We are continuing this course on the fundamentals of Gnosticism, as both a tradition and a way of practice. The word gnosis, in Greek, means knowledge, direct experience of mystical truth. It is that which has been symbolically explained within religion, in the cryptic language of the prophets, whether it be through Arabic, Hebrew, Greek, etc.
Gnosis, as a Greek term applied to western studies, is our direct cognizance of the divine, that which is born from our own conscious experience of the truth, which has been taught within all religions, irrespective of a particular culture, language and identity.
When we talk about gnosis, we talk about our own, personal relationship to our inner divinity who is within us, which has been given many names. The Buddhists refer to the divine within as the Inner Buddha. Buddha means “awakened one, cognizant one,” a luminous being, a perceptive being. Amongst the mystics of Israel, the teachers of the Kabbalistic tradition, they refer to God as El, the breath, as the presence, a force. Not as an anthropomorphic figure of tyranny, one that dispenses lightning bolts upon a poor, suffering humanity. Instead, that is a symbol for something personal and intimate, within us.
Divinity is an intelligence, a presence, a force that we can access when we learn to develop our consciousness, our cognizance. Gnosis is that direct relationship that we acquire, when we know how to cultivate qualities of superior being, superior ways of understanding, within our mind, our heart and our body.
Likewise, gnosis, as the experience of the truth, has been taught in different ways, in different religions, in a pristine form, in its original root. We say that, in these present times, the gnostic teaching within those religions has been lost. People who only believe in a tradition, who follow a specific leader or member of a group, many times fail to understand how to cultivate a personal relationship with the divine. So, in these studies, we state that those who have genuine knowledge, do not need to believe in anything. We do not follow anyone. We do not follow a pope, an imam, a priest, a rabbi; we do not follow any individual. We seek to follow our own knowledge: what we test, what we verify, what we experience for ourselves. In that manner, we learn to differentiate and discriminate between different teachings, and to understand that which is the spiritual within those different doctrines, those different faiths, those different religions, in their original form; not as they are being taught today. If we look at the state of being of these different faiths, religions—whether it be Catholicism, Islam, Judaism—we find that many traditions are now focused on the external, and are following a certain form of dogma. They are not cultivating a personal relationship, an intimate relationship, with the divine.
In this course, we are discussing what are known as the four pillars: four foundations of genuine spiritual knowledge and understanding. Gnosis is explained and understood through four pillars, four cornerstones. It has been known through science; it has been known through mysticism; it has been known through art; and, it has been known through philosophy.
In ancient schools of mystical teaching, the precepts of genuine spiritual science were taught, and elaborated through artistic forms in a philosophical way. Science, mysticism, art and philosophy were once an integral unity; they were not separate as we find today.
Our science today is divorced from spirituality. Our spirituality is divorced of reason in these present, modern times. Likewise, our art no longer reflects the genuine spiritual principles that the ancient masters of art—like Da Vinci, or of music like Beethoven, Wagner, Chopin, Lizst, and many other great classical composers—once followed. Likewise, the philosophies of today, our post-modern era, are divorced of genuine experiential verification of the truth, of facts, of things that we can test and know for ourselves. But, as we are going to explain in this course, really, science, mysticism, art, philosophy, cannot be separated. They cannot be divorced from one another.
So, as we are going to explain in this lecture, on the first pillar of gnostic wisdom, we are going to discuss the nature of science. The root of science comes from scientia, which means “knowledge.” In the previous lecture, we explained that, from the German root, it is skhizein, which is where we get science as well. Skhizein means “to split, to rend, to break apart.” Our science today—which is no longer in balance with our most ancient traditions—is split; it is divorced from any sense of mysticism, any sense of spirituality, but for a few exceptions, where certain scientists are investigating Buddhism, in order to explain quantum mechanics, sub-atomic particles, how light particles can make decisions, in certain experiments.
This testifies to the nature of the mystical reality of genuine science. That mysticism, which means, from the root word myein, “to close one’s eyes,” is the closing of our sensual perception, and the awakening of our spiritual perception. It is to know that which is true, from a conscious standpoint.
We find that in gnostic science, we are exploring that which has been taught within ancient scriptures in a cryptic way. We are going to elaborate on how science, in its genuine form, has been taught within the most ancient schools of philosophy, of literature, of art, and of different cultures.
One thing we emphasize, is that:
Gnosis is lived upon facts, it withers away in abstractions and it is difficult to find even in the noblest of thoughts. ―Samael Aun Weor, The Revolution of the Dialectic
This is a statement given by Samael Aun Weor, the founder of the modern gnostic tradition. This emphasizes that, no matter how noble our aspirations, our beliefs, they are fruitless if we do not experiment, if we do not test, if we do not verify; if we do not take it upon ourselves to really experience what different prophets have taught. This is the basis of genuine religion. The word religion comes from the Latin, religare, which means “to re-unite,” with the divine. Not through beliefs or attending a group, but through spiritual experience.
One thing we will talk about in this lecture, is how gnostic science is boiled down to three fundamental principles; you could say, three sciences. I will be talking about those three sciences in depth, which were taught in all the most ancient schools of the mysteries.
We included this image of a woman from the Egyptian pantheon, with a famous inscription written by Beethoven, who was a Freemason that had a painting of the Virgin Mary, the Divine Mother, from Hinduism, the feminine divine, with the following words:
I am the one who has been, is and will be, and no mortal has lifted my veil. ―Egyptian Maxim
This is an Egyptian maxim, and we are going to talk about Egyptian mysticism in depth today, along with Greek dialectics, thought and philosophy, in psychological terms, as well as the Hebraic mysticism: the Kabbalah. This inscription refers to how we must tear the veil of ignorance that blinds our spiritual eyes from knowing the truth. That veil is our own unconsciousness. We state in these studies that we have the potential to expand consciousness to an infinite degree. This was stated by the 14th Dalai Lama.
The image references the Egyptian roots of the mysteries of Isis; the ancient Egyptian mystery schools that taught these fundamentals in their organizations, and which the Freemasons followed, those such as Beethoven, Mozart, and many other great spiritual masters, composers, etc. So, we must tear that veil that blinds our perception of the truth.
We have to emphasize that our physical sciences in this present day are not the end and be all. The famous Theosophist, Leadbeater, stated:
It is one of the commonest of our mistakes to consider that the limit of our power of perception is also the limit of all that there is to perceive. ―C.W. Leadbeater
Materialistic science, as well as religion today, is based on dogma. We may receive certain facts about phenomena, without fully knowing the hidden root cause of that phenomena. Immanuel Kant, in his philosophy, referred to a principle known as noumena: the truth, “things in themselves,” the principles behind physical matter, the energy or principles behind any type of phenomena that we experience.
Our scientists today, many of them focus on empirical data. They fail to recognize that there is another means of investigation that we can cultivate, which is learning to awaken our spiritual perception, and to verify the truth behind any type of phenomena. The demarcation between gnostic science and materialistic science is a standpoint of perception. We have many exercises in this tradition, such as meditation, exercises of awakening consciousness in dreams, in order to investigate the different regions of matter, energy and perception that exist not only in this physical dimension, but also in different dimensions, which are accessed in the realm of sleep.
We state that the heavens mentioned in religion are precisely the different realities that we can access, when our physical senses shut down, and our consciousness can expand and verify, test and know directly the mysteries of life and death: the source of all things, the laws that govern not only physical nature, but also our spiritual nature.
It is sad to see that in these present times, modern science looks at ancient civilizations with scorn, as if these individuals of the past—whether it be the Aztecs or Mayans, the Egyptians, the Greeks and Romans—were primitive. Meanwhile, no one can deny the tremendous mathematical and astronomical knowledge that these cultures possessed; or that their certain architecture, sculptures, structures dedicated to religious principles, were highly scientific and mathematical. Their knowledge, and the symbols attributed to their cultures, are conveying a mysterious science, a mysteries truth. They did not believe in false idols, as if they literally believed in a statue as a God. Those statues of the different traditions represent principles in nature, that we can learn to verify, to speak with and to communicate with.
