Today we are going to discuss more in depth the nature of energy in relation with the Kabbalah, the Tree of Life, and how the energies of our psychology, of our mentality, of our spirit, in different gradations, how they affect and influence conscious perception. So we are going to discuss what consciousness is. We discussed the science of consciousness, meaning: the methodology for awakening spiritual perception. Today we are going to talk about how energy plays a role, in its different levels, to spiritual awakening.
In this image we have Ptah, who is an Egyptian god. His body is made of gold. We have transposed the image of the Tree of Life in this graphic over this great figure. Ptah relates to Patar, which is the “Father.” We chose this image precisely because, to emphasize a certain point, that the purpose of these studies is to develop the solar human being, made into the image of the Christ, the Christ energy, the Christ force.
So, a real Hu-Man being, is a manas, a mind, a man (whether man or woman) united with Hum, which is wind, which is the spirit, which is רוּחַ Ruach, which is the breath, which is God. So a human being that is solar in nature, has fully developed the ten sephiroth of the Tree of Life, which is the map of our consciousness and different gradations of energy.
A solar human being is one who has incarnated the Christ energy, and has manifested that force within the different sephiroth. Sephiroth means "sphere" or better said, "emanations,” emanations of consciousness, expressions of God, a map of our cosmos but also our inner constitution.
Ptah, the Father, is the ten sephiroth fully realized within us. The Father is an energy, is a force, and if we wish to understand what consciousness is, we need to deeply understand the nature of energy.
Many people conflate energy with consciousness, and do not understand that there is a distinction.
Also, in relation to this topic of the energies of the consciousness, we are going to explain the different paths that have existed in tradition, in order to develop specific types of energy. We are going to discuss specifically the paths of the fakir, the monk, the yogi, and the Gnostic.
We explained that the consciousness is a type of energy. It is a type of force, and when we discuss this energy we talk about the Tree of Life. This is a map of the human being. We have placed this graphic, in the next slide, to discuss the different gradations of matter, energy and perception. Consciousness is a force. It is a spiritual intelligence that is markedly different from the common and current everyday perception that we have. Specifically, it is not mind. Consciousness is not thought, although thought is a type of energy. Consciousness is not emotion. It is not desire, craving, aversion: these relate to the heart. The consciousness is not emotional energy. The consciousness is neither sensation in the body, meaning it is not related to our mechanical or vital energy.
To explain in clarity, we are going to talk about seven types of energy, and how they relate to consciousness, and how we need to use these forces in order to awaken our consciousness within the Being, within the Christ force.
Consciousness and the Sephiroth
Above in this tree, we have the top triangle. You notice in this image of the Tree of Life of the Kabbalists that we have three triangles. Above is the triangle of the Logos, which in the center-top of the pillar, we have Kether, which is the Father, or Patar. We have on the right Chokmah, the Christ, the Son. To the left we have on the top of the left pillar of the Tree of Life, we have Binah, which is the Holy Spirit.
Christ is a force, is an energy we need to develop. In order to understand what Christ is, we need to understand the lower seven sephiroth. Without a knowledge of how we function in this physical plane, which is Malkuth, at the bottom of the tree, we cannot even begin to understand how vital energy works, how emotional energy works, how the mind, our willpower, our consciousness and our spirit work.
To understand Christ, we need to understand how Christ acts in us through different forces, different energies. So Kether means "Crown.” It is the supreme energy of the lord. As we have mentioned in other lectures, Christ comes from the Greek Khrestos, which means "fire," the Greek god of flames. On the right we have Chokmah, the Son. Chokmah means "Wisdom," and it is interesting in relation to this topic, on the nature of perception, wisdom means “the power to perceive.” This is also the meaning of the Hindu name Vishnu, which means “he who penetrates” within every atom of the cosmos. Then Binah means "Understanding," the Holy Spirit, or we could say Jehovah Elohim, in the Bible.
We have on the right, the seven sephiroth counting from the bottom of the tree. So sephiroth is plural for "emanations," sephirah is singular―a sphere of consciousness and of energy. On the right we have the Spirit, which is our Inner Being, our Inner Buddha, and when we perform the prayer of the Lord, the Pater Noster, we are also praying to our Spirit, which is the spiritual energy of the Being within.
To his left we have the consciousness, which is the sixth sphere counting from the bottom of the tree. It is a conscious energy, and this is an energy that most deeply concerns us, because it is the consciousness we seek to awaken and to develop fully within ourselves.
Now, beneath the consciousness we have willpower, relating to Tiphereth, the human soul, the human mind, the superior manas, superior mind. The Hebrew terms for this are Chesed for the Spirit, Geburah for the consciousness, Tiphereth for the human soul, or willpower.
Willpower is in the center of the Tree of Life because our will can either follow the consciousness, from the Being above, or can descend down and follow the animal mind, the ego, desire.
We refer to the next four sephiroth below as the lower quaternary, or the four bodies of sin. So in our previous lecture we discussed the nature of mind and solar bodies, and how each of these spheres is not only a type of energy, but a type of matter, and we talked about the different bodies related to the Tree of Life.
We could say with Chesed is the spiritual body, or spiritual energy. With the consciousness there is the body of consciousness, or conscious energy. In the middle we have the body of willpower, the causal body, or the energy of volition. Beneath that we have four lower bodies, four lower vehicles through which our consciousness can express.
In the physical plane we have to understand that typically these four bodies express through our anatomy, which we are going to be discussing. In the bottom right we have, in Hebrew it is Netzach, which means "Victory," and this is the mental body, or the energy of the mind, mental force.
To the left we have Hod, the third sphere from the bottom, which is "Glory," and as you remember from the Prayer of the Lord, "Thine is the Kingdom and the Power and the Glory." Glory is Hod.
The power of God is the vital energy, which is the second sphere from the bottom. Again, the bottom left is Hod, which is emotional energy, psychic energy, the energy of the psyche. Beneath that in the very center of the tree near the bottom is the foundation, Yesod, the vital energy, which as we are going to explain is essential to actualizing the power of Christ within our interior.
Beneath that is Malkuth, the physical body. Malkuth in Hebrew means "Kingdom," and again Yesod is "Foundation."
When we say in the Prayer of the Lord, "Thine is the Kingdom and the Power and the Glory," we are referring to Malkuth, the “Kingdom,” the "Power" of Yesod, the sexual force, and the "Glory" which is the astral vehicle, or better said the solar astral body, which we need to develop in sexual magic.
These are gradations of different bodies in which the soul can act, in which the energies of the Lord can manifest. Specifically, in the same way that a vehicle drives with fuel, so to do these vehicles function in accordance with the appropriate energies within them. Therefore, if we want to know these vehicles within our interior, we need to know about these energies, and we need to know about what consciousness is.
As you can see from this glyph, the consciousness, the sixth sphere from the bottom, is neither willpower, volition. Neither is it mental energy. Nor is it emotional force, desire, craving, aversion within the heart. Neither is it vital force. Neither is it our physicality, mechanical energy. Consciousness is the ability to perceive, and extends beyond mind, emotions and sensation, relating to, we can say, the mental body, which correlates to our physical brain. Neither is the consciousness limited to the emotional body, relating to our heart. Neither does sensation, relating to our physicality, our motor center, relating to sex―that is also not consciousness.
Question: Can you give me an example of consciousness?
Instructor: Consciousness is what occurs before we even think, before we even feel, before we experience sensation. For instance, if you are examining your mind, you will find there is a constant fluctuation of thought, of emotions and sensations. The very fact that you are observing this fact in yourself, is demonstrating a type of consciousness, to a minor degree. It needs to develop.
What will deepen that perception is by working precisely with the energies we are going to be explaining. Consciousness is the ability to perceive. An example is, if you are observing yourself, different thoughts emerge, different emotions, and we experience different sensations. We are not those elements. We are not those phenomena that we experience. We are neither mind. We are neither emotion. We are neither sensation, but the ability to perceive is something very distinct. It extends far beyond what we commonly experience.
Usually in our day we are identified with our thoughts, our preoccupations, our projects in the mind. Also, we have certain expectations. We feel happiness, joy or pain in our heart, and we experience sensations when we eat, when we follow our everyday activities.
Question: So with the fifth sphere, which is will, correct?
Question: As you live your life, and utilize that willpower, it helps with your perception as you observe your defects and the different things about you?
Instructor: Good question, we are going to be explaining that, precisely.
