initiation, we want to become like that. We want to conquer the empire of light, for as the gospels teach us or the New Testament, teaches us (paraphrased), “Heaven is taken by force, and only the violent take it by force.” [Matthew 11:12]
Heaven is taken by force by working with initiation. When we look at the three letters of Kabbalah: א Aleph, ש Shin, מ Mem, you can also say that א Aleph relates with ה Hei, an H sound, the breath. So you combine those three letters together ה Hei, ש Shin, מ Mem, and you spell השם Hashem which means the name. בורך השם אדון Baruch Hashem Adonai: “Blessed be the Name of the Lord,” say the kabbalists.
You spell Hashem backwards, you spell משה Moshe, Moses. Moses is a symbol of a master who was taken from the waters, because Moshe literally means “Born of fire and water,” because ה Hei refers to the womb. If you look at the sacred name of יהוה Jehovah, י Iod ה Hei ו Vau ה Hei, the letter ה H looks like a womb from which a child is gestated.
We know from the stories of the Old Testament that Moses was taken from the waters, from a basket or an ark you could say. A little ship. A minor arcanum or, better if we say, major arcanum, or the great arcanum, the great law, which is the teachings of alchemy according to Samael Aun Weor.
Moses is represented as the body of willpower and all the other bodies we created through alchemy, through marriage. Hidden within the name יהוה Iod-Havah, Jehovah, we also find the three elements of nature, as well as the earth. Better if we say the four elements. יהוה Iod-Havah in Hebrew is the holy name of God, which inappropriately, many Jews pronounce as אדון Adonai. Not the same meaning.
The sacred name of God and Chokmah in the Kabbalah is יהוה Iod-Havah. אדון Adonai is a sacred name of God in Malkuth. Each of the sephiroth of the Tree of Life have sacred names associated with God in the world of Atziluth, the world of archetypes, principles. So when we say יהוה Jehovah we referring to Christ amongst the kabbalists. Chokmah means wisdom and Christ is the energy of Chokmah. The wisdom of Chokmah, the insight of the Lord. You can also take this word יהוה Iod-Havah and break it down further. י Iod is masculine. הוה Havah is feminine. You could say Adam-Eve, man-woman. יהוה Iod-Havah is an acrostic which entails the teachings of alchemy, of a marriage.
Question: Just getting back to השם Hashem. Wouldn’t that be Ashem?
Instructor: You can say השם Hashem because the השם Hashem is the breath, the Spirit, which we pronounce in alchemy, but within ה Hei is the womb, is how the child is born, and then they take the first breath in order to live in that moment.
But Jehovah also relates to the four elements. We find that if we take this name and pronounce it in Latin, we hear the vowels IAO, another sacred name. It is important to step back and point out that יהוה Jehovah is a Tetragrammaton, a sacred four letter name of God. In many religions or certain religions, there are four letter names of divinity. Amongst the Jews it is יהוה Iod-Havah, Jehovah. Amongst the Muslims it is الله Allah, four letters.
Tetra means four. Gram means letter. Any four-lettered name of divinity in an any religion refers to Christ, Chokmah, but even if you pronounce that name Tetragrammaton in the astral plane, you can invoke divinity in that way. Any master of any particular interest you want to investigate.
A very sacred word. When you say Tetragrammaton, the angels look down at you and you can see them directly in the astral plane, and you can invoke whomever you want to speak with. But יהוה Jehovah, Iod-Havah is man-woman. י Iod, man. ה Hei: woman. The ו Vav represents the spine. It also can represent the phallus. ה Hei represents woman or water, we could say, and represents the uterus.
Within IAO, we find: igneous, aqua, origo―fire, water, and spirit. When we work in alchemy, the supreme mantra is IAO, according to Samael Aun Weor, the founder of the modern Gnostic Tradition. Within these three letters IAO are contained within the last ה Hei, because if you take the י Iod, ה Hei, ו Vau, and translate into Latin, you have IAO.
The ו Vav, the letter V, can be translated as Vau and sometimes it is used as a Vau sound in Hebrew. So it can be an “O.” י Iod, ה Hei, ו Vau is IAO. Those three elements are contained within the earth, ה Hei, the body.
The Elements of Alchemy
Alchemy teaches this tradition also very extensively too within Europe. In order to become an Emperor, we work with these elements. We work with the mantras IAO in sexual connection, with our wife, partner. Alchemy speaks abundantly about these principles.
The fire of sexuality, they [the medieval alchemists] refer to it as Sulfur. The water of sexuality the refer to as Mercury. And the Spirit, Origo, is the breath, the wind.
As Samael Aun Weor states in Alchemy and Kabbalah in the Tarot, he synthesizes for us the elements of alchemy, which are Salt, Mercury, Sulfur and Azoth.
The salt is the matter, meaning the brute entity of our semen, the physical waters, literally.
The mercury is the Ens Seminis. I believe is the term used by Paracelsus to refer to the entity of semen, the energies contained within those waters.
Then Azoth is the mysterious ray of the Kundalini.
Azoth is the Kundalini in the alchemical tradition. When you spell זֹאתה Hazoth you spell it with ה Hei, ז Zayn, א Aleph, ת Tav. ה Hei relates to the breath, the wind, the womb of the Divine Mother. ז Zayin, the seventh letter of Kabbalah, we will talk about in the seventh arcanum, represents a sword, looks like a sword, with a Z sound. ז Zayin, looks like ו Vav, but has an extended top and represents a sword, the kundalini that rises up the spine in order to aid the initiates in their battle against their defects. א Aleph again is the wind and ת Tav is the final letter, representing as the seal or covenant upon which one is initiated: the twenty-second letter of the Hebrew alphabet, the twenty-second arcanum.
We work with the four elements with our practices of meditation, but especially in a matrimony. The fire, water, and air represent aspects of our psyche, but also our body that we need to work with, and when we learn to work with these alchemical principles in ourselves, we are working with the secret teachings of the four gospels.
The Four Gospels and the Mystery of the Sphynx
The four elements relate to the four gospels themselves. The four gospels, or the better said, the four elements, relate to the animals of alchemy. The Chaioth Ha-Kadosh: the holy creatures mentioned in the Book of Ezekiel, which are before the Lord of God, symbolize the elements that we are mastering in ourselves. The fire represents the lion. The lion, the fire, and is the gospel of Mark. The water, the mercury, represented by a man is the Book of Matthew.
Question: Excuse me, water is man? It’s amazing how, you know, in all the other teachings, relate man to the air in traditional decks.
Instructor: We say it relates to man because a real human being, a Hum-Man, a mind made into the image of Hum, the Spirit, is born from the waters like Moses or any master.
The eagle represents the air, the Book of John. Lastly, we have the Book of Luke representing the earth and the bull.
These four animals are synthesized in what we call the Sphinx, which is a mythical creature associated with Egypt, which Oedipus the King answered his riddle in order to save Thebes in the famous play.
That riddle that the sphinx asks any initiate or any poor person trying to enter initiation is, “How do you become a human being? How do you answer my riddle, my form?” Which is: the wings of an eagle, the hooves of a bull or an ox, the paws of a lion, and the face of a man.
So how one become a real human being is by working with those elements in alchemy.
Oedipus became king because he answered the riddle, so he became a master at that point. But of course, there is more work to be achieved by any Emperor or any master who is perfecting him or herself.
The Elementals of Fire, Air, Water, and Earth
The salamanders, in correspondence with the elements, relate to the fire. There are elemental creatures in nature that exist and permeate all the elements, and any alchemist, any master, learns to work with those elementals in themselves and also outside.
As I said to you previously, a real magician is somebody who works with elemental magic, ceremonial magic, and sexual magic. Relating to Netzach, the mind; Hod, the emotions; and Yesod, vitality.
The salamanders are the creatures that live in the fire, whether in the candle or in our sexual energy. They are innocent creatures of nature. They don't have any defect. They simply obey the commandments of the divine forces or intelligences that govern all the cosmos. The salamanders are the creatures of fire we have in the fire of sex which we enliven through husband and wife.
The undines or the nereids relate to the water. They govern our sexual waters themselves.
Then we have the gnomes that govern the earth, who live within the stones, but also within our physical body. Our physical body cannot exist without the help of those intelligences known as the gnomes that help to transfer certain substances in the body.
Then we have the air, the sylphs or sylphids relate to the wind, the breath. In our breathing, our lungs, we work with them all the time but there is a way to work consciously with these elements, with a certain discipline.
We need the four elements or elementals to work for us in order to become an Emperor.
The nereids: we need them to be docile and tame the waters in our body; they have to be controlled, especially when one is sexually connected, because if one also builds up too much fire, one will lose the energy, lose the waters and the earth will become depleted, our physicality.
The salamanders help us for heat. When a husband and wife unite and they are inflamed with divine love, the sexual fire is what gives them life or attraction, magnetism. Those are the salamanders at work.
And when we say that the gnomes themselves, when we are working in a matrimony, are the ones that transform the lead of our personality into the gold of the spirit. The gnomes are the ones who learn to take the gold that is within the semen itself and transfer it up the spine, up the mountain range of the spinal column.
In esotericism, a mountain represents the spine which we have to climb in the path of initiation.
The winds must be controlled the sylphs. If we are breathing too quickly when we are connected sexually, the energy is not going to go inward and upward, but instead inward and out. People who are inflamed or too excited sexually with their breath, breathe too quickly. Their exhalations are more pronounced, meaning that the energy is going from in to out, not out to in. That is why they lose their energy very quickly. So, the breath has to be controlled. The sylphs have to work upon the waters of our sex through mantra, through prayer, and through full awareness about what one is doing.
If we listen to the undines, meaning our lust that is enmeshed with in the waters themselves, we will be tempted and we will shipwreck ourselves like Odysseus was nearly shipwrecked in The Odyssey. He was riding a ship back to Ithaca after the battle of Troy and that is a beautiful alchemical teaching of how through the ship, the arcanum, the ark, he was traveling island to island, which is chakra to chakra up the spine, across the Mediterranean, symbol of our waters of sex, in order to return to Ithaca, return that energy back to the crown, which is the kingdom that he originates from.
But of course, Odysseus made certain mistakes, such as letting himself be tempted by the sirens. He commanded his shipmates to tie him to a staff, or better said to a mast and when they passed the certain area of the sea in which the sirens were well known, he heard their calls and was ranting and raving to be allowed to go overboard, and to take the ship over to them. That is how lust works.
Question: But I recall, correct me if I am wrong, where he was tempted was off the shore of Naples, but that he had time to make it right. They had tied him to a mast… that part of Greek mythology, geographically I remember.
Instructor: Geography is used psychologically. It is a representation of certain alchemical teachings. The Red Sea mentioned in the Old Testament is the waters of sex, which the Egyptians are drowned in, meaning our defects, our egos.
But when Odysseus hears the sirens, he wants to go overboard, or better said, he wants to take the ship and go over to them. Meaning, he wants to shipwreck and that is the teaching of how lust, the "I,” tempts the mind and the heart in order to abandon the ark. The arcanum, the law, the teachings of chastity, of sexual purity.
In the epic poem The Odyssey, Odysseus’ shipmates had beeswax in their ears so they couldn't hear the sirens themselves. But Odysseus was tied to his mast, meaning his spinal column. The only thing that kept him from going overboard was his willpower, his spine, and the help of divinity in the ship, the shipmates to get him out of there, to get past the temptation.
So, the undines relate to the waters, and we need to work with those elements didactically.
Let us talk a little bit more about the ד Daleth. Psalm 119 speaks or begins with the letter ד Daleth through its verses 25 to 32, and synthesizes many of the things that we have been talking about and the path that is required for any initiate in order to enter into the higher mysteries, to become an Emperor.
“My soul (Nephesh) is reduced to dust. Give me life according to your Word.
“I have confessed my ways and you responded to me. Teach me your statutes” (meaning: your laws, your commandments, the arcana, the twenty-two Hebrew letters of Kabbalah, and the twenty-two arcana of the tarot).
“Make me understand the path of your precepts and I will meditate on your wonders.
“My soul (Nephesh) drops with grief. Strengthen me according to your Word (Chokmah, Christ).
“Remove me from the path of lying and favor me with your law (your arcanum, which is the pact of fire, ברית אש Berit-Esh, the law of divinity works through sexual alchemy. That is the law, the arcanum, the teaching, which is now being made public).
“I have chosen the path of truth (which we can say is ת Tav in Hebrew, the last letter of the kabbalistic alphabet, the seal of truth); “I have held the level of your judgments.
"I have clung to your testimonies. O Jehovah (יהוה Iod-Havah). Do not put me to shame.
"I will walk on the path of your commands; thus you enlarge my heart."
ד Daleth is very significant. It literally means door and relates to דעת Da’ath, which we have been explaining in depth today, the science of alchemy, sexual knowledge, conscious knowledge or experience of divinity.
It relates to darvish, dervish, a poor person and as we seek to enter initiation, we must become poor in spirit, humble. To recognize that only divinity matters.
The letter ד Daleth is also hidden within the word שדי Shaddai or שדי אל חי Shaddai El Chai, which means “Almighty Living God.” It is a sacred name of God associated with Yesod in Kabbalah, because the word שדה Shadeh means “field” and the field is precisely where gestates the vegetation, life, which we also find the most subtle of all creatures: the serpent mentioned in the bible.
“The serpent that was the most subtlest of all is within the field,” שדה Shadeh, signifying the power of שדי אל חי Shaddai El Chai, the Almighty Living God, which is the creative potential, again, sexuality.
On the doorposts of Jewish homes, and also institutions, they have the word written אל שדי El Shaddai, and they often times will kiss the lips and touch the symbol as they enter and exit out of the rooms. The door represents the door to enter Eden, into initiation, which is the narrow door of sex. A difficult path to control one's lust and to fully extirpate it. That door is the power of שדי Shaddai, the field, the serpent.
Question: Is this why it said be as wise as serpents?
Instructor: Yes, be wise as serpents with that energy, in control, and as harmless as doves, meaning the Holy Spirit, which is to be chaste, to be pure.
ד Daleth also relates to סוד Sod or סודי Sodi, which you can translate backwards if you had י Iod at the end of סודי Sodi, you spell יסוד Yesod. סודי Sodi means “secret.”
This is the secret teaching that was hidden for millennia, which is now made public in the era of Aquarius.
The Symbol of David in the Old Testament
Lastly, we have דוד David, דוד David who is the king of the Old Testament, and his name literally means “boiler” in Hebrew. David killed Goliath with a stone, which is a size of one's hand. A sling and a stone and his faith in God.
Goliath is represented as his lust, his desires, his defects, and through the stone of Yesod, the secret teachings of alchemy, he conquered his inner beast, and became king of Israel.
דוד David is a symbol of ד Daleth, ו Vav, ד Daleth. ד Daleth can signify דעת Da’ath acrostically. ו Vav, the sixth letter, relates to the sixth sephirah of the Tree of Life, which is תפארת Tiphereth and then יסוד Yesod ending in ד Daleth is hidden in also in the last letter of דוד David's name, and it literally means “boiler.”
To boil alchemically the impurities of the psyche within the sexual matrass. The word crucible, crux, cross in alchemical terms, is where we get the word cross. Crucible is a metallurgical element or machine in which you melt impure substances in order to get pure substances. So that the fire of the sexual act, one can remove the impurities of the psyche, of the soul. Likewise, it is on the mattress, the bed, where the couple forges the soul, working in the alchemical matrass to destroy impurities and awaken Kundalini.
דעת Da’ath in this image of the Tree of Life relates to the first letter of David. ו Vav, תפארת Tiphereth, willpower, is the work of the spinal column. Through the work of the spine and with knowledge gained from alchemy, we learn to control יסוד Yesod, the final ד Daleth. That is how David conquered Goliath, his inner beast.
To conclude will leave off with a beautiful teaching from the Book of John (1-18) with some Gnostic exegesis explaining the alchemical and kabbalistic significance of this passage, which relates to what we have been discussing.
Jesus speaks to His disciples:
1. Verily, verily, I say unto you, he that entereth not by the door (of שדי אל חי Shaddai El Chai, the power of God Yesod into the sheepfold of Malkuth) but climbs up some other way, the same is a thief and a robber.
2. But he (Chokmah the Christ) that entered by the door (of שדי אל חי Shaddai El Chai, this foundation stone of the temple) is the shepherd of the sheep (meaning: those people who are seeking to enter into initiation).
3. To him, (Chokmah) the porter (the initiates of שדי אל חי Shaddai El Chai) opens and the sheep (the souls of Malkuth who seek to become initiates) hear his voice and he calls his own sheep (or souls) by name, and lead them (out into the higher sephiroth).
4. And when He (Chokmah) puts forth his own sheep (meaning: the masters or shepherds of initiation who lead the flocks to the higher dimensions), he goes before them, and the sheep (the spiritual masters) follow him for they know His voice (meaning that Word has been made flesh in them through initiation).
5. And a stranger (meaning the ego, the black magicians, the fornicators) will they not follow, but flee from Him, for they know not the (fornicating) voice (or fornicator voice) of strangers (the strange ones are, of course, the demons of Klipoth, strangers to God).
6. This (kabbalistic) parable spoke Jesus (our Inner Christ) unto them, but they understood not what things which he spoke unto them.
7. Then said Jesus (the Intimate Christ) unto them again: Verily, verily I say unto you, I (Chokmah Christ, through the power of שדי אל חי Shaddai El Chai), am the door (the door into entering the higher sephiroth of the Tree of Life) of the sheep (or souls, Nephesh, who are still animalistic, imprisoned in Assiah, the world of matter, of Malkuth and of hell, Klipoth).
8. “All that ever came before me are thieves and robbers (meaning those false prophets and demons and black magicians who teach one to be an animal in the sexual act) but the sheep (the souls who are trapped in Assiah and Klipoth, Malkuth, in hell) did not hear them.
9. I (Chokmah Christ through Shaddai El Chai) am the door, by me if any humble person, (poor person, a darvish, through initiation) enters in, he shall be saved, and shall go out (and in through the door of שדי אל חי Shaddai El Chai) and find pasture.
Again pasture relates to field, שדה Shadeh. Someone who has found pasture for the sheep is in the heavenly realms, through the power of שדי Shaddai.