We have to understand that these ancient cultures were not ignorant; they were much more advanced. We look at our present day humanity, and we find that human beings have launched themselves to more wars and violence; there is more chaos, there is more confusion, there is more destruction. We have to seriously consider how the ancient civilizations once developed a type of knowledge that is superior, which we can experiment and verify.
The following quote is from Helena Petrovna Blavatsky, the founder of the Theosophical Society, who wrote a book called Isis Unveiled, which is the precursor to her larger work called The Secret Doctrine, which we study in depth. She emphasizes, in this quote, how materialistic science is not the pinnacle of human achievement. We can learn many things from studying matter, but likewise, we learn with esoteric procedures how to investigate energy and consciousness, which are beyond physical matter. She states:
The recognized laws of physical science account for but a few of the more objective of the so-called spiritual phenomena. While proving the reality of certain visible effects of an unknown force, they have not thus far enabled scientists to control at will even this portion of the phenomena. ―H.P. Blavatsky, Isis Unveiled
So, we see that as wonderful as many of our achievements are, in the present day, as scientific efforts, they are not necessarily, absolutely conclusive of how we understand our experience.
The truth is that the professors have not yet discovered the necessary conditions of their occurrence. ―H.P. Blavatsky, Isis Unveiled
Meaning, there is a spiritual principle behind every physical phenomena, as Immanuel Kant explained.
They must go as deeply into the study of the triple nature of man—physiological, psychological, and divine—as did their predecessors, the magicians, theurgists, and thaumaturgists of old.
The founder of the modern gnostic tradition, Samael Aun Weor, stated: “What science accepts today, it rejects tomorrow. What it rejects today, it accepts tomorrow.” He also emphasizes, in a very clear manner, a differentiation between two sciences, as we have been indicating.
There are two types of science. The first is nothing more than a compost heap of subjective theories that abound out there; the second is the pure science of the great illuminati: the objective science of the Being. ―Samael Aun Weor, The Great Rebellion
The "Being" is a term we use in this tradition, referring to the divine, as presence, as cognizance, as perception, as God, which is within us, not outside. This intelligence is something that we can access. To become one of the illuminati, is to become illuminated: to have that direct perception of the truth of the divine within us. We can state with certainty that the first science is nothing more than a subjective conglomeration of ideas, because we have many theories about life, of the origin of the universe, of the cosmos, of the ancient histories of humanity. But, they are based on material phenomena, and ignore the spiritual roots of physical life.
The Three Esoteric Sciences
So, we say that there are three esoteric sciences. Gnosticism, as a tradition, is founded upon three specific cultural teachings. We have the mystical Kabbalah of Judaism; we have the Egyptian and Middle Eastern doctrine of Alchemy; and then we have the Greek dialectical teachings or philosophies of psychology. We state that this gnostic path, the modern gnostic movement, follows these three sciences and cultivates them. We are going to talk in depth about these three different aspects of esoteric science: what it entails, how do we cultivate it, how do we apply it, in order to understand our relationship with the divine.
In the Gnostic path, we live practically in the most complete equilibrium; we study Alchemy and Kabbalah. We work on the disintegration of the psychological "I." ―Samael Aun Weor, The Perfect Matrimony
…which is the mind, the sense of egotistical or subjective self—what we say is "me," "mine," etc. Alchemy and Kabbalah have been taught in many different ways, primarily in relation to the book of Genesis. Kabbalah is the Tree of Life: a map of the cosmos and the divine, which we are going to talk about first. Alchemy is the Tree of Knowledge of Good and Evil—these are symbols, they are not literally trees that existed in some remote part of the Middle East, which Adam and Eve ate from and were caused to be banished. Likewise, the subsequent suffering of humanity... these are symbols.
With Kabbalah, Alchemy and Psychology, we emphasize that these are three specific, practical teachings, which are really one unity, and which we study separately, but also together. They integrate completely. We will talk a lot about some of the etymology behind these words, and how they have manifested in different traditions.
Kabbalah: The Tree of Life
Kabbalah is a map of consciousness; from physical matter to the highest regions of perception. The bottom of this tree, this glyph, we see Malkuth, which in Hebrew means kingdom. This is our physicality, our physical world, our physical existence. We see here that it is at the bottom of this glyph; meaning, it is not the end limit of all that there is to perceive and know. We say that this image is a symbol of understanding who we are, and what we need to aspire to, if we want to know through gnosis, directly, the truth. At the top of the tree, we have higher regions of energy, matter and consciousness. Likewise, at the bottom, as we descend this tree, we enter into more dense aspects of matter, energy and perception.
Above Malkuth, our physical body, we have Yesod: our energy, our vitality. When we wake up in the morning, rejuvenated and renewed, that is the work of our vitality, our vital energy, which gives us life. Likewise, we have our emotional energy, related to the sephirah Hod, which in Hebrew means “splendor.” It is our emotional states. Likewise, we have Netzach, which is mind, intellect, conception, thesis-antithesis, etc. Above that, we have more rarefied aspects of consciousness, relating to will and consciousness specifically, and our spirit, our divine being.
In this tradition, we study the Tree of Life in depth, in a practical manner, in order to understand who we are, as well as to interpret the different scriptures, such as the Bible, the Qu'ran and many other traditions. This glyph can be used to interpret any pantheon or tradition. Notice that at the top we have a trinity, which in Hebrew is Kether, Chokmah, Binah, which in Christian terms is Father, Son, Holy Spirit. These are forces, not people. They are intelligences and energies that we can work with, and verify. Amongst the Hindus, this trinity is Brahma, Vishnu, Shiva. Amongst the Egyptians: Osiris, Horus, Isis. Different names for the same thing; this glyph helps us to understand many traditions, and to understand what the original root is.
To quote from Dion Fortune from her Mystical Qabalah, a very profound, modern work, on a very ancient technique and tradition:
It [the Tree of Life] is a glyph, that is to say a composite symbol, which is intended to represent the cosmos in its entirety and the soul of man as related thereto; and the more we study it, the more we see that it is an amazingly adequate representation; we use it as the engineer or the mathematician uses his sliding-rule, to scan and calculate the intricacies of existence, visible and invisible, in external nature or the hidden depth of the soul. ―Dion Fortune, The Mystical Qabalah
So, I just mentioned some of our psychological applications to us. This is also a map of different dimensions. These principles exist in different layers, like an onion. They are different levels or modalities of being, different forms of matter. When we go to sleep at night, physically, our body rests, and our soul, which relates to our willpower and which is enmeshed in thought and feeling, enters this realm known as Hod, the world of dreams. It is a different level or dimension of being. It is a place in which life exists as a form of materiality; nothing vague or vaporous. But, unfortunately, because our consciousness is not developed, we typically enter that world, either completely unconscious, or we may have some sporadic dreams which are very chaotic, very fantastical. They are not rooted in anything divine.
In that realm, we can access and awaken our perception to a higher degree, in which we cease to dream, but in which our soul, our consciousness, divested of its physical form, can learn to investigate and perceive that dimension, that realm. This is what people call "out of body experiences." We call it Dream Yoga: to practice union with God in dreams. The word yoga, from the Sanskrit yug, means “to unite” with the truth. This glyph helps us to understand different dimensions which we can access when we know how to develop our perception.
The different religions have called this "heaven;" the heavenly realms, heavenly ways of being, heavenly states of perception. The Kabbalah, this Tree of Life, is a map to help us understand the language of the world of dreams, the world of spirituality. Samael Aun Weor, in his book Tarot and Kabbalah, stated:
The objective of studying the Kabbalah is to be skilled for work in the Internal Worlds... One who does not comprehend remains confused in the Internal Worlds. Kabbalah is the basis in order to understand the language of these worlds. ―Samael Aun Weor, Tarot and Kabbalah
Many prophets, such as Daniel, explained that the world of dreams is a symbolic world. People have talked about dream language, dream interpretation, knowing how to interpret the dreams one experiences. In these studies, we say that dreams are subjective, belonging to our egotistical self. But, a vision is something else. We project dreams in that realm, but a vision is when the mind is receptive and calm, and in which we experience for ourselves, in a dramatic form, a teaching given by the divine.