Consciousness needs to control the lower sephiroth, so we cannot have our mind independent from consciousness, doing its own thing. That is typically what is our common experience. Our mind is always thinking, projecting, theorizing, debating, arguing, even if towards ourselves and our mind. It never follows a discipline. What we need is the consciousness to control the mind, precisely through our own willpower. Again, our will is our intention, whether we want to follow our being, the consciousness above, or if we follow animal will, which is ego, the animal intellect, or our emotions, or identifying with sensation in the body.
Consciousness, as I said, is the ability to perceive, and we need to, as a consciousness, control the lower sephiroth, the mind, the emotions, our vital energies precisely through willpower.
Question: So could consciousness also be when you know that you are doing something wrong, you are perceiving and knowing that you are doing something wrong, you are observing yourself doing something wrong, but you are still doing it, but that consciousness knows when you are doing something wrong as opposed to when you are doing something right?
Instructor: Yes, and that is exactly symbolized by Jiminy Cricket, in Pinocchio, where the cricket is telling him "Don't do that!" Pinocchio's mind, his mental body, is telling him "No, you should follow your desires and do whatever you want."
Question: So the cricket is the consciousness?
Instructor: It is the consciousness, and also it is very small. It needs to be developed. Pinocchio again is from the Tuscan language, Pinocchio, "pine tree" or "pine seed," a seed that can become a Tree of Life, which is the Kabbalah, עֵץ הַחַיִּים Otz Chayim [literally: Tree of Lives]. We need to follow our consciousness, our own Jiminy Cricket, in order to enter the path. We need to understand that consciousness, again, is not these lower energies. These are energies that can be used by consciousness, if we are disciplined, if we use our willpower.
Question: Going back to that question that he just asked, let us just say your will tells you, "You shouldn't do this," you decide not to, but deep down inside you wanted to. How do you go, what is happening to you as an individual, where I decide not to do the action, but I wanted to?
Instructor: That is what Paul of Tarsus referred to in the Epistles. He said, "That which I want to do, I do not, and that which I do, I should not" (Romans 7:15). I cannot paraphrase it word for word, but he is explaining that if we do not follow the will of our consciousness, we suffer the consequences. We experience the negative effects of our actions.
Our willpower, every time it follows the consciousness, if we act according to the will of the Being and not our own self will, we can start to develop consciousness.
Question: Doesn't it get a little confusing though, because can't you also have egos that tell you something is wrong? You know what I mean? Can't guilt also come from an ego that is dressed up as if it were...
Instructor: The only way to know is to observe. The only way to know is to awaken, to know the difference between what is good, meaning an ego that wants to do good things, but is selfish, and a mind that only wants to do evil. So, we need to awaken the psyche, the consciousness, in order to differentiate.
Question: Through meditation?
Instructor: Through meditation.
Samael Aun Weor explains how consciousness cannot be awakened exclusively by developing the energies below. What we mean by exclusively is, with specific focus and intention to develop these forces through certain practices, which we are going to explain in relation to the paths of the fakir, the monk and the yogi.
Samael Aun Weor explains in The Great Rebellion, the requisite for developing consciousness, in relation to these energies:
No matter how much we might increase our strictly mechanical energy, we will never awaken consciousness.
No matter how much we may control our physical body, choosing what we eat in our diet, that will never awaken our perception. Even if we perform a lot of mantra and pranayama, conserving our energies, if we do not know how to work with our own perception, by working with our consciousness, then that vital energy cannot be used for the awakening of the consciousness. Even if we are very devoted in our heart, we pray, we go to church, we develop the emotional energies of our emotional center, that will not awaken the consciousness, exclusively. Even if we have studied many books, read vast amounts of literature, and have tremendous discipline with our mind, the way we study, that will never awaken the consciousness. Even if our will, if we develop willpower by dominating our body, which we are going to explain in relation to the path of the fakir, that willpower alone cannot awaken consciousness. Only conscious perception, work within itself by the pressure of the Spirit, can the consciousness awaken.
Do not mistake that, by this quote, the consciousness can awaken without these energies below. That is not the meaning of the statement. Conscious works implies controlling and developing all the energies of our psyche below, in harmony, in union. If we just develop our mechanical energy alone, we cannot awaken; the same thing with vital force, emotional energy or psychic energy related with the astral body, mental force, willpower. These things alone do not awaken the consciousness. Only the consciousness that is disciplined through meditation, by learning to perceive through self-observation, can control the lower energies below, and thereby use them for the awakening of the consciousness.
Energy and the Three Brains
So these energies of the Tree of Life relate to what we call three brains. Some people might be surprised to think that the human being is actually three-brained, instead of one-brained. We have to understand that a brain is a center for physiological and psychological activity. It is a center for action, in which we can process different elements of our psyche, but also our body.
We talk about three brains in relation to the Tree of Life, and this Tree of Life you can see, can be transposed upon the human being in this image. The image of the Kabbalah, the three sephiroth above, relate to the head, relate to what we call the intellectual brain, which is where we process thought: thesis, antithesis, ideas, concepts, projects.
The triangle beneath in the center, which is the triangle of the Spirit, relates to the heart, or the emotional brain, which is where we process desire, craving, aversion, sentiments of the heart, attachment of an emotional nature.
Then the third triangle, near the bottom of the tree, relates to the motor-instinctive-sexual brain. That is a brain that processes all of our movement within our body, our instinct and sexuality.
So a brain, again, is a center for activity, like a machine. As a machine, they process energies, that we need to understand in relation to our body. The way to overcome attachment and to understand how to overcome craving, aversion, relating to our three brains, we need to study our three brains. This is the art of self-observation.
All of our likes and dislikes are processed through these brains. We like certain foods; we dislike certain foods. We like certain people; we dislike certain people. We like certain concepts; we dislike others. The three brains are caught within this duality: like, dislike; craving, aversion; and they process this in accordance with energy.
We say mental energy relates to the intellectual brain, emotional energy relates to the emotional brain and vital energy relates to the motor-instinctive-sexual brain.
The vital force pertains to how our physicality functions. Without the vital energy we physically cannot exist. We would not have biochemistry within our organism. We would not have metabolism, catabolism, digestion, the breaking down of fats, and all the chemical processes in our body. The physical body operates precisely due to the vital energy, the vital force.
You will also notice that this image has three Hebrew letters, and pertain to the different energies of the Tree of Life, which are very important to understand in relation to the energies of our psyche.
Question: What letter is that in the motor?
Instructor: The motor center is מ Mem. Above in the brain we have א Aleph, the first letter in the Hebrew alphabet. ש Shin, which is the twenty-first letter of the Hebrew alphabet, relates to the heart. מ Mem is the thirteenth letter, and relates to the waters. So א Aleph literally means "wind, breath."
Question: Does the letter ש Shin have any relation to the trident?
Instructor: Yes, the ש Shin is fire, the three primary forces of God. ש Shin is the flames of the heart, the emotional energy, which comes down from the Tree of Life. Notice that we can transpose the top three spheres of the Tree of Life, as well as the three triangles of the Tree of Life to our three brains.
א Aleph relates to the Father, related to our intellectual brain. The energies of God, when they enter our physical organism, they are channeled in specific ways, in order to grant us the ability to exist in this physical plane. The power or the energies of the Father, enter into the intellectual brain in order to grant us the capacity to do the spiritual work. It encompasses the processes of mental energy. Unfortunately, in us our mental energy is used in an egotistical way, whether through the projection of negative habits, like even pornography or filthiness in the mind. That mental energy is abused.
The power of ש Shin relates to Chokmah, the Christ. That sphere, that sephirah relates to the heart, because we have Christ, the Son, in the heart. It relates to the fires of the emotional center, which unfortunately in us is abused through hatred, through pride, through vanity, and instead, we need to develop the energy of the heart with the purity of Christ within, the purity of the Being.
מ Mem relates to the Holy Spirit, which is precisely the sexual energy, the waters of life. We get the word מים mayim, which begins and ends with מם Mem, related to the motor-instinctive-sexual brain. מ Mem, the waters, is precisely the vital energy we can use to balance the other centers, when we transmute that force, when we work with that energy precisely through either a matrimony, or through the sexual transmutation we teach.
