Many new Gnostic students often write to us that they are overwhelmed by the breadth, depth, and profundity of the writings of Samael Aun Weor. There are simply so many spiritual exercises available that it becomes difficult to discern not just how to practice, but what, specifically in the context of a given day.
Gnosis is a path of balance. It is also personal, unique, and individual. While there are hundreds of techniques in our tradition, all of them establish and maintain serenity, awareness, and psychological equilibrium in accordance with students' idiosyncrasies. It would be impossible to apply all of the techniques in one's daily schedule, yet we can synthesize these practices into three categories, so that identifying and cultivating our own spiritual discipline becomes easier.
These three areas relate to three aspects of our basic psychological makeup:
Practicing Gnosis effectively depends upon a strong understanding of how our three brains (five centers) function: intellect, emotions, and action.
Gnosis provides numerous exercises to aid in balancing these three brains or centers of our human machine.
While most students are already familiar with studying gnosis intellectually, there are some helpful principles to consider when approaching a book, lecture, text, or initiatic work, so as to maximize one's leisure time for studying the doctrine.
Learning gnosis is not about memorization, but comprehension. Having the capacity to recite, word-for-word, the lines of any scripture, does not indicate that the student has deeply understood the practical importance of such verses.
"It is necessary to study much and acquire knowledge, but it is also urgent to develop the spiritual Being within us.
"Knowledge without having the spiritual Being harmoniously well developed within us becomes the cause of that which is called “swindling.” Whereas, having the Being well developed within us, but without any type of intellectual knowledge, is the origin of stupid saints.
"A stupid saint has his spiritual Being very well developed, however, since he does not have intellectual knowledge, he cannot do anything because he does not know how. Yes, a stupid saint has the power of doing, but he cannot do because he does not know how.
"Intellectual knowledge without the spiritual Being very well developed produces intellectual confusion, perversity, pride, etc." ―Samael Aun Weor, Fundamentals of Gnostic Education: "Wisdom and Love"
Knowledge is of the intellect. While necessary in order to live in this physical world, knowledge by itself, divorced from practice and experience, is not only useless, but harmful. We can know many particulars of esoteric knowledge: astral projections, out of body experiences, jinn travels, awakened perceptions within the dream state, telepathy, the Tree of Life, Kabbalah, Alchemy, etc., and yet have no practical experience of these subjects for ourselves.
When knowledge overrides being, students and even so-called missionaries of this movement become "swindlers," possessing vast amounts of intellectual data, but no conscious development. Students often become swindled when their teachers, who profess such experiential wisdom, have no practical understanding of it for themselves, and therefore cannot offer any real guidance to orient their suffering disciples.
Comprehension is much different. It is conscious experience of the awakened soul, the Essence. Comprehension is when we know, directly, the significance of a particular passage or symbol. This relates to the profound functionalism of the heart center, the emotional brain.
Students who have a lot of experiences, but have no intellectual knowledge of the scriptures and teachings, easily get confused, and become, what Samael Aun Weor denominated, "stupid saints." Therefore, both knowledge and being are both important. What matters is that we balance the two in order to spark the fires of comprehension.
When we die, memory will not carry over from the grave into a new existence, in accordance with the doctrine of cosmic transmigration. If we wish to never forget what we study, we must experience it, since such knowledge then transforms into experiential wisdom of the superlative, awakened consciousness.
Balancing Intellectual Study
The question then becomes: "How do I study Gnosis? How do I take what I learn, intellectually, and make it conscious, so that, upon dying, I do not forget what I've read?"
Samael Aun Weor answered this beautifully in The Revolution of the Dialectic:
"With the practice, the experience or the direct living of any of the works that I have delivered to humanity, the practitioner will obviously achieve psychological emancipation.
"There exist people who speak marvels about reincarnation, Atlantis, alchemy, the ego, astral projection, etc. However, they are experts on these matters only in the external world because they are only being informed intellectually. Deep down, these people do not know anything, and at the hour of death these expositors remain with nothing but knowledge stored in their memory. In the beyond, this does not serve any purpose because they continue with their consciousness asleep.
"We have wasted our time miserably if we are imprisoned only in theories, if we have not carried out anything practical, if we have not become conscious about what I have taught in my books, or if we leave the teachings in the memory.
"Memory is the formative principle of the Intellectual Center. When a person aspires for something more, looking through the limitations of his subconsciousness, seeing what he has deposited in his memory, analyzing and meditating upon the last occurrence or teachings of an esoteric book, only then will those values move to the emotional phase of the same Intellectual Center.