I remember, many years ago when I first started this teaching, I was practicing exercises of meditation, in which, by entering a state of silence and quietude of my mind, I physically fell asleep. I found myself in the dream world, in my house, we could call this the astral plane, the world of emotions. I invoked and prayed to the divine within me to teach me something useful, that I could use to guide my life. In a miraculous way, I was shown a television screen, and on the television screen, it stated in scrolling letters, like in a film, “The Path to the Self-realization of the Being.” We say in these studies that the being is our spirit; we could call it Chesed in Hebrew, which means “mercy”—the truth within us, our own particular God. I remember seeing an image very similar to this glyph. I saw two rows of five portraits of faces of people, going lengthwise—not vertical, but horizontal, from left to right: five above, five below.
On the top left, I saw an image of a very divine and powerful old man, the anthropomorphic Jehovah, we could say. A figure of a divine, an elderly figure of wisdom. I saw many other faces too, but, at the very bottom, on the far right, I saw my own face. This was at a time when I did not really study the Kabbalah in depth, but, then I meditated, and I read certain texts that we have in this teaching, in which I realized that those ten faces are the ten spheres of this image. Each sphere as its own portrait, its own personality, we could say, its own way of being. Of course, I was at the very bottom, meaning Malkuth, the body; but, I was learning to perceive that the complete human being, the complete person, is more than just a physical body. It is also vitality, emotion, mind, will, consciousness, spirit and the trinity above. It was a very powerful representation of understanding who we are, in our fundamental root.
In the world of dreams, we can experience visions, and we can be taught symbolically, something about ourselves. We teach many ways of how to access that state of consciousness, so that we know how to get guidance from God; then, we do not need to really on anybody, or any group.
Kabbalah is a teaching that was divorced from the Bible, at least amongst modern Christians. Dion Fortune, a modern writer on the Western Esoteric Tradition, has a lot of criticism towards the present day Catholicism that many worship and follow. Precisely because this tradition has lost its roots. Jesus was a rabbi, who taught Kabbalah in his language, in his parables, in his allegories. Such as, "you must be born again of water and spirit," he said. Well, knowing the Hebrew alphabet, we know that water is מ Mem in Hebrew. Spirit, or fire, is ש Shin in Hebrew. To be born again from the breath, the wind of God, is ה Hei. You add those letters together, and you spell המש Moshe: מ Mem, ש Shin, ה Hei. Moshe is an archetype or symbol of how we cultivate our will, in union with God.
The New Testament is dependent on the Old Testament. The Old Testament is written in the language of Kabbalah, which modern Christians have divorced themselves from, sadly. If we do not know Kabbalah, we cannot interpret the symbolic language of the Torah, and the New Testament. For, as Dion Fortune wrote:
The Qabalistic cosmology is the Christian Gnosis. Without it we have an incomplete system in our religion, and it is this incomplete system which has been the weakness of Christianity. ―Dion Fortune, The Mystical Qabalah
She likewise continues explaining this divergence from this modern Christianity we know today, and the esoteric Christianity that was taught in the past. She states the following in her book, The Training and Work of an Initiate:
Consequently there is an unbridged gulf in our modern Christianity between the mysticism of its deep spiritual truths and the symbolic and magical ceremonial of its ritual. This gulf it is the task of the modern Mystery Schools to bridge (our present day efforts in this tradition). These, however, have in many cases re-illumined their fires at an Eastern altar, so that the bridge they build does not lead to the Christian contacts of the West. ―Dion Fortune, The Training and Work of an Initiate
She is talking about, how many people who grew up Christian, ended up becoming Buddhist or Hindu, precisely because the Christianity of our present continent is superficial, devoid of any genuine depth. Therefore, many people have left Christianity to pursue other faiths. Sadly, people do not realize that Christianity has, in its genuine heart, a profound teaching of how to unite with the divine.
Those of their followers who seek initiation (meaning, entering the spiritual mysteries), instead of having revealed to them the deeper issues of their own faith, have to change their religion and follow other Masters.
The word magic is a term that people associate with something fantastical or illusory. But, the word magician comes from the word, mag, which is an Indo-European word that means “priest,” someone who has a full connection with the divine. A real priest is a person who controls, magically, their own mind, the air; the fires of the heart, their emotions; and the waters of the body—through will. A priest is a person who is fully united and connected with God. It does not mean someone who enters a theological seminary and who becomes indoctrinated. A real priest is a magician: someone who can control matter, not just physical, but psychological, and has full dominance of their interior. That is a real human being, a complete human being.
The Christian Kabbalah precisely teaches us this dynamic; the different levels of mind, energy, matter, consciousness and will, of which our present-day Christianity is divorced.
The elements which were discarded from Christianity must be replaced if it is to become a true Wisdom Religion (a true esoteric school), and unless it can answer to the needs of the intellect as well as of the heart, those who need the food of the intellect rather than the heart will seek it elsewhere, and we cannot blame them. ―Dion Fortune, The Training and Work of an Initiate
Look at modern day Christianity, which says believe in Jesus and you are saved. There is no richness to that faith, that tradition, divorced from the intellectual, Kabbalistic symbolism of how to enrich our mind, as well as our heart. Not to just believe with our heart, but to know from our soul.
In relation to Kabbalah, we explain that there are many books our there; there is a lot of facts and knowledge available in different traditions and different schools. It is very easy to get lost. There are different theories about this tradition, which are abundant. In very direct terms, we state that genuine Kabbalah comes from the Hebrew Kabel, which means “to receive.” Genuine Kabbalah is the knowledge we experience directly from God. We study certain texts intellectually, to be prepared for work in the internal worlds. So, that image of the Tree of Life that I showed, of the ten spheres, was something that I vividly experienced, and verified, before I even knew about the Tree of Life. I later found out about the facts of this image, and meditated on it, to realize that, this is something factual; I experienced it before I read about it. But, genuine Kabbalah is what we verify for ourselves. We do study intellectually to be prepared to interpret that language.
Samael Aun Weor stated the following, about the difference between intellectual Kabbalah and conscious Kabbalah:
On such a simple thing, scholars have written millions and volumes and theories that would turn anyone crazy who had the bad taste of becoming intellectualized with that entire arsenal. ―Samael Aun Weor,
So, knowing a lot of information intellectually, is good if we become conscious of it, if we learn to experience what the texts teach us. Having an intellectual knowledge is good, but, divorced of any practical application or life, is when it becomes problematic; when the head becomes a library, yet we feel that desperation of not knowing God for ourselves. That is something that we must reverse. We study in balance with practice and harmony.
The Twenty-Two Hebrew Letters of Kabbalah
This brings us to the image of the famous Shoshanna or the rose, mentioned by Solomon, in the Bible. This is an image of the 22 Hebrew letters of Kabbalah. As we mentioned, the 22 letters represent principles: 22 laws. Which brings us towards the 22 Arcana, or laws, of the Tarot. The Torah is the Tarot. It is the same wisdom given by an Angel by the name of Metatron, to the Jewish people. The Jewish language is not the sole property of those people living in the Middle East, or across the globe. This language pertains to all of humanity, because it is a divine language that was given to us to express divine truths. Sadly, this language is as abused as any other language today: like Arabic or Sanskrit, or Latin. Latin has a lot of power, which Dion Fortune says is the reason why the Catholic Church has it existed for so long, because a lot of their rituals were performed in Latin and language has power. We can invoke divine forces through our speech, which is why we pray out loud through certain practices, and pronounce sacred sounds, to invoke those forces. As the Book of John says, "In the beginning was the Word, the Word was with God and the Word was God."
