The sincere student of Gnosis, of esotericism, studies and understands the nature and the functionalism of the mind, primarily with the purpose of controlling its impulses, its habits, its conditioning. We seek to understand the mind so that it can become a useful instrument of our Spirit, our Innermost God, our divinity. And a real esotericist, an occultist, someone who “cultivates the hidden,” precisely goes against him or herself, the mind itself, the intellect.
The intellect must serve the Spirit. It must not be of its own will. It must not act of its own will, and anyone who begins to meditate looks inside to see how the intellect is filled with thoughts, habits, desires, concepts, etc.
These qualities are as the Book of Genesis teach, תהו ובהו Tohu Vay Bohu, “formless and void… for there is darkness upon the face of the deep” (Genesis 1:2), which is precisely our psyche. Our psychology is that darkness, filled with ignorance, delusion, suffering.
So we seek to generate light, יהי אור ויהי־אור Yehi Aur Va-Yehi Aur: “Let there be light, and there was light” (Genesis 1:3), as we explained in Arcanum 3: The Empress of the Tarot.
So we have to go against ourselves, to study ourselves, and to wage a very difficult battle against our defects, but more importantly, our instincts, desires, habits, etc., which in these studies we denominate ego, self, “I,” etc.
Arcanum 7 teaches us precisely this path of warfare, which the Muslims refer to as jihad, or better said, the Arabic مجاهده Mujahidah, which means “striving,” to strive against, to make effort against oneself. For as the companions asked the Prophet Muhammad, after the Battle of Badr I believe, they asked him “Oh Muhammad, what is greater than the lesser holy war, that against others?” He said, “War against your desires, your impulses.”
So the intellect in itself is a useful vehicle that can store information necessary for our development and our potential. But the intellect is merely a machine. It does not know how to do anything except through the impulses or guidance of our ego, or our divinity.
Arcanum 7 teaches us how to strive, how to fight against our own inner iniquity, in order to develop the qualities of the Spirit. Precisely we do that by conquering the mind, and in this image we see a warrior, wielding a sword in his right hand, and a staff in his left.
As we have expressly stated in this course, the staff is the spinal medulla, the spinal column, through which the power of the sword, the Kundalini power, rises from the Chakra Muladhara to the brain. Or in Hebrew we use the letter ז Zayin.
We talked previously about the letter ו Vav, the spine, but we need to work with ז Zayin as well. ו Vav is man, ז Zayin is woman, male-female—also referring to the two energetic channels that rise from the Chakra Muladhara to our brain. We have the solar current known as Adam אדם in the Bible, we have the lunar current known as חוה Chavah (Eve) in the bible.
So they represent for us qualities or forces that we need to raise up our spine, from sex, the sexual organs, to the brain. We do that in a matrimony specifically, as we teach, but individually we can learn to harness those powers and potencies, through specific meditations.
So this warrior is our own Inner Being, our own Spirit, who through the power of the Kundalini in his right hand, he dominates his enemies, who are precisely all of the defects we carry inside: anger, pride, resentment, fear, lust, anger, gluttony, egotism, degeneration, etc. So he is our Spirit who wants to conquer the mind, to control it, to use it for the purposes of the light, our own inner divinity.
He drives in his chariot of war two sphinxes, one white, one black, referring to occult masonry, יכין Jachin, בעז Boaz. The pillar of the right, יכין Jachin, mercy, man. The pillar of the left, black, בעז Boaz, severity, woman. So he drives his chariot, which is precisely our body, our vehicles that we also use in dreams as well, in the dream state, precisely through his will and by working with those two forces, masculine-feminine.
So the body is a chariot, which we have to learn how to channel forces inside, so that our divinity can manifest in us, can work through us specifically. The sphinx also reminds us of Arcanum 4. We talked about the four elements. The sphinx is a creature with four elemental qualities: the face of a man, representing water, the paws of a lion representing fire, the wings of an eagle representing air, and the tail or the hooves of a bull representing earth.
That Spirit must conquer all of the elements that we carry inside. Our physical body is the earth. Our mind with its aerial qualities is thought, which fluctuates like clouds, according to Padmasambhava in his Buddhist scripture, The Tibetan Book of the Dead [Introduction to Awareness]. We also find that the heart is a fiery quality, igneous quality. We can burn with passion, with emotional sentiment, with anger or with love. So the fire of the heart is precisely what power we have to control as well. And the waters of our energies, our sexuality, our seminal matter literally, is the waters of life, which we can use to create Genesis inside, to create light through the process of alchemy.
This warrior, our inner Spirit, which we explained is חסד Chesed in the Kabbalah, he drives his chariot with four pillars in the background, which remind us of the four pillars of Gnosis, which we gave a course previously a few months past [Fundamentals of Gnosticism]: the pillars of science, mysticism, art, philosophy. These are the pillars or traditions through which this knowledge has been taught, and our own inner Spirit teaches us through these four pillars.
These four pillars can also refer to the four lower bodies of our inner psychology, but also the Tree of Life. To skip ahead to the next image we find this famous kabbalistic glyph with its ten spheres or Sephiroth. We are speaking about our own inner Spirit, חסד Chesed, who is the seventh sephirah from the bottom of the Tree of Life, referring to the warrior of Arcanum 7: Triumph, the chariot of war.
So we find that the Spirit must work through גבורה Geburah, his divine consciousness, represented in Hebrew as ז Zayin, the woman, the feminine soul. He exercises his willpower, תפארת Tiphereth, as we have explained previously, through ו Vav, the spine, which is the sixth sephirah on the Tree of Life, but also the sixth Hebrew letter.
The four lower bodies are precisely נצח Netzach, which means “Victory,” and it is interesting that this Arcanum relates to victory, to control the mind—specifically since נצח Netzach is the seventh sephirah from the top to the bottom of the Tree of Life, whereas חסד Chesed is the seventh sephirah from מלכות Malkuth to the center of the Tree of Life.
But the Spirit must learn to control נצח Netzach, the mind, thought, in order to obtain victory, to conquer him or herself. Likewise we have הוד Hod, the emotional qualities of our heart, the astral body, known as הוד Hod in Kabbalah, “Glory.” נצח Netzach of course is the mental vehicle, the mental body. We use these astral and mental mechanical vehicles in dreams, when we travel many places in the dream state, usually without any cognizance of our experiences, but this is what we act in the world of dreams.
We have יסוד Yesod, our vitality, our vital energies, our sexual energy itself, which descends in order to manifest within מלכות Malkuth, our physical body. יסוד Yesod means “Foundation.” This is the cubic stone of the Kabbalists, the cubic stone of יסוד Yesod, the foundation of our temple.
And then מלכות Malkuth is of course is the physical body, the earth.
So our inner Spirit, this warrior who drives his chariot, precisely accomplishes his mission, his goal, by learning to control these vehicles, mind, heart, energy, physicality.
We see that above his head there is a sun, reminding us of the God Osiris-Ra, which is a symbol of Christ, the Christic energy. And this Christic energy is precisely at the heart of every atom, every molecule, every particle of existence, but also importantly in our sexual energy, our sexual matter, which is the water of Genesis.
When husband and wife work with their energies themselves, when they learn to love one another with purity, with divinity, with remembrance of God, that energy gives birth to the soul, gives birth to the full manifestation of our potential. This is the meaning of:
בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ
Bereshit Bara Elohim Ath Ha-Schamayim Ve-Ath-Ha’aretz.
“In the beginning God created the heavens and the earth.”
So the earth of course is our physical body, but also refers to higher vehicles we create in the perfect matrimony, where Genesis is precisely hidden within this act of striving. We talked very abundantly about, אלהים ברא בראשית Bereshit Bara Elohim, that meaning in Genesis in our former lectures.
But here the warrior Spirit is the one who must conquer the lower qualities of himself, and what is the purpose of that? The Being, our divinity, as we have explained in previous lectures, emerged from that unknowable source known as the Absolute. So we can study the Tree of Life as a map of our consciousness to help explain all the levels of existence, but also our consciousness in materiality.
So we have explained some of these lower vehicles previously, but from the Absolute, known as אין Ain, אין סוף Ain Soph, אין סוף אור Ain Soph Aur—meaning the “Nothingness, the “Limitless,” and the “Limitless Light”—emerges our own inner כתר Kether, the Magician of the Tarot, the first card. From him unfolds חכמה Chokmah, which is “Wisdom.” כתר Kether means “Crown,” and then בינה Binah is representative of “Intelligence,” wisdom, “Understanding,” cognizance.
This is the famous trinity of Christianity: Father, Son, Holy Spirit. But it is not a reference to physical people, in an anthropomorphic sense. It refers specifically to forces in nature, energies, which we carry in our three brains.
We have the powers of the Father in the intellectual brain, meaning our center that operates thought. When we use the term brain in esotericism, we mean functionalities of psychic and physical forces, a machine. So the physical brain is the vehicle of the intellectual brain, which is the way we process thought, ideas, concepts.
We also have an emotional brain, because we have intelligences related to the heart, sentiments. It has been explored in science that the heart has certain qualities that can detect or intuit certain things that are very hard to explain by materialistic science, such as the capacity of intuition, specifically, to know something without thinking about it. So this is a very profound intelligence that we consciously develop in our studies.
And then we have the motor-instinctive-sexual brain, which is our center of movement, impulse and desire, within our sexual organs, the top of our spine, but also at the base of our spine as well.
The spine is the way that we act with willpower, and manifest the will of our inner divinity. So our motor-instinctive-sexual brain, the way we live, is precisely because of our spine, which is our Tree of Life, that which gives us life in our body. We could not exist if it were not for our spine.