"When one wants to know the deep meaning of certain teachings and surrenders in full to meditation, such teachings obviously move on to the Emotional Center and then they come to be felt in the depth of the soul.
"When one has purely experienced these teachings (the cognizable values of the essence), then at last they remain deposited in the consciousness and are never again lost. The essence becomes enriched with the same cognizable values.
"Now we comprehend the way to become conscious of the Gnostic teachings that I have delivered through my previously written books, as well as through this one.
"Meditation is formidable in order to make us conscious of the Gnostic teachings, but let us not commit the error of leaving the teachings exclusively in theories or in the memory. If we proceed in this manner we will never achieve the dominion of the mind." ―Samael Aun Weor, The Revolution of the Dialectic: "Practice"
When you meditate, take a verse from your reading and concentrate upon it. Ask your Innermost, your Divine Mother Kundalini, to help you comprehend the deep significance of this verse or passage.
You can recite the verse mentally if that helps you to concentrate in the beginning. You can also visualize the contents of the passage in your imagination.
Pray deeply to your internal God. To pray is to talk with divinity. You do not need formulas to speak with your physical parents, neither for your divine parents. Ask from the center of your heart about the meaning of the scripture or verse you are studying.
After asking your question, empty your mind. Clear your intellectual center and enter profound concentration. Do not let your mind wander or think of other things.
You might experience a chain of associative thinking, where the intellect tries to answer the question for you. Do not go along with it. Merely watch, vigilant in spiritual warfare, over the clouds of memories, anxieties, concepts, and thoughts that pass within the screen of your attention.
If your mind thinks of these things, do not repress them. Do not justify them either. Instead, be alert, vigilant, and watchful. See them as something separate from you, since you, as a consciousness, an Essence, is free and perceptive, examining and looking at the contents of the mind.
If you persist with this exercise, if you do not forget what you are doing, and while provoking a state of drowsiness and slumber with alert cognition, you will suddenly experience flashes of insight. This is known as imaginative knowledge. This can emerge as scenes, living dramas, internal experiences, whereby you are both a spectator and participant. You may perceive new symbols that inspire your consciousness, which is the arena of inspired knowledge. When you deeply comprehend the significance of such visions, you have successfully entered into the field of intuitive knowledge.
These three forms of knowledge are the three obligatory steps to initiation. To learn more about this process, you can study the following lecture: Imagination, Inspiration, Intuition.
Meditation: Developing Comprehension and the Emotional Brain
Meditation is not only useful for comprehending scriptures, but for understanding our own psychology.
The most important aspect of meditation for achieving psychological change is comprehension and death of the ego.
Without the elimination of desire, the pluralized ego, the "I" on a daily basis, we will not be able to effectively awaken our consciousness or experience the internal realities of the higher dimensions through dream yoga.
When defects like avarice, laziness, lust, pride, anger, envy, and gluttony are annihilated, we develop their corresponding virtues: altruism, diligence, chastity, humility, conscious love, philanthropy, and temperance.
Contrary to popular belief among certain Gnostic groups, meditation on the death of the ego is the most important practice we can engage with, not alchemy. Alchemy is important for entering the higher degrees of the spiritual path, yet without a practical foundation in comprehending and dying to the ego, then no amount of alchemical work will avail us.
Samael Aun Weor wrote of these dangers quite often, that a person who practices alchemy but does not die to the self transforms him or herself into a hasnamuss (an abortion of the Cosmic Mother) with a double center of gravity.
Therefore, you should learn to practice psychoanalytical meditation (retrospection meditation on the death of desire) as the most essential component of your discipline.
However, to learn retrospective meditation, the student needs to develop serenity (concentration) first. Below are some valuable resources for how to begin approaching the technique of psychoanalytical meditation:
Energy Work and Selfless Service
While meditation is important, it is impossible to access deeper states of serenity, consciousness, and awakening without the use of creative energy.
This is a fundamental aspect of the Gnostic teachings that is not found in mainstream spiritual writings. Without knowing how to properly transform and direct creative force, primarily the sexual energy, then the consciousness or soul will have no fuel to have spiritual experience.
Just as light cannot emerge without proper circuitry, or a lamp without well-sustained oil, the spiritual student cannot positively awaken the light of their consciousness without the assistance of transmutation.
Our tradition has innumerable exercises for transforming and transmuting the seminal matter, or elevating the sexual force. Transmutation means "to carry over through mutation," to "transform" the substance of the semen into energy.