These languages have a lot of power. The Latin language, Dion Fortune says, is the reason why the Catholic Church has subsisted. But now, they are doing their rituals in English; so, it does not have as much power. The sad part is, many people perform these prayers and rituals, invoking these forces, but they do not know how to fully develop them; they are not aware of what they are doing.
The Hebraic alphabet is a powerful language, which can help us to understand many traditions; not only Judaism, or the Christian doctrine.
When we state that one should learn the language of Kabbalah, we do not mean that one has to be fluent in Hebrew. It simply means that one learns to memorize and understand the principles behind these letters, to have an informed eye when we read scripture.
Dion Fortune stated the following, in emphasis of this:
It is not required of those who would use the Qabalah as their Yoga (as their way of union in the West) that they should acquire any extensive knowledge of the Hebrew language; all they need is to be able to read and write the Hebrew characters. ―Dion Fortune, The Mystical Qabalah
And, 22 is pretty simple to learn, even if you did not grow up Jewish, or unfamiliar with that tradition.
The modern Qabalah has been pretty thoroughly naturalized in the English language, but it retains, and must ever retain, all its Words of Power in Hebrew, which is the sacred language of the West just as Sanskrit is the sacred language of the East. ―Dion Fortune, The Mystical Qabalah
I emphasize that language has power. Mantra, sacred sounds—we can invoke God with our words. We can invoke blessing upon another human being, or damnation upon that person. So, how we use our speech determines how we follow God.
There are those who have objected to the free employment of Sanskrit terms in occult literature, (the word occult does not just mean satanic groups; the word occult comes from the Latic Occultare, “to cultivate the hidden”) and no doubt they will object even more strongly to the employment of Hebrew characters, but their use is unavoidable, for every letter in Hebrew is also a number, and the numbers to which words add up are not only an important clue to their significance, but can also be used to express the relationships existing between different ideas and potencies. ―Dion Fortune, The Mystical Qabalah
So, the Hebrew letters represent different elements, symbols, powers, principles. When we read the original Old Testament, the Tanakh or the Torah, when we look at the transliteration from Hebrew, we can interpret the names of certain figures, in order to understand what they are representing. When you look at the Hebrew letters, you can see that this or that character represents this or that, such as המש Moshe, who represents the soul, the willpower, that knows how to work with מ Mem, the waters of God; ש Shin, the fire of the heart; and air, א Aleph or ה Hei, the breath, the wind.
It is an intricate system, and very useful and very practical; which is what we emphasize above all things.
We included an image in this next graphic of the 13th Arcanum of the Tarot. Arcana means “laws,” Arcanum means “law,” singular. The Tarot and the Torah are integral, united. In this image, we see a man who is on this card, "Immortality," the 13th card, unlucky number 13, which is in disrepute and has such a bad reputation in these times, which we are going to talk about through an example. These numbers represent principles, represent truths. These images of the Tarot can help us to understand where we are spiritually, in relationship to God.
The Tarot is not just some kind of fortune-telling scandal, or ruse to cheat people of their money... which unfortunately, many people approach in that way. The Tarot are sacred; they are symbols. Physical readings are one thing, but learning to interpret these numbers from dreams or visions is another.
One thing we will emphasize is that numbers, mathematics, associating with the Hebraic Kabbalah, pertains to our experience of the truth; conscious principles. The quantitative translates into the qualitative. Kabbalah, as the numerical science of Judaism, not only applies to the written scriptures of the Torah, but also to how we relate to God. I will explain with an example:
I had an inner experience, many years ago, in which I invoked my divinity. I awoke and had this vision of flying towards a travel bureau, in the astral plane. Of course, in the world of dreams we can fly. As we all may remember from dreams from our own experience. So, I remember flying towards this travel bureau, and there was a divine force carrying me towards this bureau, in some city. Of course, this is a symbol, and I will explain what it means. I entered the building, and I approached the counter, and I really desperately felt in my heart that I had a longing to travel to the Middle East. Not physically, but travel towards the higher dimensions of the spirit. For, if we look back at the image of the Kabbalah, the Tree of Life, we say that the Middle East, in spiritual terms, is Tiphereth. This is because Tiphereth, astrologically, relates to the Sun. We state that all the spheres of the Tree of Life have astrological influences, planetary influences, and we look at Tiphereth, the soul or willpower, as where the Sun rises. So, Tiphereth is the East, like Muslims who pray towards the East, in reminiscence of worshipping the divine, the Platonic Logos, the Sun. Of course, Muslims today say that they do not worship the Sun, but the tradition had its roots in that; praying towards Mecca, the East, which is the heart, Tiphereth. Middle East, meaning, the middle of this Tree of Life, and here in this graphic, the very center of things. Tiphereth is the world, in Buddhist terms, of Nirvana, the heavenly realm.
So, I was praying to my inner God, "Take me to the Middle East." So, my Divine Mother took me to this place, this bureau. The woman at the counter said, "You really want to travel to the Middle East?" And I said “Yes!” We know that in the current times the Middle East is filled with a lot of problems, conflicts, and wars. She said, "You must pay $355." And, in dreams, numbers have significance. You add the numbers together, to get a sum total which represents one of the 22 major Arcana of the Tarot. 3 + 5 + 5 = 13. 13 is the card of “Immortality,” or, we could say, the card of death. People associate number 13 with death, but, the death of what is the question. Really, the Tarot, this card, emphasizes the death of our own egotistical desires, our own selfishness, our own anger, our defects, our subjective self or ego. To reap the purity of the spirit, you must destroy the chaff; as we reap, so shall we sow. To become immortal, to become an inhabitant of the heavenly realm of the Middle East on the Tree of Life, Tiphereth, we must plant appropriate seeds so that the spirit can give birth. But, of course, the seed must die in order for the crop to flourish.
So, my Divine Mother, my inner divinity was telling me, "You want to travel to the Middle East? You have to pay $355," meaning, you have to reach Arcanum 13, you have to die in your defects. Only through the death of the impure is how the soul resurrects, as taught by the life of Jesus.
It was a powerful teaching. Many other things happened in that experience too, but that was the main point. Of course, we see in this card the Hebrew letter מ Mem, which means water, which is where we get names like Miriam, Mary, the Virgin of Christianity; the mother of Jesus. It is a symbol of our own Divine Mother. Miriam, She is the Hindu Goddess, Durga or Kali, the Goddess of death, who kills our defects so that the soul can be liberated from those shells, that conditioning.
H. P. Blavatsky states in Isis Unveiled, explaining how these numbers have qualitative principles that we need to interpret:
It is recognized by modern science that all the higher laws of nature assume the form of quantitative statement. This is perhaps a fuller elaboration or more explicit affirmation of the Pythagorean doctrine (going back to the Greek mysteries). Numbers were regarded as the best representations of the laws of harmony which pervade the cosmos. ―H. P. Blavatsky, Isis Unveiled: Before the Veil, “Review of the Ancient Philosophical Systems”
So, again, numbers represent principles. Our card 13 says that you must die to your defects, if you want to become immortal, spiritually speaking.
We know too that in chemistry the doctrine of atoms and the laws of combination are actually and, as it were, arbitrarily defined by numbers. As Mr. W. Archer Butler has expressed it: “The world is, then, through all its departments, a living arithmetic in its development, a realized geometry in its repose." ―H. P. Blavatsky, Isis Unveiled: Before the Veil, “Review of the Ancient Philosophical Systems”
Likewise, Samael Aun Weor states, in Tarot and Kabbalah:
In Kabbalah, everything is numbers and mathematics. The number is holy and infinite. In the universe everything is measurement and weight. For the Gnostics, God is a Geometrist. Mathematics are sacred. No one was admitted into the school of Pythagoras if they were not knowledgeable about mathematics, music, etc. Numbers are sacred. ―Samael Aun Weor, Tarot and Kabbalah
Again, numbers represent values. The 22 Hebrew letters, the 22 cards of the Tarot, teach us things that we need to do, spiritually. So, if you receive a card in the internal dimensions, they are showing you that this is what you need to do, to study, to develop your soul.