The motor-instinctive-sexual brain relates to the powers of בינה Binah, which is known as the Holy Spirit, which we will be talking about very extensively today. The image above, the sun of Ra, the Solar Logos, the Christ, whose wings of the Spirit unfold in us as we work in a matrimony.
We see an image of four points, and an image that looks like a maze. This is a symbol of נצח Netzach, the mind, and anyone who begins to meditate understands that the mind is a maze. It is a labyrinth, which in the Greek myths were symbolized by, I believe, Theseus, who sought to kill the Minotaur within the labyrinths of Crete.
So that labyrinth is precisely the winding pathways of our intellect, thoughts, ideas, concepts, which in meditation, we introspect. We see that we have really a chaos, a disorder, which needs to be organized. That element of air must be dominated by our inner divinity. We have to go inside of the mind itself to slay the beast, which is our own defects, desires, the Minotaur symbolizing our ego.
This warrior wears precisely, according to Samael Aun Weor, armor, and the armor is the science that defends us against our own inner defects, but also the teachings that help to instruct us how to change, how to become super-divine individuals.
That armor is represented by Achilles, who is the great warrior who battled at Troy, a symbol of how we as a warrior must go against all of our desires and defects, to strive against our own inner iniquity, our hatred, our anger, our fear, our resentment. All of those qualities need to die.
We have to do it precisely by facing ourselves in meditation, and by working as husband and wife, working with Jachin-Boaz, the white sphinx and the black sphinx, the synthesis of those energies. We learn to dominate those elements to become magicians.
Question: Those—you just talked about those—on the left and the right, those… what do you call them? Horses?...
Question: Sphinxes... That’s what you’re talking about: Ida and Pingala… working with the spinal column?
Instructor: Yes, and so the words Ida-Pingala, are Sanskrit terms for these two energetic serpents that rise up the spine, to form the caduceus of Mercury, and those energies rise from our Chakra Muladhara to our brain, as we have explained in previous lectures.
But so this magician, this warrior, is precisely our Spirit, but also us, who needs to fight very hard against our animality, as we have explained previously. We have the Hebrew letter ז Zayin on the top right, which we will be talking about at the end of this lecture. Likewise some astrological symbols relating to Neptune and to Pisces, which we will be elaborating at the end.
Egyptian Mysticism and Self-Realization
So we explained that the Spirit wants to gain knowledge of himself. He descends from the top of the Tree of Life, down into more complicated levels of matter, energy and perception, until reaching finally this body מלכות Malkuth, represented in the myth of Pistis Sophia, who descends from the Thirteenth Aeon, the unknowable divinity, and enters into levels of matter. But the purpose is that the soul must return inward and upward, back to the source, back to the origin, with knowledge.
We have in the middle of this image, this glyph, Horus, Osiris and Isis. So to talk about the Seventh Arcanum of the Tarot, the law of seven itself, we talk about the meaning or the myth of Horus, Osiris and Isis. Horus is precisely our own inner Spirit, חסד Chesed, whom we have been talking about extensively. He is Horus, אור Aur, the “Light”, for when the book of Genesis states: יהי אור ויהי אור Yehi Aur Va-Yehi Aur: “Let there be light, and there was light” (Genesis 1:3).
אור Aur is precisely our own inner Spirit, חסד Chesed, “Mercy” in Kabbalah, to translate directly from Hebrew. Horus is the son of Osiris and Isis, and again Osiris-Isis is a reference to the polarity of בינה Binah, which is masculine and feminine. This is the Holy Spirit.
That Holy Spirit is male-female, or if we look at the original Hebrew language, יהוה אלהים Jehovah Elohim, represents masculine-feminine, and as we talk about the creation of חוה Eve at the end of this lecture, we will see that יהוה אלהים Jehovah Elohim is masculine-feminine, male-female, represented by אלהים אב Abba Elohim and אלהים אם Aima Elohim, meaning male-female, Father-Mother.
So it is the mistake of certain Kabbalists who associate חכמה Chokmah, Christ, as the father, and בינה Binah, as חוה Eve the mother. We find both polarities of אלהים Elohim, יהוה Jehovah, in בינה Binah. אל El means God in Hebrew, אלה Eloah means Goddess, אלהים Elohim means Gods and Goddesses, and as we have talked previously, when a husband and wife unites sexually, they are a divine אלהים Elohim, who can generate light, inside.
אל El, אלה Eloah, אלהים Elohim—they are unified within that act. So Osiris-Isis is precisely above, representing the Holy Spirit, the Divine Father and the Divine Mother, whom we can experience in meditation, and through the practices of transmutation that we teach. And from that union of Father-Mother in בינה Binah, through the teachings of דעת Da’ath, sexual alchemy, we give birth to our Spirit, Horus, and our own inner Spirit Horus is the one who has to fight in us, to strive, to go against the grain of our habits.
We talk about this trinity, we say, in relation to the Seventh Arcanum. Horus has to go against, in the Egyptian mythology, against Seth, who are the red demons who oppose his mission. So going back to the image of the, or picturing the image of the Tarot of the Seventh Arcanum, this Spirit has to fight against Seth, a representation of ego, egotism, our own individual defects, so that by destroying those defects we liberate consciousness, we free consciousness, and generate more light, so that all of those parts of the soul that have been dispersed in animality and defects can be unified, so that light is pure, individual, integral. That is the meaning of religion, religare, “reunion” with divinity.
Osiris and Isis and Horus precisely want us to work, so the inspiration to want to study spirituality, precisely comes from the light, that wants us to study some type of knowledge that is going to help him to reunite all of the parts of the soul, or as Moses was accomplishing in the Middle East, to unite all of the people of Israel, Isis-Ra-El, all of the parts of Isis (the Divine Mother), Ra (the Divine Father), and El (which is Horus).
So Moses represents our willpower, as we have taught previously, the spinal column, the sixth letter of Kabbalah. And so Moses was teaching a very profound Egyptian knowledge, about how Horus must fight against Seth, all the egos we carry within.
Question: I kind of got mixed up here. Okay, חסד Chesed, the “light,” is that, did you say Horus, or is it…
Question: “The light”?
Instructor: Yes, Horus is our inner Spirit, who is a spark of light that emanates from Isis-Osiris, Father-Mother.
The Law of Seven
The number seven is interesting because it is the number of battles. Also, it is the number of organization, in principle. So we have the seven notes of the lyre of Orpheus, the seven chakras of the spinal medulla. We have seven colors of the solar prism, seven planets, seven Archangels, seven dimensions, seven bodies that we have to elaborate and create, represented by that Tree of Life on the left. We also have seven serpents of fire, Kundalini, rising up those seven bodies.
We also have the seven sacred utterances of Jesus on the cross, relating to the lower seven sephiroth of the Tree of Life:
מלכות Malkuth: “Father forgive them, they know not what they do.”
יסוד Yesod: “I thirst.”
הוד Hod: “Eli, Eli, lama sabachthani?” “My God, my God, why have you forsaken me?”
נצח Netzach: relating to, truly this day, the thief, speaking to the thief: “You will be with me in Paradise.”
And then speaking to John and Mary in תפארת Tiphereth, “Mother behold thy son! Son, behold thy mother!”
גבורה Geburah: relating to “It is finished.”
And of course, חסד Chesed: “Into thy hands I commend my Spirit,” because the Spirit is חסד Chesed.
So the path of Jesus was represented by Kabbalah, and if we do not study Kabbalah we cannot interpret his teaching. But that is something we will talk about in future courses, the seven utterances of Christ. But I just want to emphasize for you that the number seven is permeated within all religion, in every tradition.
It is the law that organizes, which Gurdjieff taught is known as the law of the Heptaparaparshinokh, a very interesting language from the internal planes that is used to denominate that law of organization.
Why does seven relate to the law of the Spirit, this battle against oneself? Precisely because the Spirit wants to organize the psyche, because if we look inside, as I mentioned to you, we are תהו ובהו Tohu Vay Bohu, formless and void. We do not have light. We are ignorant. We lack insight. We suffer a lot and we want to know how to change our problems, to solve them.
We do that precisely by working with the law of seven, the law of the musical scale. So notice that we have seven notes, and on the right we have these notes listed in detail, in association with different types of human beings. So we can also organize all human beings in accordance with seven categories, relating to the seven notes, Do-Re-Mi-Fa-Sol-La-Si.
We talked about the three brains: the intellectual brain, the emotional brain and the brain of movement. Those brains, we tend to use one or another more than the others. We have a dispensation or crutch, based on our habits, that make us use one brain more than another. It is easy to see that some people are more intellectual, some are more emotional, some are more instinctual.
So these lower three types of people, we could say, inferior types of people who are not spiritual, they either think too much, they feel too much or they waste their energy. They are disorganized. They are chaotic. So we have to look in ourselves and see, “Which person am I? Am I intellectual, more so, or am I more emotional, or do I abuse my energies, my brain of movement?”—such as people who play sports, emotional people who are actors and actresses, and academics who are intellectual.
But these types of people do not really have light inside. To be brilliant intellectually does not mean to have divine intelligence. Neither to have strong sentiment, does it indicate that one is intuitional or divine. Because someone can control the body, physically, dominate the senses, such as with Fakirism, yet this does not signify spiritual willpower.