As an essential point, students who have not dedicated themselves to conserving and transmuting their sexual energy daily cannot achieve any progress. The vast majority of students' complaints, that they cannot meditate or experience divinity, is due to a lack of chastity (sexual purity, not to be confused with sexual abstention).
Not only must we save energy, but we must consciously direct it. We do so through selfless service, finding ways to help humanity with our unique skills, talents, and dispositions.
When we learn how to support and benefit the spirituality of others, we accelerate and catalyze our own spiritual development.
Learn ways to serve humanity!
Exercises for Awakening Spiritual Energy
The following resources will also teach you how to work with the creative energy. The two most essential are pranayama (for singles) and alchemy (for married couples).
However, we have included many other exercises to help you, which you can pick and choose in accordance with your needs. Select what works best for you in your situation.
Pranayama for Single Practitioners
Alchemy Techniques for Married Couples
Mantras and Prayers for Protection
Spiritual Rituals for Strength and Healing
Sacred Rites of Rejuvenation
Yet remember that to find balance in your own work, you will need a combination of all three aspects:
In synthesis, these constitute three factors for the revolution of the consciousness.
Saturday, February 13 and Saturday, March 13 of 2021 are very special days within the gnostic tradition. These are the only days in the year where the 13th falls on a Saturday, indicating to us through practical astrology the manifestation of powerful planetary influences. Therefore, at the 13th hour (1 o'clock in the afternoon) on these dates, our planet earth will vibrate with powerful cosmic forces as a result of the Genii Melchizedek, who, according to Samael Aun Weor, is the angelic intelligence that governs our planet earth.
This enigmatic figure or spiritual king taught Abraham the rite of transubstantiation (the Gnostic Unction or Eucharist) after great battles against the Sodomites and Gomorrites. It is stated in the Bible (Genesis 14) that he was the King of שָׁלֵם Salem, which is highly symbolic, since this word shares etymological correspondence to the Hebrew word for "peace": שָׁלוֹם Shalom, and Shelamut שְׁלֵמוּת "perfection." Those who know Kabbalah will not be surprised that these words relate with שְׁלֹמֹה Sholomah or Solomon, who is an archetype of the perfected human being made into the image of God.
"And Melchizedek king of Salem brought out bread and wine: and he was [is] the priest of the most high God. And he blessed him, and said, "Blessed be Abram to the most high God, possessor of heaven and earth, And blessed be the most high God, which hath delivered thine enemies into thy hand." And he gave him tithe from all." —Genesis 14:18-20
Melchizedek's blessing of Abraham symbolizes how our inner divinity, represented by Abram or Abraham, is given honors from the god of the earth as a result of the initiatic process within each one of us. מַלְכִּי־צֶדֶק Melchizedek is literally "King" (מֶ֖לֶךְ Melech) of divine "Justice" (צדק Tzadik) on our planet earth. Therefore, it is important to work with this intelligence in order to become a righteous one (צדיק Tzaddik), known in other words as: an "initiate."
Those who attain genuine initiation through this spiritual and psychological work do so in accordance with the order of Melchizedek. He is the divine planetary intelligence of the earth who grants entryway to the heights of spiritual realization for our humanity. Since he is the life and strength of this planet, we seek to become "Kings" and "Queens" of nature through his beneficence and help, just as all the "righteous ones" (Tzaddikim) צדיקים have done before (including Abraham, Moses, Jonah, Job, Elijah, and all the prophets).
Melchizedek's hierarchy is mentioned and alluded to by Master Morya:
"The story of Moses and his master, Melchizedek, is related in the Koran. It should be read by every searcher of Truth and every occult student, for it teaches that the Kingdom of Heaven can only be taken by energy." ―M., The Lord God of Truth Within
The Qur'an, the esoteric book of the Muslims, depicts Melchizedek as the mysterious companion of Moses. Amongst the Sufis, Melchizedek is known as Khidr, the "servant of Allah," whose transcendental wisdom surpasses that of many great prophets, since those who enter initiation on our earth do so through the commands of this great master.
"And [Moses] found a servant [Khidr] from among Our servants to whom we had given mercy from us and had taught him from Us a certain knowledge [marifah in Arabic, gnosis in Greek, da'ath in Hebrew, experiential knowledge from the awakened consciousness].
"Moses said to him, 'May I follow you on the condition that you teach me from what you have been taught of sound judgement?'
