Sexual union is holy and pure (chaste), when performed in the right way (through retention and sublimation of the libido), at the right time (in accordance with the creative magnetic pause), and with the right intention (bodhichitta). Let no one think that there is anything shameful (lascivious) or ugly (selfish and egotistical) in such (alchemical) union. The right kind of union is called knowing (דעת Da'ath, sexual transmutation or divine knowledge from experience). Unless it were very holy, it would not be called knowing (since through commanding sexual energy with expedient knowledge, comprehension, intelligence, purity, and compassion, we validate how love is the highest religion).
This matter is not as Rabbi Moses Maimonides, of blessed memory, imagined and thought in his Guide to the Perplexed, where he praises Aristotle for stating that the sense of touch is shameful (lustful). This matter is not as that Greek said; what he said smacks of subtle heresy (because there is more to sexual union than mere gratification of animal pleasure). If that Greek scoundrel believed that the world was created with divine intention, he would not have said what he said. But we, who possess the holy Torah (the law of the great arcanum: sexual magic), believe that God created everything as divine wisdom decreed (for in בְּרֵאשִׁית Bereshit, "In wisdom Elohim created" the superior states of consciousness and the solar bodies through a perfect matrimony). God created nothing shameful or ugly (since it is the ego, animal desire, that corrupts sexuality). If (chaste) sexual union is shameful, then the genitals (which can give birth to the superhuman through transmutation) are too. Yet God created them! How could God create something blemished, disgraceful, or deficient (since the רוח אלהים Ruach Elohim, the spirit of God, hovers upon the face of the Genesiatic waters of sexuality during alchemy)? After all, the Torah states: "God saw everything that he had made, and behold: very good!"
The evidence is clear (to alchemists who do not fornicate). In the account of Creation we read: "The two of them were naked, the man and his wife, yet they felt no shame" (since primordial humanity did not create the ego). Before they ate from the Tree of Knowledge (perverting the sacramental sexual act into prostituted desire), they were contemplating (in the superior worlds of consciousness) the pure forms (the masters of the White Lodge who completed the work and with whom ancient humanity could communicate with easily), and their intention (concentration and purpose for sexual union) was entirely holy (chaste). To them, the genitals were like eyes (עיניים Aynim, since the power of the testes is how we testify to divine truths from experience or דעת Da'ath) and hands (the force of action, since all of our psychological processes originate from the creative energy) or other parts of the (microcosmic) body (of Adam Kadmon, the solar human).
When sexual union is for the sake of heaven (spiritual development, and not the satisfaction of lust), there is nothing as holy or pure. The union of man and woman, when it is right (according to divine law), is the secret of civilization (the esoteric doctrine of all the great mystery schools throughout antiquity). Thereby, one becomes a partner with God in the act of Creation (for as stated in John 3:6: "that which is born of the flesh" through orgasm "is flesh, and that which is born of the spirit" through transmutation "is spirit"). This is the secret meaning of the sages: "When a man unites with his wife in holiness, the divine presence is between them."
Human thought (conscious willpower, תפארת Tiphereth: Jacob) has the power to expand (conscious virtues) and ascend (within the base of the spinal medulla) to its origin (the atom of the Holy Spirit, "Who," מי Mem-Iod, the מ waters of the Father, י Iod, residing within the brain, for as stated in Psalms 113:5: "מי Who is like unto אֱלֹהִים Elohim our God, who dwelleth on high?" within the cerebral-spinal fluids). Attaining the source (the Innermost, whose throne is the cranium and its nervous systems), she (Shekinah-Kundalini from the sacral Chakra Muladhara) is joined (via the spine, Tree of Life, or Jacob's ladder) with the upper light (of בינה Binah, the solar intelligence of our superior intellectual center) from which she emanated. She (Shekinah-Shakti, the force of מה Mah or מ waters of sexuality, the womb, ה Hei, of spiritual creation in יסוד Yesod) and he (אברהם Abraham, the Holy Spirit or Shiva) become one (through initiation, for as declared in Lamentations 2:13: "מה What thing shall I take to witness for thee?"). Then, when thought (conscious will, תפארת Tiphereth: Jacob, the power of the heart) emanates once again, all becomes a single ray (of perfected Kundalini): the upper light (or heavenly Akashic water, the cerebral spinal fluid) is drawn down by the power of thought (concentration and conscious perception, to coagulate and mingle within the sexual crucible of creative energy). In this way the divine presence appears on earth (מלכות Malkuth: the physical body). A bright light (superior level of being) shines and spreads around the place where the meditator is sitting (since the sacred fire helps to deepen one's internal states of serenity and focus). Similarly, when a man and woman unite (to practice white tantra: alchemy), and their thought (concentration and conscious perception) joins the beyond (the remembrance of divinity), that thought draws down the upper light (of the Logos within their spinal columns to guide their practices).