Those austerities that monks or yogis in the East, such as, there was a yogi that raised his hand for ten years and never let it down, as a testament of his willpower, to show that he could dominate his body. To have that type of willpower does not indicate that one is spiritual, because we need to learn to use the three brains in balance, and when we learn to control our psyche, we work with the fourth type of human being, which is related to the note Fa.
So the previous notes, Do-Re-Mi, and then there is a shock here in this image, transitioning from the intellectual type of person to the fourth type, which is a human being who is balanced, who has harmonized all three brains, who is in control of his thoughts, or her thoughts, feeling and action.
We also have exercises such as the runes in which we face the East and we pronounce certain prayers in a yogic posture. “Marvelous forces of love, revive my sacred fires, so that my consciousness will awaken!” We pronounce mantras, “Fa, Fe, Fi, Fo, Fu,” to activate the chakras, working with the seven notes, the seven mantras, to activate our spinal column and those energies.
So we find that with the Rune Fah, is what it is called, you make yourself in the position of the letter F, the Nordic letter F, which is the basis of many alphabets in the world. We do those type of exercises in order to spark [snaps fingers] our consciousness. We work with creative energy so that our mind and our psyche become balanced. We awaken our perception. We begin to understand the source of our mental problems, our emotional anguish, and even heal many diseases of the body.
Above that we have an individual who has created a solar astral body, someone who has a vehicle that they created in a matrimony. So most of us go in the astral plane at night. We fall asleep and dream at night that we are traveling in that dimension. We may have certain memories of experiences, but not really much cognizance. We tend to travel in those dimensions with lunar vehicles, as I have previously mentioned, vehicles that we receive from nature, which is why they are mechanical. They belong to nature. They are a type of matter or energy that is egotistical, not divine. So they look like phantoms: very black or dark, vaporous, not substantial. But if you meet a master who worked in a matrimony, who has created the solar astral body, they have light. A vehicle is like a light bulb that can transmit the light of divinity, as we have mentioned previously.
So the solar astral body is a luxury that few people have, because one has to create that body in a marriage with certain procedures.
The solar mental body is likewise a mind, a Christic mind that knows how to follow the concepts or the understanding of divinity, that does not rationalize, but is better said, intuitive. It can understand concepts instantaneously without having to deliberate or form a thesis and antithesis, good-bad, yes-no—mechanical type of thinking. And so the mental body is much more dynamic.
Above that we have a solar causal body, a body of willpower, in the world of Nirvana. So we have to be born in those higher dimensions, to be “born again of water and spirit,” as Jesus taught (John 3:5). So the solar astral body is הוד Hod, the solar mental body is נצח Netzach, the solar causal body is תפארת Tiphereth, our willpower, a body, that a soul, that has reached mastery, can incarnate and manifest, a very divine body, very holy and sacred, made from a marriage, as we have said.
So I do not want to go further into detail about this, but the law of seven organizes our psyche, our chakras, our bodies, who we are as an individual. We also see that there are seven lower sephiroth on the Tree of Life, and there is a trinity above. So the law of seven that organizes emerges from the law of three, the law of creation as we have mentioned.
Evolution, Devolution, and Spiritual Revolution
So as I said to you, the law of seven relates to struggle and battles against the ego, but also against sorcerers and demons who try to attempt to stop us in our work. When we talk about the musical scale and how to enter those higher worlds, those higher levels of being, it requires a certain effort, because nature does not automatically guarantee this process through the cycle of evolution.
Many people believe that through evolution we will develop spiritually, mechanically, without any type of willpower. We just go with the flow, but people confuse evolution with the force of devolution, which means to degenerate, to be destroyed.
If we have evolution, birth, life, sustenance, growth, you also have destruction, decay, degeneration, devolution. Most human beings are now in a state of devolution, entering to destruction, which is something we want to fight against very hard. Devolution relates to ego, anger, pride, resentment, vanity, all of those elements.
So we have to go into a type of revolution, to make a war against ourselves, in order to ascend that musical scale. It requires effort through meditation and practice, learning these exercises that we teach in this tradition, so that we learn to maintain the notes of the musical scale, because you may find that it is difficult to practice. We may try to meditate, day by day, and lose the interest or the impulse, the inspiration to do so. So there is a type of willpower needed, represented by the Hebrew letter ו Vav, the spine, the Sixth Arcanum.
So we must learn how to fortify our Spirit. It may surprise some people to think that we have to empower God. It may sound like a blasphemy. If the Being is the Being, why does he need us? Because we are מלכות Malkuth, the physical body, the soul in the physical body, and we are part of the divine. We have to cooperate as the head tells the foot to walk, to obey, to act.
And so the Spirit needs us. We have to do our part so that we can help develop the Being inside. So the Being is the Being, and is perfect, but we are part of him, and we have to learn to reunite with him, or her. This is the meaning of religion, as I said.
So the number seven is ordeals, difficulties, challenges, struggles, but it always ends in victory, in success. To receive the number seven in a dream is very good. It indicates you are facing certain challenges, but will overcome them. Paul of Tarsus, I believe stated in, 1 Corinthians, Chapter 10 verse 13, about the nature of temptation and trial, and that you will face certain ordeals but with victory in the end.
“But you can trust God. He will not let you be tempted more than you can bear, but when you are tempted God will also give you a way to escape that temptation, then you will be able to endure it.” —1 Corinthians 10:13
So you can refer to Arcanum 6, as we spoke previously.
“Thou art giving me labor, O Lord, and fortitude with it.” —Transcendental Axiom of Arcanum 6
Conquering the Elements
So the elements I said must be conquered in us. We study five elements, very famously we know, from alchemical tradition, which speaks about fire, air, water and earth, but also Akash. So these elements are known as:
These are Sanskrit terms. The Hindus, the yogis of the East, study this science very deeply, and use these Sanskrit terms to refer to the energies or modalities of forces within nature, which materialize into our physical elements. But more importantly for us, these elements are inside. We are composed of water, of fire, of air, of earth, and also most especially, the synthesis from which all of that emerges: Akash, the Ether.
We have different elemental creatures that dwell within the elements themselves, which are studied in certain European traditions and folk tales. We have the Salamanders of the fire, we have the Undines, Nereids, Mermaids of the waters, very well cited within, or the Sirens mentioned in The Odyssey, the book of Homer.
You also have the Sylphs and Sylphids of the air, and the Gnomes and Pygmies of the earth.
These are elemental creatures or souls that are innocent, that have not reached the humanoid state yet through a process of transmigration. You can speak to the elementals in your meditations and have a face to face conversation in the astral plane, with plants or animals or elemental creatures themselves. They are innocent beings. They have not left עדן Eden yet, we can say.
But of course in the Akash, which is the fiery Ether, permeates all of space, a substance that is divine, and which we also carry in the Chakra Muladhara, which we also call Kundalini, or the Alchemists call הזאת Hazoth. So we must learn to work with these elements. We do so by keeping the Sabbath holy. The Jews practice the Sabbath, observances on Saturday to worship divinity through certain rituals and prayers. But if we go deeper, we find that שבת Shabbat related to בת-ש Shin-Beth. ב Beth we talked about in Arcanum 2 and relates to “house,” the house that you inhabit. We also talked about the solar bodies that the soul must learn to create, so that God can inhabit us, to manifest in us. ש Shin as we said is “fire,” so שבת Shabbat is “house of fire.” So the fire that we carry in our house, our physical body, is our sexual energy, the fire which enlivens us to fulfill that act with one’s partner. That fire is the creative energy of the Holy Spirit, the power of Christ, the power of life, or חיה “Chaiah,” as the Jews say, “L’chaim,” “to life,” referring to that energy that can result in procreation or the development of the soul, the Spirit.
The Salamanders are precisely also within our creative fires, and we learn to work with these elementals in sexual magic, alchemy. We have the fire within the sexual energy, the Salamanders, who help to burn and incinerate our defects, which are like cages or shells which trap our consciousness, which condition us.
The Undines, Mermaids or Nymphs, the Nereids are within our seminal waters. They help to calm the waters of lust, to produce the equanimity of the soul. And of course the elements interact with one another. The breath, our mantras that we pronounce in a matrimony, in the sexual act itself, help to harness those fires and transform them, to raise them up the spine. We pronounce sacred sounds between husband and wife in a marriage, so as to create energy and awaken the chakras themselves, those centers of energy and consciousness that we carry within.
And the Gnomes and Pygmies are precisely those elementals who are within the physical matter of our body, who help to extract that golden sustenance, those golden qualities of virtues, which are within the waters themselves, like jewels and gems. To have a dream about pulling out jewels and gems from the waters is very significant. It refers to virtue, truth, and developing the soul.
So we work with those elements. Husband and wife must learn to control their breathing in the sexual connection itself, so as not to overstimulate too much fire, because they will end up getting burned, losing those energies, resulting in the orgasm, which in these studies we avoid. Instead we learn to conserve that power, so that the waters, the fire, the air and the earth become rejuvenated, because if you conserve that power and raise it up the spine, it will be like a fountain that flows to eternal life, according to Jesus (John 4).
He was with a woman at the well, a Samaritan woman, I do not remember what specific verse or chapter it is, but, the woman was speaking to Jesus and confessing that she had slept with many men, and Jesus had said to her “Truly I can give you a water that will give you eternal life,” and she said “What is this water?” and he says, seemingly to interrupt her: “Go, call thy husband.” But that is the answer, “Call thy husband.” If you work in a marriage, you can work with those waters of divine love and create the soul.
So we work with those elements in synthesis, in harmony. All of this is found precisely within our body. The mysteries of alchemy are within us. The mysteries of Kabbalah are inside of us, not outside. The mistake of many people in the past of Europe, of trying to find how to transform lead into gold, physically, is ludicrous, because the real meaning is that we transform the lead of our personality into the gold of our spirituality.