"He [Khidr, Melchizedek] said, 'Indeed, with me you will never be able to have patience [because his level of being is superior and more radical, revolutionary]. And how can you have patience for what you do not encompass in knowledge?'" ―Surah Al-Kahf, "The Cave," verses 65-68
It is interesting that the Qur'anic story of Melchizedek is in Surah Al-Kahf, "The Cave," since Melchizedek's temple resides, within the superior dimensions of nature, in the caves or heart of the earth.
Melchizedek is also referenced by Jesus within The Gnostic Bible: The Pistis Sophia:
"Jesus, — that is Aberamentho, — said: “Since indeed the father of my father, — that is Yew,— is the foreminder of all the rulers, Gods and powers who have arisen out of the matter of the Light of the Treasury, and Zorokothora Melchisedec is the envoy to all the lights which are purified in the rulers, leading them into the Treasury of the Light, — these two alone are the great Lights, and their ordinance is that they down go to the rulers and purify them, and that Zorokothora Melchisedec carrieth away the purification of the lights which they have purified in the rulers and leadeth them into the Treasury of the Light, — when the cipher and the time of their ordinance cometh, that they go down to the rulers and oppress and constrain them, carrying away the purification from the rulers." ―The Pistis Sophia
The number 13, in accordance with The Eternal Tarot of Alchemy and Kabbalah, signifies death, purification, and the elimination of defects that obstruct the light of divinity within the consciousness. Therefore, the planetary intelligence Melchizedek can aid the practitioner on any Saturday the 13th at 1 PM, the thirteenth hour, to give inner strength and assistance in the elimination of one's internal faults and impurities. Through eliminating our psychological defects, we can in turn generate light, thereby entering the superior worlds with serenity, happiness, contentment. This is the meaning of Melchizedek "carrying away the purification of the lights" to lead the soul "into the Treasury of the Light," the heavenly realms.
A Gnostic Instructor explained, in a lecture entitled A New Heaven and Earth, a special practice for this date:
"The practice to ask for help from Melchisedec is quite simple. It is performed on any Saturday the thirteenth, at the thirteenth hour (one o’clock). Lie face down (on your stomach or solar plexus). You will pray and meditate for one hour, so adopt a posture that will allow you to be fully relaxed for that time. You can use a pillows or cushion as needed. You can rest your head on your hands or arms. Some students prefer to adopt the shape of a star with arms and legs out. As Samael Aun Weor emphasized, the main feature of our posture is that we should be deeply relaxed, capable of totally forgetting about the physical body. If you are distracted by your posture, you will not be able to concentrate effectively.
"Close your eyes and pray to your inner Being, asking to go to the temple of Melchisedec for help. Visualize this happening. The temple is in the center of the Earth. Relax, pray, concentrate, and visualize this process. Imagine talking to him. Generally, students sustain this prayer for the entire hour, meditating throughout.
"Call upon the help of Melchisedec to learn about yourself. Do not call upon Melchisedec and ask him to help you get a new car, or to get a new house, because people do that, and that is not the point of the practice. The point of the practice is to get help from Melchisedec to learn about your own Earth (your self) and to learn about your relationship to his Earth, this planet, and to change. My personal recommendation is to ask for help with your ego and your karma, since they are the root of suffering.
"Most importantly, one must have faith and sincere longing for inner change."
May the Lord God of Truth within bring you harmony, peace and understanding!
Nature is cyclical, sustained through distinct, repeating periods of time (days, months, seasons). The rhythms and tempos of our Earth, Moon, Sun, constellations, and worlds, act upon the physical and internal nature of the human being in definitive ways. Such forces have been judiciously studied throughout numerous astrological and astronomical traditions, which all point with exactitude to particular cosmic influences.
Regardless of our knowledge, beliefs, or acceptance of the facts, such conditions profoundly act upon our body, energies, and mind, often moving humanity to act in unconscious, mechanical, or revolutionary ways.
Just as there are planetary seasons, there are also celestial periods of time. Humanity, while knowledgeable of and dependent upon the conditions of spring, summer, autumn, and fall, is also dependent, but ignorant of greater cosmic phenomena, which determine not only our physical existence, but the trajectory, level, and quality of our spirituality.
(The Constellation of Aquarius)
Our solar system travels across the zodiacal belt, receiving the stellar influences of particular constellations. Just as the hand of a clock points with precision to the time of day, likewise our zodiac determines cosmological aeons or periods of time within zodiacal history. Our solar system experiences twelve distinct eras or periods, which respectively take prominence every two thousand years.