You should welcome her (your spouse) with words that draw her heart, calm her mind, and bring her joy (through "Happiness, Music, Dance, and the Kiss"). Then her mind will be linked with yours, and your (pure) intention (bodhichitta) with hers. Speak with her in (chaste and innocent) words that arouse desire (sexual yearning), (conscious) love, and passionate (fiery) union―and in words that draw her to the awe (remembrance) of God (within the blissful and divine ritual of tantra).
―Anonymous (thirteenth century) Iggeret ha-Qodesh, from The Essential Kabbalah by Daniel C. Matt
Seeking Alchemical Knowledge?
I love the forest. It is bad to live in cities: there too many are in heat. Is it not better to fall into the hands of a murderer (Divine Mother Death) than into the dreams of a woman in heat (Kali in the abyss of fornication: Lilith and Nahemah)? And behold these men: their eyes say it—they know of nothing better on earth than to lie with a woman. Mud (fornication) is at the bottom of their souls; and woe if their mud also has spirit (Bodhichitta)!
Would that you were as perfect as animals at least (who are still in the process of evolution upon the Bhavachakra)! But animals have innocence (because they obey instinct without having intellect, lacking the capacity and knowledge to discriminate purity from impurity: good and evil).
Do I counsel you to slay your senses (through repressing your sexuality)? I counsel the innocence of the senses (through the path of balance, comprehension, transformation of impressions and conquering desire through sexual magic).
Do I counsel you to chastity (sexual abstinence)? Chastity (sexual abstinence) is a virtue in some, but almost a vice in many (such as with the Catholic priesthood). They abstain (from sexual relations), but the bitch, sensuality, (lust) leers enviously out of everything they do. Even to the heights of their virtue and to the cold regions of the spirit this beast follows them with her lack of peace (because despite severe austerities and repression, the ego continues to exist in the subconsciousness, unconsciousness, and infraconsciousness, following them wherever they go. Without comprehension of their animal instincts, there is no elimination). And how nicely the bitch, sensuality, (lust) knows how to beg for a piece of spirit (impressions through lustful gazing) when denied a piece of meat (physical copulation. Yet: "You have heard that it was said, 'You shall not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart" (Matthew 5:27-28).
Do you love tragedies (sexual dramas, adulteries, fornications, betrayals) and everything that breaks the heart? But I mistrust you bitch (lust). Your eyes are too cruel (fanatic and obsessive from Poisonioonoskirian vibrations, which is the outcome of sexual repression) and you search lustfully for sufferers (people to make jealous of your lustful appearance or to subjugate through blind obedience to your religious forms). Is it not merely your lust that has disguised itself and now calls itself pity (for your innocent devotees whom you abuse, molest, corrupt, and kill)?
And this parable too I offer you: not a few who wanted to drive out their devil have themselves entered into swine (like Wagner's Klingsor in Parsifal whom, once a Knight of the Holy Grail or sexual mysteries, thought he could conquer his lust by castrating himself, thereby converting into a eunuch black magician for rejecting what he could not command).
Those for whom chastity (sexual abstinence) is difficult should be counseled against it (to practice sexual sublimation), lest it become their road to hell (as as happened with many Catholic priests)—the mud and (lustful) heat of their souls.