10. “The thief (meaning the Ba’alim in Hebrew, the black magicians, the devils or fornicators) come not but for to steal ,and to kill, and to destroy (the soul): I (Chokmah Christ through שדי אל חי Shaddai El Chai) have come that they (parts of the soul) may have life and that they may have it more abundantly.
11. “I (Chokmah Christ through שדי אל חי Shaddai El Chai) am the good shepherd: the good shepherd (meaning through the initiations of the Tree of Life, through alchemy) gives his life for the sheep.
12. But he (the soul) that is a hireling (someone who only works selfishly) and not the shepherd (meaning a master of Major Mysteries) whose own sheep are not, he sees the wolf (meaning the black magicians) coming and leaves the sheep and flees: and the wolf catches them and scatters the sheep (into hell).
13. The hireling who only works (selfishly) flees because he is a hireling (who only works for himself) and he cares not for the sheep (or souls who are in Assiah or in Klipoth).
14. “I (Chokmah Christ through שדי אל חי Shaddai El Chai) am the good shepherd and know my sheep and am known of mine.
15. As the Father (Kether) knows me (through Da’ath, alchemy) even so I, the Father: and I (through the initiation of Tiphereth) lay down my life for the sheep.
16. And other sheep (souls) I have, which are not of this fold (of initiates), them also I must bring and they shall hear my voice, and there should be one fold of masters and one shepherd (which is Christ).
17. Therefore as my Father (Kether) loves me because I (Chokmah as the Son of Man, the power through שדי אל חי Shaddai El Chai) lay down my life that I may take it again.
18. No (selfish) man takes it from me but I (according to my initiation in Tiphereth) lay it down of myself, I have power to lay it down and (if the master chooses the fall) I have power to take it again. This commandment have I received of my Father (Kether)." ―John 10:1-18
In every lecture we give certain practices in order to help you digest and apply the principles we teach. To become an Emperor, we learn to work with conjurations and prayers, as well as the four exorcisms of the elements. There are exorcisms or prayers we perform which will be doing today at the end of this lecture in order to invoke divinity and control the elements. The exorcisms are related to fire, air, water, and earth which we will be explaining after the lecture.
Questions and Answers
Question: It's amazing when you mention Alice in Wonderland and I thought about The Wizard of Oz and the spine may mean the...
Instructor: Wizard of Oz, עץ החיים Otz Chaim, Wizard of the Tree of Life. And of course that the movie does a very good job of this; it shows the three coils at the beginning of the road that leads to the Emerald City, which is Ithaca for Odysseus, the crown chakra, the kingdom of the Wizard of Oz, the Magician, or the priests of Oz.
Question: The Scarecrow as you think, and the Tin Man, as you feel....
Instructor: The Magician is the only one who is going to give Dorothy, the soul, or better said, the Tin Man, a new heart, a solar astral body. The Scarecrow, a solar mental body, a new mind. The Lion, representing will power, a new causal body. The Magician is the one who is going to create the solar bodies by walking up the path, the golden path of the spine that leads to the City of Emeralds: the Church of the Saints.
Question: That being said, all of this allegory, you were mentioning the mythology and there was mention that Shakespeare was an occultist. Is there anyone in our present time that is an occultist that is giving out information, whether it be Lord of the Rings?...
Instructor: Lord of the Rings. Even Tolkien stated as a preface to one of his books, specifically, and “People think that there is some type of hidden meaning to my stories.” He said, “I just wrote to entertain people.” But he was a very good philologist, a philosopher of language. So, there are certain things that he imitated that were very accurate.
Question: Kind of like Star Wars, did they do the same thing?
Instructor: Actually, Lucas' films were based off the teachings from The Hero with a Thousand Faces by Joseph Campbell. Those were works of imitations, those are works of imi-ta-tus, the one who imitates, but to find works of initiates, one has to become an initiate and to understand it from experience.
Question: Why do you think like Carlos Castaneda... why do you think they use allegory? Obviously, this information if of the utmost importance, why isn't it just thrown at us and say, “Hey look... we have to figure things out...”
Instructor: Many writers of the Piscean era were marked by conservatism. So the Age of Pisces, which ended at the beginning of the Era of Aquarius, in the 60’s, was an era where this type of knowledge was meant to be hidden, not given openly.
The sign of the water carrier of Aquarius, of how to become an Emperor, by following the work of Aqua-Aries, was only given just recently in the writings of, specifically, Samael Aun Weor.
There are other writers who knew this teaching very well and talk about it in an implicit manner, because they weren't authorized by the White Lodge to give it openly. So it is good to read those writers like Ouspensky, Gurdjieff, Alice in Wonderland, many Piscean teachings, with the Aquarian doctrine, which we are teaching now openly so that you can see that there is really a whole teaching here. There is nothing separate that this knowledge was given many times, but in a veiled form, because they weren't authorized to teach openly.
Question: How come they weren't authorized?
Instructor: They weren't authorized by the White Lodge because this knowledge is powerful. You either create an angel or a demon, based on what you do with your work. So, it's a matter of will.
Comment: We are creating a lot of demons...
Instructor: No, have faith. Have faith in Jehovah, as David did, because David, through the power of Yesod, and his will, killed Goliath. Killed the giant, and many of the myths of great heroes killing the beast was very prominent, and so they are teaching that it is very possible, and you will do it if you learn to become humble, to enter that doorway. To be humble like a dervish or a fakir, a poor person, to enter that narrow door. It is difficult, but if you want it, you will do it. If your Being wants you to do it, you will do it no matter what the cost will be.
Question: Relating to postures, you mentioned the Runes and yoga postures, and feet on the wall [the Viparita Karani Mudra], will that help with bringing the Pranic force down the spinal column into the brain and reciting a mantra at the same time?
Instructor: Yes, when you work with the Viparita Karani Mudra, which, for those not familiar with this exercise, you place your legs against a wall and lay your back on the floor. You can simply concentrate and visualize certain energies in fluctuation, such as the practice of the Holy Eight, which we teach in the book called Sacred Rites of Rejuvenation, or you can pronounce mantras or transmute in order to continue the circulation of energies. You can work with exercises like Ham-Sah as well when you are lying on your back.
So I invite you to reflect. At the end of this lecture we will do the exorcisms of the elements. But learn to become poor in spirit by analyzing the elements of the psyche. Our thoughts, our feelings, our body, our impulses, because that is the entrance way to enter through a matrimony, especially, but we begin this path by learning to control the elements, as we taught in the Magician card.
Question: I know we’ve talked about this last week, but the Catholic Church, obviously the priests practice abstinence and this and that, why is it that they are having those defects of, you know… because they know that they are not supposed to spill the semen…
Instructor: Because if you conserve the water, but don't transform it, there is no Genesis there.
Question: But aren't they transforming through prayer and meditation?
Instructor: They are not, obviously, if you look at the results. By their by their fruits you will know them. Certain people, they like to pray and like I said, with the path of the monk, they can develop certain qualities of heart, but it doesn't mean that they are transmuting. It doesn't mean that they are eliminating their defects.
Question: So, they could be drinking and doing stuff...
Instructor: I really don't know what they are doing, but I know that in my encounters with certain priests, they are very degenerate. Not all of them, of course. But people who abstain from sex and don't circulate that energy inward and upward, become homosexual, or they degenerate. They lose their soul, you could say.
Abstention is not enough. You have to learn how to create with that force because if the waters accumulate, obviously the energy, the fire has to go somewhere. If it is not being directed up the spine and just being contained, that fire becomes pestilent. It ferments and develops what we call in esotericism poisoniooskirian vibrations [the forces of extreme fanaticism and sexual perversion], which I believe is the term that Gurdjieff used. It is an objective language. But the thing is abstinence is not enough. You have to circulate the forces because fire has to act. If you don't control the fire, you'll be burned by it.
Question: But that could also be through physical activities, or music or acting? That is the creative energy.
Instructor: There are many ways to channel that energy. Transmutation is the most important, but we can learn to transmute by listening to good music, like the classical compositions, the Operas of Wagner, works of Puccini, Tchaikovsky; initiates who knew this teaching and were teaching how to elevate the soul from Malkuth to the Spirit. So their music conveys that path and can teach your consciousness something valuable [See the course: The Secret Teachings of Opera]. It also elevates the heart and you can learn to transmute energy while listening in ecstasy to Beethoven, especially.
Question: The downside of that, you talk about the accumulation, how energy builds up. You talk about the clergy and books talk about certain monasteries in Europe where there were outbreaks of sensuality [homosexual behavior]. I am wondering if this could have been one of the causes of it, this energy that is building up…
Instructor: If that fire is expelled then it is expelled, but if it is conserved and not transformed, it will develop a lot of problems. But there is no harm in transmuting, and actually, transmutation is the natural way for the body to exist. It is abnormal for us to have the energy expelled in a manner that it is common for animals. Animals procreate in that manner, but angels don't. So if you want to follow the path of an angel, you have to learn to engage with sex as an angel would.
Comment: The problem is even my friend, or I try to mention this to other people, then they automatically call you, “Oh! You’re racist or discriminative against gays!” This is all new to me, since I used to say, “Oh, this is how they were born.” No one ever has this knowledge that such behavior is degenerative. It’s not evil, just animal-based…
Instructor: We don't judge anybody here, because if we point the finger at someone, we have our thumb pointing to God saying, “Look at me,” and I have three fingers pointing at me for my own faults. Homosexuality is condemned in all religions. It is not something that you can practice if you want to unite with your inner Spirit, your inner Christ. Because man and woman, Jah-Havah works in a matrimony. So members of the same sex can't create a life. Same thing physically and spiritually. It is a matter of: as above so below.
Comment: Just to add to that, I think with Dion , and Gareth Knight, who was a prominent occultist, he wrote that the polarities are the same. It’s like a charge; it repels. It not’s natural, really. You need a positive and a feminine.
Comment: No, I agree. But now with the liberal movement, it’s like “Do as thou wilt,” so long as you don’t harm anyone.
Instructor: They have their beliefs and it's their way of thinking. What can you do?
Question: I am really learning stuff that I never knew, which I always thought, like the seven deadly sins and running amok in all of it. Just pure self-indulgence. The point is really what's ruining. It's not politics. It's not this and not that it's really that what happened in the sixties and what's happening now; pride is what's ruining the world and now you explain to people and suddenly they are like, “Oh, now you're in the religion now” all of a sudden.
Instructor: People only have their concepts, preconceived notions of what spirituality is, and they may have certain traumas associated with a certain upbringing that make them repulse to esotericism, specifically, but we always respect the will of others, such as Prophet Muhammad taught in the Qur’an. He said that there is no coercion in religion. If you want to offer someone this knowledge, you can. If they don't accept, that it's their business.
Don't worry about it. Mohammed was very concerned about the black magicians. He was trying to teach in Arabia at that time and the Lord, his inner Being said to him, "You are not a watcher over them. You give the knowledge and if they work with it, great, if not, it's their business." That is what the Qur’an teaches, and the Quran is very beautiful. It says, “Don't worry about people who are not believers,” المؤمنين Al-Muminin in Arabic. مؤمن Mumin, מים mayim, people who work with the waters, and the symbol of Islam, to submit to God, to enter that narrow doorway that leads to heaven is to submit through Islam, which is where you get the word peace Salam.
So you find peace, through submission to God, by working with the moon, the crescent moon of Yesod and the star of Venus, love, which is a matrimony. A symbol of the alchemical teaching.
You can give the knowledge and if they benefit, great. If they don't, it is their business. You know don't have to concern yourself with people who don't want to change. If they don't want to, it's on them.
So, in an ancient time, when this knowledge was given only secretly, there was certain excuses made that, well, they didn't know any better. But now we are in the Era of Aquarius, you can look on our websites: gnosticteachings.org and chicagognosis.ors as well, and you find the knowledge is given openly. People have access to this teaching now in a way that is unprecedented. So there is no excuse anymore, but you do what you can and don't fret over them.
Question: I have one about transmutation. Recently I sealed myself back up, but I find that I’m having a hard time transmuting. It’s almost like I’m using energy to become other faults, internal faults. Is that a bad thing?
Instructor: Well the energy, when you transmute it, that fire gives you light, and the best and the most reliable way to know that you are transmuting is if you are gaining not physical quality, but psychological. You have more insight into your anger, your fear, your pride, lust, desire, etc., and you are seeing your mind as it is, because when you work with that fire and that water, you create light and life. You start to become more sensitive. You understand how certain habits are negative, not just physical, but psychological, and you can gain a better sense of equanimity and compassion too.
Question: What I have been learning is that every little thing counts. Like what you pay attention to. Every little thing, what you watch on TV, what you listen to, what you read, what you pay attention to on the internet. There is not only one thing, it's every tiny moment...
Instructor: You feed your soul with the impressions you give it. Whether in books, movies, television, and practice especially. So feed your mind and your heart with good impression, such as good music that is from masters, specifically. Especially the European classical tradition has a lot, but you can find a lot of indigenous music, too, from Tibet which is very common and popular now, which you can listen to as well. Aztecs, Mayan, etc.
But the best way to feed your soul is in meditation [see the courses on Gnostic Meditation and Sufi Principles of Meditation]. Learn what you are feeding your consciousness with and reflect on your own psyche every day.
This is a transcription of an audio lecture from The Eternal Tarot of Alchemy and Kabbalah, originally given live at the Gnostic Academy of Chicago.
Let us remember that the tarot were originally inscribed in stone. This is a symbolic as well as a literal statement given by Samael Aun Weor.
In the metaphorical level, we know that the stone refers specifically to Yesod, which is the creative sexual energy, the foundation of the Tree of Life in the Kabbalah. To provide a little more background on the nature of the tarot, I’d like to explain to you some little known reference within the Qur’an to the sacred arcana, the immortal laws of the eternal tarot, especially as it applies to the Divine Mother, the High Priestess, the second arcanum, the subject of our discussion today.
We mentioned previously that the tarot are within all religions, including Islam. The Qur’an speaks about the tarot in a veiled fashion. The tarot are expressed in the Qur’an in an implicit manner, but after our explanations, this knowledge will be explicit.
The Qur’an states in Surah 85, verses 13 to 22:
"Truly it is He Who originates and brings back. And He is the Forgiving, the Loving, Possessor of the Throne, the Glorious, Doer of whatsoever He will. Hast thou heard tell of the hosts—Pharaoh and Thamud? Yet those who disbelieve are in denial. And God is behind them, All-Encompassing. Nay, it is a Glorious Qur'an, upon a Preserved Tablet." ―Al-Buraj: The Constellations
The preserved tablet is precisely the tarot, since this knowledge was written upon stone and is preserved by the solar initiates in the superior worlds.
The Sufi commentators explain how the preserved tablet is the origin of all scripture, the origin of all teaching, whether Judeo-Christian, Muslim, etc. This preserved tablet is precisely the stone of Yesod upon which the tarot are inscribed.
We mentioned previously that the twenty-two arcana of the sacred tarot are precisely the twenty-two Hebrew letters of the Torah in Kabbalah. As the third book of Enoch states:
“Receive [Kabbel, the root word for Kabbalah] the twenty-two [Hebrew] letters of the oath [of Sexual Magic].”
The word kabbel means to receive knowledge from divinity directly, through awakening consciousness. Likewise, Muhammad received al-Qur’an upon Mount Hira, or Jabal Nur, the “mountain of Light.” So he received, kabbel, the scripture, the law, the Qur’an, the Recitation, which signifies “to speak,” “to pronounce,” “to convey.”
Precisely the Qur’an, the Bible, the Bhagavad-Gita, the world scriptures, whether from east or west, originate from this preserved tablet, which certain Sufis stated is called the Mother of the Book, or the High Priestess, the Divine Mother of the tarot. Al-Qushayri explains that this Surah 85, verses 13 to 22, the reference to the Preserved Tablet, is explained with Surah 29 verse 49:
"Nay, it is but clear signs in the breasts of those who have been given knowledge (Marifah in Arabic, gnosis in Greek, Da'ath in Hebrew) and none reject Our signs, save the wrongdoers."
So what is this preserved tablet upon which the teachings of all traditions are founded? The tarot are principles, archetypes, forces, laws of nature, which need to be inscribed in our own stone, our body, wherein we find the cubic stone of Yesod, the sexual energy. It is precisely Yesod that provides genesis, which generates every scripture, which gives birth to every prophet. This is why Gabriel, the angel and power of the moon, Yesod, announces the birth of every great initiate, since it is through the lunar creative sexual force that one accomplishes the genesis of the soul.
We mentioned that the tarot can be presented in a deck, like the one we have available through Glorian Publishing. The tarot, however, are not limited to a deck, through a set of cards, because these laws are archetypes, experiences, blueprints for the creation of the soul, qualities of being, which are symbolized by the images of the cards. We do not find the real tarot within a physical deck, but in the higher dimensions, within the internal planes.
In the internal worlds, divinity uses this symbolic language, Kabbalah, to convey profound truths about our spiritual development, the dangers, the warnings, the inspirations. Therefore, we study Kabbalah to be well versed in communication with the inner Being, face to face, just as Moses received the twenty-two arcana or commandments of God upon Mount Sinai.
Some people say he received ten, but the truth is that he received twenty-two, in relation to the major arcana.
Similarly, Jesus received the Verb within the Jordan when baptized by John. Likewise, Muhammad the Qur’an, the Recitation, the pronunciation, the Word, from Gabriel, Jibril. The word Gabriel is alchemical and kabbalistic: Geburah-El. Gibur means “strength,” “severity,” or “justice,” relating to the sphere of Geburah on the Tree of Life. Ra is the solar divinity of Egypt, and El in Hebrew means God, spirit.
So what is this Gibur? The swastika, the cross in motion, the alchemical union of man and woman. From this cross of alchemy, the junction of the vertical phallus and the horizontal uterus, those energies, when conserved and never expelled, generate life; those forces enter into action, into movement, through breath, through spirit, through the Hebrew letter א Aleph or Arabic ا Alif. That spinning cross is precisely the Hebrew letter א Aleph that we spoke about previously.
When the wind, the prana, the breath, the creative energies of God, are in movement, they initiate and begin a new life. A prophet who proclaims the scriptures, who speaks, is using א Aleph, because he is initiating others into the teaching.