Presently, our humanity has moved away from the Era of Pisces and is now governed by the constellatory influence of Aquarius.
On February 4–5, 1962, humanity witnessed a new moon, a full solar eclipse, and the remarkable alignment of the seven primary planets of our solar system with the Earth: the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn. All seven planets were within three degrees of each other, indicating with prophetic exactitude the initiation of a new cosmic era with all of its cataclysms, revolutions, and transformations: the Age of Aquarius.
Uranus is the chief planet associated with Aquarius and bears a direct relationship to sexual behavior. The Chaldean Ur-Anas signifies "fire" or the Hebrew אור Aur, "light," and anas, "water." These fires of spirituality are born from the Genesiatic waters, a symbol of sexual energy within all ancient cosmogonies and scriptures.
Light, understanding, and practical spirituality are born when aspirants learn to work with the source of their creative genius: the transformation of the base sexual matter into a purified, synthetic energy: a sacrament of Uranus, Ouranos, the Greek word for "heaven." This is the metallurgical science of alchemy: the symbolic transformation of inferior metals (dense matter and egotism) into the purified gold of the spirit (conscious development). This is how spiritual aspirants can truly generate a new life, a revolution of conscious expression.
Sexual energy is not only the power of physical life, but spirituality as well. There is sexuality amongst molecules that make chemical compounds; between atoms, neutrons, and electrons; between planets and the sun; within the animal kingdom; and lastly, amongst humans and divine beings.
Sexuality is also the basis of authentic religion [from the Latin religare, to "reunite"]. It is literally the union, on a psycho-physical, bio-spiritual, and sexual-chemical level, of two bodies and souls: one who loves more, the other who loves better. In the sexual act, man and woman have the capacity to create, and with this power, become a living representation of divinity.
Sexual behavior has the greatest impact for psychological well-being. It is also the source of many intense psychological traumas and diseases, which are deviations from divine principles. Satyrion or nymphomaniacal desires, which only see sexuality as the means for carnal pleasure, impel one to act at the expense of one's conscience or ethical nature, originating the degradation of the soul.
However, sexual expression can be divine when it is pure. Yet the term "purity" should not be associated with conservative adherence to religious organizations, institutionalization, fanaticism and dogmas, which are remnants of the antiquated Piscean traditions. Such views are divorced them from the practical import, revolutionary character, and liberating science of love.
Purity, in Aquarian language, refers to the transformations of energy and the qualities of the consciousness, which become free of egotistical conditions like anger, pride, fear, resentment, lust, and jealousy. Purity has nothing to do with belief in a tradition or fulfilling moral obligations, but to the quality of one's mind, which becomes radically illuminated when empowered through sexual force.
This creative, Aquarian influence is an energy that pushes entire populations to act. But depending upon the level of spirituality of the individual and the masses, such forces are either channeled through the awakened consciousness, or through the desires of the animal mind.
Humanity is ignorant of how to utilize this Aquarian energy in a practical and spiritual way, as demonstrated by the schisms, revolutions and upheavals in modern culture, politics, and sexual relations from the 1960's onward.
Sexual Revolutions, Inebriation, and Spiritual Ecstasy
Aquarius is a revolutionary sign. It is the cosmic force of inspired rebellion against decrepit institutions, repressive idealism, and profound ignorance that produces suffering. As evidence for this, humanity has witnessed, in the 1960's, a tremendous upheaval in the world of politics, religion, institutions, education, and most of all: sexuality. This is a direct result of the Aquarian influence.
The Hippie Movement of the 1960's, with its identification with Epicurean and nihilistic ideals, led to the disassociation, disenfranchisement, and ethical deterioration of its adherents. This is represented by the Nordic Rune Yr, a symbol of the inverted human being with arms and head to the earth and feet in the air.
While commonly interpreted as a symbol for peace, the Rune Yr demonstrates a polarization, inversion, or downward flux of consciousness and energy, a symbol of the involution of spirituality into density, matter, and inferior states of perception. Rather than symbolize "peace" and "prosperity," it actually indicates mental, emotional, and spiritual degeneration. The fallen man, with his head to the ground, demonstrates modern humanity's fascination with money, materialism, and avarice, which is the source of violence, suffering, and war.
The Rune Man represents the conscious ascent, the redirection and sublimation of creative sexual impulses from one's genitalia to the brain. This is the synthesis of Aquarian wisdom and the significance of medieval alchemy: the transformation of the lead of desire and personality into the gold of spirituality.