Kabbalah is not everything. We also study the teachings of Alchemy. The word Alchemy has Egyptian roots, but also Middle Eastern and Persian as well.
Alchemy: Allah + (Greek) Khemia, Chemistry of God, "to fuse or cast a metal.” Al-Khem; the land of Egypt.
This is where we get the words such as Chemistry from. In Buddhism they teach this as Tantrism, Tantra.
Tantra: Sanskrit for "continuum" or "unbroken stream." from Sanskrit tantram, lit. "loom, warp," hence "groundwork, system, doctrine," from tan "to stretch, extend.” Tantra refers to:
Allah-Khemia, “to fuse oneself with God,” is the work energy. People commonly associate Alchemy as the transformation of lead in gold, which, in Europe, was performed by a few masters—as an exception. Many people tried to perform this feat, not understanding that Alchemy is a symbolic teaching. To transform the lead into gold is to transform the mind, the ego, into the spiritual substance of God. The density of the soul, into the purity of the spirit. The lead of our physicality, the density of our body, into the purest forces of God represented by the Tree of Life.
Alchemy, how we fuse with God, is how we use our forces: physically, psychologically, spiritually. We have to form a continuum within our body, our mind, our heart. We have to learn how to make certain forces flow within us through spiritual practices; such as through mantras, sacred sounds and meditation.
So, Alchemy or Tantrism is:
(1) the continuum of vital energy that sustains all existence, and second
The Tantras of Buddhism are scriptures, forms of teaching given by Padmasambhava and many other Buddhist masters, as well as other prophets of Buddhism. But, also, Tantra is how we work with energy within us. Without energy, we cannot live physically, mentally, emotionally, etc. Likewise, to know God, we need power, which is why we included this image, the painting of the Christ-Alchemist, who, represented by Jesus, is a person who has resurrected from the dead, the dead spiritually, not just physically, but psychologically. We are dead if we do not know God. But, when we die to our defects, we can resurrect within the Lord within us.
The Middle Eastern teachings talk about Alchemy in the following form. There is a famous Iranian myth called the Cup of Jamshid, which is similar to the Holy Grail of Christianity. We state in these studies that Alchemy is the union of forces within man and woman. Tantrism, which is very popular in the West, especially now, refers to the sexual cooperation between a husband and wife, in which man and woman, when they unite, physically, they also unite in mind and heart. The sexual connection is the flow or continuum of forces which exist between the couple when they are sexually aroused, and which that vital force is inflamed, when it has become active. When the couple knows how to work with that energy without expelling it, that force forms a continuum within the body, the mind and the heart. Christianity refers to the creative sexual power as the Holy Ghost. So, to be baptized by water is a symbol of working with that power; to be born from that power. Jesus said, "you must be born again of water and spirit." Not just physical water, as in, the rite of baptism, which is a symbol—he instead referred to how, physically, you can give birth to a child when man and woman unite, but, when man and woman unite and they conserve that power, they can give birth to the soul, through spiritual practices. By learning to work in a matrimony, and to conserve that power, to give birth to God within oneself. The Cup of Jamshid represents that myth, that teaching.
It is stated in popular myth that all the seven heavens of the cosmos can be perceived by looking into the elixir of immortality within this chalice, the Cup of Jamshid. The chalice is the symbol of the feminine sexual organs. The spear that pierced the side of Jesus, is the symbol of the phallus of the male sexual member. When Jesus was crucified, he physically lived this drama, to teach something symbolic. The cross that he died upon was a sexual symbol; referring to the vertical phallus, and the horizontal uterus, united. Through that power of God, one can die to one’s impurities. This is a painful process for the mind, the ego, but one that can be accomplished through spiritual works. The Cup of Jamshid is referring to that creative potential of God, in which, by looking into those energies that we cultivate through our matrimony, one can awaken one’s spiritual perception, to perceive the seven heavens. In Islam, they refer to seven heavens; you could also say the seven chakras of Hinduism, of the spine, but also seven dimensions, referring to the Tree of Life.
Jalaluddin Muhammad Rumi states, in a very beautiful way, the nature of sexuality and how people view sex today, as well as though who knew the mysteries of sexuality, in its depth:
If in thirst you drink water from a cup, you see Allah in it. Those who are not in love with Allah will see only their own faces in it. ―Rumi
The waters, again, refer to sexual energy, creative power. The Book of Genesis talks about the Genesiatic waters of life which give birth to the world; not a physical world, but our spiritual world, our spiritual life, through seven days, seven initiations, seven steps up that Tree of Life, which refer to the seven lower spheres of the Tree of Life itself, leading up towards the spirit.
If we drink water from a cup, if we learn to look at a matrimony in a divine sense, not just the union for physical pleasure, but to use that creative power for God, we can see God in that water. But, those who are impassioned by their own lust and desire, only see sex as something filthy, as impure, as something to satisfy carnal pleasure and not to cultivate a relationship with God, which is what Rumi is talking about.
Many famous philosophers, including Friedrich Nietzsche, author of Thus Spoke Zarathustra, knew this teaching of Alchemy. We included this image of the God Mercury holding the famous caduceus, upon which he awoke the dead souls of Limbo into a new life. Mercury is referring to the creative power of God, called the Holy Ghost. Mercury, as an Alchemical tradition, coming from the European and Middle Eastern traditions, is a symbol of the sexual power, which, if we cultivate within ourselves, can rise up our spine from the sexual organs, up to two energetic channels of the spine, represented by the famous glyph of Mercury, the two serpents rising up the spinal medulla. These have different names in different traditions.
This image refers to how that mercurial power can rise up within us and illuminate our mind. The famous halo of the saints is a representation of how those prophets took that power, conserved it, and raised it to the mind, in order to illuminate it. Likewise, we have this symbol of Halloween, in which the pumpkin gourd, which is the symbol of the mind, becomes purified, in order to be illuminated by a single candle. So, we must first purify our mind, we must remove the guck and filth from that gourd. When we say someone is out of their gourd, we are referring to the intellect, their mind. The gourd—when it is purified, when it is cleansed of its internal material elements, when we clean from its interior—in the tradition of Halloween, we place a candle inside, in order to illuminate. Therefore, that evening becomes hallowed, holy; the darkness of our spirituality has ended in which we are now resurrected into a new life.
Friedrich Nietzsche, who was very famous for saying in his book, "God is dead," knew this teaching very well. He said that the Judeo-Christian God is dead, meaning, that the anthropomorphic Jehovah that people worship does not exist; that God is not real. But, instead, the Superman, the super human being, the divine Logos, the divine creator-God, who is our own divinity, Mercury, exists. And, that we need to know how to worship that.
Nietzsche explains the following teaching, regarding Alchemy, and also Kabbalah and Psychology as well. This is an excerpt from a chapter called, “On the Rabble,” which I want to read for you in depth, due to its beautiful lyricism and depth. I will stop at periods to talk about some of the symbolism of his language.
Life is a well of joy, but where the rabble also drinks, there all wells are poisoned. ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
The rabble are those who are base, egotistical, sinful, lustful, desirous.
I appreciate all that is clean; but I do not like to see the grinning snouts of the unclean. ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
People who look at sexuality as something filthy, as something passionate and carnal.
They cast their eyes into the well; now their disgusting smile reflects back up to me from the well. ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
What is a well? It is referring to our body: our body is the earth, and our creative seminal matter, the semen—whether in man or woman—the seminal fluids, are water. One can either look at that energy as something that can be used for carnal pleasure, or to converse and to use for God; to give birth to the spirit. We could say that this is the holy water; the holy waters by which we must become baptized, by transforming that energy into light, into fire, through specific practices of Tantra.