So when Muhammad received the Qur’an through distinct revelations, he precisely embodied its principles, its arcana, through the descent of those forces and their subsequent return up the spine through the path of initiation, symbolized by the Arabic ا Alif. ا Alif is a straight line, symbolizing the spine through which the prana, the creative energy, ascends. Every master, like Muhammad, works with the creative energy in the spine. The same with all prophets, since they are all children of the stone of Yesod, the preserved tablet, the Mother of the Book.
These arcana are inscribed upon a preserved tablet, which the esoteric Muslims or Sufis explain is a scripture that the angels, the masters, recite and study before the highest divinity, الله Allah. Every scripture in the world is based on a detailed understanding of the twenty-two arcana, which is a knowledge preserved and understood within the internal worlds.
The knowledge is internal; the tarot are internal. They are symbols of forces. For today’s lecture we are exploring the Mother of the Book, the second arcanum of the tarot: the High Priestess, the mother of the tarot, who is inside of us. Her law and laws must be inscribed within the temple of our body, heart, mind, and soul.
"I delight to do thy will, O my God: yea, thy תֹורָתְ law [is] within my heart." ―Psalms 40:8
The Two Forms of Kabbalah
Remember that Kabbalah is dual in nature and that there are two forms of kabbalists. There are the intellectual kabbalists, and there are the intuitive kabbalists.
The intellectual kabbalists are sorcerers, black magicians, fornicators, those who do not conserve the sacred waters of God within the sexual act, who perform Black Sexual Magic or tantrism.
The intellectual kabbalists store a lot of scripture, knowledge, and teachings given by Moses, other Rabbis, etc., and yet they are exclusively limited to the intellect. That is all they know. They have a lot of book knowledge, lectures, teachings, etc., in the mind, but what distinguishes them is their lack of direct experience of what they have read. They have not verified the truths of divinity in those teachings.
Those intellectual kabbalists who fill the mind with that information know nothing of God, since they have not received, kabbel, kabbalah, the wisdom of divinity directly within the higher dimensions. Those who receive conscious knowledge, Da’ath, Marifah, gnosis, are intuitive kabbalists. They know what they have read about through meditation and astral travel.
So the Qur’an teaches us this principle very beautifully in relation to arcanum two:
"He it is Who has sent down the Book upon thee; therein are signs [verses] determined; they are the Mother of the Book [the Tarot, the High Priestess], and others symbolic. As for those whose hearts are given to swerving, they follow that of it which is symbolic, seeking temptation and seeking its interpretation. And none know its interpretation save God and those firmly rooted in knowledge (marifah in Arabic, gnosis in Greek, Da'ath in Hebrew, the hidden sephirah on the Tree of Life, hidden within the throat whereby the verb is gestated, the power of the Tree of Knowledge). They say, "We believe in it: all is from our Lord." And none remember save those possessors of intellect." ―Al-Imran 7
The last phrase, “possessors of intellect,” is an inadequate translation. The original Arabic is ulu'l-al-bab, “possessors of kernels” or “seeds.” An intuitive kabbalist can see into the core of things, into their seed, their root nature. This is the nature of intuition, to perceive and interpret the experiences of divinity directly without the interference of the mind. We do so precisely working with the sexual seed, the seed of life. Intuitive kabbalists also see into and interpret the heart or core of any doctrine, any knowledge, any dimension, precisely since they develop the power of prophecy, founded upon Yesod.
But those kabbalists who only study the exterior aspect of things, the shells or appearances of phenomena, are exclusively intellectual. These people are superficial; they don’t see the insides of their teachings, whether of Judaism, Christianity, Islam, Buddhism, Hinduism, Gnosis, etc. We must learn to be profound, to learn to dive into the depths of any knowledge to extract its seed, its essence, through transmutation, meditation and direct experience.
Those who possess the shells, and not the seeds, are the black magicians, the intellectual kabbalists who dwell in the Klipoth, the world of shells. Klipoth in Hebrew means “shells.” A shell without a seed is empty of nourishment, of spiritual sustenance, of any genuine reality. The hell realms are empty of spiritual being.
In the infernal worlds, one can have knowledge, but only of the inferior aspect of things, through the shells of the ego. Every ego is a shell that traps consciousness in perdition, in the infradimensions, that we must learn to comprehend and transcend through the psychological work.
The Divine Mother, the High Priestess of the tarot, helps us to eliminate the shells of the ego so we can extract the seeds, the consciousness, the intuitive principles or arcana of the soul, to know the Tree of Life directly from experience. This is how we are liberated from suffering. Through this work of joyful perseverance, of comprehension and elimination of our defects, we create the music of the soul. Now you can comprehend the basis of Tchaikovsky’s famous “Nutcracker” Suite. You must crack the shells of the ego to develop the beauty and symphony of the consciousness.
In this manner you awaken consciousness in order to receive the knowledge of the superior worlds, synthesized through the twenty-two major arcana of the tarot. For as the Third Book of Enoch states:
“Receive [kabbel, kabbalah] the  letters of the oath.”
With the first Arcanum, we learn to descend in order to re-ascend. We must enter Klipoth and comprehend all the shells that condition our understanding. With arcanum two we learn to work with the Divine Mother, the occult science that liberates:
"Have you considered the [sexual] Fire that you kindle? Is it you who brought into being the Tree [of life] thereof, or is it We Who bring it into being? We made it a reminder and an enjoyment for the desert dwellers [anyone who traverses the wilderness of initiation, be’midbar, through working with debar, the word]. So glorify the Name of thy Lord, the Magnificent! I swear by the places where the stars descend [the Magician orders the soul to descend then to return / ascend with glory]. And truly it is a magnificent path, if you but knew. Truly it is a Noble Qur’an, in a Book concealed [the tarot, which have not been unveiled until recently]. None touch it, save those made pure [through chastity], a revelation from the Lord of the worlds." ―Al-Waqi’ah, the Event [56:71-80].
The Book Concealed is another name for the Preserved Tablet, the twenty-two major arcana that serve as the basis for every major religion, without exception. This knowledge of the tarot, the Book Concealed, hidden within the scriptures and the higher dimensions, was not made public until recent decades, through the writings of Samael Aun Weor. Remember that it was forbidden to teach alchemy in public during the era of Pisces. But now we are in the era of Aquarius, the water carrier, whereby the tarot is now being explained for the first time.
The Mother of the Book is the occult science, the Divine Mother Kundalini represented by the Second Arcanum, known as the sacred Cow or Heifer within the second Surah of the Qur’an, of which we will be discussing in detail today.
The Tree of Life and the Absolute
The number two is precisely the feminine, receptive or negative force that unfolds from the masculine, projective or positive force within the higher dimensions. This difference in forces from the higher planes manifests also within our physicality through the division of sexes.
The Father could not create life if it were not for the Mother. Man and wife cannot be priest and priestess of creation without each other. As above, so below.
We see here in this image the Tree of Life and a representation of man and woman with the image of the infinite, the holy eight, transposed over their bodies. Before speaking about the microcosmos, the human being, let us first discuss the macrocosmos, the universe at large.
The universe emerges because of the Divine Father and Divine Mother, who are unified and described in the kabbalah through the unmanifested, the אין סוף Ain Soph, which in Hebrew translates as the “Limitless.” In Kabbalah, our Ain Soph is our supra-atomic star, a primordial and eternal point of supra-divine, uncreated light that shines within the Absolute Abstract Space. Ain Soph is the essential root of our Being, the root of our existence, which is profound, unconditioned and limitless supra-divine happiness.
Ain Soph is referenced as the Star of בית לחם Bethlehem that guided the three magi towards the birthplace of Christ. ב Beth, as we are going to elaborate upon today, is the second Hebrew letter of Kabbalah, signifying a house, as well as wisdom. Bethlehem literally means “house of bread,” indicating that the light of Christ, the sphere of Chokmah, wisdom, is the solar energy manifested within the eucharist, the bread of wisdom that gives life to the soul. The house of wisdom is precisely the esoteric knowledge of the Second Arcanum, since through the power of the Divine Mother is how Christ is born in us. Our body is a manger or house in which the solar light of Christ can be born if we know how to practice this wisdom.
Let us discuss how לחם Lechem, this bread of wisdom first emerges into the universe. Christ, the light of divinity, first emerges from the Ain Soph as the Ain Soph Aur, the Limitless Light. This undifferentiated, uncreated light, to create the universe, first manifests as Kether, a י iod or point of light, the tenth Hebrew letter and tenth sephirah from the bottom to the top of the Tree of Life.
Remember that in the Magician card, Kether shows one side or aspect of his face. Kether is known in kabbalah as Arik Anpin, the Vast Countenance. This indicates that one part of him is knowable in this universe, through the Tree of Life. The other side of his face is obscured, hidden within the Absolute as the Unmanifested, the Ain Soph. Kether is the first manifestation of the uncreated light into the universe.
This light, manifested as Kether, unfolds into Chokmah, His Son. From Chokmah emerges Binah. Behold Father, Son, and Holy Spirit, to use Christian terms for the primordial forces of creation.
The main trinity represented in this graphic is composed of Kether, Chokmah, Binah, or Father, Son, and Holy Spirit, within the world of archetypes or splendors, Atziluth. This world in Kabbalah is a potential world, whereby the principles of divinity have not yet entered manifestation or creation. These forces constitute a unity in the world of archetypes, Atziluth, before these forces manifest as three in order to create life. Remember that within Kether is Chokmah and Binah. Within Chokmah is Kether and Binah. And within Binah is Kether and Chokmah. This unity is indivisible, but manifests in three ways. For the unity to create, it expresses itself as three, the number associated with genesis and creation.
Binah, the Holy Spirit, has a masculine and feminine aspect, known as Abba and Aima Elohim, Father and Mother, synthesized in the sacred name of this sephirah: Jehovah Elohim, which means gods and goddesses.
From the masculine aspect of Binah emerges the feminine aspect of divinity, the Divine Mother, and through their union in Da’ath, Briah, the world of creation, produce their Son, Chesed, the spirit.
For that light to create the Tree of Life in its totality, such a light must manifest through the power of Father-Mother in the world of Briah or Da’ath, the mysterious, alchemical tree of knowledge of good and evil, to create all things.
Before the logos can create, Father must unfold into Mother within Binah. Behold a second form of the holy trinity: father, mother, and son, which has its center of gravity in Binah and which is empowered through the mystical sphere of Da’ath. Da’ath is the kabbalistic world of Briah, the world of creation, wherein the sephiroth, the worlds of formation or Yetzirah, emerge.
When Binah unfolds himself into the divine feminine, they create through the science of Da’ath, to engender the spirit, Chesed. The world of Da’ath is the world of creation, Briah, in Kabbalah, whereby Osiris, the Father, and Isis, the Mother, join to create the Son, Horus.
In synthesis, all of this is contained and implied within the arcana. The Magician, unfolding into the High Priestess, forms the second arcanum of the tarot.
Be careful not to mix up the trinities: one tri-unity in the world of Atziluth, splendorous archetypes, and another in the world of Briah, creation. This is a deep teaching that requires intuition to comprehend fully and deeply.
Father, Mother, and Son create the Tree of Life, the lower sephiroth or world of Yetzirah, formation, and this light enters more dense forms of materiality, energy, and experience, down the Sephiroth or emanations of this diagram, until reaching the physical plane, Malkuth. Malkuth represents the world of matter and action, the fourth and final world of kabbalah: Assiah.
The light emerges from the Absolute, and forms the Tree of Life, so that our supra-atomic star, our Ain Soph, can acquire knowledge and understanding of its own divine happiness by returning that light (from below) back to Itself.
The Ain Soph of most people does not yet have comprehension, cognizance of its own happiness. Self-realization exists within the Ain Soph when the soul has performed the Great Work. An Ain Soph with cognizance of Itself is known as Ain Soph Paranishpanna. The word Paranishpanna signifies absolute cognizance of absolute happiness. But for this to occur, the disciple must return that light that is in Malkuth, their physical house, inward and up the Tree of Life, the different Sephiroth, through the work of the Divine Mother that we are explaining.
To return up the Tree of Life, back to our Ain Soph, we must become מלכים Malachim or מלכות Melachot, “kings” or “queens,” priests or priestesses, practical magicians who harness the forces of the physical body, Malkuth, our house, or Beth. This is to acquire wisdom and enlightenment of each Sephirah, each level of creation, until returning to our source, which is our origin.
Our Ain Soph is also a house, but empty, uninhabited, without realization. The Being is absolute happiness, yet lacks cognizance of this absolute happiness. It is an empty house. Our Ain Soph needs us to return, to reflect its own happiness through us so as to know Itself. It is uninhabited by the soul, the consciousness that can serve as a mirror for one’s supra-atomic star to perceive itself completely.
The Sufis refer to the Ain Soph with the separated Arabic letter ا Alif in the sacred name of God, الله Allah. This ا Alif is the nothingness, the sacred breath, the cosmic space, as well as the Ain Soph, which is why in Islam, no statues or images can be made of الله Allah, because no one can anthropomorphize space and the uncreated light. This Limitless space or uncreated light is precisely the kabbalistic Ain Soph.
The rest of the sacred name of God is Islam refers to the manifested expression of the light, the Tree of Life, signified by ل Lam, ل Lam, and ه Ha. The Arabic ل Lam or Hebrew ל Lamed refers to the tongue, to speech, to the manifested, creative Verb. The Arabic ه Ha or Hebrew ה Hei can also refer to the breath, but this specifically is in relation to the materialization of the cosmic breath into matter.
Therefore, recitation within Islam is so prominent, because it refers to the manifested expression of divine light from the unknowable cosmic space, the power of the creative verb. This cosmic space is called Mulaprakriti in Hinduism. It is the universal space of the Divine Mother, within whom is the bosom of the Universal Cosmic Common Eternal Father.
The Qur’an speaks of Prophet Muhammad’s night journey up the seven heavens or seven dimensions of the Tree of Life, towards the sacred house, the Ain Soph. We too must learn to perform Hajj, or pilgrimage to the sacred house, the Ain Soph, represented by the sacred Kaba, the stone of Mecca, which is obligatory for every Muslim or solar initiate to visit. This duty, hajj, represents the achievement of Self-realization or Ain Soph Paranishpanna.
The Prophet’s night journey, al-Miraj, is described in Surah 53: al-Najm, the Star:
By the star when it descends,
Your companion [Muhammad] has not strayed, nor has he erred,
Nor does he speak from [his own] inclination.
It is not but a revelation revealed,
Taught to him by one intense in strength –
One of soundness. And he rose to [his] true form
While he was in the higher [part of the] horizon.
Then he approached and descended
And was at a distance of two bow lengths or nearer (since the second letter of Arabic is ب ba, equivalent to the Hebrew ב Beth, signifying the sacred house and wisdom).
And he revealed to His Servant what he revealed.
The heart did not lie [about] what it saw.
So will you dispute with him over what he saw?
And he certainly saw him in another descent
At the Lote Tree of the Utmost Boundary [Ain Soph]
Near it is the Garden of Refuge [the Unmanifested Ain]–
When there covered the Lote Tree that which covered [it].
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
He certainly saw of the greatest signs of his Lord. —The Star, verses 1-18.
There is a limit how far the prophets and angels can go towards the heights, represented by the Lote Tree of the furthermost boundary, the Pass Not Ring cited by Blavatsky in her writings. Many initiates reach the Ain Soph, but further sacrifice is needed to enter the Ain, the Unmanifested Absolute.
To enter the bosom of the Cosmic Common Eternal Father, the Sacred Space, the Unmanifested Absolute or Ain, is very hard to achieve. However, before we can worry about that, we must unite with our own particular Ain Soph.
Regarding the path of self-realization, Ibn Arabi, a great Sufi Master, explained that only الله Allah, Ain Soph, our supra-atomic star, can comprehend Himself through the perfected soul.
From the Treatise on The One Alone, Kitab al-Ahadiyyah:
"When one looks into a mirror one sees oneself. Whatever appears on you appears on the image in the mirror. When you look upon your image in the mirror, your image is looking upon you. Naturally the eye that looks at you from the mirror is your eye. Then, when the image in the mirror looks at you, is it not true that you are looking at yourself with your own eyes? If the name of the one who is looking in the mirror is Ahmad, and if the image in the mirror could speak and say, “I am Ahmad,” it would be telling the truth. Yet, as the image is reflecting, so would be the words. It would not be the image that calls itself Ahmad, but the one who is looking into the mirror.
"So if someone says, “I am the Truth,” do not hear it from any other than the Truth Himself, for it is not a man who says it; it is the word of Allah. That man who utters these words is nothing but an image reflected upon an empty mirror, one of the infinite attributes of Allah. The reflection is the same as that which is being reflected, and the words of the image are the reflected words of the Real One.
"The void [emptiness of the consciousness] is a mirror; the creation is the image in it. Man is as the eye of the image reflected in the mirror; the One who is reflected in the image is hidden in the pupil of that eye; thus He sees Himself. Then:
"'He is the One who sees: He is the eye. He is the One who is seen.' ―Shaikh Mahmud Shabustari, Gulsheni-Raz
"Only the one who has the eyes of his heart open will understand these words." ―Ibn 'Arabi
If you want to understand what it means to reflect the light of the Ain Soph, you must develop your heart, Tiphereth, the beauty of the perfected soul.
The Qur’an also speaks about the Ain Soph as the house inhabited, meaning: an Ain Soph with realization, Ain Soph Paranishpanna:
"In the Name of God, the Compassionate, the Merciful,
"By the Mount [of Initiation], and by a Book inscribed [the Preserved Tablet or tarot inscribed in stone], on parchment outspread; by the house inhabited [Ain Soph Paranishpanna] by the canopy [of the sky] raised [the skies in the internal plane represent your level of being, the qualities of your mind], and by the sea swelling over, truly thy Lord's Punishment shall come to pass." —Al-Tur, the Mount 1-7
By climbing the mountain of initiation, we ascend the Tree of Life, towards higher and higher levels of Being, until finally uniting with the longed-for goal, the Ain Soph. Once we return to our Ain Soph, we have inhabited our house once again, our true home.
As Dorothy in The Wizard of Oz exclaimed, "There’s no place like home!" She of course represents our soul that has traveled the straight and narrow path, the yellow brick road of wisdom, gnosis, until reaching her true origin. She accomplishes this through the silver slippers, which are red in the film. The one who guides her in secret is Glinda, a reference to the science of the Divine Mother, who is the Good Witch of the North. The sacred mantra relating to the North is IAO, the sacred name of God in Latin, or Jehovah in Hebrew. Within the Divine Mother, signified by the mantra RAM-IO is the Divine Father, who is in secret.