Question: This is what Christ meant when said “the kingdom of God is within you”?
Instructor: Yes, and the Gnostic Gospels speak abundantly about this too.
We have a very famous axiom in the kabbalistic tradition, as explained by Samael Aun Weor, the founder of the modern Gnostic tradition. He says that, in relation to this image, an alchemical drawing, we have a famous acrostic, which relates to the process and science of alchemy as we are explaining, which are seven letters, Arcanum 7:
“Vitriol is one of the clues of the Gnostic Alchemist. The word signifies: Visitam Interiore Terras Rectificatur Invenias Ocultum Lapidum. Visit the interior of the earth, which through rectifying you will find the occult stone.” —Samael Aun Weor, The Revolution of Beelzebub
So we see that this image comes from Viridarium Chymicum. It is an anthology of alchemical art by Daniel Stolz von Stolzenberg. It is from the 1600s. So the images of alchemy were symbolic teachings about how to work practically, which were given in a manner that was undetected by the fanatics, the orthodoxy, so that they, the initiates, would not be persecuted or killed.
This image details for us a star of seven points, referring to the seven planets of alchemy, which we will be talking about. We also find here the three brains, represented by the manifestation of “Corpus, Anima, Spiritus,” meaning, body-soul-spirit.
The sign of Saturn in this bottom arrow points towards Corpus, referring to the שבת Shabbat, the Sabbath, Saturday, Saturn-day, the Seventh day, because by working with Saturn, the Holy Spirit, which that planet relates to the Holy Ghost itself, is how we rectify the earth. We transform our earth. We give sustenance to the stone, which is the cubic stone of the Masons, but also the sacred Kaaba of the Middle East, the sacred stone of Kabbalah itself.
By working with that acrostic, “Visit the interior of the earth, which through rectifying you will find the occult stone,” signifies how we, in meditation, go inside, and discover how to use our energies wisely, the stone of יסוד Yesod, which is the sexual energy. So going inside you learn to navigate the darkness of your own chaos, your cavernous mind, your defects, and see that there is an energy that can help liberate you, if you learn to use it appropriately.
I had this experience in the astral plane many years ago where, when I was first studying this knowledge, I was directed by a master near my home in the astral plane, to “descend into the earth,” he told me. So I dove into the earth, and my Being transported me to the center, where I entered a cavern with many sepulchers, and of course, they were teaching me that you have to descend into your own chaos, your mind, to face all of the ugliness that you have inside, all of your defects, represented by all of the skeletons and bones and ghouls and remains that were there.
In that experience they were telling me the mysteries of Vitriol. By visiting the interior of the earth and by facing yourself in meditation, your defects, you begin to see that, really, the work of the stone is essential, is our foundation—daily practice in mantra or transmutation of that sexual energy.
We also, in this tradition, talk about the flaming sword. So Vitriol, the work of the body, the שבת Shabbat, the Saturday, the Seventh day, relates to the mysteries of ז Zayin, the Hebrew letter of the sword. And so ז Zayin is a sword of the Kundalini that rises and aids the warrior against himself. Remember that Achilles went to war against the Trojans, again a symbol of the ego, the war that we face inside, and that sword, and the armor he wears of course protects him, but the sword he uses is that Kundalini power, to face all of his aggregates, his psychological defects.
Remember that when Adam אדם and חוה Eve were expelled from עדן Eden, the angels used a sword of fire to push them out, expel them. So it is a symbol of how, any master has that sword developed in their spinal column, perfectly and fully.
I would like to relate to you an explanation by a certain alchemist by the name Estolsio, who talked about the meaning of this image specifically, and about the secrecy of the alchemical tradition that we are now unveiling:
“That which was enclosed within many forms, now you see it included in one thing: the beginning is our Elder…” ―Estolsio
Represented by the face of Saturn in the center of this image, the center of the seven pointed star.
“...and he has the key…” ―Estolsio
Remember that we talked about the meaning of the key of alchemy in Arcanum 6, how that key represents, that key that we use to unlock the door, ד Daleth, that leads to דעת Daath, sexual knowledge. That is the mysteries of Saturn, the Elder.
“…sulfur with salt and mercury give wealth…” ―Estolsio
Sulfur is the sexual fire. Salt is the semen itself. Mercury is the energy that we transmute by certain breathing exercises so as to enliven the brain. So mercury gives you wealth.
“…If you do not see anything here, there is no reason for you to keep searching, for you will be blind even in the midst of the light.” ―Estolsio
So many people look to this image and of course did not know the meaning of it, had many interpretations, but now we are giving you the explanation of what they were teaching here.
Alchemically, there are many symbols and images relating to the mysteries of a matrimony. Samael Aun Weor explains in his book Alchemy and Kabbalah, how the Sun is a symbol of the phallus; the Moon is a symbol of the uterus.
So male-female together, working with the wind, the breath, as we have said previously—the רוח Ruach, the spirit of God that hover over the face of the waters, רוח אלהים Ruach Elohim, that hovers over the face of the deep, that was filled with darkness, in בראשית Bereshit, Genesis—we work with the wind. And the earth is formed from the void and chaos, which of course represents not only the mind, but also those higher vehicles we talked about, the solar bodies.
All of these elements, the sun, the moon, fire, water, wind, air and all of the elements emerge from what we call Akash. Those are different gradations of energy and matter that manifest physically. So we have to work with the chalice of the mind. We do so by working with our energies.
We talked about the caduceus of Mercury, a very famous symbol of medicine, how the spinal column is surrounded by two serpents, and those two serpents are precisely Adam-Eve, ו Vav-ז Zayin, male-female. We raise those energies up the spine so that we can awaken the wings of the Spirit, specifically.
The Seven Archangels, Planets, Metals, Vices, and Virtues
Let us talk more about the seven planets themselves. There are many correlations that are very interesting and practical, more importantly, to use these for our development. So we have the seven planets, referring to the law of seven, organization.
The alchemists did not strictly believe that there were only seven planets. They knew about all of the other planets of our solar system, but they talk about seven to teach the law of order, of organization, of all the elements that we have to work with.
We have the Moon, governed by Gabriel, the metal is Silver.
We have Mercury, governed by Raphael, which is Quicksilver or Mercury as a metal.
Venus, Oriel, Copper.
The Sun, Michael, Gold.
Samael, Mars, Iron.
Jupiter, Zachariel, Tin.
And Saturn, Orifiel, Lead.
The planets relate to metals or materials that we can use to fashion pentagrams. So we have certain talismans we create with the seven metals to help charge them with certain energies, to protect us. The seven metals relate to the seven archangels. These metals are like the nervous system of any planet, and those archangels are the intelligences of those planets themselves, and govern those worlds intimately.
Practically for us, we also work with the transformation of certain vices and errors into virtues. So we have seven deadly sins, very common in Christianity. We must transform the seven vices into virtues. We must comprehend our defects in order to destroy them, and liberate consciousness, so that we develop those divine qualities within.
Lunar avarice is turned into altruism: happiness for others.
Mercurial laziness is transformed into diligence, effort, work ethic, willpower.
Venusian lust is transformed into chastity, sexual purity, and as we have explained many times, chastity does not mean sexual abstention. It means purity in sex.
We have solar pride, which is transformed into humility, humbleness, and faith in divinity.
Martian anger is transformed into divine love, conscious love, sweetness, empathy, compassion.
Jupiterian envy is transformed into philanthropy, work for others, sacrifice for others.
Saturnian gluttony is transformed into temperance, moderation in diet.
We have to look inside and examine: what do we carry within? What are our defects?—so that we can learn to develop the virtues that relate to their opposite.
These seven planets also relate to kabbalistic symbols, which we will not go into too much detail, but if you want to explore this a little but further, you can access this material on our website. We will say that these symbols have profound meaning. I will mention a few.
With mercury, we have the caduceus as we have been explaining, the spinal column with the two serpents and the wings of the Spirit, which flourish when we raise the Mercury of our seminal energy to our brain.
The cynocephalus is a creature with the head of a dog, which of course is a symbol of the sexual instinct. The dog in internal language or symbology refers to the sexual energy, which is why we have myths such as Cerberus, who would allow people to enter into the hell realms, but if they wanted to escape, he would fight against them. That is the nature of lust, sexual desire. It will coax you into wanting to enjoy the delights, the pleasures of sex, but if you try to transform lust, it fights against you. It is an animal.
So these symbols are very profound. Venus relates to the sexual lingam, the Hindu symbol of an alchemical marriage (Note the phallic, vertical beam, the Lingam, united with the horizontal, feminine chalice or Yoni).
Related to the Sun, the serpent with a lion’s head. We talked abundantly about the serpent, and the lion is a symbol of the solar divinities, the Lion of Judah, specifically.
The Hebrew Letter ז Zayin
Let us talk about ז Zayin. So ז Zayin is precisely the feminine sexual energy, which is the spiritual soul, known as נשמת Neshamah. We talked about three types of souls previously: נפש Nephesh, רוח Ruach, נשמת Neshamah. נפש Nephesh is animal soul. רוח Ruach is the blaming or introspective soul. נשמת Neshamah is the spiritual divine soul.
So we are נפש Nephesh. We are animalistic with our habits, our defects, our desires. We work with רוח Ruach, which is the spiritual forces in us, in order to control נפש Nephesh. רוח Ruach is known as thinking-emotional soul, the consciousness, our conscience, that tells us “This is right—this is wrong.” “I should do this—I should not do this.”