They have poisoned the holy water with their lustfulness, and when they called their filthy dreams “pleasure,” they poisoned the language too. ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
The word pleasure, in Hebrew, is Eden. Eden is not a physical garden in the Middle East; it refers to the sexual bliss that a husband and wife cultivate when they are united. But the terrible part is that lust enters the mind, that serpentine power tempts us to use that energy in the wrong way, and not to conquer that serpent. That serpent, that power incites the couple to want to fornicate; meaning, to waste or expel that power in a moment of pleasure. The spiritual teachings of Alchemy teach us that, that serpent, if we step on its head and control it, can rise within our spine, as the serpentine power of God—when we refrain from the orgasm, when we refrain from that physical act of trying to engender a child, physically. Instead, we can converse that power to engender the spiritual child of Alchemy, the golden child of Christ, within us. Of course, we must control that serpent. "They have poisoned the holy water with their lustfulness," means they look at sex as something filthy, as carnal. "And, when they call their filthy dreams pleasure," meaning they took the language that we could describe sex, as something filthy and poisoned.
One thing I will mention is this excerpt from the book of Hebrews, which states,
Marriage is honorable in all, and the bed undefiled: but fornicators (whoremongers) and adulterers God will judge. ―Hebrews 13:4
So, the bed undefiled, meaning, to not orgasm, to not spill that energy, which can be conserved and used for God. That energy can create, or it can destroy us. This is the power of Shiva-Shakti in Hinduism. Shiva-Shakti is the creator God and destroyer God. That energy can give life, or it can give death, in a spiritual sense.
But what happened to me? How did I redeem myself from nausea? ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
Meaning, this disgust with my everyday life; feeling that I am spiritually empty and looking for meaning.
Who rejuvenated my eyes? ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
My spiritual eyes, spiritual sight, which we open through myein: closing the eyes to delusion through meditation.
How did I manage to fly to the height where no more rabble sits by the well? ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
That height, the mountain in Thus Spoke Zarathustra, is emphasized many times. Where the fictional prophet, Zarathustra, narrated by Nietzsche, is on a mountain top. That mountain is the symbol of the superior worlds, the superior dimensions of the Tree of Life. If you ever dream of climbing a mountain, it is very good; meaning, you are entering the spiritual path, you are climbing that difficult path of the spinal column—up the 33 canyons, or vertebrae, of the spine, in order to raise that power of God back to its source. Which Nietzsche calls the feathered serpent, which the Aztecs called Quetzalcoatl, the Mayans Kukulkan, the serpent and the dove of Christianity.
Did my nausea itself create wings for me and water-divining powers? Truly, into the highest regions I had to fly in order to rediscover the wellspring of pleasure again! ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
This natural disgust one feels with the state of affairs of humanity is what helps us fly into the wilderness in order to discover God, to know God. What are these wings that emerge from water divining powers? These wings are the wing of Mercury we see upon his head, which in the Germanic myth we see as the Valkyries—the warrior women with the winged helmets, immortalized by Wagner. This is a symbol of when that energy rises to the brain, the centers of the mind are fully awakened, and the wings of the spirit are active, the eagle. Likewise, that is the wings of the Angel, the perfected human being. The waters, of course, is the creative powers which can give us access to the heights of God. And, "the highest regions I had to fly in order to rediscover the wellspring of pleasure again!"—that energy of the Holy Spirit comes from above, and descends down the Tree of Life, into our physical body, into our sexuality. Now, it is a matter of returning that energy back, inward and upward, to the source.
Oh I found it, my brothers! Here in the highest regions the wellspring of pleasure gushes for me! And there is a life from which no rabble drinks! Almost too forcefully you flow, well of pleasure! ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
Meaning, the well of Eden; the original, pristine, primordial consciousness humanity once shared with God in the past, but lost.
“And often you empty the cup again in wanting to fill it!... ...A summer in the highest regions with cold springs and blissful silence. ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
Meaning, silence in meditation, in which we can talk with God directly.
Oh come, my friends, and let the silence become even more blissful!
People who are attached to lust and desire always want to satisfy that act, perpetually. They become depleted and exhausted. Their thirst is insatiable. The thirst of lust can only be conquered through comprehension, in which we attain the stillness of the waters of the mind, the heart and the sex. It is in that silence that we can really talk with God.
Cast your pure eyes into the wellspring of pleasure, you friends! How could it become murky from that! It shall laugh back at you with its purity. ―Friedrich Nietzsche, Thus Spoke Zarathustra: On the Rabble
In the internal worlds, water is a symbol of creative energy and also the mind. When the waters are still, it means that the mind is silent, pristine, and it can reflect the heavenly images of God from above, the stars, which is the symbol of the divine as well.
We will touch upon psychology last. Psychology comes from the Greek
Psyche – Logos. From Greek psyche (pskhe) meaning "soul," and Logos, the "principle governing the cosmos," the Word, God.
Plato talks about the Logos, or Absolute Good, which is God, Christ in Christian terms, which is not a person, but an energy.
True psychology is "the knowledge of the relationship of the soul with God," psyche and God. It is not just the study of the mind, though we do place great emphasis on the study of ourselves. Psychology, in these times, has become divorced of its spiritual roots. People think, in these times, psychology pertains to the study of the brain; ignoring that the physical brain is just a vehicle of mind, as we look back at that Tree of Life of the Kabbalah.
Sadly, psychology now is disoriented. They have accomplished many ways of treating certain illnesses, physically, and also psychologically, but sadly they ignore that real psychology, as taught in ancient schools, was the relationship of the soul with the divine, as represented by Cupid or Eros and Psyche, in the Greek myth. In the Greek myth, Psyche was asleep, and was awakened by Eros, Cupid, the God of Love. Eros is from where we get the word eroticism. It is a symbol of the Christic divine energy which is called the Holy Ghost by some, but it is also the divine power of God, which can awaken sleeping beauty. Again, sleeping beauty was awakened by a prince; the full potential of God in us can be awakened by the union of man and woman. Likewise, with divine eroticism, the soul awakens to its full potential. Psychology helps us to understand the inner obstacles in our mind and our heart and our body that prevent us from fully using those energies in an appropriate way, in a divine way.
Samael Aun Weor explains how psychology is practiced in modern times. He mentioned, emphatically, the need to study the original roots of the traditions. He states:
Teachers of schools, colleges, and universities must profoundly study the revolutionary psychology taught by all the International Gnostic Movements; this psychology is a constant revolution and is radically different from anything previously known by this name. ―Samael Aun Weor, Fundamentals of Gnostic Education
Meaning, we must go into combat against our own inner afflictions, to face our own psychological causes of suffering and to change them.
Undoubtedly, we can state, without fear of being mistaken, that in the course of the centuries that have preceded us since the profound night of all times, psychology has never fallen as low as is presently in this age of the “rebels without a cause,” “the little henchmen of rock’n’roll.
This is evidenced by the fact that psychology thinks that the mind is the brain—only. It ignores that the soul is beyond the mind, and that the mind uses the physical brain as a vehicle. So, we study not just physical psychology, but also spiritual psychology, which is the relationship of the soul with God, in all of its departments and qualities.
We only have to look at the news today today to see the widespread prostitution of humanity—and many of the crimes that it is committing—to understand that really, the psychology of our present humanity is very degenerated. It is divorced from divine principles. There is much good being performed by many, but, we see that there is a great trauma associated with our present state of being.
In order to rectify that, we look at the original roots of psychology, in order to change ourselves. Humanity always seeks to change things from the outside-in, ignoring that we can only change from the inside-out.
In this image, we have a temple that is in decrepitude, which we chose because it emphasizes how psychology used to be taught in the ancient schools, but was adulterated and lost by the mistaken interpretations of certain followers.
Psychology has ancient roots; it has been disguised in many teachings, many forms of literature, philosophy. Samael Aun Weor states:
Those who mistakenly suppose that psychology is the most recent contemporary science are really misguided, because psychology is a very ancient science that has its origins in the old schools of archaic mysteries.