Slippers represent the mysteries of Yesod in kabbalah, since this is how we genuinely walk the path of initiation. Silver relates to the science of Mercury, Hermes, his winged boots that allow him to ascend and descend throughout the entire Tree of Life at will. Once we work with the science of mercury and the Divine Mother, we acquire the capacity to leave our egotistical dreams behind and return to our spiritual house, Beth, the Ain Soph.
Duality, Genesis, and the Second Arcanum
Let us discuss the nature of the number two in relation to duality and the High Priestess of the Tarot. The sign of the infinite is the magical symbol of tantrism, sexual alchemy. The sign of the infinite unites all three of our psychological and physiological centers, what in gnostic psychology we call the three brains: the intellect, the emotions, and the sexual organs. These centers relate to Netzach, the mental body or mind, Hod, the emotional body or heart, and Yesod, the vital body intimately related with the energies of the sexual organs.
These three vehicles relate to what we call our three brains within our physicality. Let us remember that the Tree of Life is this map of divinity and ourselves. To talk about the Divine Mother, the feminine aspect of God, we must remember that this Tree of Life manifests, emerges, because of the first card of the tarot. The Magician initiates, creates, begins, but to do so, he unfolds into his divine spouse, Devi Kundalini.
Man and woman, with their three brains united through the sexual act, can work to return inward and upward back to their own atomic star.
If you take the two signs of the holy eight from both man and woman and cross them, one horizontal and the other vertical, you form a famous symbol of Buddhism, the dorje, a tantric representation of sexual union, the vertical phallus with the horizontal uterus. The bell in Tibetan Buddhism represents the feminine sexual organs, the yoni. Both bell and dorje form the foundation of all spiritual realization, or Ain Soph Paranishpanna.
The science of the Second Arcanum is the path of sexuality, the Divine Mother Kundalini, who sleeps in the chakra Muladhara coiled three and a half times within this center, awaiting the moment of its awakening through sexual alchemy, white tantrism between husband and wife. Just as man and woman can create a physical child through sex, likewise we create the perfected soul through sexual union with the conservation and sublimation of the seminal matter into divine, Christic energy.
If we want to return to our own particular unity, the Ain Soph, we must work with the duality, man and woman. Ain Soph is a perfect unity, whose light unfolds into a duality and also a trinity to produce the creation of the universe. If we want to return to our origin, we must work in the perfect matrimony, because to create spiritually, we need our sexual compliment, through a member of the opposite sex. Both masculine and feminine polarities are required for creation, both of a physical child as well as the soul.
Description and Explanation of the Second Card of the Tarot
The most notable feature of this glyph, besides the feminine figure seated in contemplation, are the two columns of the temple, which in Masonry remind us of Jakin and Boaz, the white and black pillars. Jakin is masculine, Boaz is feminine. The pillars are reversed in this image in order to demonstrate that the Popess of the Tarot, the High Priestess, is looking out from within the temple, and that we, as disciples, are viewing her from the inside of the temple looking out. This is because Jakin, the white pillar of mercy, is the right hand pillar of the Tree of Life, consisting of Chokmah, Chesed, and Netzach, whereas Boaz, the black pillar of severity, is the left hand pillar of the Tree of Life, consisting of Binah, Geburah, and Hod. Notice also that the pillars Jakin and Boaz are in the waters, the bottom third of the card.
The Divine Mother is the force that reconciliates, who sits within the middle of the temple, emphasizing to us the spinal medulla in our body, wherein She rises through the alchemical science. She manifests in the middle pillar through our works, the middle pillar consisting of Kether, Da’ath, Tiphereth, Yesod, and Malkuth.
What do these two columns symbolize for us? Jakin represents the man, mercy. Boaz represents the woman, severity. These two columns support the temple of every mystery. Notice that with the image of this temple’s pillars there are four sections each, representing for us the four lower bodies of the human being, the lower four vehicles of the consciousness. Those four lower bodies are described in the Tree of Life as Malkuth, the physical body, Yesod, the vital body, Hod, the astral or emotional body, and Netzach, the mind or mental body.
These two pillars must have space between them, as Samael Aun Weor emphasizes in his books, as well as the poet Kahlil Gibran, who explains the nature of these two pillars very beautifully in a work known as The Prophet. I’d like to relate to you a poem from this text, to emphasize how man and woman balance each other in their relationship. They must not be too close with sentimentalism and attachment, nor too far apart with distance, self-importance, coldness, etc. They must find balance within each other and themselves. The masculine, projective force finds his equilibrium and harmony through the receptive force, and vice versa.
Here is the poem with some minor exegeses, commentary or explanation between the lines, since Kahlil Gibran teaches kabbalah and alchemy in a veiled form.
You were born together, and together you shall be forevermore.
You shall be together when the white wings of death scatter your days.
Ay, you shall be together even in the silent memory of God (when submerged in the Ain Soph during the Cosmic Night, the Great Pralaya).
But let there be spaces in your togetherness,
And let the winds (the Aleph, the Prana) of the heavens dance between you.
Love one another, but make not a bond of love:
Let it rather be a moving sea between the shores of your souls.
Fill each other's cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf
Sing and dance together and be joyous, but let each one of you be alone, (for as Paul of Tarsus indicates, those who are single should live as if they are married to their Divine Mother, and the married as single, chaste persons)
Even as the strings of a lute are alone though they quiver with the same music.
Give your hearts, but not into each other's keeping.
For only the hand of (The Absolute Universal Spirit of) Life (the Unmanifested Ain) can contain your hearts.
And stand together yet not too near together:
For the pillars of the temple stand apart,
And the oak tree and the cypress grow not in each other's shadow.
Husband and wife must find their equilibrium in their matrimony on a physical, sexual, emotional, mental, and volitional level [volition relating to will] or there will be imbalance and unhappiness.
In the Magician card, the Priest was standing. But with the High Priestess, she is sitting. Her posture signifies the feminine aspect of divinity, which is receptive, passive, nurturing.
She holds an open book, the Preserved Tablet, which is the kabbalah, the mystical science at the heart of all religions. Here we literally see the Mother of the Book, the Divine Mother or feminine aspect of divinity, who is eluded to in the Qur’an.
She has an Tao cross, of Venus, upon Her breast, indicating that She carries the milk of wisdom, spiritual sustenance, the nourishment for the soul. She is the kabbalistic Shekinah, the exiled power of Israel that can liberate and reconcile the true Jews, the intuitive kabbalists, with heaven, the divine. From Her breast is the milk of real knowledge, which is experiential. It’s what we verify. It’s what we know from facts. That sustenance that She gives to Her son or daughter emerges within us as a result of meditation, when we are face to face with our Divine Mother, speaking to Her, receiving the insights and symbols of dreams from Her directly. That’s how we nourish our soul.
Milk, as wisdom, is a substance that resembles semen within man or woman, the seminal matter. The milk also represents the divine virtues we create through learning to transmute our sexual energies, transforming the base material or semen into the light of enlightened consciousness. This is accomplished through Venus, the goddess of love.
Venus-Aphrodite is the beauty of our Divine Mother manifest in our hearts, Tiphereth. She provides beauty to the soul itself when we learn to work with Her intimately, cognizantly. Tiphereth, our human soul, or human consciousness or willpower, astrologically relates to both Venus and the Sun. The secret mantra of Tiphereth in kabbalah is Eloah va Da’ath Iod Hei Vau Hei, "Goddess of knowledge, Jehovah."
Who is this goddess of knowledge that resides in our heart temple? Our Divine Mother, the Popess or High Priestess of the Tarot. She enters and manifests in our heart through sexual magic, white tantrism, the science of alchemy with its sacred mantras.
Upon Her head is a serpent, indicating how She has raised that power of the serpent within us, to the mind, and that this feminine figure is a master.
She has a veil over Her face, referring to the veil of Isis. This means that the genuine mysteries of God can only be known through meditation, that we must tear the veil through alchemy, meditation, and the death of our desires, our defects, our ego.
Beethoven had an image of the Divine Mother, the divine feminine, above his desk where he would compose. Upon this painting was inscribed, in his own hand, the hermetic axiom of the Goddess Neith, the Egyptian Divine Mother, from the temple of this female divinity from ancient times: “I am all that was, is, and shall be, and no mortal hath lifted My veil.” So Beethoven was a Freemason, who knew this knowledge very well and depicted the tarot in his music, in accordance with his nine completed symphonies and the nine heavens or Sephiroth above Malkuth, whereby he slowly unveiled the mysteries of Isis in his compositions, for those who hath an ear to ear what the spirit saith unto the churches, the chakras of Revelation.
The veil of Isis can only be lifted through purification of our psyche. Sanctification and purity are the two essential requirements for knowing and experiencing the mysteries of the High Priestess of the Tarot. Sanctification signifies the death of the ego, through daily meditation. To purify means to be chaste, to not waste the sexual energy, to not expel it. To expel that energy is to be expelled from the temple of the Divine Mother, because the power of the Divine Mother is chastity, sexual purity.
Upon Her head are the horns of the bull Apis, which relates to the Holy Spirit. The Holy Spirit, Jehovah Elohim in kabbalah, is masculine and feminine, signified by the masculine-feminine suffix of the word Elohim. El is masculine. Eloah is feminine. Iod Mem, im, is the masculine plural ending of the word Elohim, which means “gods and goddesses.”
The Divine Mother Kundalini Shakti is the feminine aspect of the Holy Spirit, the spouse of Shiva. The masculine aspect of the Holy Spirit, Shiva, is also known as Abba Elohim, and the feminine is Aima Elohim. Abba means “father,” as in Christ’s prayer before his Passion, “Abba, father, if it be possible, pass this cup of bitterness from me, but not my will, but Thine be done” (Matthew 26:39). The cup is a symbol of the yoni, the feminine sexual organs, the path of the Divine Mother, which is painful to the mind and ego, because through the alchemical work our desires must die. Aima means “mother,” and is signified by the holy grail, the cup of the mysteries, wherein is contained the milk or manna of wisdom.
The unification of Abba and Aima Elohim, implied through the unity of the first and second arcana of the tarot, produces the third arcanum: the Empress or Christified soul, the perfected consciousness, the topic of our next lecture.
The Divine Mother has always been represented by the feminine cow in many faiths. Milk, as referenced in the second arcanum, is an element abundant in cows, which we find represented in Hinduism by Krishna, the cowherd, a symbol of Christ nourishing himself through the seminal energies. We likewise find reference to the Divine Mother in the longest surah of the Qur’an, al-Baqarah, the Heifer or Cow.
This surah mentions how the powers of the sacred cow, the Divine Mother, can resuscitate the dead. This is a symbol of how the alchemical wisdom can bring those who are spiritually dead, filled with ego, back into spiritual life. In this passage, Moses is speaking before the unbelieving people of Israel and the need to slaughter a cow to achieve redemption. This does not make much sense literally, but if you understand that the cow represents the science of the Divine Mother, the real meaning is clear.
The solar initiates must, of course, slaughter the animal ego, to be reborn spiritually. This is represented by the slaughtering of the cow in al-Baqarah, which is the second surah of the Qur’an, directly referencing the mysteries of Arcanum 2:
"And [recall] when Moses said to his people, 'Indeed, Allah commands you to slaughter a cow.' They said, 'Do you take us in ridicule?' He said, 'I seek refuge in Allah from being among the ignorant.'
"They said, 'Call upon your Lord to make clear to us what it is.'" [Moses] said, '[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded.' [That the cow is neither old nor virgin, but a middle ground, represents us: to begin the alchemical work, we should not be too old, but neither too young, like adolescents who should be virginal, yet in today’s age are not. The proper age to begin sexual magic is 21 for men and 18 for women, since women tend to mature faster biologically].
"They said, 'Call upon your Lord to show us what is her color.' He said, 'He says, 'It is a yellow cow, bright in color―pleasing to the observers.'" [The color yellow, in esoterism, symbolizes objective knowledge, wisdom of the solar mind, the Christic path].
"They said, 'Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allah wills, will be guided.'
"He said, 'He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" [To be free from fault indicates that the power of the Divine Mother is pure, chaste, without blemish]. They said, 'Now you have come with the truth.' So they slaughtered her [or better said, slaughtered the ego through Her power], but they could hardly do it [because the work against the ego is very difficult].
"And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing. [All of us are guilty of slaying the image of the internal man, the true human being, through fornication. Afterward we constantly dispute about it, justify our degeneration, with excuses. Meanwhile we conceal our degeneration from others out of shame, when in truth the Being, Allah, knows how filthy our hearts and minds are].
"So, We said, 'Strike the slain man with part of it.' Thus does Allah bring the dead to life, and He shows you His signs that you might reason. [All of us are dead to the spirit because of our ego. Therefore, the power of the Divine Mother can awaken and liberate us. This passage also indicates that when we die to the ego, we resurrect within the Holy Spirit at the end of the Second Mountain. All of this is for people with reason: or better said, solar intelligence, those possessors of intellect or possessors of kernels, seeds].
"Then your hearts became hardened after that, being like stones or even harder [because despite being taught the science of alchemy, the followers of Moses remained fornicators]. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do. [What are the stones from which rivers gush forth? The stones of the testicles or ovaries, the stone of Yesod, from which the seminal waters of transmutation emerge. Remember that “stones” is slang for gonads]." —Al-Baqarah, the Heifer 67-74
"The cow" in Spanish is La Baca. Spell La Baca backwards and you spell kabbalah, the teachings of the cow, the mystical science of Judaism and of Shekinah, the Mother of the Book.
La Baca can also refer to the Kaba, the sacred stone of the Muslims, which represents for us the mysteries of the stone of Yesod, the creative sexual energy.
Baqa literally means "subsistence" in Arabic. To have spiritual substance, to subsist within the Being, to self-realize the Being, we must first work with what the Sufis denominate as fana, which means "annihilation." To be in the Being, you must first die as an ego.
Regarding the horns of the bull, horns have dualistic significance in esotericism. They can refer to our egotism, our own satanic qualities, our animality. Horns in the positive sense can be represented by the horns of light, representing levels of self-realization within the Being. These horns of light were seen radiating from the head of Moses as he descended Mount Sinai, after he received the ten commandments from above. Michelangelo chiseled a statue of Moses to represent the horns of light, of wisdom, obtained by any solar initiate who completes the Mountain of Resurrection.
We too must chisel the stone of Yesod, our sexual energies, with willpower and intelligence, to provide perfect cubic shape, to serve as the foundation of our inner temple, as represented by the Second Arcanum. We must ensure that the power of the two pillars, within the waters of the card, must be perfected. All four levels of each pillar must be perfected, signifying the purification of the physical, vital, astral, and mental bodies, the lower quaternary of kabbalah or the four bodies of sin.
We accomplish this work through the hammer of willpower and the chisel of imagination, of intelligence and wisdom, to give shape to the soul. With the first arcanum of the tarot, we work with the hammer of willpower, concentration, the Magician. We initiate and begin this work. We direct our willpower in the spiritual endeavor. The second arcanum of the tarot is intelligence, imagination, the chisel of understanding by which we focus our willpower so as to give shape to our stone.
The Divine Mother is the force of imagination itself, the capacity to perceive non-physical, psychic, or spiritual imagery within meditation and the higher planes. Imagination simply is the ability to perceive images in the mind’s eye, whether voluntarily or involuntarily.
Imagination can also be dualistic, either conscious, unconditioned, free and clear of subjectivity, or it can be mechanical, negative, conditioned or egotistical.
Fantasy, daydreams, mental projections, are precisely negative imagination, conditioned perception. We typically experience negative imagination, fantasy, on a day to day, moment by moment basis. This is egotistical. We are hypnotized by our minds, imagining what we would have liked to say to that person who cut us off on the street during our drive to work, visualizing what we would have said if we could have pulled up to the side of the person, what revenge we can get, gratifying our anger, etc. We get lost in associative thinking, daydreaming about our family or co-workers and not paying attention to where we are at or what we are doing. This is all mechanical, subjective, negative, and constitutes, for most people, the daily state of affairs.
Conscious imagination is the ability to visualize during meditation any object we have decided to concentrate upon, such as a statue, a candle, a mandala, a stone. We concentrate on the object with our entire attention, never losing our attention focused on the object of our practice, and thereafter imagine it in our mind, our consciousness. We learn to see with our imagination the qualities of the image with perfect clarity, color, and accuracy. This of course develops through daily discipline.
Willpower, the Magician, helps us to concentrate on a specific task. Imagination, the High Priestess, grants us the capacity to perceive what we are doing. Together you achieve comprehension, the third arcanum, the perfected soul.
The serpent biting its tail in the card can represent the moon, the lunar, feminine forces, but also the ouroboros, a middle eastern symbol of eternity and how the Divine Mother Kundalini serpent must swallow the soul. We must be swallowed by the serpent to become purified, so that our conscious imagination can be perfected. This is paralleled by Jonah being swallowed by the whale, since Jonah literally means "dove" in Hebrew, a symbol of chastity and the Holy Spirit.
As described in The Perfect Matrimony, we must raise the serpent of Kundalini up the seven lower bodies of the Tree of Life: Malkuth, Yesod, Hod, Netzach, Tiphereth, Geburah, and Chesed, which are the physical, vital, astral, mental, causal, buddhic, and Atmic bodies. After raising the serpent up each body, we obtain an initiation of Major Mysteries, which are seven in total.
The serpent in this card is also a moon, which has profound significance, because the moon relates to the ego, to defects and desires. This is where we get the word lunatic, someone who is influenced by the moon, by violence, hatred, mechanical forces in nature. The moon is the ego, sorrow, sentimentalism, pain and suffering.
Our habits are one hundred percent lunar, mechanical, habitual, petrified in our psyche and body. We must go against mechanical, lunar behaviors to acquire solar intelligence, the powers of the Being. The moon is mechanical imagination, truly identified as fantasy, whereas the resplendence of the sun is the perfection of conscious imagination.
There is also a positive aspect of the moon, which is the Divine Mother Kundalini, but She has nothing to do with our inverted, negative desires, the inferior aspect of the moon known as Lilith and Nahemah. Devi Kundalini is the power that can liberate us from the inferior influences of the moon, the mind, from the demons or egos of Lilith and Nahemah, which are two lunar aspects of degenerated psychologies.