As I mentioned that these energies relate to the three brains, we state this with the emphasis that in order to awaken spiritually, we need to conserve these forces. We need to use these energies in accordance with the will of the Being. So the mind, the primordial energy of א Aleph, the Father, needs to be used for the Being. Typically in us, we abuse it, and those who squander the energy of the mind, the intellectual brain, and who do not develop spiritually, using their mind for spiritual purposes, they end up insane. Individuals who abuse the mind either develop dementia, schizophrenia, delusional disorders, many types of psychological or mental ailments. When those energies are exhausted, those people become mentally sick.
Likewise with the different brains: if there is no energy in those brains, the car cannot run. So if the emotional energy is exhausted, such as with many actors or actresses, who abuse the emotional brain, they in turn develop many emotional sicknesses, sometimes manic depressive disorder, bipolar, diseases related to the heart.
Then related to the sexual brain, the motor-instinctive centers, those who fornicate, meaning: ejaculate the waters of life, develop many illnesses like cancer, which are incurable, because these are crimes against the Holy Spirit. You remember from the Gospel, "the sins against the Son may be forgiven," relating to the emotional brain, "but the sins against the Holy Ghost are not forgivable," meaning they have to be paid with pain. All of us have, we could say, killed the white swan of Wagner's opera Parsifal. The beautiful swan that is the Holy Ghost, the energy of the Lord, which manifests in the motor-instinctive-sexual brain, within our sexual center as מים mayim, as water.
It is important to know that we study these energies so that we can develop consciousness. The consciousness cannot manifest within the three brains if we are exhausting our energies everyday. If we use our mental, intellectual brain, our mental center too often, we incapacitate our ability to express God through superior concepts, superior understanding related to the Being. Likewise if we abuse the heart we then in turn destroy our ability to experience positive spiritual emotion, related to Christ, the Son. If we abuse our sexual center through fornication, meaning the ejaculation of the waters of life, then we develop many sicknesses. Those also who abuse the motor brain, such as through too many sports, they end up paraplegic, unable to walk, they destroy their capacity to move physically. So that also relates to the motor-instinctive-sexual brain. Or even boxers, they abuse their instinctual center, because they are always fighting.
Question: So we are supposed to keep a nice balance of the three?
Question: So take for instance, someone who, the emotional state is worried about something. You could go ahead and balance it out with the motor by going to work out...
Question: Which will in turn help out the consciousness, correct?
Instructor: Yes, so we want to balance these three brains. If we are using one brain too much, we need to balance those centers by performing other activities, as you mentioned. If we have no energy, we cannot perceive, meaning, if we fail to conserve the forces of our three brains, then we cannot control those elements within us. If we have energy, we can control it with our perception. That entails working with self-observation, self-remembering.
The Four Spiritual Paths
As I explained, there are certain illnesses related to the three brains, but also there are certain paths which exclusively develop one of these three brains at the exclusion of the others. These are the paths that I am going to explain to you, related to the fakir, the monk, the yogi and the last, which is the Gnostic. It is important to understand the energies of the three brains, the energies of our mind, of our perception, because without understanding how these energies work in us, we cannot fully develop our potential as a consciousness.
There are those in this world who only develop, we could say, their willpower, who develop their ability to control the sensations and instincts of the body, the impulses of pain and pleasure. Individuals who dominate their physical body in a very extreme way, we call them fakirs. Individuals who, like in this image in the next graphic, sleep on a bed of nails, or like certain Sufi sects which have degenerated, they impale themselves with swords to show their ability to heal, and supposedly the power of God. This is a type of extremism which we do not recommend. Fakir literally means "poor person."
I am going to explain to you these three paths in accordance with the wisdom of a certain German initiate, a man who at one point was not an initiate [because he fell]. His name was Friedrich Nietzsche. He explained in his book Thus Spoke Zarathustra, about the Persian prophet, or Iranian prophet, how these three paths have existed in the world, and how we need to be educated about these paths, so that we understand: how do we function in our three brains? How do we develop our three brains? How do we develop these energies within us, so that we can walk the path of the Gnostic?
You are going to find that his style is very, you could say, condemnatory towards these practices, and he is justified because these three paths do not fully develop the potential of God within.
The Path of the Fakir
So the path of the fakir only develops the motor-instinctive brain, we can say, the motor center, the ability to control pain and pleasure. Unfortunately this path, as Nietzsche is going to explain, does not create the soul. We talked about previously in a lecture called The Solar Bodies and Bodhichitta, how the solar vehicles, as expressions of the Lord, the Being, can only be created through sexual magic, through the perfect matrimony. Fakirs seek to develop their willpower thinking it is going to take them to God, but they are ignorant, because even though one develops willpower infinitely, if one does not work with the consciousness, and also the vital sexual energy, one cannot create the solar body of causal will.
Nietzsche says the following to these fanatics of Fakirism:
I want to speak to the despisers of the body. It is their respect that begets their contempt. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Despisers of the Body”
So when he is talking about respect, he means these fakirs they have a respect for tradition, and their respect for spiritual things does beget their contempt of their own body.
What is it that created respect and contempt and worth and will? The creative self created respect and contempt; it created pleasure and pain. The creative body created the spirit as a hand for its will. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Despisers of the Body”
What is this creative self? It is our Inner Buddha, the Being who creates within us, if we know the science. The Being created our longings and respect for these type of teachings, and our own contempt, we could say, of that which is filthy and degenerate. It also created pleasure and pain, because those energies manifest in our physical body and we experience sensation through the vital force, as an emanation of the Spirit down the Tree of Life.
“The creative body created the spirit as a hand for its will.” So what is this creative body? It is our physical body. We know we have the Kundalini force within our coccyx, and the body needs to create spiritually. We need to create the spirit within us, if we know the science; if we know the method. So he is telling these fakirs, "You want to develop your willpower and create your solar body of will, but you do not work with sexual magic. You do not know how to create with your own body, because you disrespect your body, your temple, for God [the Superhuman]."
Even in your folly and contempt, you despisers of the body, you serve your self. I say unto you: your self wants to die and turns away from life. It is no longer capable of what it would do above all else: to create beyond itself. That is what it would do above all else, that is its fervent wish. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Despisers of the Body”
The Being wants to create the solar bodies, but that individual needs to work in alchemy. So these fakirs, because they do not want to get married, they think that the physical body, by dominating with their own willpower, is going to create the soul. They fail in their development. In fact, they do not get anywhere. So he is saying that “your Being wants you to do this above all else,” to die in your defects in meditation, through comprehension, and “it wants to create beyond itself,” create the solar vehicles, which are bodies in which the energies of Christ can manifest, as we have mentioned in the previous lecture.
But now it is too late for it to do this: so your self wants to go under, O despisers of the body. Your self wants to go under, and that is why you have become despisers of the body! For you are no longer able to create beyond yourselves. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Despisers of the Body”
So he is saying, their Inner Being wants them to go under, meaning, as he mentions elsewhere in this text, the Being wants the soul to die in those egos that we all carry within, so that the Being can create within. Because they are no longer able to create through sexual alchemy, they do not want to get married, the Being is not able to create in them. They develop willpower over their body, but they do not awaken anything.
And that is why you are angry with life and the earth. An unconscious envy speaks out of the squint-eyed glance of your contempt. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Despisers of the Body”
What is the Earth that he repeatedly mentions? It is Malkuth, in Kabbalah, the physical body. He says they despise the physical body. They do not use the physical body as it should be used, through purity, through sexual magic.
I shall not go your way, O despisers of the body! You are no bridge to the Superman! ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Despisers of the Body”
What is the Superman? It is Nietzsche's term for the Christ-man. Nietzsche never used the term Christ, but he talked about the Superman, or we could say―as we mentioned in the beginning of the lecture―Ptah, the solar man, in the image of the solar bodies created from the work with alchemy.
The Path of the Monk
He not only condemns the fakirs, but he also condemns many of the monks. This also deserves analysis.
Here he talks about the path of the monk. We have an image of a somber, solemn individual in black, in the next slide. You could say that Nietzsche had the most antagonism for the priests of his time, and justifiably so, because these priests are devoted with their heart to God, but sadly they do not know God. The God they believe in is dead―to quote Nietzsche, this is why he says very famously "God is dead," and many atheists say, "Oh Nietzsche is a prophet for us, because he does not believe in God." He did not say that. He said "God is dead," meaning the Judeo-Christian God that most people worship in their heart, is false, does not exist.