We can look to the writings of Dostoevsky, of Nietzsche, as well as Plato, the writings of Shakespeare, to find many psychological teachings. Many people study these writings for their depth; they convey many esoteric principles, of how to unite the soul with God. Many of these psychological teachings were hidden in a cryptic way, in some of our most venerated traditions, meant to be read by those who had an informed eye.
Samael Aun Weor explains that these traditions were integral. They were not separate. We included an image of a sacred dancer of the whirling Dervishes of the Middle East, whose dances represent cosmic principles. The whirling of Sufis, in gyration together, represent the navigation of the planets around the sun, and the cosmos. As Samael Aun Weor states, in the Fundamentals of Gnostic Education:
Psychology was always connected to philosophy, to the authentic objective art, to science, and to religion in the ancient schools of mysteries from Greece, Egypt, Rome, India, Persia, Mexico, Peru, Assyria, Chaldea, etc. Yes, in those ancient times, psychology was cleverly hidden behind the graceful forms of sacred dancers or behind the enigma of cryptic hieroglyphs or beautiful sculptures, or in poetry or tragedy, and even within the delectable music of the temples.
This is because this is the fundamental science to help us understand ourselves; understand our inner obstacles that prevent illumination.
When the Initiatic Colleges ceased to operate due to the Kali Yuga or the Dark Age in which we still live, psychology survived within the symbolism of several esoteric and pseudo-esoteric schools of this modern world, and especially within Gnostic esotericism.
What is this revolution? Meaning, not to revolt against other people, but within, against ourselves. Fundamentally, in our root, our own defects prevent us from knowing God, as Arcanum 13 emphasizes; the ego must die, in order for the soul to resurrect. It is a fight, mentioned in Islam as Jihad, or mujahidah—which means to strive against the infidel, which is not outside, but within us.
This second category truly contains the original and most ancient doctrines; only these doctrines allow us to comprehend the living origins of psychology and their profound significance. ―Samael Aun Weor, Fundamentals of Gnostic Education
To conclude, we will emphasize all three sciences of Kabbalah, Alchemy and psychology, through scripture, and also the teachings of the 14th Dalai Lama, who is a great master of Buddhism and of Gnosis. We have, what we can call, three brains, three centers of activity—physiological and psychological. We have the physical brain or intellectual mind, we have the heart, the center of emotions, and we have our sexual organs. As I mentioned to you, that caduceus of Mercury, that image of the spinal column with the two serpents, represents the energies of Tantra which circulate through our body, mind and heart. So, the holy eight, the number 8, represents that continuum of forces within our psychology and body. Our mental health, our psychological well-being, our emotional well-being, pertains to how we use energy; how we direct it, conserve it and use it. This is why the Dalai Lama stated:
In the view of Tantra, the body's vital energies are the vehicles of the mind. When the vital energies are pure and subtle, one's state of mind will be accordingly affected. By transforming these bodily energies we transform the state of consciousness. ―The 14th Dalai Lama
So, pure psychology is based on how we use those energies for our inner God.
It is vital to understand and develop the conviction that consciousness has the potential to increase to an infinite degree. ―The 14th Dalai Lama
Lastly, we will conclude with the teachings from the gospel of Mark, when a lawyer of Israel was tempting Jesus to explain the commandments. In the first commandment, Jesus answered, in order to explain the nature of Kabbalah, Alchemy and Psychology:
The first is, "Hear, O Israel: Jehovah God, Jehovah Elohim is one..." ―Mark 12:29
This is the famous declaration of witnessing in Judaism, in which they close their eyes and say, "Shema Y'Israel Iod-Havah Eloheinu Iod-Havah Ecḥad" meaning the following statement given by Jesus. They say Adonai, which means Lord, but the real translation of the original Hebrew is Jehovah-Elohim. They close their eyes because they are showing humility before the divine, to not look directly at God; because, to do so, is to be obliterated; such is the intensity of that power.
And you shall love Jehovah Elohim your God with all your heart, and with all your soul, and with all your mind, and with all your strength. ―Mark 12:30
So, what is this heart? It is our emotional center. Likewise, our soul is our willpower, our human soul. Or, our mind, our intellect. Likewise, all of our strength, is our sexual power. That forms the continuum that unites us with God. When we use our energies, and use them completely for our divine being, we truly love God with all of our soul. We cannot love God just with our mind and heart... as the Catholics say, "In the name of the Father, the Son and the Holy Spirit." In doing so, they cross themselves from the head, to the heart, and then from their left to right shoulders; ignoring the sexual energy, the Holy Ghost. So, they do not worship the Third Logos, which is another name for the Holy Spirit.
Instead, the Gnostic Christians, we cross ourselves from our head, to the heart, to our sexual organs, and then to the shoulders, because we are blessing ourselves in the name of the Father, the Son and the Holy Spirit, in the sex. The father in the head; the Son, Christ, in the heart; and, the Holy Spirit in our sexual organs. Then, we raise that up to our heart, to illuminate our soul. These are forces, not people.
The second is this, "You shall love your neighbor as yourself." There is no other commandment greater than these. ―Mark 12:31
We first love our God by using our forces, psychologically speaking, for God. Then, we love our neighbor as ourselves; we extend that compassion to others.
In synthesis, as we are going to explain in the coming weeks, in the other pillars, gnostic science is the union of Hebraic Kabbalah, Egyptian Alchemy or Middle Eastern Alchemy, as well Greek dialectics. These teachings are three aspects of one thing, which we study in depth, and also separately.
Questions and Answers
Audience: The word apocalypse, in Greek, means the unveiling of truth?
Audience: So, what is your take on what is going on... are people awakening?
Instructor: Unveiling is a direct, conscious endeavor. As you saw from the first graphic, "I am the one who has been, is and will be, and no mortal has lifted my veil." To unveil the truth, is to remove the coverings of our own spiritual perception, our own ignorance. The apocalypse refers to the tremendous death and revolution of our defects, in order to awaken to the full potentiality of the soul.
The Apocalypse, written by John, is very Kabbalistic, very abstract. It refers to certain future events that will happen, but in a symbolic way; not literal, as many Christians try to interpret. They try to read that scripture without knowing Kabbalah, which is like trying to read Shakespeare without knowing English. It's gibberish. But, if you know the symbolic language of God, then you will understand it, that it is something psychological. We will have a course on the Book of Revelation at some point. You can also read The Aquarian Message by Samael Aun Weor.
But, the unveiling is precisely the direct work with the divine feminine, our inner Goddess, our Divine Mother. She has a veil over her face, like the famous Burkhas of the Middle East, which is a symbol of how those women, not just of modesty, but the veiling of Isis, which only the husband can unveil, in Middle Eastern culture. Unveiling is precisely what we are trying to do, practically speaking. But, people, in terms of awakening to those truths, as a humanity, we see that humanity is not awakening in a positive sense, but is realizing the fruits of having eaten from the Tree of Knowledge of Good and Evil, from the evil side. People are becoming more aware of the evil they have inside, as we look at humanity.
If we know how to work practically with gnostic science—Kabbalah, Alchemy, and psychology—we can awaken in a positive way. Meaning, removing the conditions of the mind, and developing the full potentiality of the soul.
Audience: You talked about the base on the Tree of Life, is that the same base that they talk about in Freemasonry, when they talk about the base of consciousness?
Instructor: Yeah. We say that, in Kabbalah, the basis is Yesod. Yesod, in Hebrew, means foundation, represented in the Tree of Life, as I am going to show you. Yesod is on the middle pillar, the middle path. Our physical body is tetra-dimensional. Our physical body exists in this three-dimensional plane, but there is a fourth dimensional component, represented by Yesod. The physical body is the 3rd dimension; our vital body, our vital energies is Yesod, the 4th dimension, in which we gain all our vitality, and all of the other spheres of the Tree of Life can move and exist through us, integrally, as a result of that energy, that vital force.