The Aquarian Era is constituted by two principle influences: the awakening of revolutionary spiritual longings within the sexual, alchemical sphere, and their antithesis: the exacerbation of desire, egoism, sensuality, and suffering born from indulgence in pleasure.
Such a polarity was discussed by Samael Aun Weor in The Three Mountains as the Dionysian Pole:
Positive Dionysian Pole: sexual enjoyment by means of sublimation; voluntary transmutation of the entity of semen; awakened consciousness; objective knowledge; superlative intuition; transcendental music of the great classical masters, etc.
Negative Dionysian Pole: sexual degeneration; infrasexuality of many types; homosexuality, lesbianism; demonic pleasures within the infernal worlds by means of drugs, mushrooms, alcohol, etc., infernal music such as the “music” of these modern days, etc. ―Samael Aun Weor, The Three Mountains
The result of sexual expression is dual: specific behaviors can produce the most genuine fulfillment, or the most profound pain. This duality is referenced in the Greek myth of Bacchus (the Roman Dionysus).
Dionysus is the god of wine (the source of the Christian Eucharist) or mysteries of transubstantiation: the transmutation of the fermented grape into the flesh and blood of divinity. He professed liberation through ecstasy and rituals of love, which bear a dual significance.
In the ancient mystery schools, sexuality was symbolized by the transformation of water (sexual matter) into wine (spiritual substance) through a matrimony, allegorized in the parables of Jesus at the wedding of Cana (John 2:1-11) and before the woman at the well (John 4:13-16). This produced the intoxication and liberation of the soul from suffering.
Its opposite is represented by bacchanalia: indulgence in inferior pleasures, drugs, psychedelia [psyche: soul, and delia: drugs, delusions or perceptions within the internal hell realms of nature], bestial sexuality and orgies; the drunkenness, stupor, and deterioration of our intelligence through intoxicating substances, animal desire, violence, sadism, etc.
Inferior sexuality is degenerated, since it does not result in psycho-genesis: the creation of the soul mentioned by Jesus. Through his instruction to Nicodemus about the second birth, Christ prophesied the promulgation of the alchemical teachings in the future Aquarian age:
"Except a man be born of water (the sexual energy, Aquas) and of the Spirit (sexual fire, Aries, synthesized as the wisdom of Aquarius), he cannot enter into the kingdom of God (Ouranos, Uranus, the heavens). That which is born of the flesh is flesh (through common sexuality); and that which is born of the Spirit (through the transformed sexual act) is spirit." (John 3:5-6).
People ignore their spiritual potential because the majority are addicted to inferior forms of sexuality: the fulfillment of lower desires through orgasm. Rather than constituting a sexual revolution, humanity, under the influence of Aquarian, Dionysian vibrations, is intensifying latent and repressed sexual desires. This is going with the flow of animal nature, which is progressively entering greater states of ignorance and suffering.
Sexual revolution is the doctrine of the Aquarian Era. It is a rebellion against lust, animality, and depravity, since Aquarian, sexual spirituality vivifies the noblest aspirations in humanity while fulfilling the ethical conduct of all spiritual traditions: altruism, perseverance, philanthropy, service, compassion, conscious love, and moral purity.
Pisces, which was eclipsed by the Aquarian influence, was noted for its conservatism of the esoteric knowledge and the repression of sexual expression from the public sphere. Such Victorian ideals are opposed by the Aquarian influence, whose chief astrological character is divine spirituality, catalyzed, expressed and taught through harnessing the sexual impulse.
As Rumi aptly stated:
"If in [spiritual] thirst you drink water from a cup [approach sexuality with spiritual longings], you see God in it. Those who are not in love with God will see only their own faces [lustful desires] in it." ―Jalaluddin Muhammad Rumi
It was only in 1950, with the publication of The Perfect Matrimony, that the teachings for how to consciously channel sexual volatility were first taught. Such knowledge, within the Piscean Era, remained veiled, but now, due to Aquarian generosity, is being disseminated.
The Avatar of Aquarius and the Sexual Mysteries
Each cosmic era has always determined the spiritual and religious climate of humanity through the qualities particular to each zodiac. Such powers demarcate the beginning and end of prophetic intervention: the manifestation of divine aid in the form of avatars, messengers, or heavenly beings, who come to renew and revitalize spirituality upon the earth after the divine teachings (dharma) degenerate.