He says elsewhere, "God is dead, now we want the Superman to live." In a lecture by Samael Aun Weor, someone asked him, "Do you believe in the Christ that people worship in these times?" and he said "No," because people worship an effeminate, castrated, weak Christ―an effeminate figure that is stripped of any sexuality. The teachings of his work in alchemy were stripped from the Bible. So Samael said, "We do not believe in that Christ. We follow the rebel Christ, the Red Christ, the Warrior of Mars, who works in alchemy."
Nietzsche even said in one of his books that he is the anti-Christ. Samael Aun Weor said nearly the same thing: how the Gnostics follow the Superman, not the dead statue of Christ that is so adored by the fanatics of religion.
Question: So they are taking his words in their own view?
Instructor: Yes, because in this book, it is a very esoteric book, and we are going to show you especially towards the end...
Question: What is the name of the book?
Instructor: Thus Spoke Zarathustra, and you are going to see in the end one of the slides that I have, you will see exactly what he knew, and how irrefutable it is.
So he talks about the path of the monk, and how devotion by itself does not take one to God, or towards the Being, or the Superman:
Behold these huts which these priests built! Churches they call their sweet-smelling caves. Oh, that falsified light! That musty air! Here the soul is not allowed to soar to its height. For thus their faith commands, "Crawl up the stairs on your knees, ye sinners!"
What is that pure sky? That pure sky is the Being, because if you awaken in the internal worlds, and any master shows you your level of Being, they show the Being through the sky. If you see a cloudy sky in the internal worlds, it means that you are asleep, that there is darkness in your mind. But when the clouds are clear and the sky is reflecting the heavens, the galaxies, the stars, that means that you are awakening. The Being relates to the stars. So the pure sky is relating to God, the purity of the psyche, the purity of א Aleph―again the air, the wind, the breath―relating to the Father, Patar.
And only when the pure sky again looks through broken ceilings and down upon grass and red poppies near broken walls, will I again turn my heart to the abodes of this god. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
So meaning, when all the broken remnants of their doctrines which are empty of any spiritual meaning, when they are finally exposed by the Spirit, maybe I will look at their teachings again.
They have called "God" what was contrary to them and gave them pain; and verily, there was much of the heroic in their adoration. And they did not know how to love their god except by crucifying man. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
Just look at the crusades, their devotion―they are developing the heart and they are praying and meanwhile they are killing other human beings, supposedly in the name of God.
As corpses they meant to live; in black they decked out their corpses; out of their speech, too, I still smell the bad odor of death chambers. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
So why are they dead? They are the living dead that the Bible talks about. They are corpses because they do not work in transmutation. They do not work with the power of חַיָה Chaiah, the life of the body.
And whoever lives near them lives near black ponds out of which an ominous frog sings its song with sweet melancholy. They would have to sing better songs for me to learn to have faith in their Redeemer: and his disciples would have to look more redeemed! ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
The redeemer that people believe in does not exist. They believe in, as I said, a "castrated Christ," without any of the sexual teachings manifested in them. So truly, the disciples would have to look more redeemed, like they are actually making any progress, but they are not.
Naked would I see them: for only beauty should preach repentance. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
So notice that Nietzsche did not reject repentance outright. He says, "Naked would I see them," meaning without their false beliefs of the heart. Naked and innocent, like in the Garden of Eden, “for only beauty should preach repentance." “Beauty” in Kabbalah is תִּפְאֶרֶת Tiphereth, which is the human soul, which is willpower, united with God. So only that type of will that follows the Being should preach repentance.
But who would be persuaded by this muffled melancholy? Verily, their redeemers themselves did not come out of freedom and the seventh heaven of freedom. Verily, they themselves have never walked on the carpets of knowledge. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
What does it mean to walk on the carpets of knowledge? To walk the path of Gnosis, the Gnostic path.
Of gaps was the spirit of these redeemers made up; but into every gap they put their delusion, their stopgap, which they called God. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Priests”
What does this mean? "Of gaps of knowledge was the spirit of these redeemers made up." Meaning: the parts of the Bible they can’t explain, they put their delusion in it, and they call that God, meanwhile they have no experience. They develop a lot of devotion, the energies of the heart through prayer, but they do not walk on the path of knowledge, Gnosis. In Hebrew it is דעת Daath: the Tree of Knowledge of Good and Evil.
The Path of the Yogi
Lastly Nietzsche talks about the path of the yogi. Here we have in the next slide, an individual performing austerities in the wilderness. We see him covered in soot and he is dirty, with a thick beard and a holy appearance.
The path of the yogi is the development of the mind. The fakir develops the motor-instinctive-sexual brain, or the motor brain specifically, by developing willpower, to control mechanical forces within the body. The path of the monk only develops the heart, the emotional energies through prayer. The path of the yogi exclusively develops the mind, but also the vital energy. But understand that vital energy and mental energy by themselves do not awaken consciousness. Only conscious work does, by being disciplined in our consciousness, by following the impulses of our Being.
Nietzsche makes fun of and really criticizes the yogis too, who think they are very holy, living in the woods, eating grapes and berries, seeds and thistles, but they do not get anywhere.
Nietzsche says the following about the yogis:
One who was sublime I saw today, one who was solemn, an ascetic of the spirit; oh, how my soul laughed at his ugliness! With a swelled chest and like one who holds in his breath (meaning: performing pranayama), he stood there, the sublime one, silent, decked out with ugly truths, the spoil of his hunting, and rich in torn garments; many thorns too adorned him― yet I saw no rose. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Those Who Are Sublime”
What is the sublime one? Somebody who practices sublimation, who even by practicing pranayama, working with vital energy, tries to control the mind. But to live in the woods, abandoned from society is, we say, a mistaken way [we now live in the Age of Aquarius, an era of confraternity and cooperation, not isolation from humanity]. So we see this individual, he is covered with soot and dirt thinking he is attaining great realizations, studying the Vedas, the scriptures, studying very diligently, and trying to control his mind.
But we have to understand that only the consciousness can control the mind. Only the consciousness can understand the mind. The vital force by itself, pranayama, is not enough. Working with energy is not enough. We need to awaken consciousness by developing our perception through self-observation.
So he says, "many thorns to adorned him―yet I saw no rose." This is also a Kabbalistic teaching. In the Tree of Life, according to Dion Fortune, we have different symbols related to the sephiroth. Relating to Netzach, the mind, is the rose [Samael Aun Weor also wrote a book dedicated to the Fourth Initiation of Major Mysteries, related to the fires of the solar mind: Igneous Rose]. So, Nietzsche is saying, “I see these yogis trying to control their mind, yet I do not see any rose in them. I do not see any real development or beauty in them.” All they have are thorns―they just suffer a lot with their mind, not able to control their mind, because they do not work with the consciousness. They have not been taught better.
As yet he has not learned laughter of beauty. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Those Who Are Sublime”
So again, he says "beauty." So first he talked to the monks: “Only beauty should preach repentance," and now he is saying of the yogis, "As yet he has not learned laughter of beauty." Meaning: that joy that emerges in the human consciousness, our willpower, when it is following God.
Gloomy this hunter returned from the woods of knowledge (or we could say Jnana yoga, which is the path of the yogi). He came home from a fight with savage beasts; but out of his seriousness there also peers a savage beast―one not overcome. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Those Who Are Sublime
Meaning he lived in the woods with animals, but he cannot control his own ego, because he is not awakening his consciousness. He is not overcoming himself
He still stands there like a tiger who wants to leap; but I do not like these tense souls, and my taste does not favor all these who withdraw (meaning: into the woods). ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Those Who Are Sublime”
The Gnostic Path of the Balanced Human Being
So again, the yogi only develops the mind and vital energy. The monk only develops the heart, and the fakir only develops willpower. We have to understand these three paths in order to explain the Gnostic path. So, we have what is known as the path of the Tao, or the path of Gnosis, which is known as the path or the way of the balanced human being. Notice that the three paths work with the different brains at the exclusion of the others. The Gnostic path is one that encompasses the development of all three brains, in harmony, in unison.
We have an interesting graphic on the right, which is known as the law of the scale. We use this scale to explain the different types of human beings, or different types of humanoids that exist. We have the seven notes, starting from the bottom, "Do Re Mi Fa Sol La Si.” This is very well discussed in the teachings of Gurdjieff and Ouspensky. They were the teachers of the Fourth Way School. The Fourth Way is the path of the Gnostic.