The serpent that ascends within the spine, to victoriously swallow the soul, is the Divine Mother Kundalini. The negative, devolving, degenerative and fallen serpent, the serpent of temptation that leads one into the infradimensions, into the hell realms, is the Kundabuffer, the tail of demons, which descends from the coccyx through lust and fornication.
The fiery seraphim or serpents bit the Israelites in the desert as a result of their transgression and disobedience to Jehovah. These fiery serpents that punish the soul are inverted sexual fires of the Kundabuffer, the forces of the ego, the fiery elements of lust and sexual desire. But to be healed of their degeneration, their perversity, to redeem their soul from the ego, the Israelites looked upon the serpent of brass of Moshe, Moses.
Brass is an alchemical symbol, the union of the metals tin and copper, representing man and woman. Through the fires of sexuality, of love, those metals fuse and produce the serpent of brass, the Kundalini, that rises within the spines of the initiates, husband and wife.
This is how the moon is gradually transmuted, transformed into a sun.
As described in the Qur’an, Muhammad performed the miracle of cleaving the moon in half, which people, of course, interpret literally. However, when you know kabbalah and alchemy, you see that any couple working in the perfect matrimony can cleave the lunar ego in half, to comprehend and annihilate it completely. This is a symbol of overcoming lunar mechanicity in order to be a solar adept through the power of the Divine Mother.
The sign of Cancer reigns in this card, which astrologically relates to the powers of the moon, Yesod, vitality, conception, and reproduction, which are regulated by the cycles of the physical moon. Menstruation and feminine sexual cycles are deeply related to the lunar phases, alongside the fluctuation and tides of the seas. The second arcanum of the tarot therefore relates to Cancer because it is a water sign, a moon sign. The sexual energies relate to the moon. The white moon is the Divine Mother. The black moon is Lilith, demonism, degeneration.
Those who abuse the waters of sexuality end up developing incurable diseases such as Cancer, which is intimately related with such a sickness.
The sign of Cancer is the sign of the scarab in Egyptian terminology. This insect is said to be immortal because it constantly regenerates itself and creates new bodies, which break away from old shells. This is a symbol of the regenerative faculties of sexual alchemy, for the soul learns to break free from the shells, Klipoth in Hebrew, the ego.
The symbol of Islam is a crescent moon with the star of Venus, indicating that we must work with the powers of Yesod, the lunar influence, through Venus, the star of love, the Divine Mother.
As we mentioned previously, the supreme mantra of sexual magic is the Latin I.A.O., Ignis, Aqua, Origo, or fire, water, and spirit. These principles are represented by the three mother letters of kabbalah: א Aleph [air], ש Shin [fire], and מ Mem [water]. The sound of the air or breath can be represented by an "h," the letter ה Hei. ה Hei, ש Shin and מ Mem spell השם Hashem, signifying "the Name." Spell Hashem backwards and you spell משה Moshe, Moses.
Moses is our willpower, our inner magician, who can raise the serpentine power up our spine through the merits and qualifications of the heart. By learning to control the air [mind], fire [emotions], and sexual organs [water], we give birth through the womb of ה Hei, the Divine Mother, to the solar bodies of esoterism.
You can also use the Hebrew י Iod, ה Hei, ו Vau for I.A.O. The sacred name of God in Judaism is יהוה Jehovah, Iod-Hei-Vau-Hei. י Iod is the man, ה Hei is the woman. ו Vav is the phallus, ה Hei is the uterus.
So you can see that the alchemical science of Hei, the Divine Mother, is absolutely sexual.
The Significance of the Hebrew Letter Beth
Now we are going to talk about the Hebrew letter Beth and the profound meanings thereof.
We’ve included in this slide an image of the Hebrew letter Beth with Krishna, who is the cowherd, alongside the sacred Ka’ba in the Middle East. Beth simply represents a house, and its calligraphy represents the two columns of the temple that we discussed.
Beth is also hidden in the Arabic tongue as Bayt Allah, "House of God," a reference to the Ka’ba or cubic stone of Yesod within Surah 22, verse 26 of the Qur’an:
"And mention, O Muhammad, when We designated for Abraham the site of the House, saying, "Do not associate anything with Me and purify My House for those who perform Tawaf [circumambulations or circling around the Kaaba] and those who stand in prayer and those who bow and prostrate."
What is the house of God? We can say it consists of the solar vehicles that we create through alchemy. We talked previously about creating the soul, vehicles within the higher dimensions wherein we can manifest the light of God, principally through the solar astral / emotional body, solar mental body, and solar causal body or body of willpower. Beth or the solar vehicles are the Merkabah that took Ezekiel up to the heavens.
Notice that the letter ב Beth is composed of three ו Vavs. The letter ו Vav is a straight line, signifying a spinal medulla. Three lines means three spines, signifying the three solar vehicles we must create in alchemy: solar astral, solar mental, and solar causal bodies.
Muslim circumambulate, circle around the sacred Kaaba in Mecca, seven times. This implies the work of raising the sacred fire of Kundalini up the spinal medullas of the seven lower Sephiroth of the Tree of Life, precisely through working with the House of God, the mysteries of alchemy, Allah-khemia, or Yesod.
Al-Baqarah, the second arcanum or surah of the Qur’an, is the longest in that scripture. As we mentioned earlier, the second arcanum relates to the sacred cow, the Divine Mother who grants resurrection and life to the soul that has died to the ego.
Krishna is the Hindu form of Christ, the logos, the divine, represented as a cowherd. There is a profound relationship between Krishna and the cow, Christ and the Divine Mother Cow, Baqarah. These aspects of divinity work together within us, especially in the advanced stages of the path.
There are many other interesting kabbalistic words that begin with the Hebrew letter Beth, all which point towards the significance of generating and developing the soul: Beth-El, “House of God,” Bethesda: "house of mercy,” Bathsheba: "daughter of the seven," or seven bodies of the Tree of Life, Beth Din: tribunal of justice, religion, or karma, which exists in the higher dimensions, and Elisabeth, pronounced El-Isis-A-Beth, El signifying God, Isis the Divine Mother, and Beth the consciousness. Elizabeth was the mother of John, the sacred Verb, or IEOUAMS, the seven vowels hidden in the name Johannes; and Bethlehem, “House of Bread,” we discussed already.
Beth and the Zohar
The heavenly Jerusalem in the Book of Revelations, as we see in this final graphic, represents the perfected soul, a house or city built in a cubic shape, representative of Yesod in Kabbalah. The jewels beneath the heavenly house or city, Beth, are the virtues of the soul that are generated through meditation and alchemy.
Beth in Hebrew and Arabic refers to the house of divinity, the heavenly Jerusalem, the solar bodies. However, Beth can also reference the sexual glands wherein are housed the creative sexual energies of genesis, the creation of the soul or solar vehicles.
This creation of the solar bodies is the mystery of Genesis, generation. The creation of the soul is known as בְּרֵאשִׁית Bereshit in kabbalah. Notice that בְּרֵאשִׁית Bereshit begins with Beth, the letter of wisdom.
Our body is a house with the energies of spiritual realization in a potential state. The mysteries of the second arcanum are hidden in the Hebrew acrostic Bereshit, or: (Bereshit Bara Elohim At Ha-Shamayim Vey-At Ha'aretz): בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ׃ "In the beginning, Elohim created the heavens and the earth."
The Zohar explains that "In the beginning" should be read as "In wisdom, Elohim created." Beth represents the house of wisdom from which all spiritual creation emerges.
What wisdom does the Zohar reference in relation to the creation of the universe? The wisdom of the Divine Mother, the science of alchemy: to retain the sexual energies of tantrism and to never spill them. All of this is hidden in the Zohar’s teaching about the word בְּרֵאשִׁית Bereshit, which discusses how through raising the creative energy from the sexual glands to our brain within sexual alchemy, we can create the soul. All of this is accomplished through chiseling and perfecting the heavenly house or city of peace, Jerusalem, the cubic stone of the masons:
"זהר Zohar, Radiance! Mystery! בְּרֵאשִׁית Bereshit, In the beginning, first of all. אהיה Ehyeh, I will be (Exodus 3:14), a sacred name engraved in its sides [more specifically, on the sides of the cubic stone]; אלהים (Elohim), God, engraved in the crown." —Zohar
We spoke about the Magician, Kether, whose sacred name of in Kabbalah is אהיה אשר אהיה, Eheyeh Asher Eheyeh, "I will be what I become, " or commonly translated as "I Am Who I Am. "
Eheyeh, I will be, is written on the sides of the cubic stone of Yesod, indicating the two energetic channels Ida and Pingala, since we enact the force of becoming, of transformation, through working with the caduceus of Mercury, as we explained previously in our first lecture in this course.
Elohim is written on the crown of the cubic stone of Yesod, since when the sacred fires rise from sex to the brain, when the Kundalini reaches the pineal gland, the Divine Mother below unites with the Divine Father, the Holy Spirit or Jehovah Elohim, above.
"אשר (Asher), Who—a hidden, treasured palace, beginning mystery of רֵאשִׁית (reshit)." —Zohar
Asher is the Holy Spirit who puts into activity the creative principles of the Divine Mother in sex. This is the mystery of beginning, רֵאשִׁית reshit.
"אשר (Asher)— רֹאש (rosh), head, emerging from רֵאשִׁית (reshit)." —Zohar
Rosh and Asher have the same Hebrew letters, but in different order. This signifies that the power of the Holy Spirit, Asher, Who, must rise from the sexual glands to the brain, to unite in the head, to form רֵאשִׁית "reshit," the beginning of genesis.
"When afterward point and palace were arrayed as one, then בְּרֵאשִׁית Bereshit comprised supernal רֵאשִׁית (reshit) in wisdom." —Zohar
What is the point and the palace? The point is a י Iod, the tenth letter of Kabbalah, referring to Kether and the creative sexual energy within the point, the sperm or ovum.
The palace is the feminine sexual organs of Beth, the house of God. Obviously, by combining the sperm with the ovum one creates a physical child, but in alchemy, the י iod is conserved and the solar house is built within oneself. This is how one creates in the beginning with wisdom, signified by the Hebrew letter Beth. Or as the Zohar more accurately translates the opening of Genesis, "In wisdom, Elohim created."
"Afterward the color of the palace transformed and it was called בַּיִת (bayit), house, while the supernal point (the energy of the semen or ovum transmuted) was called רֹאש (rosh) [since one transmutes the energies of one’s house, one’s Beth or sexual organs, to the brain, the head], merging in one another through the mystery of בְּרֵאשִׁית Bereshit, when all was as one in one entirety, before the house [beth] was inhabited [by the Logos, the Being]." —Zohar
You see that the sexual organs is our house, our Beth, wherein resides the creative energies? The word for house is בַּיִת (bayit). Combine that with רֹאש (rosh), the head, you spell בְּרֵאשִׁית Bereshit.
Through the alchemical science of transmutation, the Divine Mother raises the energies from our sexual glands of our Beth, sexual glands, to our Rosh, our head, to spell "In the beginning."
"Once it was sown, arraying habitation [when the solar bodies are created in alchemy], it was called אלהים (Elohim)—hidden, concealed." —Zohar
אל El is God, masculine. אלה Eloah is Goddess, feminine, ים Iod Mem is masculine plural. Therefore, when man and wife unite sexually, they form a terribly divine god and goddess, אלהים (Elohim). In this way the house of the soul is created, "arraying habitation," to be filled by the incarnation of the Being. But all of this is "hidden, concealed," because one practices alchemy in secret and because the solar bodies remain hidden within oneself except to the sight of the spirit. So behold the mysteries of creating the solar bodies within Genesis and the Zohar!
To receive the bread of wisdom, the Word, the Qur’an, the recitation, the Verb, we must build our solar vehicles; we must create a house in which the Being can manifest and inhabit. Through alchemy, the sexual act, in which the semen is conserved, transmuted, we give birth to the solar vehicles. We raise the Kundalini up the spinal medullae of these lower vehicles of the Tree of Life: the physical, vital, astral, mental, volitional or causal, buddhic /conscious, and atmic / spiritual bodies. These are vehicles of materiality that exist in higher dimensions. We must raise the Kundalini up each of these vehicles, which in us are lunar, so as to create superior bodies that can transmit the light of divinity within us.
Nature gave us vehicles in order to exist in this physical plane and in the world of dreams, what is commonly called manasa rupa, mind-body, and kama rupa, body of desires, the lunar mental and lunar astral bodies. The lunar bodies are the vehicle of the ego and are controlled by the mechanical forces of nature. As we’ve discussed many times throughout our lectures, we must free ourselves from the lunar influence in order to become solar initiates, beings who are not controlled by the demonic forces of the inferior worlds, the lunar worlds, the Klipoth.
Those beings who follow the lunar path of black magic also are swallowed by the serpent, because the Divine Mother in hell, as the Kundabuffer, swallows her own children, with a lot of pain, to help disintegrate the ego in those regions. This is the path of spiritual failures.
But when we raise the kundalini in the perfect matrimony, we are also swallowed by the serpent, but in a positive way, in a revolutionary and Christic way. In the solar path, we acquire knowledge of ourselves. In the lunar path of the devolving serpent, we do not.
If we do not free ourselves from the lunar vehicles by creating the solar vehicles, and thereafter disintegrating the totality of the ego, we will be swallowed by the moon, the lunar serpent, within the infernal worlds.
So to escape that fate, we must create a house for God. We need to build the solar house in which the Being can live, because if the Being were to try to enter within us without solar vehicles, we would be annihilated. That is how powerful the vibration of the Being is.
We cannot incarnate God now precisely because our psychological house is in disorder. We all possess many defects. Each defect is autonomous and in conflict with the others. There is no order within the mind as Gurdjieff and Ouspensky taught in the Fourth Way school. Our house is filled with many people, many minds with their own thoughts, agendas, and preoccupations. As the gospels state:
“My house (the physical body) shall be called the house of prayer; but ye have made it a den of thieves.” —Matthew 21: 13
I remember when I was meditating on retreat, I fell asleep with my back to the floor, since I was performing the Viparita Karani Mudra from the sacred rites of rejuvenation. In the experience, in the astral plane, I found myself flying towards a house, holding the hand of my physical mother. I felt excited and urgent, to show my mother the contents of my home. As I peered through the window, I saw crowds of kids and people, listening to very loud music, getting drunk, cursing and screaming a lot of obscenities, pushing into each other so hard that the walls were shaking like they were going to break. It was such riot and disorder that I knew I had to go back. I thought to myself with horror, “I’m not going to bring my mother in here. This is nuts!” Thereafter I woke up, returned to my body.
I realized afterward that the house in the experience was my mind, my Beth, and all those people in the house were my own egos, defects, and desires. I wanted to bring my own Divine Mother into that house, but realized I cannot when it is filled with such disorder. I must clean my house first, psychologically speaking.
This also reminds me of another experience where I invoked the Master Samael Aun Weor near the side of a road in the astral plane. He came down as a lightning bolt, which terrified me tremendously. You know the power of a lightning bolt, when it strikes near you? Well this was more powerful, because the Being, the solar divinities, are overwhelming, terrifying, infinite. He spoke to me one sentence, with a lot of severity, “Your house is a mess!” He was indicating that I need to clean my house up of ego, to comprehend and annihilate the ego. That was it. I returned to my body, very humbled.
So you see, in order for Christ to enter you, you must clean your house first of disorder, since that lightning bolt cannot enter within you without solar vehicles, and to create the solar vehicles, you must practice the perfect matrimony and work hard in the disintegration of your defects. Otherwise when Christ emerges as Samael Aun Weor did in the experience, you will be annihilated.
Christ spoke in parables about the Hebrew letter Beth and the need to construct a solar house, the solar vehicles, through the path of initiation and resurrection:
“We heard him (the Solar Christ) say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.” —Mark 14:58.
"Destroy this temple, and in three days I will raise it up." Then the Jews said, "It has taken forty-six years to build this temple, and will you raise it up in three days?” But He was speaking of (Beth) the temple of His body. —John 2:19-21
If the ego does not die completely, we cannot obtain absolute perfection and resurrection, when our physical body shall die and we shall resurrect within the Being, to be fully united with divinity.
We must learn to build our house upon the rock of Yesod, to create our solar vehicles through the perfect matrimony, the science of Yesod. Otherwise we will end up as failures.
“Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock [Yesod, the foundation]: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock (the Philosophical Stone of Kabbalah). And every one that hears these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand (of beliefs and theories): And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." —Matthew 7: 24-27
We are going to end this lecture with two practices you can use to comprehend and experience the mysteries of the second arcanum.
When you awake in the morning from sleep and still have time before engaging in your daily responsibilities, and especially when you’ve just come back from a dream, continue to lay in bed, and with your willpower, concentrate to remember your experiences. Perhaps you were in another country in the astral plane, in Egypt, or another planet, and you want to remember and even return to those places immediately.
Imagine what you experience, the specific place or scene that you just left. Imagine it in detail. Imagine that you are actually there. As Samael Aun Weor wrote, don’t imagine that you are imagining, but actually do it. Be concrete and vivid. Actually see yourself hearing, seeing, touching, and walking in the place you were just at in the astral plane.
Then when you fall asleep, with your willpower and imagination in vibrating harmony, you can experience samadhi; you can return to the place you just experienced, particularly if you stay still, relaxed, and unmoving when you first wake, alongside your strong concentration and vivid imagination. I’ve done this many times when I wanted to return to a specific place I just visited in the astral world, or to return to an ordeal the Masters were giving me that got cut prematurely by me returning to my body, and which I wanted to go back to and continue. Therefore, when waking, I lay in bed and concentrated on the experience, imagined it, and fell asleep, in order to relive and return to the experience I just left. Concentration is willpower, the Magician card. Imagination is clairvoyance, the High Priestess. Together you produce Arcanum 3, the Empress, or comprehension, insight.
This is why, in this tradition, we work with many concentration and imagination exercises, so that we can also be skilled in meditation and dream yoga. Concentration and imagination can be developed by taking an object and focusing our attention on it, to thereafter visualize all of its details. This strengthens our capacities for perception and helps us to awaken consciousness, to make it strong, robust, trained for dream yoga discipline.
When those faculties are strong, you will easily return to your prior experiences through this practice.