Do I speak of dirty (sexual) things? That is not the worst that could happen. It is not when truth is dirty (sexual), but when it is shallow (superficial, like many theories given to sexual expression today) that the lover of knowledge (דעת Da'ath, كيمياء Alchemy, γνῶσις Gnosis) is reluctant to step into its waters (the universal symbol of Aquarian sexual knowledge: the Water Bearer of the Zodiac). Verily, some are chaste (pure) through and through (in both mind and body): they are gentler of heart (because of pranayama, prayer, and profound devotion to divinity), fonder of laughter, and laugh more than you (because transmuted sexual energy brings the genuine love, joy, and compassion of the soul, unlike those who are abstinent but do not transmute the sexual energy, and thereby live within a sour, morbid, pessimistic, and shameful psychological atmosphere). They laugh also at chastity (sexual abstinence), and ask: "What is chastity (sexual abstinence)? Is chastity (sexual abstinence) not folly (when compared to sexual magic, because how can you compare the victories of a single person to a married couple who masters the sexual act through White Tantra)? But the folly came unto us, and not we unto it (since we found the teachings when we were not married yet). We offered that guest hostel and heart: now it dwells with us—may it stay as long as it will (until the moment we find our destined spouse for alchemy)!"
From Thus Spoke Zarathustra: A Book for All and None by Friedrich Nietzsche, translated by Walter Kaufmann
Learn why love and sex are the highest religion:
Sex: to all hair-shirted despisers of the body (fakirs who repress any sexual expression because of fanaticism and fear), their thorn and stake (because sexual transmutation or chastity is a source of pain for them), and cursed as "world" (lustful and degenerate) among all the afterworldly (people who believe in a vague, superfluous heaven) because it mocks and fools all teachers of error and confusion (who do not know how to transform the sexual act into a sacrament of Rome: Amore, love).
Sex: for the rabble (fornicators), the slow (lustful) fire on which they are burned (with animal passion); for all worm-eaten wood (the egotistical decay of the tree of knowledge) and all stinking (lunar) rags (or kamarupa: desire-body of the astral dimension), the ever-ready rut and oven (of bestial copulation, whether physically, or through masturbation and wet dreams).
Sex: for free hearts (initiates on the solar path), innocent and free (chaste and pure), the garden happiness of the earth (יסוד Yesod: Eden), the future's exuberant gratitude to the present (since through alchemy, the Superhuman can be realized here and now).
Sex: only for the wilted (those who are diseased and decrepit from too much fornication), a sweet poison (the orgasm that is sweet to the senses, but destructive for the flowers or chakras of the soul); for the lion-willed (bodhisattvas), however, the great invigoration of the heart (since תִּפְאֶרֶת Tiphereth, the "beauty" of the soul, is enflamed through the sexual stone of יסוד Yesod, the secret science of סוֹדי Sodi: transmutation) and the reverently reserved wine of wines (the sexual energy that is always conserved, never expelled through orgasm, and transformed into the serpents of Fire and Light upon the First Mountain: Initiation).
Sex: the (natural and divine) happiness that is the great parable of a higher happiness and the highest hope (since all true realizations are the result of working in the perfect matrimony: the secret path of initiation that has never been made public until the writings of Samael Aun Weor, existing previously in in the form of scriptural allegories and Biblical symbolism). For to many is (terrestrial, common) marriage promised, and more than marriage (the alchemical wedding of the soul)—to many who are stranger (mysterious) to each other than man and woman. And who can wholly comprehend (with the exalted, superlative consciousness of the Being) how strange (mysterious) man and woman are to each other (for love is a divine mystery)?
Sex—but I want to have fences (allegories, parables, symbols) around my thoughts and even around my words, lest swine (fornicators) and swooners (adulterers) break into my garden (my kabbalistic and alchemical teachings in order to mock it)!
From Thus Spoke Zarathustra: A Book for All and None by Friedrich Nietzsche, translated by Walter Kaufmann
Discover Alchemy, Kabbalah, and Gnosticism in Nietzsche's writings:
I have a question for you alone, my brother: like a sounding lead, I cast this question into your soul that I might know how deep it is.
You are young and wish for a child and marriage. But I ask you: Are you a man entitled to wish for a child? Are you the victorious one (who has conquered Netzach: the mind, Victory in Hebraic Kabbalah), the self-conqueror, the commander of your senses (pratyahara in the eightfold path of meditation), the master of your virtues (Bodhichitta)? This I ask you. Or is it the animal (ego) and (lustful) need that speak out of your wish? Or loneliness? Or lack of peace (Shamatha: the nine stages of calm abiding) with yourself?