Notice in the bottom we have, for number one, the note "Do," the instinctive human being, meaning fakirs, who only work to control their instincts, their physicality.
Above that we have the note "Re," the emotional energy, the monks who only develop the heart.
Above that we have the intellectuals or the yogis, who only develop the mind according with the musical note "Mi."
Above that we have the note "Fa," which is known as the fourth type of human being, the path of the Gnostic.
The path of the Gnostic equilibrates the three brains. Notice that in this diagram we have a shock in between these notes, leading from "Mi" to "Fa," because that shock is a sparking of consciousness. That shock only occurs in us when we are developing our perception, when we are learning to pay attention. That shock is the alert state of novelty in which we see life in a way we have never seen before, and every moment of our existence should be like that. That is the teachings of self-observation and self-remembering.
Above that we have other types of human beings, which relate to the lecture we previously gave called The Solar Bodies and Bodhichitta, in which, above, the balanced human being, there are superior types of human beings: individuals who possess the solar bodies.
Above the note "Fa" we have the creation of the solar astral body, relating to the note "Sol" or sun.
The note "La" above relates to the creation of the solar mental body, a Christ mind.
Above that we have what is known as the solar causal body, relating to the note "Si."
Again there is another shock associated with reaching that type of development, because it is a very different type of perception to awaken within Nirvana, so to speak, the causal world, to develop the causal body. This is a superior work. It would take another lecture to explain that.
But here we are talking in synthesis in relation to the Gnostic path.
We need to balance our three brains, work with the energies of our three brains, and use them for the consciousness.
In the Gnostic path we take what is the best from all of these traditions and we discard what is useless. This is why it is known as the path of balance, the path of harmony. So Samael Aun Weor explains in The Perfect Matrimony:
The Universal Christian Gnostic Movement has a school and a religion. We experience the first path (meaning the path of the fakir) in practical matters, learning to live with rectitude. ―Samael Aun Weor, The Perfect Matrimony
So this means that instead of lying on a bed of nails to develop our willpower, we simply go to our job, take care of our family, do our daily activities―that is how we develop willpower, by fulfilling our obligations with rectitude, with love and ethical discipline.
The second path lies within our church (the path of the monk). Our Gnostic Church has its sacraments, rituals, and its convent life. The third path has to do with occult practices (or the path of the yogi). We have our esoteric practices, special exercises for the development of the latent powers in the human being. Within the fourth path, which is ‘the Path of the Astute Man,’ we live practically in the most complete equilibrium. ―Samael Aun Weor, The Perfect Matrimony
So why is it called the "Path of the Astute Man"? Sometimes Master Ouspensky said, "It was the path of the sly man”―sly or clever―because the fourth type of human being takes what is good from these other paths, discards what is useless, in order to attain very quick development, without having to renounce one's lifestyle and live in the woods or live in a convent.
We study Alchemy and Kabbalah (in the Gnostic path). We work on the disintegration of the psychological "I." ―Samael Aun Weor, The Perfect Matrimony
Again, the path of alchemy is the path of sexual magic. Here we are also explaining the Kabbalah, the Tree of Life―in synthesis, the Gnostic path. So within the fourth path, again as I said, we take what is best for our development.
The Disharmony of the Three Brains
We have the next graphic, which also explains, according to P. D. Ouspensky, the nature of the three other paths that we just discussed, in relation to the fourth. You might be familiar with some of these images of Alice in Wonderland, in which we have the Mad Hatter in the top left, the white rabbit on the right, and the Queen of Hearts below. These figures in Alice in Wonderland represent the three brains, in disharmony.
The motor-instinctive man, the instinctual human being is the White Rabbit, he is always looking at his watch, "I'm late, I'm late for an important date!" He is always running off and doing things. Never thinks about what he does. He is always impelled by mechanical and instinctive forces, meaning: a very brutish and unconscious type of individual.
So we find individuals who are obsessed with work, who do not have any emotional interests or intellectual pursuits, people who just have their job and they live their life making money, thinking life is about having a job, a career, having kids and then dying. This is an instinctive type of person. This is the White Rabbit.
Beneath we have the Queen of Hearts. This is a person who is very emotional. It is always cursing and condemning others with the heart, abusing the emotional energies of the emotional brain. I believe in the Disney cartoon she is always saying "Off with her head! Off with his head!" because in our emotional brain we are always trying to kill others with our emotions. We may not say criticism, but we feel in our heart a type of negativity in which we want to condemn others.
Then we have the Mad Hatter, which is the abuse of the intellectual brain, somebody who makes no sense. These are all of the scholars and college professors in the world, because they read so much and they know so much intellectually, but even in some practical matters they have no sense, and Nietzsche, really condemns these individuals. He calls them "the scholars," who have taken every knowledge; they take any knowledge and they grind it to whiteness, to adopt it to their super-intellect. These types of people are really, you could say, crazy in the head. They have a lot of ideas but their intellectual brain is totally imbalanced, because they use the intellect too much.
The fakir relates to the White Rabbit, always developing, is always controlled by instinct, or trying to control instinct. The monk is the Queen of Hearts, relating to the abuse of the emotional brain, developing the heart at the exclusion of the other centers. The Mad Hatter is the yogi, taken to the extreme, trying to develop the mind at the exclusion of the other centers.
So Ouspensky gave a very interesting analysis of these paths, and explains them in relation to the fourth:
Although in many respects these ways are very efficient, the characteristic thing about them is that the first step is the most difficult. From the very first moment you have to give up everything and do what you are told. If you keep one little thing, you cannot follow any of these ways. So, although the three ways are good in many other respects” (because they do develop, and to a certain extent they can develop certain capacities within us) they are not sufficiently elastic (they are not broad; they are not eclectic). For instance, they do not suit our present mode of life. The Fakir is an exaggerated No. 1 man (meaning an instinctive individual) with a heavy predominance of instinctive-moving centre. The Monk is an exaggerated No. 2 man (the emotional center) with the emotional center developed and the others underdeveloped. The Yogi is an exaggerated No. 3 man with the intellectual centre developed and the others not sufficiently developed. If only these three traditional ways existed, there would be nothing for us, for we are too overeducated for these ways. ―P. D. Ouspensky, The Fourth Way
So it is important to understand these paths because it tells us how we work with energy, and the fourth path balances these energies, through conscious attention, conscious work. When Samael Aun Weor talks about conscious efforts and conscious works and upright efforts, he means the consciousness needs to control the different energies in our three brains.
The one that squanders the energies of the three brains is the ego. We as a consciousness need to control our three brains. We need to be in control of our machine, because the human body is a machine. The psyche is a machine, that channels forces and we need to be aware of these energies, so that we can drive our car, to lead us to, we could say, the land of Oz, as we have discussed many times, following the yellow brick road that leads to the heavenly city.
Ouspensky continues in his book called The Fourth Way, someone asked him a question:
Q. Does the Fourth Way embrace the three other ways?
We find here in this image a man who is praying, he is meditating, and he is studying, and he is sitting in a firm posture like a fakir. We picked this image because we see an individual performing the three paths. He is meditating as a yogi, studying; he is praying up to heaven; and he is controlling his body. That is the essence of the Gnostic path. We need to understand the Fourth Way because it is different from the others, as Ouspensky taught.
With the other paths one would have to discard their family life, live in the woods, live as a monk in a convent, or sleep on a bed of nails. As Ouspensky said, we are over-educated for these paths, because we know better. We need to develop all three brains in balance.
The Fourth Way: The Path of the Cross
The Fourth Way was taught by Jesus, as we see in the next graphic: the path of the cross. Remember that Samael said, "In the Gnostic path we study Alchemy and Kabbalah. We also disintegrate the psychological 'I,' the ego." These are the three sciences of Alchemy, Kabbalah and Psychology.
The Fourth Way, as taught by Master Aberamentho, the Christ, as his name is given in The Gnostic Bible: The Pistis Sophia Unveiled. He taught that we do not necessarily have to abandon our life as it is, but to quote Shakespeare, "Take arms against a sea of troubles, and by opposing end them." Meaning, face our current everyday problems, and work with them, not to abandon them.
So what makes the Fourth Way different is that we do not need to abandon our current way of life. Instead we need to take on our present conditions, and use them for our benefit, because these are precisely the best scenarios we need for our spiritual development.