Another practice you can do is a meditation and prayer for the Divine Mother. These are a series of prayers and mantras we will do together today. The prayer is as follows:
"Be thou, oh Hadit, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips, made Verb!
"Up above, in the infinite Heavens, in the profound Height of the unknowable, the incessant glow of Light is the naked beauty of Nut. She reclines, she bends in delectable ecstasy, to receive the kiss of secret fervor of Hadit. The winged sphere and the blue of the Sky are mine.
O.A.O. KAKOF NA. KHONSA
O.A.O. KAKOF NA. KHONSA
O.A.O. KAKOF NA. KHONSA
"Hadit is the masculine aspect of the Holy Spirit, Abba Elohim, or Shiva. Nut is the Divine Mother, Aima Elohim in Kabbalah, Shakti in Hinduism, who receives the secret kiss and fervor of Hadit, Her Divine Husband. You can perform this prayer and mantras in meditation or in sexual magic.
This is a transcription of an audio lecture from The Eternal Tarot of Alchemy and Kabbalah, originally given live at the Gnostic Academy of Chicago.
In this course, we’ve been discussing the nature of numerology, numbers, and its mystical application within Judaism, Christianity, Islam, and all religions. Numbers in themselves are intuitive principles; they express and elaborate the path of the soul in its unification with divinity. This path is taught, in a didactic manner, within the Egyptian Tarot, the Torat, the Torah, which literally means “law” or “laws.” Numbers describe laws in nature, the steps the soul needs to follow to achieve religare, religion, reunion. The knowledge of the path, based on experience, is gnosis, what we have verified through facts, what we know for ourselves.
There are two forms of nature: material and spiritual. Numbers govern the laws of both natures, both worlds. The number three is particularly important in relation to this, because the number three is the law of creation, the law origination, of genesis.
We spoke previously about the first card of the tarot: The Magician. This is the masculine principle that initiates life, the force that begins any endeavor, whether material, economic, psychological, or spiritual. However, the masculine, positive, of affirming force cannot develop, unfold, or impact anything without his counterpart, his feminine unfoldment, the Second Arcanum: The Priestess of the Tarot. She is the divine feminine within our consciousness. She is the negative or, better said, receptive force of nature that receives the masculine impulse, but to achieve what?
Man and woman in unison are represented by the holy name of divinity in Judaism: יהוה Jehovah, properly pronounced Jah-Chavah. Jah is the Divine Father, the masculine entity. Chavah is the negative or receptive force, the Divine Mother. Jah is represented by Adam. Chavah is represented by Eve, the “mother of the living” in Genesis.
As we've explained previously, the Hebrew letter ו Vav represents the phallus. The Hebrew letter ה Hei represents the uterus. Together, through the power of love, אל El, the spirit, Chesed in Kabbalah, they unite as the reconciling force of the divine mother, אלוה Eloah, the Empress.
When man and woman sexually unite, they give birth to a child. Just as husband and wife can give birth to a physical child, they likewise can give birth to the golden child of alchemy, the spiritual force known as Christ, Khristos, in Greek; who is an enlivening, spiritual fire that radically transforms our psychology when we have been properly prepared through scientific procedures.
Nature does not ignore the laws upon which it is founded. If we want to create life, we need a man and a woman. All of nature is governed by sexuality. This no one can deny. Life cannot exist for human beings, for animals, for plants, without the unity of masculine and feminine. Even chemicals, molecules, unite and join through sexual bonds, to create new substances, elements, or qualities, new compounds.
The same principle applies to spirituality, for as Jesus taught:
"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
"Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
"Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
"That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." —John 3:3-6
Nicodemus was a literal man. Likewise, many people who read the teachings of Jesus. The prophet was speaking about the need to transform the sexual act into a sacrament, to not approach sex in the manner of everyday persons. He is speaking about the third arcanum of the Tarot: The Empress, how a man and woman can give birth to spiritual consciousness. For when the Magician works with his priestess, when the Divine Father, the masculine force, and the Divine Mother, or feminine force, work within us, they can give birth to the purified soul, represented by Sol, S-O-L, the Sun, the Solar Christic force, free of defect, blemish, or impurity.
Spiritual birth or creation is the third force, the force of reconciliation. These three forces are well cited by Gurdjieff: the positive masculine force is Affirmation, the negative / receptive feminine force is Negation. When they join, they unify through the synthesis, the union, the force of Reconciliation. Sexuality is the force of Reconciliation, how husband and wife come to enjoy the conciliating forces of divine love.
The Third Arcanum of the Tarot is light, signified in Genesis 1:3, יְהִי אֹור וַֽיְהִי־אֹֽור Yehi Ha-Aur, Va-Yehi-Aur: “Let there be light, and there was light.” The number three is precisely the life or light of comprehension, of spirituality, that is gestated, between husband and wife in the perfect matrimony and, more importantly, in meditation.
The woman represents the divine, feminine soul or consciousness. She is clothed in white garments, which represents the solar bodies. The Gospels speak about the Wedding Garment of the Soul, the solar vehicles (see Matthew 22), of which we spoke about in our lecture entitled The Solar Bodies, available on our website: chicagognosis.org.
A vehicle is a means by which something is transferred. Therefore, for the light or energy of Christ, to manifest within our soul, we need to create the solar bodies. Just as light cannot function without a bulb, we cannot manifest the supreme energies of divinity without purifying ourselves and giving birth to the soul or solar bodies.
We must have a mind, heart, vitality, and body that resonates with higher laws. Our mind, heart, vitality, and body, the lower four vehicles at the bottom of the Tree of Life, are afflicted with suffering, with conditions, with mechanical ways of behaving, represented by the moon. Netzach (mind), Hod (emotions), Yesod (vitality), and Malkuth (physicality) are governed by lunar desires. The moon governs mechanical forces or laws in nature. Therefore, our egos, desires, and defects are represented by the moon as well, because they are conditions, mechanical habits or behaviors. We must transform our psyche into a sun. This means that our willpower overcomes its conditioning so it can vibrate and transmit superior forces. This is accomplished in the perfect matrimony.
The Empress is in white garments because she is pure in thought, word, and deed. She is the Christified Soul, a consciousness that only knows how to do the will of divinity.
The Empress is represented by the Greeks as Urania-Venus. She is of the stars, of divinity. In Chaldean, Ur-Anas, signifies “fire” or “light” and “water.” That light is generated when we learn to work with our sexual waters, our seminal energy, and practice meditation. Light is created through harnessing the fire of sexuality.
She sits on the cubic stone, referring to the stone of the Masons, the sacred Ka’ba of Islam, the power of Yesod: the Foundation Stone of our temple. This stone is shown resting above a crescent moon, demonstrating that the soul has conquered instinct, sex, and desire: the vital forces of nature. The symbol of Islam also shows the crescent moon with the star of Venus, indicating how the lunar energies are transformed through the star of love. Therefore, a true believer in esoteric Islam is one who works with Yesod and governs it in him or herself.
The twelve stars residing above the head of the Empress signify the twelve faculties of the spiritual human being: the five senses plus clairvoyance, clairaudience, telepathy, polyvoyance, omniscience, and other refined senses of the soul. The twelve stars also represent the Zodiac and the twelve tribes of Israel.
The Empress is greeted by a bird, sacred symbol of the Third Logos, the Third Force known as Binah in Kabbalah. This is the white dove of the Holy Spirit. She also bears a staff in her right hand, indicating that through the work of the spinal column, of raising the power of the Holy Spirit or Kundalini up the medulla to the brain, one achieves genuine religion.
Explanation of the Third Arcanum
The number three is sacred, the law of creation is divine, and is found in many scriptures and cosmogonies. But the law of three is best explained through studying the Kabbalah: The Tree of Life. This is a map depicting different levels of consciousness, in all levels of matter, manifestation, expression, and abstraction / potentiality.
The Tree of Life is governed by the law of three. We find three triangles. The top is the Logoic Triangle, constituted of Kether, Chokmah, and Binah in Hebrew: Crown, Wisdom, and Understanding or Intelligence. These are the First, Second, and Third Logos: the Father, Son, and Holy Spirit in Christianity.
It's important to understand that the Father, the Son, and Holy Spirit are not people, but energies in nature. We find the holy trinity, this primordial root energy, behind every level of nature and experience. In the atom, we find the proton represents the Divine Masculine; the electron represents the Divine Feminine; and the neutron represents the Holy Spirit that binds these two forces together, to create an atom, a unity.
The second triangle, in middle of this glyph, is the Ethical Triangle, constituted of Chesed, Geburah, Tiphereth: Mercy, Justice, and Beauty. These constitute our Innermost God, known as Mercy; the divine consciousness, known as Justice, and the human consciousness known as Beauty, respectively.
Tiphereth is the beauty of our soul that we develop through the application of willpower. This is a human quality. When we talked about the Magician, we spoke about how our own willpower must obey divine will, Chesed: the spirit, as well as the Logoic Triangle above. Kether, the Father, the Magician, must manifest in our willpower, Tiphereth, in our heart. Remember that when you transpose the Tree of Life on the image of a human being, Tiphereth resides in the heart.
The spirit, Chesed, is divine, and is also represented by the First Arcanum of the Tarot: The Magician. There are levels of divinity. We say that our Innermost Being is Chesed. But even Chesed has His Innermost Being, known as Kether. These are levels upon levels of experience, for as the Qur’an teaches us in Surah Al-Nur, verse 35: “Light upon light!”
Tiphereth is our willpower that is enmeshed in psychological impurity, in selfishness, egotism. Our present consciousness is a fraction of Tiphereth, an embryo of our full human potential and will. Parts of our consciousness are trapped in defects, vices, errors, represented by qualities of mind (Netzach, known as Victory in Hebrew), qualities of heart (Hod, known as Glory), qualities of vitality, instinct, or energy, known in the East as chi, (or Yesod in Hebrew, translating as Foundation), which all manifest in our physical body (Malkuth).
The Law of Three and the Three Brains
You can see that the law of three permeates every level of existence, of nature. More practically for us, we can relate the law of three to our three brains.
A brain in esoterism does not exclusively refer to the cranial center, but to a psycho-somatic machine that processes material, psychic, and spiritual forces. The three brains are how we relate to life, and it is in this manner that the law of three becomes most practical for our studies.
The intellectual brain processes thought and is a vehicle of the mind (Netzach) on the Tree of Life. It is how thought can express. Thought is a form of psychological energy that manifests within our physical brain, yet it is not limited to the physical brain. This is evident by a profound study of dreams, of awakening consciousness within the dream state, whereby we realize we are not in our physical body, Malkuth, but the fifth dimension: the astral and mental planes.
The emotional brain is the machine that focuses and processes sentiment, feeling, like, dislike, love, hate, etc. The emotional brain is constituted by our physical heart and its nervous systems, which materially manifest the energies of Hod on the Tree of Life.
The motor-instinctive-sexual brain is a machine that process vitality, the energies of procreation and life. It is the brain of movement, impulse, and sexuality. It can be said to be the brain of action, for it is our motor capacities, our impulses, and our sexual drives that push us to act. This is well known in media and advertisements, which use our most base impulses to try to get us to purchase their products.
The motor-instinctive-sexual brain relates to Yesod in Kabbalah. The foundation of our spiritual life is based on how we not only govern our mind and heart, but also our body. Our body is the vehicle through which our egotism, our desires, act.
We tend not to be very conscious of our impulses, because these operate in a very quick fashion. The energies of movement, instinct, and sex are very fast and hard to perceive and control. The heart is also difficult control, especially in moments of anger, because emotional energy functions on a very fast level, yet not as quickly as sexual energy. The intellect is the easiest to control, because it is the slowest of the three brains, despite what modern psychologists or esotericists may think.
Sexual energy is the most powerful force we carry within us. It is the force that gives us magnetism, internal chemistry, metabolism, catabolism, and drive. It can be used for creating material life, or if we know how, spiritual life.
So why study the three brains? Why study the Tree of Life in relation to the Third Arcanum? It is by studying ourselves and the dynamics of our mind, heart, energy / body, that we create spiritual life. We must learn to dominate our mind, heart, and bodily energies through willpower. Tiphereth is willpower and is in the very center of the Tree of Life. This graphic cannot function without the exercise of will. However, what willpower are we actualizing here and now? Is it selfish, egotistical, or unconditioned, pure? Is our willpower following divinity above, or is our will catering to our selfish thoughts, selfish feelings, and cravings and lusts of the flesh?
We must learn to perceive with our willpower and divine consciousness how our defects of mind, heart, and body produce suffering. What are the thoughts and anxieties we experience? Where do they come from and why? What are our attachments and insecurities? What psychological qualities do we carry within that make us dejected? Frustrated? Vain? Proud? What are our defects that make us vibrate at a very low level of being? We need to know the psychological obstacles if we want to ascend to a higher level of being.
We create our psychological experience based on our perception of the moment, which are conditioned and crafted based on our use of the three brains: thought, feeling, and will. If we want happiness, to create a spiritual life inside of us, we must intimately comprehend and control our thoughts, feelings and impulses, our three brains, using willpower, Tiphereth. This is the quality that can make us true humans, spiritual beings.
Remember that the Magician of the Tarot needs to organize the contents of the table in the first card to be a priest, to conquer the four elements represented by the quadrature of the table. He accomplishes this by means of the wand, symbol of the phallus, of masculine or assertive spiritual will. The four elements are represented by the following Hebrew letters:
A practical magician has complete control over the aerial nature of his thoughts, to yoke the tempests of antithetical thinking to replace it with the calm, natural, flowing winds of a heavenly, serene mind. Likewise, he controls the fires of the heart, curtailing any explosions of anger, resentment, fear, etc., to replace it with the fire of cognizant love. And likewise, a practical magician controls his sexual waters, who never wastes them through acts of desire. All of this is obtained by managing the physical body, the earth. An explanation of these four elements will be forthcoming in our lecture for Arcanum 4: The Emperor.
But you can see how the law of three organizes the Kabbalah. The three mother letters of Kabbalah constitute an important trinity, not only within our three brains, but in the Tree of Life. Aleph can signify the Magician, Kether; Shin, or the sacred fire or Menorah of Christ with its three wicks, represents Chokmah, the Second Arcanum. And the third force, the force of reconciliation, is found within Binah: the Holy Spirit, the Third Arcanum as the power of Mem, the waters of sexuality.
When you transpose the Tree of Life on a human being, the Logoic Triangle governs the head (Aleph), the Ethical Triangle governs the torso and heart (Shin), and the Magical Triangle, constituted by Netzach, Hod, and Yesod, relates to Mem, how we use our waters. Aleph has three iods, signifying the three primary forces of nature. Shin also has three wicks or points, indicating the union of Chesed, the spirit, Geburah, the divine soul, and Tiphereth, the human soul.
In relation to the elements, the true gnostic seeks to comprehend his or her defects and overcome them, to become cognizant of their sources. We do so by analyzing our three brains and how they function. We must understand how our mind is in turmoil, storming between thesis and antithesis, positive and negative concepts. Constant thinking is an obstacle to genuine self-knowledge, of spirituality, of gnosis. Genuine experiential knowledge of the higher worlds, of divinity, is only accessible by the consciousness, when the mind is still and serene, when it is not blowing like a hurricane. The mind tends to be caught between two extremes of thinking: accepting or rejecting ideas. The mind, in its conflict, becomes peaceful as we learn to apply the third force: reconciliation or comprehension.
Who is the one that must achieve comprehension? The silencing or serenity of the mind? The consciousness, through the application of will. Comprehension arrives when we introspect, when we learn to observe our mind, heart, and body with the sense of self-observation, with self-analysis, through the perception of unconditioned consciousness.
Three forces apply to the psychological work: when we begin to affirm the work of self-observation, we encounter resistance. Resistance is the force of the ego, of our defects, that does not want to be discovered and removed. Therefore, meditation is essential, to sit quietly and examine the mind without external distractions. We learn to introspect and observe our defects, to comprehend them through the application of will, of concentration, through the power of perception, known in esoterism as imagination. The third force arrives when we comprehend the source of resistance by exercising our willpower and perception, our consciousness, for through perceiving the origins of conflict, we resolve conflict.
This same dynamic applies to the rest of the other three brains.
The motor-instinctive-sexual brain, or better synthesized as the sexual brain, is the machine of attraction and repulsion. Through sexual energy we are either attracted to a member of the opposite sex or we do not. We find desire or revulsion in this center.
Despite the wisdom of this center, many people sadly do not comprehend how to use the sexual brain in a spiritual manner. They believe they must either indulge in sensual pleasures, in lust, or to run away from sex, to treat it as something filthy and disgusting. Both these approaches to sex are rejected in the Gnostic Tradition.
We do not go to either extremes in relation to sex. We do not reject sex as something disgusting, nor do we glorify its lustful applications. We instead comprehend sexuality and govern it with wisdom, with temperance, with enlightened eyes. We do not dive into impure usages of sex, and neither do we repress sexual instinct. We instead comprehend it and use sexual energy in a synthetic way, with cognizance, with purity. You see the three laws here? Many people get stuck in either affirming or denying sex as something lustful, but not comprehending its actual function: how to create spiritual life, cognizance, and the development of the soul. Affirmation is the first force. Negation is the second force. Comprehension or conciliation is the third.
Gurdjieff aptly stated that “humanity is third force blind.” People are indeed blind to the true purpose of sexuality, the force of conciliation.
The gnostic scriptures speak abundantly about overcoming the flesh. This flesh is Malkuth, but also expressed as desires in Yesod, Hod, and Netzach. Desire is ego, defects, degeneration, impure ways of thinking, feeling, and acting. Remember that ego is Latin means “I.” The ego is multiple. Desires are multiple. Desire is a technical term or equivalent of “ego.” The ego says “I want. I crave. I desire.” This is selfish will, not pure will. Pure will is known as Tiphereth. Let us understand that willpower is very different from desire. Tiphereth or willpower way of acting and knowing in accordance with the commandments given by our Divine Father and Divine Mother in our consciousness.
Therefore, we do not overcome the flesh by flagellating ourselves or rejecting the body, but using it appropriately, with the beauty of our pure willpower. This is well documented in books like The Perfect Matrimony and The Mystery of the Golden Flower.