The sephiroth, or spheres in other words, of the Kabbalah, are not something distinct and separate from one another. They are all integrated, they flow, they exist here and now, all together. We say that, in a moment, we can experience thought, feeling and sensations, simultaneously; although, with the predisposition towards one sense of thought, or emotion, or the other. But, the foundation of Freemasonry is Yesod, the vital power.
As Jesus taught, the foundation of our spirituality is to love God with all thy strength. That sexual power is the stone of the temple; how we use that energy determines our spirituality. As "the stone that the builders rejected, the same has become the head of the corner" according to the gospel. "Is it not marvelous in our eyes?"
So, Yesod is that foundation stone of our spirituality. This temple is the Kabbalah, the Tree of Life, represented in Freemasonry by the two pillars. On the right you have Jachin, and on the left you have Boaz. In the middle you the spinal column.
Audience: Zarathustra, is that the same as Zoroaster?
Instructor: Yes. Nietzsche gave a fictional retelling of that prophet.
Audience: Zoroaster, is that a prophet?
Instructor: Yes, he is a great master.
Audience: Of Zoroastrianism?
Audience: Is Zoroastrianism a true esoteric doctrine?
Instructor: Yes, and Nietzsche really venerated the Middle Eastern doctrine.
Audience: Do you get into hermeticism?
Instructor: Yes.. I haven’t really talked about this, in terms of Tantra and psychology; but, this is hermetic science. Hermes is the doctrine of sealing one’s energies, not wasting them, not expelling them.
Audience: The Torah and Tarot as words have the same base?
Instructor: Yes, and the Torah means, law. Likewise, Arcana means laws.
Audience: Ok. So, it sounds to me like everything is symbolism. That way that it’s coming across is that there virtually is nothing that isn't symbolism.
Instructor: Yes, and again, the Tree of Life is a symbol, for realities. The reality is one thing, but the symbol is a language to help us to understand the different religions. All the religions are symbolic.
Audience: The last thing is, there is a movie called 39 Steps, by Hitchcock. And, at the end of the movie there is a man called Mr. Memory, who winds up being shot. Mr. Memory, all he does, is memorize facts. When he's shot and he's dying, it reminds me of when you were talking about having intellectual knowledge without understanding the inner truth of the thing.
Instructor: This knowledge, intellectually, is useful—when we apply it. Which is why, in the literature that we have available, we have many exercises that help us to put it into practice.
Audience: Solomon, doesn't that mean Sun and Moon?
Instructor: Shalomon comes from Shalom, which means peace. Shaloma, Solomon is the king of peace. In Arabic, it is Salam. You could also say Salo-man, the solar man. So, the man is represented by the moon, and the soul, that is fully developed, is the Christic, divine Logos of Plato, represented by Tiphereth, which is where the top trinity finds its center, as we see in this image. Father, Son, Holy Spirit have their center of gravity in the heart, Tiphereth, willpower.
Solomon was a master, physically, who existed in ancient times. But, he also represents a stage of initiation or development that is very high. Someone who has achieved that state that we call resurrection, in which the soul is fully purified. There are no defects. You can look at the demarcation of stages of mastery, spiritual beings, such as through the three magi that visited Jesus; the black king, the white king and the yellow king. The black king is a master or being who is developed, spiritually, but has ego, a lot it; therefore, his soul is black—this is represented by King Saul in the old testament. King David is the white king; he is a master who has a very pure soul, transmits a lot of light. As the Torah says, Saul killed his 1000 enemies, but King David killed his 10,000, referring to the multiplicity of defects one has inside, the enemies of Israel, the enemies of God—our pride, vanity, lust, etc. You could say that king Saul killed a lot of defects, to become a king, a spiritual king, but king David killed 10,000; meaning, he is a very high master. 10 refers to the 10 spheres of the Tree of Life; he has fully manifested and realized that.
Audience: Solomon in Arabic, was a conqueror the Iberian peninsula?
Instructor: There is a lot of history associated with the Middle East which I investigate, but one thing is history, another thing is the teaching they gave; that is something else. One must be informed about history, it's important. Sadly, a lot of professors of universities studied historical material aspect, and they don't know the symbolism of that teaching. Which means, the intellect is very fat, but emotionally, spiritually, they are dead. We balance both, we study both.
Audience: You spoke about magicians, but what about sorcerers, will you get into that at all?
Instructor: There is positive magic and black magic. A white magician is a being who, following Kabbalah, Alchemy and Psychology—is someone who does the will of God, for the benefit of others. So, love thy God with all thy heart, soul and strength, and thy neighbor as thyself. To serve God within one’s very being and consciousness, for the benefit of humanity. That is a white magician. Someone who uses the power of God, selflessly, for the benefit of humanity, for others.
A black magician is someone who develops power within the mind, meaning: desire, hate, anger, pride, fear, defects. They have many powers, as mentioned in the Old Testament, and many other scriptures, where they have power over matter and certain abilities. But, sadly, it is subjective and limited. They have power in hell; hell as a state of mind, ego, defects, but also, the inferior dimensions of nature, which we access when we have nightmares. Nightmares are real places, different dimensions of the mind and nature, which exist in the subtle forms. Black magicians have power in hell. But, God has power in heaven, hell and beyond. Therefore, a white magician transcends physicality and even heaven; this Tree of Life. Beyond the Tree of Life is the origin, we call it the Absolute, represented in Kabbalah with different names—as the Ain, Ain Soph and Ain Soph Aur. A white magician is in principle a being who fears God, and only does the will of God. So, Jesus is a great magician; he healed many sick persons, he had power to illuminate others and help others.
Audience: Weren't the magi Zoroastrians?
Instructor: Historically, yes. They were Parsis. Parsi means worshipper of fire. Jesus is the lord of fire. If you look at the inscription at the name of Jesus: I.N.R.I—which you could say is Jesus Nazarenus Rex Judaeorum, when he was crucified. It also translates in Latin as Ignis Natura Renovata Integra: meaning, ‘Fire renews nature incessantly.’ The teachings of Paul of Tarsus say that ‘our God is a consuming fire.’ So, it is an energy, which manifests in our mind, our heart, but more importantly, in the sexual energy; which, if we use that fire for God, can help us when we are working in a marriage, by working with the cross. We follow Via Dela Rosa, the path of pain; the ego suffers, but the soul is rejuvenated, in order to raise that energy up the spine, to the brain. Golgotha, in Hebrew, means ‘place of the skull’; in which the skull becomes illuminated with light and fire, and that is the path that Jesus taught, through his physical life. He was a radical master to physically teach that; it was a very great sacrifice that he made.
A white magician is a being who follows that path. A black magician is another thing; and there are many of them in these times.
Audience: And they're the ones running the world?
Instructor: Oh yeah, they're in politics. There are many famous celebrities that are awakened in evil, it is very common.
Audience: They know how the psychology works?
Instructor: Yes, and they have power because they know how to manipulate people. Samael Aun Weor says that they are more common than weeds; they are abundant everywhere. If you look at places like Haiti, and whole countries like Columbia, North America has a lot of them... they are not just isolated to one place. This whole planet is filled with many of these beings.
Audience: Is the suggestion not to pay attention to them?
Instructor: Yes. You have to not be identified with black magicians, because that is how they steal your energy.
Audience: I mean, the politicians.
Instructor: Yeah, I look at the news sometimes, to see what's going on, but I just look back at the book of Revelation and see that the time of this humanity is near its end. You just look at the facts of the wars, the chaos going on, yeah... it is reaching its culmination. I personally dedicate myself more to meditating, to changing what I can change, and to not worry about the rest. I can't change the politicians, or do anything about them; even the prophets like Jesus and Buddha, who changed many, even they were crucified, poisoned, etc. So, what can we do? As Samael Aun Weor said, save the hat from the drowning man, which is the sad reality. Save yourself, then try to help others; that is how we can make any effective change, in other people.
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