But of course, we are helped by נשמת Neshamah, which is precisely known as the Kundalini power, and in the spirit of this course we have been talking about excerpts from the Hebrew teachings, specifically the Psalms, which in this, verses 49 through 56 all begin with the letter ז Zayin. Previous verses also began with א Aleph, some with ב Beth, some with ג Gimel, ד Daleth, ה Hei, ו Vav, and now we are in ז Zayin.
From the Psalms of David:
49. Remember the Word to your servant on which you make me hope;
50. It is my comfort in my affliction: For your Word has given me life.
So what is this affliction? It is precisely Arcanum 7, battles against the ego, against our defects. “Your word has given me life,” חיה Chaiah.
51. The proud have scorned me utterly. I have not turned away from your law.
Your teaching, your תורה Torah, your Tarot, the Arcanum or the arcana.
52. I remember your judgments of old, Oh יהוה Iod-Havah (Jehovah), and I take comfort.
53. Hot zeal has seized me, because of the wicked forsaking your law.
54. Your statutes have been my songs in the house of my pilgrimages…
…the house of ב Beth.
55. Oh יהוה Iod-Havah I have remembered your name in the night and have kept your law.
56. This was done to me because I kept your commandments.
All this relates to Arcanum 7, war against the ego, and against the black lodge, which is that organization of demons who seek to divert students from Christ, the solar path.
So “it is my comfort in my affliction: For your Word has given me life.” The “Word” comes from דָּבָר Dabar, speech, the Logos—“In the beginning was the Word, the Word was with God, the Word was God” (John 1:1). This is a symbolic representation of Father, Son, Holy Spirit.
ז Zayin begins all these verses, and it is interesting that “Hot zeal has seized me, because of the wicked forsaking your law,” meaning: not fanaticism for one’s religion, but concern and despair when seeing how degenerate humanity is, and the desire to change it, the longing to change it—the works of “the wicked,” the black magicians who seek to persuade one from entering the path, from pursuing the path.
The Creation of Eve
So the Hebrew letter ז Zayin is precisely the Kundalini power itself, which we have to raise from the sexual organs to the brain, so as to be crowned. And as we will see in our excerpt from the Zohar, Arcanum 7 relates intimately to crowning, as we see in this image, or both images.
On the left we have William Blake’s Creation of Eve, ז Zayin, the feminine sexual power, the Kundalini force, arising from the androgynous Adam אדם, or אדם יהוה Adam Iod-Havah, who is a representation of many things. There are are many levels to read and interpret Genesis. It is not literally a history, but also a psychological, alchemical, kabbalistic teaching.
In the past there was a race known as the Lemurians. They were an ancient humanity that existed many ages before ours, physically. That race was androgynous, and the Bible depicts and explains how the sexes split over the process of many millennia, in order to aid those souls to developing their mind, their brain, and also the sexual organs, and those respective sexes, so as to help generate more power. When they would reunite as male-female, they would have certain qualities that they could develop further, that they could not while being androgynous.
That is one level of meaning, but Genesis also talks about how we, whether as a man, we need a wife, and if a woman, a husband, because as above so below. As we talked about the Holy Spirit being male-female, to unite with that we need male-female, both forces.
So I will read for you a few excerpts from Genesis, and we will talk about some of the kabbalistic meaning of this, how ז Zayin, Kundalini force, emerges within husband and wife, a matrimony:
“And יהוה אלהים Jehovah Elohim said, it is not good that Adam אדם should be without help.” —Genesis 2:18
In order so that he could obtain knowledge of himself. Adam אדם can also represent the brain as I have mentioned previously. חוה Chavah can also represent the sexual organs, Adam-Eve, Brain-Sex. So חוה Eve is the sexual organs whether a man or woman, that is one level to interpret it, because Adam אדם has to control חוה Eve. So those millennia of patriarchal discourse that derides woman as being the [inferior in the household] is wrong because they interpret literally that Ada אדם has to control חוה Eve, but the meaning is that Adam אדם the mind has to control sex, instinct.
So יהוה אלהים Jehovah Elohim said that Adam אדם, the brain, should not be without help.
“I will make חוה Havah, Eve, for him [the female sex], a help mate for him.” —Genesis 2:18
So that he can enliven his brain in order to provide it with the sexual energy.
“And יהוה אלהים Iod-Havah-Elohim caused a deep sleep to fall upon [the androgynous] Adam אדם.” —Genesis 2:21
Or Adam-Iod-Havah, the former human being that was male-female.
“And he slept, and he took חוה Havah [Eve] from one of those ribs, and closed up the flesh thereof.” —Genesis 2:21
And the rib which יהוה Iod-Havah had taken from Adam אדם and made into woman, and the Hebrew word for woman is אשה Ishah. And so he brought woman unto Adam אדם.
“And Adam אדם said, This is now bone of my bones and flesh of my flesh, and shall be called woman, because out of man she was taken from.” —Genesis 2:23
It sounds very derogatory to say, when he is referring to his wife, “this is now bone of my bones.” “This”—that is the literal translation, but there is a deeper meaning to this. The Hebrew word is זאת Zoth, ז Zayin-א Aleph-ת Tav. “זאת This shall be called אשה Ishah.” Better said, if we look at the Hebrew, אדם Adam said, “זאת Zoth is now bone of my bones and flesh of my flesh. זאת Zoth shall be called אשה Ishah, because הזאת Hazoth was taken out of איש Ish.” This is the literal meaning of the Hebrew.
איש Ish is fire, that is a masculine energy. אשה Ishah is feminine fire, because if you look at the Hebrew letters, א Aleph again is the wind, the breath. If you look at איש Ish for man, א Aleph-י Iod-ש Shin, א Aleph is the wind, the breath, the prana, the spirit we talked about in Arcanum 1. י Iod is a dot, representing the ovum or sperm, of a man or woman, in this case it is the sperm itself. ש Shin as I said is fire.
With woman it is א Aleph-ש Shin-ה Hei, again the breath, the fire, and ה Hei which is the Yoni, the feminine sexual organs. So man-woman, two fires were developed in that ancient epoch of Lemuria, a masculine fire and a feminine fire. But likewise in our psyche we have a masculine energy and a feminine energy, within the two serpents, ו Vav- ז Zayin, the two channels called Ida-Pingala, the solar and lunar currents of energy.
But Adam אדם said, “this is now bone of my bones,” “זאת Zoth is now bone of my bones and flesh of my flesh. She shall be called הזאת Hazoth, because she was taken from out of man.” Again, what is that power that is taken out of the fire of sexual magic? It is the Kundalini. הזאת Hazoth alchemically speaking is a term we use, or the alchemists have used to describe that Kundalini power.
As Samael Aun Weor states:
“The four elements of alchemy are Salt, Mercury, Sulfur and הזאת Azoth. The Salt is the physical matter of the sperm, the Mercury is the Ens Seminis (the energy that we extract from it) and הזאת Azoth is the mysterious ray of Kundalini.” —Samael Aun Weor, Alchemy and Kabbalah in the Tarot
So the sword is precisely that power that we awaken in a marriage, and that through אשה Ishah, so we have איש Ish and אשה Ishah, man-woman, together they become אישים Ishim.
One of our prayers in the Gnostic tradition is: “אישים Ishim assist me in the name of שדי אל חי Shaddai El Chai!” Meaning, “the fires of man and woman, help defend me through the power of שׁדי Shaddai,” and we talked in Arcanum 4 that שדי אל חי Shaddai El Chai is the sacred name of god in יסוד Yesod, the sexual energy itself, the power of almighty God itself.
The Purity of the Sabbath: Sexual Alchemy
So I have other things to talk about. I want to refer you to the Zohar specifically, but the thing to remember is that we have to keep the Sabbath holy, the body holy, the fires of our body, our ב Beth, by practicing the mysteries of Saturn, which when we work with a marriage, ז Zayin, we become initiated into the higher dimensions. As we see that נשמת Neshamah in this image on the right, of a woman knighting the hero, the warrior, the soul. We have here גבורה Geburah and תפארת Tiphereth, גבורה Geburah the divine soul, the feminine soul in the Kabbalah, on the middle trinity of the Tree of Life.
Likewise we have תפארת Tiphereth, the human soul, who really is our willpower, of which we are a fraction at this point, that must develop in order to enter into the path of initiation. So she is the one who knights the hero, who crowns him, who glorifies him for the struggles he faces against lust and temptation. This is represented in the book of Genesis by the temptation of Adam אדם and חוה Eve.
So I will not go into too much detail. We will give some courses explicitly about that scripture, but in synthesis we find that חוה Chavah was tempted by the serpent. People think there was a literal man and woman in a garden (in Mesopotamia) that ate an apple from a tree and everything went bad. That type of reading is very superficial and very funny, but the meaning is much more deep. It is profound.
חוה Chavah is the sexual organs, the “mother of the living.” Adam אדם is your brain. The serpent that is “the most subtle in the field” (Genesis 3:1) is precisely the sexual energy, because the word for “field” is שדה Shadeh, which is where you get the word שׁדי Shaddai, Almighty Living God, שדי אל חי Shaddai El Chai, the Amighty Lving God.
The power of life that God creates through any initiate is sex, and the serpent is that power that, between husband and wife, tempts husband and wife, whether to control the serpent, raise it up the spine, or to be bitten by the serpent by eating the forbidden fruit, which is the orgasm, to waste that energy, to expel it, because when you expel the powers of עדן Eden, which in Hebrew means “bliss,” “voluptuousness,” you cast yourself out.