Let your victory (Arcanum 7: Triumph in the spiritual revolution) and your freedom long for a (golden) child (of alchemy: the revolutionary Christos or Superhuman). You shall build living monuments (solar bodies) to your victory and your liberation. You shall build over and beyond yourself (through sexual magic), but first you must be built yourself, perpendicular in body and soul (you must achieve the four points of the cross in yourself, the equilibrium of the four elements: air (thought), fire (emotions), water (sexuality) and earth (physicality). This is achieved by becoming the fourth type of human being in the Fourth Way teachings: a psychologically equilibrated human being). You shall not only reproduce yourself (for that which is born of the flesh is flesh), but produce something higher (since that which is born of the spirit, is spirit; John 3:6). May the garden of marriage (עֵדֶן Eden, signifying voluptuousness and sexual bliss in Hebrew) help you in that!
You shall create a higher (solar) body (Christ Astral, Christ Mental, and Christ Causal), a first movement (Kether, for "He is the One Who He is" or "I Am the One Who is Becoming" in a perpetual state of movement), a self-propelled wheel (or chakra, since the chakras are enlivened and permanently spin once awakening / raising the sexual Kundalini fire through initiation)—you shall create a creator (since the solar bodies create Christic power continually through the continuum of tantra).
Marriage: thus I name the will of two (Adam and Eve, male-female, י Iod and הוה Chavah) to create the one (יהוה Iod-Chavah: the Solar Human Being) that is more than those who created it. Reverence for each other (Awe or פחד pechad on the leg of the gnostic pentagram indicates reverence for controlling the sexual energy, the thigh where is written "King of Kings and Lord of Lords" [Revelation 19:16] since this power makes one a מלך Melech, a solar king of nature), as for those willing with such a (solar) will (תִפאֶרֶת Tiphereth, the human soul), is what I name marriage. Let this be the meaning and truth of your marriage. But that which the all-too-many, the superfluous (fornicators), call marriage—alas, what shall I name that? Alas, this poverty of the soul in pair! Alas, this filth of the soul in pair! Alas, this wretched contentment in pair! Marriage they call this; and they say that their marriages are made in heaven. Well, I do not like it, this (egotistical) heaven of the superfluous. No, I do not like them—these (lustful) animals entangled in the heavenly net (who use marriage papers to justify fornication and prostitution of the soul). And let the god who limps near (Vulcan) to bless what he never joined keep his distance from me (since when man and woman sexually unite, they establish a bond in the world of eternity, Hod and Netzach; fornicators abuse the powers of the forge of Vulcan / Yesod: sexuality)! Do not laugh at such marriages! What child would not have cause to weep over its parents?
Worthy I deemed this man (initiate), and ripe for the sense of the earth (how to practice sexual magic by dominating his own מַלְכוּת Malkuth, his kingdom / body, so as to become a King, מלך Melech); but when I saw his wife, the earth seemed to me a house for the senseless. Indeed, I wished that the earth might tremble in convulsions when a saint (initiate) mates with a goose (a woman who has no inclination to practice gnosis).
This one went out like a hero in quest of truths, and eventually he conquered a little dressed-up lie. His marriage he calls it.
That one was reserved and chose choosily. But all at once he spoiled his company forever: his marriage he calls it.
That one sought a maid with the virtues of an angel (a woman who practices transmutation and gnosticism). But all at once he became the maid (slave) of a woman (who does not want anything to do with the spiritual work); and now he must turn himself into an angel (since certain gnostics marry persons who do not support them in the path of initiation).
Careful I have found all buyers now, and all of them have cunning eyes. But even the most cunning still buys his wife in a poke.
Many brief follies—that is what you call love (גדולה Gedulah, the spirit). And your marriage concludes many brief follies, as a long stupidity. Your love of woman, and woman's love of man—oh, that it were compassion for suffering (Bodhichitta), and shrouded gods (Elohim)! But, for the most part, two beasts (fornicators) find each other.