But there is a Fourth Way which is a special way, not a combination of the other three. It is different from others first of all in that there is no external giving up of things, for all the work is inner. A man must begin work in the same conditions in which he finds himself when he meets it, because these conditions are the best for him. If he begins to work and study in these conditions, he can attain something, and later, if it is necessary, he will be able to change them, but not before he sees the necessity for it. So at first one continues to live the same life as before, in the same circumstances as before (meaning we keep our job, our family, our career, everything). In many respects this way proves more difficult than the others, for nothing is harder than to change oneself internally without changing externally. ―P. D. Ouspensky, The Fourth Way
By far, it is a thousand times more difficult to live in this current society we are in, than to abandon everything and live as a yogi, despite what the yogis, fakirs and monks think. It is more difficult to take on one's circumstances, to change oneself psychologically, so that we can develop the consciousness.
Jesus taught this in the Gospel of Matthew, chapter 10, verses 37 to 39:
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. ―Matthew 10:37-3
What does this mean to not love father and mother? It does not mean that we abandon father and mother. It means we overcome our attachments to family, to career, to everything, and we follow Christ. It means to follow the path of the cross, which, as the cross is an image of four points, it is the union of the four paths.
The Kabbalistic Symbolism of the Rose Cross
So again, we are going to talk about the cross, the path of Tao. We did not mention, but the word Tao is very interesting, and has a lot of Kabbalistic symbolism. The "T" is the cross, which is the union of man and woman united sexually: the vertical phallus with the horizontal uterus. Then we have, or better said the letter "T" the cross is fire, we could say Ignis, combined with the vowels "A-O.” “I-A-O" the Lord, or יהוה Iod-Havah, י Iod ה Hei ו Vau, in Hebrew.
So Tao, as in Taoism, refers to , י Iod ה Hei ו Vau: Father, Son and Holy Spirit, or Ignis, Aqua, Origo. Ignis is fire, Aqua is water, Origo is spirit.
What is interesting if you look at this diagram of the Rosicrucian cross, we have the twenty-two Hebrew letters in the center. In the very middle we have the three primary mother Hebrew letters of Kabbalah. א Aleph, ש Shin, מ Mem. א Aleph again is water, air, Origo, wind. מ Mem is water, Aqua. Fire is ש Shin, Ignis. So we have it synthesized as "I-A-O," or the Tao path.
The path of the Tao is working with the three brains in union, in harmony. Now we look at this graphic, we find there is principally five sections of the cross, relating to the four elements and the ether. The ether is the sexual power of God, or Akash, plus the four elements, represented by these different colors: the earth, the air, the fire and the water.
So the cross, the blossoming of the rose of spirituality, is the direct result―as we see in the Rosicross, in the center―of working with all three brains. So remember that Nietzsche said, "I saw on this yogi many thorns, but no rose." The rose can only develop, the igneous rose of God, the solar Christic mind, is only developed through alchemy, through the cross.
Samael Aun Weor explains the following in The Perfect Matrimony:
The Tao Path includes three paths, and Tao itself is the fourth. Much has been said about the four paths. We Gnostics travel along the fourth path in full Consciousness. During the sexual act, we transmute the brutal instincts of our physical body into willpower (so that is the path of the fakir, controlling the physical body, transmuting instinct into consciousness, into will, solar conscious will) the passionate emotions of the Astral Body into love (the path of the monk, controlling emotional desire and uniting it with God) and the mental impulses into comprehension (which is the path of the yogi. So we need to control all of these energies with consciousness. We cannot just develop all of these energies by themselves; we need to have conscious, cognizance of how these forces function, and to use them for our Being). As Spirit, we perform the Great Work (so again he says, in alchemy we work with the three brains, and then lastly we work as Spirit). We do not need to become fakirs for the first path, neither monks for the second, nor scholars for the third. The path of the Perfect Matrimony permits us to travel the four paths during the sexual act itself. ―Samael Aun Weor, The Perfect Matrimony
Sexual Magic in Thus Spoke Zarathustra
I mentioned that I was going to quote again Nietzsche for you, and this is just to demonstrate that Samael Aun Weor was not the only one who talked about sexual magic. Master Samael was the only one to explain it explicitly, clear for everybody, but we find many initiates in history were talking about the nature of sex, and how it is the Gnostic path of controlling the three brains.
This is probably my favorite quote by Nietzsche. Here we have in this image, in the next slide, where he talks about the Gnostic path of Alchemy, we have the lion, which is a great symbol in his book for the Superman. The lion is the Lion of the tribe of יהודה Iehudah, Judah. Judah is י Iod ה Hei ו Vav ד Daleth ה Hei. We have the name יהוה Iod-Havah, Jehovah, the Lord, with ד Daleth. ד Daleth in Hebrew signifies the Kabbalah; it represents דעת Daath, which is qlchemy. So to realize the lion or the Superman within us, we need to perform the work of qlchemy in a matrimony.
He even emphasizes the other paths that we just explained. He uses the word "sex.” This is in one translation, some translations translate it as "voluptuousness," which is another word for Eden, and Eden is the garden of sexuality, the garden of knowledge:
Sex: to all hair-shirted despisers of the body (meaning the fakirs), their thorn and stake, and cursed as "world" among all the afterworldly because it mocks and fools all teachers of error and confusion. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Three Evils”
Who are these "afterworldly"? These are the monks who believe in another world, a vague incipient and nonsensical afterlife. Nietzsche calls them the "afterworldly." So all those monks that say, "Oh sex is bad, you should not have sex. It is filthy” because they are filthy in their mind. That is all they see in it. Like Jalaluddin Muhammad Rumi stated, "When you look at the cup of water, you thirst for Allah, but if you only have your own desires, you only see your own reflection in it." So that water is מ Mem, the sexual energy.
The priests they cursed it as "world”, worldly, filthy. “You should not have sex," and the fakirs they absolutely despise alchemy.
Sex: for the rabble, the slow fire on which they are burned; for all worm-eaten wood and all stinking rags, the ever-ready rut and oven. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Three Evils”
Who are "the rabble"? These are the fornicators, people who are common everyday people, they think the orgasm is good and they degenerate themselves.
"It is the slow fire in which they are burned.” Their mind is "worm eaten-wood," filthiness, filled with fornication, "and all stinking rags," meaning their lunar bodies―they do not have the solar vehicles of God. They have never worked in Alchemy. Instead, they have lunar bodies: kama rupa, the lunar astral body; they have the manas, the lunar mind―that is how they travel in the internal planes, and when they sleep. Their rags stink, because their ego is so penetrated in their lunar bodies that they are filthy, and when we see them in the internal planes, they are very filthy people, filled with a lot of lust, and they smell [with animal desire].
On the contrary:
Sex: for free hearts, innocent and free, the garden happiness of the earth, the future's exuberant gratitude to the present. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Three Evils”
What are these "free hearts"? These are the alchemists, who look at sex and they see that it can be used for purity, for God. So if one is innocent like a child, one can look at sex for what it is, as a pure communion with Christ, the energy of God. It is "the garden happiness of the earth," the Garden, Eden, resides in our physical body, Malkuth, the earth. Sex is "the future's exuberant gratitude to the present," meaning the future, meaning: when we fully develop Christ one day in us, is gracious, is grateful for the initiate to be working, "the future's gratitude to the present."
Question: So when you are talking about sex, are you referring to Tantric sex, because obviously that is different than, I guess you could say a lustful type of sex?
Instructor: Yes, we are talking about sexual magic here. Sex to the common people is just filthy, "stinking rags," is for "the rabble," "the slow fire on which they are burned." That is the fornicative sex that everybody knows, but now we are talking about what Nietzsche is talking about: sexual alchemy, in which we conserve our semen. We do not spill it. We preserve that Garden of Eden within, so that we do not lose our forces.
Sex: only for the wilted, a sweet poison... ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Three Evils”
What is this "wilted," like a flower that is dying, decaying? The virtues of the soul in the internal planes are represented as flowers, and when one is losing one's virtues, they wither. Also, "sex is a sweet poison, for the wilted," meaning the orgasm is very sweet, but it is poison to the mind. It destroys the soul. Sex:
…for the lion-willed, however, the great invigoration of the heart and the reverently reserved wine of wines. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Three Evils”
What does it mean: "invigoration of the heart"? When we transmute, we are bringing the energy up the spinal column to the brain and to the heart. This is what we explained in The Solar Bodies and Bodhichitta. What is this "reverently reserved wine of wines"? Meaning the wine, the waters that can be transmuted into wine by Christ in the marriage of Canaan. We have to reserve our wine. We cannot spill it. You spill your wine, you are a wilted flower, and a part of the rabble in which the slow fire burns oneself.