So Adam אדם and חוה Eve did not get kicked out of עדן Eden. They kicked themselves out, and we do this everyday when ever someone engages in lust. So that is a very simple way to look at it, but Adam אדם and חוה Eve are precisely brain-sex.
Comment: Christ, there again said something like “be as wise as serpents.” Somebody in the lodge that I belong to… Jewish-American man… he said “I have a problem.” He said, “Because Christ spoke in parables to the masses, and to his disciples he spoke in the esoteric way.” More and more people today I think are starting to realize, “Wait, there is something even behind this, what Christ said,” and they want to go into that…
Instructor: Be wise as serpents and harmless as doves. Be wise as the Kundalini power, to raise it up the spine, but be innocent as a dove. Be chaste. Be humble. Do not engage in the sexual act as an animal, because you must sanctify the שבת Sabbath, the body, ש Shin-ב Beth, the “house of fire.” To be innocent as a dove is precisely to not cause harm, and we harm ourselves when we ejaculate the energy. We get burned. That is where we get the word “furnace, fornication.” “Thou shalt not commit fornication,” the Sixth Arcanum of the Tarot.
But let us talk about the Zohar.
Question: I am sorry. So the original sin… does that exist?
Instructor: The original sin that originates all of our defects is lust, because when you eat that, when you consummate the sexual act with expelling the energy, you get kicked out of עדן Eden, because that energy is what gives a husband and wife bliss, beauty, harmony, and so we have to control the serpent.
Comment: When it is withheld.
Instructor: When it is withheld and transformed, because to be abstinent does not help. You have to learn to circulate the energy, which we do through certain exercises. But husband and wife have that dilemma—whenever they connect sexually, if they know this teaching—is to spill or not to spill, to be chaste, harmless as a dove, and wise as a serpent—or not, because you see that in the myth humanity was expelled, and Adam אדם and חוה Eve represent all of humanity who were expelled from that primordial bliss. So the original sin of course is lust, desire. And so by conquering lust, desire, we are crowned, initiated into a higher way of life, represented by נשמת Neshamah knighting the hero.
ז Zayin and Initiation in the Zohar
And to talk about the meaning of ז Zayin more in depth, I would like to read for you in synthesis some teachings from the Zohar, which help to explain these principles very well:
Rabbi Shim’on opened: “I have put my words in your mouth (Isaiah 51:16). How vital it is for a human being to engage in תורה Torah day and night! For the blessed Holy One listens to the voice of those who occupy themselves with תורה Torah, and every word innovated in תורה Torah by one engaged in תורה Torah fashions one heaven.” ―Zohar (Pritzker Vol. 1, p. 25)
They explain elsewhere that to work with תורה Torah is to work with water, Genesis, which we find in this section of בראשית Bereishit, an explanation of the opening verse of the book of Genesis, that talks about how to work with the creative waters of sex.
So what does it mean “to engage in תורה Torah day and night”? People literally read and think it means to read from the Old Testament, but to engage in תורה Torah is to practice it its principles. So, such as through certain exercises we practice: runes, meditation, mantras, pranayama, sacred exercises of rejuvenation etc.
We occupy ourselves in the day, and at night when we are married, we work as husband and wife in the darkness, because from the darkness emerges light. It is how you create the solar bodies, the solar vehicles, in a marriage.
So those who innovate תורה Torah, “every word innovated by one engaged in תורה Torah,” the law, the great Arcanum, sexual magic, “fashions one heaven.” You create the heavens in yourself, precisely through working with that sacred Arcanum.
“We have learned: The moment a new word of תורה Torah originates from the mouth of a human being, that word ascends and presents herself before the blessed Holy One, who lifts that word, kisses her, and adorns her with seventy crowns–engraved and inscribed.” ―Zohar (Pritzker Vol. 1, p. 25)
So someone who innovates a new word of תורה Torah, meaning: to mantralize, to pray, to speak, to connect with divinity in meditation. That prayer, that mantra is acknowledged by divinity and is empowered. As I said to you previously, we have to empower our Being. We have to work with certain exercises so that we help our divinity manifest in us, inside.
This word ascends and presents herself before the blessed Holy One, and again, the word is sexual, that the lord kisses that word. When husband and wife are united and they are pronouncing sacred mantras in the sexual act, their mantras are empowered, because the sexual energy relates to דעת Da’ath, and דעת Da’ath, as we explained, is sexual magic, alchemy, knowledge. It relates to the throat. The throat is the womb, or the uterus of the verb. “In the beginning was the Word, the Word was with God, and the Word was God” (John 1:1).
בראשית Bereshit means, when husband and wife unite, they create the heavens within themselves. So we have to lift that word up in alchemy so that He can “adorn her with seventy crowns, engraved and inscribed.” So seventy crowns relates to initiation, seven initiations of fire mentioned in The Perfect Matrimony.
That sword that the woman is knighting this man with is precisely ז Zayin, the seventh letter. We have to face seven initiations of fire, which are engraved and inscribed, and as I mentioned to you in Arcanum 2, we have to inscribe in the stone of יסוד Yesod our energies, this work. We have to perfect them, chisel them, so that perfect stone is the foundation of our temple.
“But an innovated word of wisdom ascends and settles on the head of Tsaddiq, the Righteous One—Vitality of the Worlds.” ―Zohar (Pritzker Vol. 1, p. 25)
So by working with chastity is how we ascend and become Tsaddiqim, the Righteous Ones, Holy Ones, Holy Beings. And that is the “Vitality of the Worlds.” We are referring to יסוד Yesod, the creative energies.
“From there, it flies and soars through 70,000 worlds, ascending to the Ancient of Days.” ―Zohar (Pritzker Vol. 1, p. 25)
70,000 refers to the seven lower sephiroth of the Tree of Life, ascending up to the top Trinity, to the sphere known as כתר Kether, which is the Ancient of Days, our Father who is in heaven.
So our mantras help to ascend and reach influence from that sephirah itself.
“All the words of the Ancient of Days are words of wisdom, conveying supernal, concealed mysteries. When that secret word of wisdom, innovated here, ascends, it joins those words of the Ancient of Days. Along with them, it ascends and descends, entering eighteen hidden worlds, which no eye has seen, O God, but You (Isaiah 64:3)” ―Zohar (Pritzker Vol. 1, p. 25-26)
So what are these eighteen hidden worlds? We have nine heavens above מלכות Malkuth, and we also have nine hells below מלכות Malkuth, so these are the eighteen worlds. Nine heavens, nine hells.
“Emerging from there, they roam until they arrive, full and complete, presenting themselves before the Ancient of Days. At that moment, the Ancient of Days inhales the aroma of that word and it pleases Him more than anything.” ―Zohar (Pritzker Vol. 1, p. 26)
What is that aroma that divinity is most pleased with? It is chastity, sexual purity. When husband and wife know how to connect but not to waste the energies themselves, the divine inhales that aroma, and of course perfume in the ancient temples was very symbolic of working with chastity itself.
“Lifting that word, He adorns her with 370,000 crowns. The word flies, ascending and descending, and is transformed into a heaven.” ―Zohar (Pritzker Vol. 1, p. 26)
Because when husband and wife are mantralizing in alchemy, they give birth to the heavens inside themselves, the virtues of the soul.
“So each and every word of wisdom is transformed into a heaven, existing enduringly in the presence of the Ancient of Days. He calls them new heavens, newly created heavens, hidden mysteries of supernal wisdom. As for all other innovated words of תורה Torah, they stand before the blessed Holy One, then ascend and are transformed into earths of the living (Psalms 116:9).” ―Zohar (Pritzker Vol. 1, p. 26)
What are these earths of the living? It is precisely the solar vehicles we talk about: solar astral body, solar mental body, solar causal body—vehicles that we can give birth to so that God can inhabit our house, our psyche. So that is what it means to be a living being. Adam אדם was made into a נפש חיה Nephesh Chaiah, “a living soul,” because the spirit of אלהים Elohim, יהוה אלהים Jehovah Elohim, entered into him.
People think it refers to just some physical man being created from the dust, but it is a symbol of how we create the soul, perfected, inside. That is what it means to be an earth of the living.
“Then they descend, crowning themselves upon one earth…” —Zohar (Pritzker Vol. 1, p. 26)
One initiation we could say, of fire, depending on the sephiroth.
“…which is renewed and transformed into a new earth through that renewed word of תורה Torah.” —Zohar (Pritzker Vol. 1, p. 26)
So the earth is a new earth. Your body ceases to become sick, full of diseases, old or with problems, because we regenerate through the power of חיה Chaiah, the Holy Spirit, in order to be healed. And when a husband and wife learn to practice alchemy, they conserve their vitality for decades. They become young, healthy.
“Concerning this is written: As the new heavens and the new earth that I am making endure before Me… (Isaiah 66:22). The verse does not read I have made, but rather I am making, for He makes them continually out of those innovations and mysteries of תורה Torah.” ―Zohar (Pritzker Vol. 1, p. 26-27)
“I have made,” you could say, relates to אהיה Eheieh, “I Am that I Am, אהיה אשר אהיה Eheieh Asher Eheieh”—“I will become who I will become.” “I will be within the soul who learns how to be.” Soאהיה אשר אהיה Eheieh Asher Eheieh, “I Am that I Am” is the acrostic there. “I have made or I will make,” that divinity will make the soul within us if we cooperate, if we work with our ז Zayin and our ו Vav, our spine and the sexual power of Kundalini.