We must govern sex with willpower, and not let sex govern our will. This is how we become magicians. We work in the magic of love to create the Empress, the Christified or purified soul. Likewise, we control the other brains in this endeavor. The three brains can be used by our defects and desires, or by our soul, consciousness, known as Tiphereth. It is the heart that tells us which actions are wrong or right. It is the voice of conscience or intuition that states, “I should do this.” “I should not do this.” It is our willpower that knows how to govern the mind, heart, and body to create harmony within one’s psychological kingdom or empire.
The Law of the Pendulum and Force of Equilibrium
It’s easy to see how the first two forces relate to the three brains. We affirm some concept, religion, or idea with the first force: Affirmation. We arrive at a different idea, the antithesis, through Negation. Affirmation and Negation place each of the three brains in conflict.
We may like a person at one moment but hate them the next. We may also be attracted to someone sexually and yet also be repulsed by them. This is the dualism of the emotional and the sexual brains, respectively.
It’s enough to look at society to see how people constantly fluctuate between two extremes, two ends of a pendulum: positive, negative; affirmation, negation; thesis, antithesis; yes, no; good, bad. People don’t realize that these dualistic ways of thinking, feeling, and acting produce the hypnosis of the soul, the sleep of our consciousness. People are not aware of the psychological sources of their problems. Humanity simply likes to “go with the flow” of things. They do not like to comprehend the source of their sufferings, because to do so is to face a certain resistance in the mind, which tells them, “It doesn’t matter if I think or feel this way. I don’t need to change. The world needs to change instead.”
The reason why society is in conflict is because we are in conflict. We bear the same habits we blame in others within our three brains. It is hypocritical to condemn others for the same defects we possess, as Jesus teaches in the Gospels.
We like to affirm or reject things all the time in our psyche, habits, and dispositions. We believe in one religion with our heart one day, then reject it the next. People tend to change religions, political parties, or ideas like changing clothes. There is a constant fluctuation between extremes in the mind, heart, and body.
Therefore, where is the authenticity of our desires and yearnings in thought, feeling, and will? All of this is vain, to assume things will get better in time once other people change. External changes are superfluous. What’s important is the make psychological changes.
We have many conflicting desires that do not have any real sense of integrity, unity, or wholeness. They are separate, disparate, conflicting. So when we learn to look inside of ourselves, we face a difficult problem, which is seeing the mind, heart, and body exactly as they are, seeing the psychological contents of the three brains as they exist in the present moment.
The third force, the Third Arcanum, is necessary for our spirituality. The third force is developed as we introspect, as we self-observe our psychological conflicts, when we combine our willpower and perception to understand the sources of our conflicts. When we achieve comprehension of conflicts in the psyche, those conflicts will disappear. This is the third force: equilibrium, understanding, or psychological balance, represented in the Hebraic Kabbalah as the Third Sephirah at the top of the Tree of Life: Binah.
The Three Souls of Alchemy and Kabbalah
The number three relates not only to our three brains but to three types of soul in the Kabbalistic and Alchemical traditions. The three souls of Kabbalah are known as Nephesh, Ruach, and Neshamah.
All three of these terms signify “breath.” In our discussion of The Magician card, we spoke abundantly about the Hebrew letter א Aleph, that it signifies the breath, the wind, that initiates spiritual life. What is the relationship of the soul with breath? The Sufis state that the gnostic must guard his breaths against God Most High, to not use one’s breath or speech in vain. This is because the throat is the uterus of the Verb, the Word, the Logos, to Logoic Tringle. We create or destroy life based on our words.
Yogis and gnostics work with breathing exercises to transform energies in the body, whether through mantras, pranayama, runic exercises, sacred rites of rejuvenation, etc.
The word for breath or vanity, mentioned in the Book of Ecclesiastes, is הֲבֵל Habel, which is where we get the name Abel. “Vanity of vanities,” saith the preacher. “Vanity of vanities. All is vanity.” הֲבֵל הֲבָלִים Habel Habelim.
Remember that Abel, Habel, was killed by his brother Cain, symbolizing how our defects, our Sensual Mind, kills our soul through wrong thinking, wrong feeling, and wrong acting. Therefore, all of life is vain, because our spiritual potentiality has been nullified.
The Kabbalists also state that the inhaled breath is Neshamah, which is still pure and unsullied by the body. Ruach is the breath prepared for exhalation. Nephesh is the breath that finally reaches another person through dialogue. All three souls are different modifications of א Aleph, the spiritual energies of God, but in different levels of purity or conditioning.
Nephesh is the Animal Soul. It is constituted by our consciousness trapped in defects, egos. Nephesh is the origin of suffering. These are the lusts of the psyche and the flesh. Nephesh is animalistic and low, associated with different forms of violence. Notice how the animals within the animal kingdom follow the law of “kill or be killed. Eat or be eaten.” As the Bible states in relation to Nephesh, “Nephesh, Nephesh, Blood is paid for blood!” Or as Jehovah Elohim states to Cain, “The blood of your brother cries out to Me from the ground!”
We can easily see Nephesh in our media, where our television shows are saturated with sarcasm, with mental violence, making fun of or belittling others. This is a form of bloodshed in the mental plane (Netzach). We also find Nephesh in our Hollywood actors who abuse the emotional brain, tearing their hearts open with shows of extreme grief, cursing, and hatred. This is violence in the emotional world (Hod). And when people makes pornographic films, everyone is abusing their vital energies (Yesod) and defiling their bodies (Malkuth).
Remember the Fifth Commandment states: “Thou shalt not kill,” and yet everyone is killing the energies of divinity within their three brains and by violating the will of others. The Ten Commandments were given unto Nephesh in order that it can learn to stop being an animal.
All of us are Nephesh without exception. We constantly repeat egotistical and animalistic behaviors, including hatred, pride, greed, gluttony, etc. These elements constitute our animal inheritance, which have only become more complicated through the forces of evolution, devolution, and our intellect. The only difference between us and the animals in the animal kingdom is that we have intellect. We rationalize.
Nephesh-desire is one hundred percent lunar, mechanical. It is constituted by our habits. This is easy to see in Kabbalah, because Nephesh corresponds to Yesod, the vital forces, our instincts, as we see in this image on the tree of life. Our animality is defined by our mechanical, repetitive behaviors, our conditioning, associated with the moon, luna, which is where we get the word lunatic, someone who is depleted of reason and who follows degenerated, mechanical thinking. Nephesh is governed by the moon.
You can see by this definition and by reflecting upon yourself in meditation that everyone has many mechanical habits that are engrained, that are hard to change. We have a strong sense of ego, of self, of desire, that rationalizes and justifies its behavior. You see the problem here? The ego uses thought to justify its degeneration. Therefore, Samael Aun Weor stated that the greatest weapon the demons or black magicians use to pull the aspirants from the path is the intellect. Because everyone fortifies and worships the animal mind.
The intellect is not entirely bad. It is only bad when Nephesh, ego, desire, uses the intellect to propagandize its agenda. The intellect simply is a machine that can be used to process information, whether materialistic or spiritual. Therefore, in comparison with the animal kingdom, we have an advantage to use the intellect for divine purposes, to learn how to stop being an animal. When we acquire the intellect for the first time, divinity gave us certain commandments throughout the diverse religious traditions, to rationalize and demonstrate to us the path of becoming a true human being. And this is where the second type of soul, Ruach, comes into play.
Ruach is the Thinking Soul. This is our conscience, that part of us that gives us a sense of right and wrong, a certain level of gnosis: how certain actions and psychological behaviors are proper or improper given the circumstances. We’re are talking more about a soul that reflects upon itself, that conceptualizes its habits and seeks to remedy them.
Ruach relates to Chesed: Mercy in the Kabbalah, our Innermost God. Chesed is our Spirit on the Tree of Life, our Being, our divinity. This is our Inner Buddha.
When we face conflicts and difficulties in life, we must learn to use our Ruach. In the spiritual work, Nephesh, the Animal Soul, and Ruach, the Thinking Soul, are submitted to ordeals. This is to give Ruach the opportunity to see the lower, animal soul, and to comprehend its errors. For when we face tremendous and unexpected difficulties, we have the opportunity to see our most hidden defects, egos which we never thought existed in ourselves. But of course, we must be in self-observation to catch them. Whatever defects we catch through self-observation must be wholly comprehended in meditation. Through comprehension in meditation we learn to transform the animal in us into the human.
In a moment of anger, Nephesh pushes us to speak hurtful words, perhaps to a friend or co-worker. We must, in those instances, learn to reflect and rationalize with Ruach, to work with our conscience, to comprehend the source of that animalistic anger, so that we do not behave in mistaken ways. This is how we can transform our daily life.
According to Friedrich Nietzsche, animals are at least innocent. We are not. Because we have the intellect, we have greater responsibility for our actions. Human beings as they are now are worse than apes, because they have the intellect but continue to behave degenerately. We should not justify the animal within us, but seek to become a human being and afterward a superhuman being.
So what can make us into a human and even a superhuman being? Neshamah.
Neshamah relates to the powers of Geburah, Justice, or our divine consciousness, on the Tree of Life. Neshamah is pure, divine. It is a soul that is not mixed with degeneration, with egotism. It is a power of tremendous spiritual caliber, with the power to create a true human being, as represented in Genesis. When Jehovah Elohim (Binah) created the human being into His spiritual image, He used his Neshamah to enliven Nephesh, to purify it and make it holy. Jehovah Elohim breathed the breath of life, Neshamah Chaiah, into the nostrils of Adam, and Adam became a living soul, a Nephesh Chaiah.
A Nephesh Chaiah does not relate to common, ordinary persons like us, but to fully enlightened beings who have no defects. A Nephesh Chaiah is a Jesus, a Buddha, a Krishna, a Muhammad, etc.
We must use Ruach to control Nephesh. When Nephesh in us is conquered, and purified by Neshamah, the spiritual soul, Nephesh becomes a Nephesh Chaiah, it resurrects, it becomes a new being: one without anger, fear, resentment, jealousy, etc. This process is accomplished through the path of initiation and psychological purification in meditation.
The Three Kabbalistic Souls in the Qur’an
The Qur’an also refers to these three types of soul in the following manner:
Only Ruach, the thinking soul, with the help of Neshamah, can control Nephesh: the soul that commands to evil, our egotistical desires. When we face ordeals, our Nephesh is stimulated and comes to the surface, screen, and attention of our self-observation. If we are not in control of ourselves, then we will follow the animal in us: the soul that commands to evil.
The Surah entitled: The Resurrection, speaks of the blaming soul, another term for Ruach. Ruach is the one that blames us for our faults, Nephesh. This is not a term of masochism, that we enjoy blaming ourselves for our faults, or that we are pessimistic people. The question is: who is blaming who? It is the spark of divinity we carry within that is helping to call us to attention for our faults. The Bible states: “God loves those whom He chastises.” We must self-observe and see our animal desires for what they are. This is a form of blaming or criticizing our own selves, so that we can transform the consciousness. This is positive and necessary, for remorse is good, not egotistical, morbid, and self-flagellating shame. That is not the meaning of the term “blaming.”
When you look within yourself and comprehend how a certain action produced harm, you are blaming yourself with Ruach. You are becoming cognizant and remorseful for how your words of anger produced suffering. Suffering is always produced by animality. Remorse is a necessary emotional quality of the thinking / rationalizing soul. We must be responsible and take ownership for our faults if what we want is unification with divinity, with Neshamah.
In the Surah entitled The Dawn, verse 27, the Qur’an states, “O soul at peace! Return to thy Lord, content, contenting.” It is very appropriate that the soul at peace, Neshamah, is associated with the Surah known as The Dawn, whereby we witness the rising of the sun, the Solar Logos, a symbol of the Christic energy.
Neshamah, the spiritual soul, is what grants us peace, which allows us to return to divinity content and contenting others. Is our soul like this yet? Observe and be honest. Do we naturally irradiate light, happiness, contentment for others? Patience and fortitude? Compassion? Or are we self-wiled, self-centered, concerned for our self-image, the gratification of our senses?
If we are honest with ourselves we can admit that our souls are not at peace, that we do not have Neshamah developed inside. What we tend to have are a lot of social, personal, psychological, and economic problems.
Therefore, we need ordeals and difficulties. Ordeals are given to us by Neshamah, from the divine soul, by Geburah in Kabbalah, who signifies Justice. To be just and upright spiritual beings, we need to pay our debts, to pay what we owe. For if we spilled blood in the past, then we must pay for it in this life. It could mean that we are humiliated by the people we once condemned or shamed in past existences, or even in this life. To shame someone is to spill blood, to make blood flush a person’s face. If we harmed others, we will be harmed in return through the power of Justice. But this not a mechanical dynamic. Ordeals bring Nephesh to our attention, so that we can comprehend our faults. Without this conflict, we cannot arrive at genuine self-knowledge.
Here the three forces are at work to create Neshamah within us. We begin to self-observe, to analyze our minds and hearts in depth; we affirm this teaching in practice. Then resistance of the ego emerges; our Nephesh-desire fights, it wants to continue being an animal. Therefore, Paul of Tarsus stated:
"For we know that the law [of Neshamah] is spiritual: but I am carnal, sold under sin [Nephesh].
"For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
"If then I do that which I would not, I consent unto the law that it is good.
"Now then it is no more I that do it, but sin [Nephesh] that dwelleth in me.
"For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good [through Ruach] I find not.
"For the good that I would I do not: but the evil [of Nephesh] which I would not, that I do.
"Now if I do that I would not, it is no more I that do it, but sin [Nephesh] that dwelleth in me.
"I find then a law [of Neshamah], that, when I would do good, evil is present with me.
"For I delight in the law of God after the inward man [the spiritual human being or superman, Neshamah]:
"But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members [sex].
"O wretched man that I am! who shall deliver me from the body of this death [lunar vehicles]?
"I thank God through Jesus Christ our Lord. So then with the [solar] mind I myself serve the law of God; but with the flesh the law of sin [Nephesh]." —Romans 7:14-25
Right now all of us are enslaved to desire. We must wage a holy war, to purify the psyche. We accomplish this through ordeals and by overcoming our lunar, mechanical habits. Neshamah is only fully developed in us once we have passed all the tests and ordeals, once Nephesh and Ruach are fully purified.
What’s also interested is that the Arabic word for Tranquility or peace is Sekinah or Shekinah, the Kabbalistic name for the Kundalini, the power of the Holy Spirit. For in the Surah known as the Victory, verse 4: “He it is Who sends own Tranquility into the hearts of the believers, that they may increase in faith along with their faith—to God belong the hosts of the heavens and the earth, and God is Knowing, Wise.” Just as the tongues of fire descended upon the Apostles in the Book of Acts, likewise the Tranquility, the Shekinah, Neshamah or spiritual soul, the Kundalini, comes down to us once we have passed the psychological tests and have been working diligently in a matrimony.
The Hebrew Letter Gimel
In relation to the three brains, the three Mother letters of Kabbalah, and the three souls, we can speak abundantly about the third Hebrew letter: Gimel, which is associated with the Empress of the Tarot.
Gamal is literally the Hebrew word for “camel.” It can also signify a rich man, which is a direct reference to St. Paul’s spiritual man. Remember that he speaks in his Epistles about the two men: one terrestrial, and one heavenly. The terrestrial man is poor, the human soul lacking virtue and development. He is made up Ruach. The spiritual man consists of the power of Neshamah, and constitutes the most divine within Kabbalistic psychology.
We are Nephesh, which has nothing to do with human qualities. We are not human beings; neither are we Paul’s terrestrial man, which fully manifests the developed Ruach, the Thinking Soul. Many people read the Old and New Testaments and want to believe that they are true human beings, just as Adam was created by the breath of life, Neshamah.
To become “a living soul” is to incarnate Neshamah, as I stated earlier. This is a very high level of attainment, achieved near the end of the path, at resurrection. We, right now, have animal mind, a mind that is poor, destitute, requiring assistance from divinity above, from Gedulah, Goodness, our Innermost Spirit, known also as Chesed: Mercy in Kabbalah.
The truth is that we have a fraction or portion of Ruach in us at this moment, which is the small still voice of our conscience. This must be developed further through comprehending and transforming Nephesh through initiation. Until Nephesh is controlled and transformed by Ruach and Neshamah, we are not human beings yet.
So why is the Empress, the three types of soul, associated with ג Gimel, the camel? ג Gimel is constructed of an elongated, erect Vav, symbol of the spinal column, but also the phallus. Remember that the distinctive feature of a camel is its spine, it's hump. The י Iod / Yod, the dot at the top can also represent a phallus, but also the sexual energy and potential of God that rises within the spine. Notice that there are three י iods, three types of soul hidden here, that we must work with alchemically. By working with the creative energy we aspire to reach our own inner Gedulah, Goodness, another term for Chesed, our Spirit, and to fully command the three types of soul within us.
The Zohar, when introducing the teachings of the Hebrew, Kabbalistic alphabet, discusses the symbiotic nature of ד Daleth and ג Gimel, the terrestrial and the heavenly men. The Zohar explains how when Iod-Chavah, Jehovah, wanted to create the heavens and the earth using the Hebrew letters, he called upon them from last to first. I won’t narrate the entire account at this point of our course, but regarding Gimel and Daleth, we find the following emphasis:
The Zohar states:
“The letters ד Daleth and ג Gimel entered and made the same request [to initiate creation]. He replied to them as well, “It is enough for you to be with each other, since the poor will never cease from the world, and need to be treated kindly. ד Daleth is poor; ג Gimel, Gomel, renders, goodness to her. Do not separate from one another! It is enough for one of you to sustain the other.”
Who are the poor that will never cease from the world? Those souls who are filled with Nephesh, who are poor in spirit, who lack development, yet who want to receive the riches of the Innermost, Gedulah, Gimel, the Spirit. The Essence—which is us—is merely a fraction of the human soul known as Tiphereth. It is conditioned and animalistic, yet wants to become transformed by Gedulah, by Goodness, by the Being.
The Qur’an gives us a similar teaching in Surah 47 verse 38:
“Behold! You are those who are called upon to spend in the way of God, yet among you some are miserly. And whosoever is miserly is only miserly towards himself. God is the Rich, and you are the poor. And if you turn away, He will cause a people other than you to take your place, and they will not be the likes of you.”