Sex: the happiness that is the great parable of a higher happiness and the highest hope. For to many is marriage promised, and more than marriage... ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On the Three Evils”
So many people, when they grow up, "you need to get married, get a partner," but "for to many, marriage is promised, and more than marriage," meaning more than the marriage that people commonly experience, a marriage in which the couple does not waste the energy, does not orgasm. That is rare. So that is what it means for it to be promised more than a marriage, more than a typical wedding that people commonly support.
…to many who are stranger to each other than man and woman. And who can wholly comprehend how strange man and woman are to each other?
Who are these "swine"? Meaning the intellectual fornicators. So they are reading Nietzsche's book and they say "yes, he is an atheist," and they see what they want in his text. Meanwhile Nietzsche is saying "I am putting fences around my words. I cannot explain this openly," because it is sacred. The only one who explained it openly was Samael Aun Weor, in these times. So, Nietzsche is saying, "I do not want the fornicators to read this, because they are just going to mock it."
So the lion-willed, again, as he mentioned "for the free hearts," the image of a lion, represents Christ. We need to have the will of Christ, a will that only obeys the Being, a type of willpower that follows the consciousness.
Question: When people talk about the higher self, is the Inner Being the higher self? Is this just semantics?
Instructor: Yes the Being is the inner self, we could say Atman, we could say Christ.
Question: He is the higher self, right? Since that is a term that is used so often…
Instructor: Especially by Theosophists, and they talk about Atman, the Innermost, the Being.
Question: Is that the Inner Being, Atman?
Instructor: Yes the Inner Self, we could say.
Comment: It is the higher self...
Instructor: And Christ is even beyond the Innermost, as we mention in the Kabbalah.
In the next graphic we are going to explain a little more about the Gnostic path. We have an image of Moses, Moshe, where he explains in Leviticus, precisely the requisites of alchemy. This is important to understanding the Gnostic path, because in order to equilibrate our three brains, to conserve our mental energy, our emotional energy, our physical energy, we need to conserve our vital forces, and we need to sublimate them, whether in alchemy as a married couple, or pranayama or mantra as a bachelor.
But exclusively, in order to develop as a Gnostic, to develop that type of self-knowledge from God, is to conserve the semen. For it says in Hebrews chapter 13 verse 4:
Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge." ―Hebrews 13:4
What does it mean "undefiled"? A bed that does not have semen all over it. So, a marriage is honorable, but when one fornicates, there is no honor in it. One spills and wastes the energy. These are the "swine and swooners" that Nietzsche was against, and if you even read the chapter on "The Rabble" you see he talks exclusively about that, and very beautifully how we need to ascend up the mountain of initiation in order to escape all of the fornication in this physical world, to breathe the pure air of the Spirit, the pure sky, the א Aleph, the breath of God.
Question: As man and wife practice, and it continues after a long period of time, do they in some ways become one? Thoughts… emotions?
Instructor: Yes, when you unite sexually, you become one being, because man is אל El, woman is אלה Eloah, man and woman together is אלהים Elohim: Gods and Goddesses. So sexually connected, the husband and wife are one flesh, "Therefore a man shall leave his father and mother and cleave into his wife, and they shall be one flesh," as mentioned in the Bible. So Adam unites with הוהHavah (חַוָה Chavah), man and woman, to make יהוה Iod-Havah, the power of Christ. The Lion of Judah, because Iod-Havah is the same letters as יהודה Iehudah, except with the Hebrew letter, the ד D, which is the science of ד Daath, alchemy.
So that is what it means when Nietzsche is saying to have a "lion will," to practice alchemy with the will of a lion, to not ever waste that wine, to reserve it, and to revere it.
It says in Leviticus, chapter 15, verses 16 through 18, what happens if one has an orgasm:
And if any man's seed of copulation go out from him (or even the woman's as well), then he shall wash all his flesh in water, and be unclean until the even.
The Jews typically interpret this as being something physical, but they ignore that the waters are symbolic. If one has an emission of semen, one needs to first clean up, and then transmute the energy that was lost, meaning: after a loss of that force, one needs to work with the waters again to regenerate, because depending on the magnitude of the fault, we need to recuperate, if we have an accident.
What does it mean to be "unclean"? To be psychologically filthy, to be "worm-eaten wood and all stinking rags," mentioned by Nietzsche. So what are these "stinking rags," well, any of the lunar bodies fortified with ego, meaning: "And every garment, and every skin, whereon is the seed of copulation, shall be washed," meaning our inner bodies have become filthy―have become "stinking rags" that need to be purified. The only way we purify those bodies, annihilating the ego, is through the Gnostic path.
What does it mean to be "unclean until the even"? "Evening" is hell, so one will be unclean until one descends into hell and annihilates the ego, otherwise one will always remain impure. So the Gnostic path again is to work with these energies in a matrimony.
On Child and Marriage
The last graphic, we are going to finish with another quote from Nietzsche, where he synthesizes pretty much everything we have discussed. This is an image of a famous painting of Nietzsche on the mountain, as the wanderer, so often cited from Zarathustra.
Again, marriage is honorable and all, but the marriage of the many is superficial and filthy. So, if we want to have the energy in order to awaken consciousness, we cannot be fornicating. We say that explicitly. I know some people do not like to say it openly, but really, Samael Aun Weor was very clear. He expressed it very publicly in his books.
The very first thing is to not fornicate. We need to save the energies of our three brains so that we can awaken our psyche. The Gnostic path as the path of balance, working with energy, is the direct result of conserving these forces.
If we want to create the solar bodies, we need to have the energies related to those bodies. So even if we are conserving our energies, we are transmuting through mantra and prayer, if we waste our emotional energies, we cannot create the solar astral body. The solar astral body is created through sex, but we need to work with emotional energy as well. Likewise, the solar mental body is only created when we have mental energy. If we are constantly exhausting our mind, even we transmute, then we are disbalanced. The path of Gnosis, the path of Tao, is the path of balance.
Question: So overworking your mental energy, could that just be doing too much of something?
Instructor: Yes exactly, and that tends to be it. Or it could just be a very bad habit. Some people, they look at pornography, and that takes the energies of sex and destroys the mind, because the mind is fantasizing these sexual images, and Samael Aun Weor explained that the result of watching pornography is impotence, because when those individuals, those men who are watching so much pornography, they are in the moment when they are going to have sex, they cannot get an erection because they lose all of their energy through masturbation.
They destroy their mind as well, because now they have all of these images in the intellect associated with filthiness. These are the "stinking rags" that we mentioned, by Nietzsche. So if you want to create the solar bodies we need energy, that is the Gnostic path.
Question: What about some people who are just devoted to, nothing say, sexual, but, I have met people where just about every thought in their mind was to find a new way or creative way to make money?
Instructor: That is the path of the fakir.
Question: That is the fakir?
Instructor: Because they just want to control material means, mechanicity. I know many people who, they have no spiritual emotions, no emotions, they are not even interested in reading; they just want to make money. They only do anything to make a living, and so these instinctive types of people are very unconscious. They go nowhere.
Question: So they are wasting...
Instructor: They are wasting their time. Same thing with the fakirs, and also the monks develop the heart, but they have no cognizance of God. Therefore, they have all of these beliefs and that is their stopgap, like Nietzsche said. They impregnate the religious teachings with their beliefs, and they just have a lot of emotional energy, but they also, unfortunately, they fornicate. They squander their energies. They cannot create anything. And the yogis, they try to control the mind, but if there is no comprehension, then they are just wasting their time as well.
Question: I also know people who think and theorize a lot and love conspiracy theories. They seem to love God but they just think so much. Is that an imbalance of the mental brain?
Instructor: Yes, the mental body, when there is too much thinking, the mental body gets disfigured. Meaning: the anatomy of the mental body, the aura gets impregnated with a lot of filthiness, especially the individuals that are masturbating, that are abusing the sexual force.
So too much reading, too much theorizing, intellectualizing, that destroys the mind. Too much negative emotion destroys the heart, and fornication totally destroys everything, because the different energies of the three brains are different modifications of sexual energy, different manifestations of the energies of God.