But even your best love is merely an ecstatic parable and a painful ardor. It is a torch that should light up higher paths for you (upon the Tree of Life). Over and beyond yourselves you shall love one day (since חֶסֶד Chesed / גדולה Gedulah, the spirit, is above תִפאֶרֶת Tiphereth and גבורה Geburah: the human and divine souls). Thus learn first to love (as גדולה Gedulah / Love or Goodness, the Innermost Spirit). And for that you had to drain the bitter cup of your love (in meditation upon the death of your defects). Bitterness (karmic suffering) lies in the (alchemical) cup of even the best love: thus it arouses longing for the Superman; thus it arouses your thirst, creator (alchemist). Thirst for the creator (Chesed, Binah, Chokmah, and Kether, since the upper trinity of the Tree of Life creates along with the spirit), an arrow and longing for the Superman: tell me, my brother, is this your will to marriage? Holy I call such a will and such a marriage.
Thus Spoke Zarathustra.
From Thus Spoke Zarathustra: A Book for All and None by Friedrich Nietzsche, translated by Walter Kaufmann
Prepare yourself for the spiritual marriage:
The following is an excerpt from Al-Hujwiri's seminal Persian Sufi manual, Khasf al-Mahjub, Revelation of the Mystery, translated by Reynold A. Nicholson, with Gnostic commentary [in brackets].
You must know that, according to the opinion of some, passion is a term applied to the attributes of the lower soul [constituted by nafs, egos], but according to others, a term denoting the natural volition (irádat-i ṭab') [iradah signifies conscious willpower, Tiphereth] whereby the lower soul is controlled and directed, just as the spirit [Chesed] is controlled by the intelligence [Binah]. Every spirit [Monad] that is devoid of the faculty of intelligence [which has not fully assimilated the Holy Spirit] is imperfect [absolute perfection of the Innermost is achieved through Resurrection on the Second Mountain], and similarly every lower soul [naf, Nephesh: animal soul or Consciousness] that is devoid of the faculty of [Christic] passion is imperfect. Man [Tiphereth] is continually being called by intelligence [Binah, the Holy Spirit] and passion [Arcanum 15, Lucifer, the tempter] into contrary ways [through Arcanum 6: Indecision]. If he obeys the call of intelligence he attains to faith [through direct experience], but if he obeys the call of passion he arrives at error and infidelity. Therefore passion is a veil and a false guide, and man is commanded to resist it [through self-observation and Meditation]. Passion is of two kinds: (1) desire of pleasure and lust, and (2) desire of worldly honor and authority. He who follows pleasure and lust haunts taverns, and mankind are safe from his mischief, but he who desires honor and authority lives in cells (ṣawámi') and monasteries, and not only has lost the right way himself but also leads others into error. One whose every act depends on passion, and who finds satisfaction in following it, is far from God although he be with you in a mosque [Gnostic Institution or Monastery], but one who has renounced and abandoned it is near to God although he be in a church [foreign, non-Gnostic institution or religion]. Ibráhím Khawwáṣ relates this anecdote: "Once I heard that in Rúm there was a monk who had been seventy years in a monastery. I said to myself: 'Wonderful! Forty years is the term of monastic vows: what is the state of this man that he has remained there for seventy years?' I went to see him. When I approached, he opened a window and said to me: 'O Ibráhím, I know why you have come. I have not stayed here for seventy years because of monastic vows, but I have a dog foul with passion, and I have taken my abode in this monastery for the purpose of guarding the dog (sagbání), and preventing it from doing harm to others.' On hearing him say this I exclaimed: 'O Lord, Thou art able to bestow righteousness on a man even though he be involved in sheer error.' He said to me: 'O Ibráhím, how long will you seek men? Go and seek yourself, and when you have found yourself keep watch over yourself, for this passion clothes itself every day in three hundred and sixty diverse garments of godhead and leads men astray.'"