“Of this is written: I have put My words in your mouth and covered you with the shadow of My hand, to plant heavens and establish earth (Isaiah 51:16). The verse does not read the heavens, but rather heavens (plural).” —Zohar (Pritzker Vol. 1, p. 27)
There is an alchemical teaching here that is very profound, because when we work with husband and wife, and work with sacred sounds, we are initiated. We are crowned when we learn to create the soul and eliminate defects.
Conclusion: Battles of the Seventh Arcanum
And to conclude this lecture I will mention to you an experience that I had that helps to clarify some of the principles of Arcanum 7 with the Zohar. I mentioned to you that Arcanum 7 is struggle, ordeals, battles that you have to face against your own desires, but also against the influences of witches and sorcerers.
I remember many years ago I had an experience where I overcame a certain ordeal in the astral plane, and my Spirit showed me an instructional video. He was teaching me about Arcanum 7, and about certain people who enter these type of studies. He said that, “Out of 70% of those who masturbate, 5% of them have gender problems.” Of course it is not a literal statistic. It is something symbolic.
Arcanum 7 means people who are learning to strive against their defects. Those who enter these studies but still struggle with the vice of masturbation, out of karma, Arcanum 5, many of them will develop gender problems, meaning: that is how you become homosexual. That is how you lose your sexual attraction for the opposite sex, is by copulating with one’s own sexual organs, copulating with the same sex.
Masturbation we strictly speak against. Really, the word is from the Latin “manstuprare,” coming from “manus,” hand, and “stuprare,” meaning “defilement.” And as the Book of Leviticus teaches us, if you have an emission of semen, you must bathe yourself in water and be unclean until even (Leviticus 15:16)—evening, Lailah. You have to face the demon לילית Lilith, your own lust in those infernal dimensions, and until you are clean of that element you will continue to have that desire for masturbation, or lust.
“Stuprare” also means, not only defilement, but “dishonor; to be dishonored by ones own hand.” Likewise “stupere” which means “to be stupid.” So we said that the power of the Holy Spirit, intelligence, בינה Binah, gives one divine cognizance. It illuminates the brain. But if we expel the semen then we are impoverishing our brain. The brain languishes for want of that energy.
There are many people, many demons with very sharp intellects. They develop the intellect in that way, but it is really, in the spiritual sense, very stupid, because that is intelligence within hell, not in heaven.
We have to learn to overcome those habits [See "How to Overcome Masturbation"], and so my Being was teaching me in order to teach other people that, out of 70% of those who are masturbators, 5% become homosexual, become gay. And by this we do not speak with hatred towards gays, but we are pointing out that, if you want to create spiritually, you need husband and wife, both polarities. You need them both (See “Is Gnosis Anti-LGBTQ?”)
In this experience, later I was warned. I intuitively knew that I was going to be attacked. So I was walking up to my bedroom, and it was very dark. It was around four in the morning in the astral plane, and I sensed that there were some sorcerers outside my window who wanted to get in, who were about to attack me.
In that moment I grabbed my solar plexus, and I reached out my hand, and started reciting the Conjurations of the Four:
“Caput mortum, imperet tibi dominus per vivum et devotum serpentem!
Cherub, imperet tibi dominus per Adam Iod-HaVah!...”
These prayers that we pronounce in Latin to reject negative forces. So this is a big battle that happened in the astral plane, but I was helped. I was conjuring these seven or twelve men that were coming into my home. I do not know how many there were in detail, but there were many. So my Being was giving me power to reject those demons, because I was overcoming certain ordeals. That is why divinity helped me to fight back. And there were bombs and explosions going on as a result of the conjurations that my Being was using through me to reject these entities.
So it was a very violent experience, and afterward I remember, I returned to my bedroom and my Being was there, who kept crowing me with laurels. So going back to the Zohar, “you will be crowned with 370,000 crowns,” so overcoming those ordeals against the black magicians, you get adulated. The Being praises you, but I do not take credit, because only the Being is powerful.
So 370,000 crowns, again and again and again and again. So I was being knighted. It is something that you would experience when you learn to first be chaste, and then as you are working in yourself, the demons will come after you, because if you are fornicating then, they say, “Well, you are just one of us, so it does not matter.”
So again, referring back to the Zohar, they quoted Isaiah 51:16:
“I have put My words in your mouth.” The word of יהוה Jehovah says, “I put My words in your mouth.” So God was speaking through me, and I was, really, fighting these entities, rejecting them. So again, Arcanum 7 relates to the 370,000 crowns. Three relates to the Trinity, the power of the Holy Ghost, the three pointed trident of Neptune, which is the power of the waters. And seven of course relates to the ordeals and battles we have to face against the black lodge.
So to conclude this lecture we will give you a few practices that you can use, so that you can develop your potential. We have the seven vowels that we use in our runic exercises, which are the vowels, I E O U A M S. So with the mantras you prolong the vowels so that you awaken the chakras of the seven centers in the spinal column.
The vowel I relates to the chakra of the crown, and the third eye, to give you the names out loud, Chakra Sahasrara in the crown, Chakra Ajna in the third eye.
The vowel E relates to the throat, the Chakra Vishuddha.
The vowel O relating to intuition, the heart, relates to the Chakra Anahata.
We have the Chakra Manipura in the solar plexus, the vowel U.
And the vowel M relating to the prostate or the uterus in a woman, the Chakra Svadhisthana.
And the vowel S, the sexual fire, relates to the base of the spine, the Chakra Muladhara.
So you can pronounce those seven vowels:
Those are the seven vowels you can pronounce before you meditate, so that you will awaken the powers of the seven chakras themselves, because those mantras help to awaken those centers.
You can also pray the Pater Noster very deeply, and with a lot of cognizance. So this is a prayer that many people recite, and it is a beautiful prayer, but it is more important to do it consciously in meditation. Samael Aun Weor states that we should pronounce these seven petitions of the Our Father, for an hour long, so it should be very deep and prolonged, very concentrated.
1 – Our Father, Who art in heaven
2 – Hallowed be Thy name.
3 – Thy kingdom come.
4 – Thy will be done on earth, as it is in heaven.
5 – Give us this day our daily bread
6 – And forgive us our trespasses, as we forgive those who trespass against us.
7 – And lead us not into temptation, but deliver us from all evil
You can also say: “For thine is the kingdom, the power and the glory forever and ever.”
Or you can even do the Latin, even more powerful, “PATER NOSTER, qui es in caelis, sanctificetur nomen tuum.”
Latin as a mantric language is very powerful. You can invoke very divine forces that way. So you can pray that for an hour long if you want.
Questions and Answers
Question: Just something I might add when you talked before about retaining the semen. Max Heindel again said, “Keep the seed within.” I’ll never forget that. The other thing is, as far as technique to help raise Kundalini, can you pronounce a mantram together with pranayama?
Instructor: Some pranayamas are structured that way, like Christic Egyptian Pranayama in The Yellow Book, that Samael Aun Weor wrote. You pronounce certain mantras mentally when you are inhaling the air through the nostrils. TON, inhaling through the left nostril. You close the right with your thumb, inhale through the left nostril, inhale, mentally pronouncing the mantra TON.
Instructor: Mentally. Hold both nostrils closed, send the prana down, the energy to your coccyx. Do the mantra SAH. Exhale through the right nostril, and pronounce the mantra HAM.
And you can read more about the specifics of that. You inhale again through the right nostril. TON, close your nostrils and pronounce the mantra RAH as you send the energy down to the coccyx, and then exhale through the left nostril, HAM.
Question: I thought it was just alternating, going back and forth. You are mentioning now about holding both nostrils?
Instructor: Yes, because when you do the pranayama, you inhale the energy. You hold it. The retention is very important, because when you inhale you are sending the energy into your body. You close the nostrils and then you mentally pronounce that mantra, SAH or RAH, depending on which current you are working with.
Question: While you are holding it?
Instructor: While you are holding it. So TON, inhale. Hold: SAH. Send the energy down to the coccyx while mentally pronouncing the mantra SAH. Exhale through the right nostril, HAM, as you mentally pronounce that. And then inhale, TON, RAH, HAM.
Question: This is in The Yellow Book?
So pranayama is very excellent for transmuting energy, which we will be giving a lecture about that too.
Do you have any other questions?
Question: Why do you think, symbolic numbers and symbols and allegories used throughout all these ancient texts, instead of just coming out and just saying it? Are we here to just figure this out like a game? Is this what this all is, is to figure this out?
Instructor: Well, divinity speaks in the language of parables. Like I gave you that experience, he said “Out of 70% of those who masturbate, 5% have gender problems.” So he was not giving a literal statistic, but symbolic. So the symbolism there, God speaks in symbols because you can get a lot more accomplished that way, rather than talking plain English.
In past ages those scriptures that were given in that language for those initiates who already knew the science, who could interpret it correctly, and those who did not know, who were degenerate, would just be lost in the wayside.
Like that image of the Viridarium Chymicum. I cannot remember the name of that, but it was the alchemical image I showed you previously of the seven pointed star, in where the man said, Estolsio said “If you do not know what any of this means, it does not even matter,” is what he was saying at that time. But the thing is we are in a different age now. We are in the age of Aquarius, the age of the dissemination of knowledge. So now this teaching has to be made explicit, for people to benefit, because the white lodge is opening the doors and saying, you know, “There really is not much time for humanity, but we want to help.”
Comment: Yeah, the word apocalypse actually means the unveiling of truth, in Greek.