I would like to conclude with a quote from Nietzsche, where he emphasizes the main points we discussed. This is on a chapter called "On Child and Marriage":
You are young and wish for a child and marriage. But I ask you: Are you a man entitled to wish for a child? Are you the victorious one, the self-conqueror, the commander of your senses, the master of your virtues? This I ask you. Or is it the animal and need that speak out of your wish? Or loneliness? Or lack of peace with yourself? ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Child and Marriage”
So he is saying, "you want to be married," those who are single, but one should be more concerned with being a conqueror of one's own mind, a conqueror of one's own emotions, and a conqueror of instinct. Control the three brains, and therefore be a "master of your own virtues," and the "commander of your senses." So, these are the three paths, synthesized.
Let your victory and your freedom long for a child. You shall build living monuments to your victory and your liberation. You shall build over and beyond yourself, but first you must be built yourself, perpendicular in body and soul. ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Child and Marriage”
So what does this mean, "build living monuments of victory and liberation"? These are the solar bodies, because that is the step we need to take in order to be liberated. Victory in Hebrew is Netzach, which is the solar Christ Mind. "Let these be living monuments to your victory,” dominating your mind “and your liberation."
If you wish to "build over and beyond yourself," create the solar bodies, first you need to be built yourself, "perpendicular in body and soul." Meaning: we need to follow the path of the cross, the path of Tao, balancing our three brains. If we want to create the soul, we need the energies in order to create them. Therefore, you need to be "built perpendicular," meaning you need to have the balance established, the path of the Gnostic.
You shall not only reproduce yourself, but produce something higher. May the garden of marriage help you in that!
So literally it says "higher body," solar bodies. What is the "first movement"? It is to initiate. So what does it always mean to be in the first movement? It is to be an initiate, constantly moving, constantly flowing.
The Hebrew word for, we could say, the Spirit, the wind, the breath, is אהיה אשר אהיה Eheieh Asher Eheieh, which is the sacred name of God and Kether in the Kabbalah. "I Am He Who Becomes,” “I Am He Who Initiates”―so a first movement. You should create a higher body in a first movement. You shall initiate. You shall walk on this Gnostic path.
"A self-propelled wheel," meaning the chakras are active, spinning positively left to right, like we are viewing a clock, the same direction on our body, transposed on us, rotating in that direction―that is the proper rotation of the chakras. "You shall create a self-propelled wheel," meaning you have the sexual energy active and your chakras are awakened. Those who fornicate, those who masturbate, who ejaculate the semen, they have no development, and so they have development in hell.
"You shall create a creator," meaning the solar bodies, they generate power in you, solar force.
Marriage: thus I name the will of two to create the one that is more than those who created it (because the solar bodies, the golden child of alchemy, is greater than the two who created it). Reverence for each other, as for those willing with such a will (meaning the will of a lion, will of Tiphereth, following Christ; will with obedience to the consciousness) that is what I name marriage. Let this be the meaning and the truth of your marriage. But that which the all-too-many, the superfluous, call marriage―alas, what shall I name that? Alas, this poverty of the soul in pair! Alas, this filth of the soul in pair! Alas, this wretched contentment in pair! Marriage they call this; and they say that their marriages are made in heaven. Well, I do not like it, this heaven of the superfluous. No, I do not like them―these animals entangled in the heavenly net. And let the god who limps near to bless what he never joined keep his distance from me! Do not laugh at such marriages! What child would not have cause to weep over its parents? ―Friedrich Nietzsche, Thus Spoke Zarathustra, “On Child and Marriage”
So this is kind of a reference to the Roman myth, when Vulcan the god of fire, smithing, forging, catches his wife Venus having an affair with Mars. So Vulcan represents, like Samael Aun Weor mentions many times, sexual magic is the flaming forge of Vulcan, in which the solar bodies, the armor of the heroes is built. Like Aeneas in The Aeneid, like Achilles, his armor is created by the gods so that he can wage war and destroy the ego.
So in this myth Vulcan catches his wife Venus having an affair, so he develops a bronze net, puts it on the bed in which they are going to be copulating, and it drops in the right moment when they are together. Vulcan gets all of the gods, and they point towards the couple and they are laughing, they are mocking them.
This is a symbol for how, for instance, bronze is an alchemical symbol. Bronze is the union of copper, which is Venus, the woman, and tin, which is Jupiter, the man. So it is an alchemical symbol of how man and woman should unite sexually. Now when the net drops and the gods are laughing at this couple, this represents how Mars, the man, is having sex with his wife in the wrong way, meaning: they are fornicating, they are abusing the fires of the forge of Vulcan, of sexuality, for perverse purposes. So the gods, they mock that, they mock those people, the fornicators. It is tremendous the disgust they have for that type of activity.
Comment: I just want to add, Dion Fortune wrote that if man and woman get together, copulation, their state of mind, the state of spirituality has a lot to do with that―assuming another soul, another partner I guess, resulted in copulation―she mentions drunkards, people on drugs, it definitely effects the child, they give birth in a very negative way.
Instructor: Yes, it destroys the energies of our psyche, and destroys the three brains. Not only for the couple but for the child.
So to conclude, the Gnostic path is the path of balance, balancing the three brains, being a master of our own senses, and master of our virtues. If we do not have control over our intellectual brain, our emotional brain, our motor-instinctive-sexual brain, we will have no energy to create spiritually. So the consciousness, again, is awakened through upright efforts, but again, in order for the consciousness to manifest in our three brains, we need energy, specifically the vital force. If we abuse that energy, if we do not walk the Gnostic path, then well, we are swallowed by nature, so to speak.
Questions and Answers
Do you have any questions?
Question: What if you are single? You are sort of screwed!
Instructor: There are many single yogis and initiates who develop tremendous capacities, even while being single. It comes to my mind Yogananda. Yogananda is a great yogi. This is not to say he did not understand this teaching.
Now one thing I would like to clarify is, typically the paths we see today as the fakir, the monk and the yogi, these are exaggerations. These were divergent. There is demarcation between these paths today, but in the past they were integrated, because they were Gnostic paths at one point. But they diverged and became very extreme in their own ways, only developing one brain at one time.
Now, Yogananda as a yogi, he knew the Gnostic teachings. He knew about sexual magic, but he thought he could self-realize without it. But even so, he was developing a lot of power as an individual, so he comprehended a lot of egos and annihilated many defects, and acquired tremendous power.
Samael Aun Weor says he is a very beautiful elemental. His soul is very pure, but they told him, Samael reprimanded him and said, "Okay now that you have a lot of power here," talking to him in the internal planes, in Limbo, he said "If you want to go higher you need to reincarnate and get married." So Yogananda was reprimanded by the Master of the temple in which they were in [see The Narrow Way, “Limbo” by Samael Aun Weor].
So who knows where he is now. But many individuals, they acquire great power and progress, even while being single. Matrimony is just another―it really just accelerates many processes, so one walks faster. It does not mean that one is damned because one is not married, no. In fact there are many people who are married in the Gnostic teachings or in different religions, and they make their life a true hell. So what matters is one's individual effort.
So remember, when we work with energy, we need to balance our three brains. We need to understand these paths, so that we can understand the Gnostic path. So again, you know, learning to live with rectitude every day in our life, with comprehension, is the path of the fakir. The path of the monk is when we develop our heart through prayer and supplication or mantra. Then we have the path of the yogi in our meditations, controlling the mind and by studying, and the Gnostic path synthesizes that by working with alchemy.
Comment: The one that really, I did not even know that was one of the pathways, but how you, practice and study, that is how I have seen major results.
Instructor: We need to balance. Gnosis is the path of balance, balancing our energies. So to walk the path we need to study, we need to read, but we also need to meditate. We need to balance the two.
Question: Yeah because if I just meditate, I did not see the same results as if I would meditate and study.
Instructor: Exactly, so knowledge, we say Knowledge and Being need to be united in harmony in order to establish comprehension, as stated in Treatise of Revolutionary Psychology.
Because personally, and, people who do not study, who do not really study the path of the yoga, even if they have a lot of experiences, they are not going to understand what their experiences are telling them.
Personally, I remember having experiences in the internal planes related to the Kabbalah, before I knew anything about Kabbalah. So, I saw the Tree of Life. I saw many things related to the Being, that I could not explain until I read the books by Samael Aun Weor, which explained, "This is the Tree of Life." So I studied and I improved my comprehension.
So the way that we develop deeper understanding is by studying and meditating at the same time.
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