"Though I [Krishna, the Cosmic Christ] am unborn and of imperishable nature, and though I am the Lord of all beings, yet, ruling over My own Nature, I am born by My own Maya [I enter materiality and manifestation].
"Whenever there is a decline of righteousness, O Arjuna, and rise of unrighteousness, then I manifest Myself!
"For the protection of the good, for the destruction of the wicked, and for the establishment of righteousness, I am born in every age." ―Krishna, Bhagavad-Gita 4:6-8
"Avataras [Avatar: (Sanskrit) avatāra अवतार literally, “descent”] appear for special reasons in special circumstances. Whenever there is much unrighteousness, whenever confusion and disorder set in on account of unrighteousness and baffle the well-ordered progress of people, whenever the balance of human society is upset by selfish, ruthless and cruel beings, whenever irreligion and Adharma prevail, whenever the foundations of social organisations are undermined, Avataras appear to establish Dharma and to restore peace. Avatara is a descent of God for the ascent of man. A ray from the Hiranyagarbha descends on earth with mighty powers to keep up the harmony of the universe. The work done by the Avataras and their teachings produce a benign spiritual influence on human beings and help them in their upward divine unfoldment and Self-realisation. The Avatara comes to reveal the divine nature in man and makes him rise above the petty materialistic life of passion and egoism." ―Swami Sivananda, Lord Krishna, His Lilas and Teachings
Aquarius is symbolized by a female water carrier, and is the age when spiritual truth, knowledge, and esoteric instruction is freely given. Direct knowledge of divinity has always been represented in ancient traditions by water: the well of wisdom that nourishes and refreshes the soul in its thirst for divinity. The symbol of Aquarius represents the proliferation, depth, magnitude, and vastness of the secret teachings, which finds its culmination and synthesis within the writings of Samael Aun Weor.
As the avatar of the Aquarian Age and the founder of the modern Gnostic movement, he is known for his comprehensive approach to practical spirituality: the explanation of meditative and spiritual exercises to awaken consciousness. His particular gift to humanity is the wisdom or science of the waters, the methods for storing, sublimating, and elevating the sexual energies as a tool for spiritual transformation.
The creative sexual energies have always been symbolized by water and woman, the primordial Eve who is not only the departure, but the entry back into paradise: a blissful, conscious state before humanity had desecrated the sexual mysteries. Every Biblical cosmogony speaks, in symbolism, of the spiritual powers of water, a direct reference to sexual conduct. Through harmonizing one's sexuality with divine laws, the aspirant can return back to paradise, since the power of all life, including spirituality, is based on the creative impulse or libido.
Samael Aun Weor's writings, marked by the unique character of the Aquarian influence, is a revolution against stagnant ideologies, dogmas, and incipient spiritual beliefs. His teachings are a war against all that is ineffective and weak, since the majority of spiritual aspirants, out of fear, superstition, inheritance, or religious indoctrination, cling to systems that do not affect genuine change, ignoring that without consciously harnessing the sexual energy, one cannot create spiritually. These facts are evident to any person who seriously analyzes and meditates upon the state of humanity, whose terrifyingly profound and pervasive suffering, predicated upon the misuse of sexuality, is unprecedented in our history.
If humanity, which is so attached to its religions, beliefs, and doctrines, knew and practiced the science for overcoming suffering, then it would already be transformed. While many spiritual traditions and modern spiritual schools talk about divine principles, few actually offer effective methods to obtain direct experience of it. The sad reality is that most aspirants are ignorant of effective methods, or if in possession of them, lack consistent application, indulging in behaviors that produce sorrow. Since many do not want to renounce egotism, addiction, and theories, change becomes impossible and the doors of initiation remain closed.
Samael Aun Weor came to teach the knowledge of how to work with the Aquarian waters, which we carry within our body in the form of our sexual energy, the sexual fluid. Through its conservation and transmutation, we can learn to become initiates: true spiritual revolutionaries who enter into direct experience of the divine, based on the most powerful, creative force of the universe for the empowerment of our spirituality.
Aquarian Philosophy and Alchemy
Alchemy is the science of Dionysian, Aquarian intoxication and spiritual elevation that Friedrich Nietzsche knew and articulated in his philosophy:
"Watch for every hour, my brothers, in which your spirit wants to speak in parables (the language of Kabbalah through the science of dreams): there lies the origin of your virtue (etymologically relating to the root word virya, virility, sexual potency). There your body is elevated and resurrected; with its rapture it delights the spirit so that it turns creator and esteemer and lover and benefactor of all things...