Instructor: And we face our own inner apocalypse through going through Arcanum 7. So like that experience I gave you, you have to fight against yourself, because in that experience in the dream I had to overcome certain ordeals in the astral plane, and that is why divinity, my Being, my Spirit came to me and said, “Here is an experience to teach you more.” And then you have to fight against the demons who are against you, to try to stop you from changing.
Question: So, like these religions that do not teach what you are teaching, do they just not know or?…
Instructor: In most cases they do not know.
Question: Are people purposely putting that out there, where it is like, it is kind of disinformation?
Instructor: Well, there is a lot of ignorance, but there are people who are trying to cause a lot of confusion intentionally.
Question: And then as far as symbols, if you noticed like, I learned this in the past, the symbol for the money symbol, are they mocking, you know, because the money symbol is the snake and the pillars, are they mocking it? The same with the number 7 they put in casinos. Are they mocking this? The dark occultists, they know this knowledge. Are they saying, and they use the word ISIS for different factions in the Middle East and all that?
Instructor: There is a lot of correlation that is going on. Samael Aun Weor says that the number of the black lodge is 777, which if you add those numbers together you get 21, Arcanum 21, which is the Fool of the Tarot. We call it transmutation, but also it is the fool who is walking over an alligator in the card, who is being threatened to be swallowed. So that is his own lust and his own defects threatening to devour him in the abyss.
And the Hebrew letter associated with the fool is ש Shin, fire. So a Fool of the Tarot is one who gets burned by lust, symbolized by the bohemian, or La Bohème by Puccini. So in that opera, Puccini was teaching how, there were these poor artists who were in the cold freezing in winter time in Paris, or wherever they were, and they said “Oh, let’s get a few moments of warmth...” Rodolfo was working on a poem that he composed for many hours, and they said, “Let’s burn it for a few moments so we can stay warm.” So this is the idiot who takes his livelihood and is burning it away, and that is a symbol of how we kill ourselves with lust. Through ש Shin, you get burned. You become a fool, a bohemian.
So in the end, if you watch that opera, it does not have a good ending. People love it. It is a beautiful opera but, they do not see the tremendous warning that it has for individuals. And we will watch that opera here too, and talk about it. It is very beautiful.
Comment: Most people are not aware of the occult implications of these operas.
Instructor: So we will be giving, we will be watching those here and talking about them. Puccini was a Freemason (See The Secret Teachings of Opera).
Question: You speak of desire. There are some good desires right? Altruistic, and you wish good for people? But…
Instructor: We could say it is a semantic thing really. We say, technically, desire is ego, because desire says, “I want. I crave. I want this. I want to have this,” but many poets like Rumi use the word, when they translate from Arabic, they use desire, or love, مَحَبَّة maḥabba in Arabic, which is where you get the word hubb, or you can get words for water. There are many correlations between love and water specifically.
But desire is egotism, in strict technical language, but there are many people who say, “I desire, I long to know divinity.” So longing—we change the words, we say longing, yearning—is a conscious quality. But strictly speaking, desire is when you say that “I really want something. I need this. I want this.” Ego is desire.
Comment: But you are talking about, you mentioned there is right and wrong desire…
Instructor: Yeah, well the real, you could say, better desire is longing. You long in your soul to change. That is a yearning or aspiration in the heart. It is a very divine quality. We need that. That is how you work with your ז Zayin, face the temptations, and yearn to change, to keep your Sabbath holy.
Question: So all of those teachings... “I am that I am”… and then you pronounce what you want to be so that you can get exactly that, that is not true? That is not accurate?
Instructor: They can get what they want, for sure, but usually doing what the ego wants. Better said: “What I want… what I desire”—we call egotism. “What I want” is, or “what my ego wants,” is negative, is “I go against my soul.” For Gnostics, we “go against our own defects, our desires.” To say that “I want this, I want that, and then I am going to do this practice to get what I want,” we say is negative.
We should instead work for other people. Let us help others with what they want. Let us help “us” instead of “I, me, myself,” because we have a lot of ego in these times.
So those teachings that say “I am,” are negative—like Joel Olsteen or a few other people who say: “become a better you.” I am sorry Joel, I have to politely disagree. “I Am” only can be said by divinity. אהיה Eheieh, the Being, says, “I Am that I Am.” We are not the Being. We are just the soul who has to work. So “I am not, because my Being is,” and “I am filled with ego, therefore I am not.” “But when I die to all my desires, it is not what I want, but the Being will be manifest in me.”
So I would not say, get lost in the language, but, those teachings that say, “get what you want” is really marketing to our desires, our defects. So “become a better you,” is mistaken, since you cannot get better, meaning: your egotism cannot get any better. You have to eliminate that. So if you as a soul want to be purified, be content with becoming nothing, so that your Being can manifest in you fully. That is the teaching of the Sufis.
Sufis teach you that you must fulfill fana, annihilation of the ego, so that you can have baqa, subsistence in God. You cannot be in God if you are filled with ego, if you have desires that say: “I want this, I want that.”
Comment: It is interesting you say that because I think Steiner said when you are doing that, emptying yourself of that ego, you are creating a space for divine force to come into you.
Instructor: Great, because Samael Aun Weor says, “God searches the nothingness in order to fill it.” So your mind has to be empty so that the plenitude of divinity can manifest, and then there will not be “you” anymore. There will only be “Him,” and that is really the beauty and the bliss that we seek.
Question: So you use that in the context of, for example, in meditation saying “I am blessed. I am full. I am content.” Is that also wrong?
Instructor: Well, we have certain prayers that we use that are similar to that, except we say “We are strong. We are rich. We are full of luck and harmony.” Because Samael our teacher says, “I” has little force, but “we” has a lot. So you gain more power that way. “We” is a universal consciousness: “We are strong, we are rich, we are full of luck and harmony,” so that principle is the same thing. You are seeking to empower your consciousness, but, one is “I, myself,” but another is “we,” and to consider others is really the highest form of consciousness we can have. So that is an exercise you can look at in a book called Introduction to Gnosis…
Question: Should we try not to, in conversation, try not to say “I”…
Instructor: No, you do not want to be unnatural. You do not want to be unnatural. Just say, “Yeah, I feel this, I feel that,” but when you need to interact with people, and you are working with your meditations and you are working on your ego, you learn to see other people’s minds very clearly. And you learn to see how you interact with people. More importantly, you see how you interact with other people, and you find that there is a struggle there, because you will find that certain thoughts want to emerge to say something at the time, which you can sense are wrong. Therefore you are working with Arcanum 7. You are struggling against negativity.
So you have to observe in yourself, what elements are pushing you to act in certain ways, and when you see them, when you sense that intuitively, “this is right, this is wrong,” then you know how to navigate the labyrinth of other people’s minds so that you can earn your daily bread. Do what you need to do, because we need to learn how to work in this physical plane and with conscience, with the wisdom of a serpent and the innocence of a dove.
Comment: A lot of the new age books they say, only focus on happy thoughts, but you know, I think it is only, it is really, do not focus on thoughts at all, because a happy thought is going to come and then go, and then a negative thought is going to come in, and a happy thought. Just erase all thought!
Instructor: Well, here is the thing, the Sufis have very interesting ways of analyzing this. They talk about different types of thought. There is some, I do not remember the Arabic that they use, but, khatir is the word for thought. There is thoughts that belong to the ego, and there are types of insights or intuitions that come from God—some that come from your consciousness, some that come from an Angel, some negative influences that come from demons, and you will sense that as you awaken your consciousness.
But most of the thoughts we have are ourselves, 97% of what we go through is just our own mind churning garbage in the intellect, but that is why we say in meditation, stop thinking. Do not force your mind to not think, but just observe your mind, and as it is doing its thing, it is going to exhaust itself, like a person talking to a wall. The mind is like that. It just talks and talks and talks and talks. It does not stop. The thing is, do not repress it. Do not push it, but you strive against it by comprehending it.
That is the meaning of Jihad, holy war. It does not mean to repress your mind or be violent, but in a state of equanimity and dispassion, you learn to see the root causes of your defects, and look in them, and see them, where it is coming from, and then as you comprehend more and more the mind settles of its own.
Comment: Yeah, through my own experience I could say this, if you just take that drive out to nature, you will see your thoughts plummet. It is amazing. I went to a friend’s cottage in Wisconsin and it was like, “Wow, where did all my thoughts go?”
Instructor: And when you are out in nature too, learn to do the runic exercises as we teach. So the yogic postures, sacred rites of rejuvenation, mantras in open nature, that is how you assimilate the power of the Undines, the Nereids, the Gnomes, the elementals. And that is how you can learn to empower and strengthen yourself, so when you come back to the city, back to the abyss, you could say, you can face all the chaos again. That is how you wage war with ז Zayin, working with your spine. Single people can work, awaken sparks of that Kundalini power, sparks of ז Zayin you could say. Only a husband and wife can fully develop that.
Comment: You mentioned also intuition, like you are in these scenarios, like everyday, someone is saying something negative, and you know, you can rise above it. In other words—and I am going to explain it—you do not have to go into a dialectic. These things happen. If something is going on, an argument, a negative situation, you know, for way too long, you might go into a dialectic or something…
Instructor: Well yeah, arguing.
Question: Intuition helps, you know right away what to do, what to avoid, when to keep quiet, so we can avoid a negative situation, if you develop that intuition, right?
Instructor: Yeah, and that is how you are successful in battle, by not fighting. So a real warrior of a spiritual type is one who has a mind that is fully in equanimity, because when your mind is calm and you are working with your intuition, then you can disarm certain situations very well.
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