In short, the devil cannot enter a man's heart until he desires to commit a sin: but when a certain quantity of passion appears, the devil [or black magician] takes it and decks it out and displays it to the man's heart; and this is called diabolic suggestion (waswás). It begins from passion, and in reference to this fact God said to Iblís [Satan] when he threatened to seduce all mankind: "Verily, thou hast no power over My servants" (Qur'an XV, 42), for the devil in reality is a man's lower soul (ego) and passion (Fornication). Hence the Apostle [Prophet Muhammad] said: "There is no one whom this devil (i.e. his passion) has not subdued except 'Umar, for he has subdued his devil [in Sexual Magic]." Passion is mingled as an ingredient in the clay of Adam; whoever renounces it becomes a prince [a Malik, Melech, or King of Tiphereth] and whoever follows it [through Fornication] becomes a captive [of Klipoth]. Junayd was asked: "What is union with God [religion, religare, Yoga]?" He replied: "To renounce passion [Fornication]," for of all of the acts of devotion by which God's favor is sought none has greater value than resistance to passion, because it is easier for a man to destroy a mountain with his nails than to resist passion [Fornication]. I have read in the Anecdotes that Dhu 'l-Nún the Egyptian said: "I saw a man flying through the air [through Jinn science], and asked him how he had attained to this degree. He answered: 'I set my feet on passion (hawá) in order that I might ascend into the air (hawá).'" It is related that Muḥammad b. Faḍl al-Balkhí said: "I marvel at one who goes with his [Christic, volitional] passion into God's House and visits Him [in the superior worlds]: why does he not trample on his [sensual, egotistical] passion that he may attain to Him [through self-realization]?"
The most manifest attribute of the lower soul is lust (shahwat). Lust is a thing that is dispersed in different parts of the human body, and is served by the senses. Man is bound to guard all his members from it [particularly the sexual organs, to train the body not to fornicate], and he shall be questioned concerning the acts of each. The lust of the eye is sight, that of the ear is hearing, that of the nose is smell, that of the tongue is speech, that of the palate is taste, that of the body (jasad) is touch, and that of the mind is thought (andíshídan). It behoves the seeker of God to spend his whole life day and night, in ridding himself of these incitements to passion which show themselves through the senses [by correctly transforming impressions], and to pray God to make him such that this desire will be removed from his inward nature [through contemplation, mushahadah, witnessing within Meditation], since whoever is afflicted with lust is veiled from all spiritual things. If anyone should repel it by his own exertions [without divine help], his task would be long and painful. The right way is resignation (taslím). It is related that Abú 'Alí Siyáh of Merv said: "I had gone to the bath and in accordance with the custom of the Prophet I was using a razor (pubis tondendæ causá). I said to myself: 'O Abú 'Alí, amputate this member which is the source of all lusts and keeps thee afflicted with so much evil.' A voice in my heart whispered: 'O Abú 'Alí, wilt thou interfere in My kingdom [since scientific chastity is fundamental, for "He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD." -Deuteronomy 23:1]. Are not all thy limbs equally at My disposal [especially the sexual organs, which are the foundation stone of Allah-Khemia, Alchemy]? If thou do this, I swear by My glory that I will put a hundredfold lust and passion in every hair in that place [for just as Klingsor thought to subdue his animal passion in Wagner's Parsifal, his self-castration did not remove the lust in his mind. In fact, it only increased it]."
Although a man has no power over what is vicious in his constitution, he can get an attribute [defect] changed by Divine aid [in psychoanalytical meditation] and by resigning himself to God's will [through islam, submission to divinity through mystical death] and by divesting himself of his own power and strength [for "The Gnostic places all of his longings into the hands of his Innermost." -Samael Aun Weor]. In reality, when he resigns himself [through Meditation and comprehension], God protects him; and through God's protection he comes nearer to annihilating the evil than he does through self-mortification [striving, mujahadah, jihad, holy war against one's ego through self-observation] since flies are more easily driven away with an umbrella (mikanna) than with a fly-whisk (midhabba). Unless Divine protection is predestined to a man [if the Being does not will it] he cannot abstain from anything by his own exertion [willpower divorced from the Spirit], and unless God exerts Himself towards a man, that man's exertion is of no use [because the Being is the one who performs the Great Work through His human soul, Tiphereth, iradah or willpower]. All acts of [selfish] exertion [whereby the soul does not follow the will of divinity] fall under two heads: their object is either to avert the predestination of God or to acquire something in spite of predestination; and both of these objects are impossible. It is related that when Shiblí was ill, the physician advised him to be abstinent. "From what shall I abstain?" said he, "from what which God bestows upon me, or from that which He does not bestow? It is impossible to abstain from the former, and the latter is not in my hands."
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