This is paralleled in the story of Pinocchio; a doll, a wooden boy, ד Daleth, who wants to become a true human being made into the image of God, of Gedulah, ג Gimel. ג Gimel in this story is the carpenter, Geppetto. See how everything is beautifully hidden within names and words? גאפטו Geppetto starts with the letter G, Gimel. He represents the Being who fashions ד Daleth, the poor human soul, from the wood of the tree of knowledge of good and evil. Gimel also reminds us of Gnosis, Knowledge, since these words begin with G or a silent G-n, read as a “Neeyah” sound, such as with Jnana Yoga.
But of course, there are challenges to be faced and overcome for Pinocchio to cease being a Daleth, a poor puppet, to become perfected being, a Hebrew letter Gimel, as described in that fable. What’s also interesting is that our present word “God” is composed of ג Gimel and ד Daleth. ד Daleth represents and literally relates to a poor man, a fakir, or faqir. We need to reunite Daleth with Gimel in order to spell Gedulah, or גד G-D, God.
All of this occurs through the help of the Blue Fairy, the Divine Mother Kundalini through initiation, hidden within Arcanum 2. So I hope the relationship of ד Daleth and ג Gimel is obvious now.
We are also like a camel wandering the wilderness of initiation, seeking to be guided by our inner God. Nietzsche speaks about this in his Thus Spoke Zarathustra, through a chapter entitled: “On the Three Metamorphoses of the Spirit.” We must become like camels, entering our own particular wilderness or states of suffering, our daily life transformed through the work of initiation. This is for us to become a lion of Judah, a Bodhisattva, a master who has incarnated Christ. Much later does a Bodhisattva, the lion, reach perfection, resurrection, to become a child, but that is a topic for another lecture.
What keeps us alive in this search and longing for transmutation is the water in our hump, the transmuted waters of life ascending within our spine to nourish our brain, also signified by the top or head of the letter ג Gimel.
Speaking of initiation, the camel is also associated with the serpent and the angel Samael, the divinity responsible for raising the fire of Kundalini within his initiates or adepts in this present epoch. This is textually based from the following verses of the Zohar:
“Camels are the primordial serpent that was like a camel. When the angel Samael [the creative sexual energies of the sign of Scorpio] tempted Adam to eat of the Tree of Knowledge of good and evil, he was riding on a camel-like serpent [a Gamal or a Gimel like a serpent within the spine, the Hebrew letter Vav]. We learned that whoever sees a camel in his dream was punished by death from above but was saved from it. It is all the same, which means that the camel and the serpent that delivered death to the world are the same thing.”
The Zohar also explains how the Angel Samael is related to the power of the serpent in our spinal column, our ג Gimel or camel’s hump:
“When Samael tempted Adam to eat of the fruit of the tree of good and evil, he descended from heaven riding on this camel-like serpent at that time, all the creatures saw his image and fled from him.”
Let us unpack this passage. Astrologically, Samael governs Aries and Scorpio, relating to the head and to the sexual organs respectively. Samael is an angelic intelligence who works with the serpentine power Kundalini, rising from Scorpio, in sex, towards the brain, Aries. Adam is the head, and Eve, Chavah, is sex, as we’ve explained many times. The unification of the two is Iod Chavah, Jehovah, the Superman.
Therefore, we are tempted through sexuality, Eve, Chavah, and the brain, Adam, experiences the fruits of desire, the pleasures of fornication, through the animal spasm or orgasm. When this occurs, the serpentine power descends within the spine and Nephesh is fortified. Demons make that energy descend towards Klipoth from the Chakra Muladhara, forming the tail of Satan.
Because the power of Samael can elevate or destroy us, the Zohar often refers to this angel in a mixed way, as being demonic and heavenly. Right now, the Master Samael is risen, perfected. He was once fallen, but now he is resurrected. While Samael Aun Weor achieved perfection once more, the energy in us—known as Samael—is not. Therefore Samael, the serpent within our bodies, according to the Zohar, has tempted us and continues to tempt us. Let us not confuse the Master Samael with that serpentine power we carry in our sexual organs referred to as Samael, the sexual strength of divinity.
Always remember that we are Daleth, the poor man, an initiate seeking to receive the riches of the spirit, Gimel, the camel. But if we expel our seminal energies, we will be poor and without spirit.
As Proverbs 21:20 states: “There is treasure to be desired and oil (Shemen) in the dwelling of the wise; but a foolish man spendeth it up.” The treasures of the spirit are in our semen, our י iod, sperm or ovum, hidden within the bottom of ג Gimel, the spine. But as I said, if we ejaculate the י iod from our bodies, from the bottom of the Hebrew letter ג Gimel, we become spiritually dead. Through fornication, our sexual energy, our י Iod, is expelled from the bottom of the Hebrew letter ג Gimel, leaving us spiritually destitute. Daleth, the terrestrial soul, then becomes separated from Gimel, the spiritual being or Innermost.
As the Zohar states:
“We learned that whoever sees a camel in his dream was punished by [spiritual] death from above but was saved from it [when practicing transmutation]. It is all the same, which means that the camel and the serpent that delivered death to the world are the same thing.”
Therefore, spiritual death occurs when we make the serpent descend towards the Klipoth, but saved when raising that power up the spine, our camel’s hump, through scientific chastity. The י iod above ג Gimel signifies chastity, and the י iod at the bottom expresses the possibility for fornication.
Regarding the psychology of this Hebrew letter, we have all heard Jesus teach, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter into heaven.” Who is the rich man, in this case? I just stated that we are poor, poor in spirit, lacking development. However, all of us are rich with ego, self-sufficiency, pride, anger, etc. Therefore, we cannot enter heaven in this manner, because the ego is not compatible with heaven.
It is not by believing in anything, in anyone, that we will enter heaven, but becoming humble, like the Hebrew letter ד Daleth. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3). Remember that one must be poor in the spirit, not poor of spirit, lacking knowledge. As will be explained in the lecture on Arcanum 4: The Emperor, we must enter ד Daleth, the door, of initiation, through becoming humble. We must annihilate our ego and become poor in spirit, to recognize our misery, so that we can later ascend, as the Magician card indicates. We ascend only after descending into our own infernal worlds to work in sexual magic.
A camel, ג Gimel, the Innermost, is humble, and therefore can pass through the eye of a needle. Why a needle? A needle is used for sewing, and can symbolize the sewing and weaving of the solar bodies. We weave the solar bodies through sexual magic, through raising the creative energies up our spine, our camel’s hump. Not only is this significant, but the needle has an eye, which is the shape of a hidden י iod, a point, or dot; this signifies the power of Kether, divinity, the height of heights, the top of the Tree of Life. It is the power of divinity, the sperm or ovum in potentiality that becomes elongated and formed within our spinal medulla, becoming the letter ו Vav through alchemy. When an embryo forms, what we see is the spine, initially. This physically parallels how the energies of our iod, our energies, rises up and elongates, becoming a ו Vav, the spinal column. Our ו Vav, the spine, is hidden within the calligraphy of the Hebrew letter ג Gimel. It’s easy to see here that ג Gimel has a ו Vav, a spine, with three different י iods.
As we discussed the nature of Aleph in our first lecture, Aleph has three י iods, signifying the three primary forces. The Hebrew letter ג Gimel also represents, in its three י iods, the equilibrium of air, fire, and water, a direct reference to controlling the energies of the three brains. Remember that the mind is signified by א Aleph, the wind; the heart is signified by fire, ש Shin; and sexuality is represented by מ Mem, the waters of life.
The throne of the spirit is the spinal column, Gimel, whereby the power of Neshamah, the Kundalini or serpent power of Samael, works, but always against and upon Nephesh and Ruach. We must spiritualize ourselves through working with Neshamah in sexual magic, and to be resolved to endure the initiatic ordeals through using our Ruach over Nephesh, being guided by divinity.
Questions and Answers
Question: So would you say that Neshamah, I mean just because we're born into this, you know, we pretty much do everything wrong in these systems that we have and all that, that basically, we have Neshamah when we're born, because we are not born with sin, are we?
Instructor: Well Samael explains something interesting that a child is pure up until the ages of four to seven. So this is a blank slate. But the problem is that the egos of that child enter and manifest within that soul between four and seven years of age because that's when that child is developing what we call personality.
Question: But isn't that really just our society? If you have a child that is born in nature, and lives in accordance to nature, without all these kinds of institutions and constricts that make us Satanic, aren't they, can't they be Neshamah if they do not have all of these things thrown at them?
Instructor: One thing in Gnostic science and psychology, we talk about three influences upon a child. You have what's called the genotype, paratype, and phenotype. I may be mixing up the definitions of these, we do have genotype, which is karmic inheritance: our egos and defects that we created in past lives. So those are conditions and elements that we have to face eventually as becoming an adult.
But there are influences from environment, relating to paratype and phenotype, and being educated in a certain way to receive certain influences. So there is that component. And it's good if a child can have a very good upbringing, a good education, a respect for nature, especially within gnostic matrimonies, where couples know how to raise a child in accordance with these principles, so they're given extra help. But it doesn't really mean that that child will be perfect when they grow up because of karma, the ego. I've known certain missionaries in this tradition who have children and their children don't follow gnosis. So they may be brought up in a very good way, or hopefully a good way, with spiritual influences, but still a gorilla is a gorilla. You can take a gorilla to a dining hall in Paris and see what happens. We have that ego that's really strong, which develops, or better said, enters into us between the ages of four and seven.
Question: Getting back to numerology and astrotheology, So I've had my numbers done before. I'm a twenty (slash) two. Is it OK to have your numbers done? How do the gnostics feel about numerology, having your numbers done by someone?
Instructor: Personally, in terms of numbers, we always work with astral projection, so that we communicate directly with our Innermost, our Gedulah.
Audience: So you don't work with the whole name on the birth certificate, the time you are born...
Instructor: We do. There's a reference to that in the end of Tarot and Kabbalah called the Keynote of the day, or better said, the Keynote of one's name. There's certain numbers, certain meanings that you can associate with your name based on a certain formula at the end of that book. I do not remember that off the top of my head, but there's a way to add the numbers of your name in order to get an understanding of the certain tonality of your existence, your present existence. And it relates to one of the twenty two major arcana, which you can relate to yourself...
Audience: That's what she said. I didn't meant to cut you off. The woman that did this, I felt intuitively that she was authentic, that she seemed to be that way. She figured out my numbers based on my birth certificate, the time I was born, where I was born, and I came out to be a twenty (slash) two, which when I looked it up, a two (I'm definitely two); and then my other number, which was my karmic debt number was sixteen (slash) seven, and sixteen in the arcanum is very interesting: it's a building where it's falling...
Instructor: Fragility. It's a very difficult number, because it means failure. But here's the thing: if you want to escape failure, Arcanum 16 = 1 + 6 = 7: which is the Triumph, the war that you have the wage against your defects. So there's a way to escape that tonality of that influence, easily. But in terms of the arcana, we always seek to as a ד Daleth, a poor person, to enter the astral plane so we can refer directly to our Innermost, because we can receive, do readings like that in the physical plane, but I've always found it more resourceful to ask a master in the astral plane: "What do I need to do?" And they show you a number and a situation, and that way it's much more dynamic, it's more direct, it's coming from God. Therefore, you can be absolutely certain that what you're receiving is coming from divinity, and that is always really what we need.
Question: And that's just done through deep meditation?
Instructor: We meditate, we learn to astral travel.
Audience: Yeah, I haven't done that before, but I've never gotten back to that.
Instructor: Well we learn through practice and experience. But that's how your ד Daleth, we, the poor person, enter and unite with ג Gimel to form God, the perfect human being. So the heavenly man and the terrestrial man as St. Paul teaches are joined together, and we learn that science through dream yoga. We get advice in the astral plane, in the higher dimensions, about what we need to do.
Audience: Are there people here who do not have karmic debt, or do we all have karmic debt?
Instructor: This whole planet is... I do not know anyone who does not have certain debts, because you can say we are all cut from the same scissors.
Audience: It's a matter of degree, alright.
Instructor: Some people have life that's worse because they committed a lot of wrong action in the past, and that's why they're suffering a lot in this current time.
Audience: Yeah, I was going to say that as much as my karmic debt seems like it's a burden, I mean, I can't even imagine these people in third-world countries, what they're karmic debt is...
Instructor: Which if we study the Bhavachakra of Buddhism, it teaches that there are six classifications of human beings. You have the gods, the demigods, the humans, the hungry ghosts, the demons, and the animals. People in Buddhism think that refers to literal animals, demigods, in another plane of existence. There's a certain meaning to that, but there are many people in life who live like a demon, who live like an animal, who live like a hungry ghost, always trying to acquire more and get things. The myth of the hungry ghost is that they would try to drink and feed themselves but their mouth is only the size of a pin drop or pin needle. Interesting analogy there to [the eye of a needle where only a camel can pass]...
Question: It's more like gluttony?
Instructor: Not just gluttony, but also...
Audience: It's because they suffer...
Instructor: Trying to acquire satisfaction, and comfort, and security. So it can be material. And trying to have the security but not being able to get it. But then you have people who live like gods and demigods who have a lot of wealth, but they're always afraid that they are going to lose what they have. So that's why it's better to transcend that wheel of recurrence, repetition, cyclical behavior we call Samsara. Samsara literally means "cycling," return and recurrence, to come back to. You have to cut through that to cease behaving as a Nephesh, as an animal, because an animal, Nephesh, rotates in that wheel, the Bhavachakra. Good, bad. Yes, no. Success, failure, Victory, defeat.
Instructor: That's duality and we have go through the third path, which is equilibrium, which is the path of the Bodhisattva in Buddhism, to balance all those forces, to make Nephesh a Nephesh Chaiah, make it holy.
Any other final comments or questions?
Question: You said that the Empress relates to light?
Question: And to get that light you utilize the fire, there again, in the semen?
Instructor: Yes, because יְהִי אֹור וַֽיְהִי־אֹֽור Yehi Aur Va Yehi Aur. אֹֽור "Aur" means light, and you find אֹֽור Aur, light, hidden as a seed within the sexual organs. The Zohar teaches that in the opening of that scripture, how hidden in the fourth day of Genesis, "Let there be lights in the firmament of heaven," (Genesis 1:14) מְאֹרֹת Me'orot, you have the seed of that word, אֹֽור Aur, מְאֹרֹת Me'orot, אֹֽור Aur is light, which they say is a seed within a human being, which is of course the reference to the sexual matter. If you expel the אֹֽור Aur, the seed, you have left in those Hebrew letters, from מְאֹרֹת Me'orot, מות Mavet, which means "death" in Hebrew. We'll talk more about the Zohar later.
But you work with that seed through mantra. You say, "Let there be light!" You're praying, your mantralizing, vocalizing sacred sounds, and then "There was light!" "Let there be light!" God says. "And there was light." So when we talk about the Hebrew letter ו Vav, "and" is ו Vav, the spine. That's how you create light in your spinal column. יְהִי אֹור Yehi Aur, "Let there be light," וַֽיְהִי־אֹֽור Va Yehi Aur, "And there was light."
Audience: It almost seems like the light is, for anyone, whether you're rich or poor, it's difficult as it is just because of a million... our thoughts going on in our head, but it almost seems that what I'm gathering by coming here every week is just we really have to control our carnal pleasures, our temptations, and if you just do that, then the universe, or God, or Tao, or whatever will kind of lead you towards the right path. It's really about controlling oneself, not worrying about all these other outside, you know, politics and this and that, and family matters. It's all about having control, about governing oneself. If you just that, then you will lead to a better path.
Instructor: And that's why the Zohar states that one must engage with Torah day and night. Of course many Jews read this and they think this refers to reading the scripture, but the Zohar says that working with Torah is working with water, Mem, your energies. So God says, "Work with Torah day and night." Torah means law, the Tarot, the law. So if you want to work with the law, to receive help from divinity, and perform בראשית Bereshit, generation in yourself, work with your sexual energy. As soon as you do that, the angels say, "Let's help him."
Question: You're talking about meditation?
Instructor: And meditation too. But when you're working in chastity, that is how you get helped. That is the beginning. Because if you do not still the waters of sex, you can't control Nephesh.
Audience: I'm noticing that and it's not only not spilling the seed, it's not thinking about that...
Instructor: And that's why Nietzsche also talks about when people begin to become chaste, their lust, like an animal dog, he says in his book, a bitch, a female dog, follows them wherever they go. Lust looks through the eyes. Jesus said, "You've heard it said of old: you shall not commit adultery. But even if you look at another women with lust, with Nephesh, you've committed adultery with her in your heart."
So first step. abstain from fornication, and then the real work begins by analyzing your dreams, lustful dreams, and looking at the other sex, because that's the difficult part. It is easy to control the energies. Transmute, that's the beginning. But then you have the extirpate the roots of that problem, and that's why we have to meditate. Go into subconsciousness, the unconsciousness, infraconsciousness to work with the animal soul at that level.
And we get help from Neshamah who descends down in order to help us, which is symbolized by the play Romeo and Juliet. There's a part where Juliet, Geburah, Neshamah, the Divine Soul is trying to help her husband Romeo, Tiphereth. Tiphereth, Romeo gets exiled for having murdered Tybalt if you remember the play. Juliet is about to take a potion that is going to knock her unconscious and she fears taking it because she's afraid that she's going to wake up in the graveyard amongst the dead and the bones and the filth. Now of course this is a symbol of how Neshamah descends into our Klipoth, our hell, in order to help Romeo. And the of course the lovers are united through death.
People get very sappy and sentimental about the play. It's very powerful, but that's one level of meaning that people don't know, that there's another meaning there. Through mystical death of the ego, Nephesh, is how Geburah, Tiphereth, unite. But of course, she has to descend into that graveyard, and that is something we get help with, but only if we are chaste, because chastity is the key to open the door to initiation.
Question: Wasn't there a similarity there... where somebody went through the looking glass into the ground? Or what was it?...
Instructor: Alice in Wonderland.
Through the Looking Glass is a wonderful initiatic story, but also we have to descend down the rabbit hole to see how deep it goes.
Question: OK. Who went don't the rabbit hole?
Instructor: Alice. She is the consciousness, the one who has to explore our Nephesh, which manifests as the Mad Hatter, the intellectual brain, which doesn't have any reason, it is a lunatic; the Queen of Hearts, which is the abuse of the emotional energy; and the motor-instinctive-sexual center represented by the White Rabbit.
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