"With knowledge (gnosis), the body purifies itself; making (sexual) experiments with knowledge, it elevates itself; in the lover of (Dionysian, alchemical) knowledge all (sexual) instincts become holy; in the elevated, the soul becomes joyful." ―Friedrich Nietzsche, Thus Spoke Zarathustra: 'On the Gift-Giving Virtue'
"All solar (conscious) love is innocence and creative longing. Look there: how she approaches impatiently over the sea. Do you not feel the (Dionysian) thirst and the hot breath of her love? She would suck at the sea and drink its depth into her heights (through raising the sexual energies up the spine); and the sea's desire rises toward her with a thousand breasts. It wants to be kissed and sucked by the thirst of the sun (the Solar Logos: the Superman or Rebel Christ); it wants to become air and height and a footpath of light, and itself light (אור Aur, through the mysteries or Ouranos, Ur-Anas, the fire and waters of spiritual sublimity).
"Verily like the sun (divinity) I love life and all deep seas (the sexual force of creation). And this is what perceptive knowledge (alchemy, gnosis) means to me: all that is deep shall rise up to my heights." ―Friedrich Nietzsche, Thus Spoke Zarathustra: 'On Immaculate Perception'
Such a stellar influence is referenced within the writings of M. in The Dayspring of Youth:
"The Dayspring of Youth has several strands that run into us as a stream runs into the ocean, and each strand is the manifestation of some attribute of the Innermost. Though at first we cannot register these ever-increasing waves of energy we can tune our own wave-lengths by aspiration (transmutation, to in-spire the vital breath and raise it, as-pire, to the mind and heart). We then bend these waves into our secondary system (our sexual glands and energies) by attracting their (spiritual) atoms into us and gaining their intelligence." ―M. The Dayspring of Youth
The primary power of the Aquarian influence, the Dayspring of Youth, is its capacity to grant spiritual intelligence, wisdom, and understanding. Master M. (Morya) indicates how the sexual energy, influenced by the Dionysian influence: the Dayspring of Youth, determines every aspect of our existence, including our spirituality:
"When we determine to do a thing it has already been accomplished within our secondary system (sexual glands, nervous channels, and energies, since the transformation of the libido grants one the power to create and perform either profound spiritual action or negative behaviors), and this gives us a determination to work and accomplish this on the objective plane. But we generally fail if we do not consciously or unconsciously draw upon the determinative (sexual, Dionysian) energy in Nature (through the astrological sign of Aquarius). If we use this principle we shall complete our determined work in this life or in our next incarnation (since the Aquarian influence accelerates all spiritual endeavors through its rebellious character). For we all incarnate to gain certain experiences, and we can not be happy if we fail in this." ―M., The Dayspring of Youth
The Aquarian New Year commemorates the advent of the initiatic, alchemical knowledge to humanity. Since all of us were born from the sexual seed, our potential to create the spiritual human being is also predicated on yoking both internal and universal forces. The synthesis of a person is their seminal matter, which, as the prima matter of any cosmic body, is the source and originator of all things, including animals, demons, human beings, and gods.
"In the crude root of our existence, we only find the coitus of a man and a woman...
"We were born nude; somebody cut our umbilical cord; we cried, and then we searched for the maternal breast...
"Clothing? Schools? Theories? Erudition? Money, etc.? All of these came later on, as an addition.
"Beliefs of all types exist everywhere. However, the unique force that can transform us in an integral and unitotal way is the force that placed us on the carpet of existence. I am referring to the creative energy of the first instant, to the sexual potency.
"The delightful love, the erotic enjoyment, is by logical sequence the greatest joy...
"To know how to wisely copulate is indispensable when a definitive psychological change is sincerely longed for.
"The hippies forebode all of this when they revolted against Mammon, but they erred in their way. They did not know how to synchronize themselves with the positive pole of Dionysus.
"We, the Gnostics, are different; we know how to enjoy. To transmute and sublimate the libido is enjoyable for us. This is not a crime.
"The hippie movement and subsequent cultures resolutely march on the devolving, descending path of infrasexuality.
"The universal, international, Christian, Gnostic movements victoriously progress on the ascendant, revolutionary path of suprasexuality." ―Samael Aun Weor, The Three Mountains: "The Dionysian Wave"
Celebrate the Aquarian New Year through profound meditation, deep reflection on the teachings, and if you can, the company of spiritual friends. To learn more about the sexual, Aquarian mysteries, you may study the following resources:
The Gnostic Academy of Chicago
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