Everything we have explained in this course of Beginning Self-Transformation is preliminary. The most essential principle for transforming and elevating our psyche is the divine feminine.
All religions bear a profound respect and veneration of the divine feminine, the Divine Mother. It is really the Abrahamic traditions that have lost sight of this and have adulterated the significance of Her presence in the spiritual work. Judaism, Christianity, and Islam reject any femininity in divinity as an effort to distance themselves, to define themselves against the so-called “pagan” religions.
The reality is that God, the Being, is not entirely masculine, but feminine as well. This is a profound fact, which confounds and scandalizes religious fanatics, people who are accustomed to a patriarchal anthropomorphism, who fail to recognize that God, the Being, is not a person, but a force, an energy.
Divinity is an intelligence. Divinity is within nature, and more importantly within our consciousness, with distinct qualities, principles, characteristics that can really be qualified, classified, and defined as masculine and feminine, yet, not in accordance with modern societal mores, beliefs, ideologies.
The reality is that divinity has masculine and feminine polarities of expression. Yet these principles are not merely limited to just physical gender. They constitute archetypes, forces, blueprints for creation, the expression of the Spirit.
We can say that the divine masculine is projectivity. It is symbolized by the positive polarity of electric charge. It is force, magnetism, assertion, willpower. It is the energy that initiates, which commands, that organizes and even impregnates, engenders, disciplines, and forces.
On the other hand, the divine feminine is receptivity. It is the negative polarity of electric charge. It is the force of conception, gestation, of nurturing, the sustenance that develops a child, the development of youth under the auspices of maternity.
All religions, every ancient tradition teaches, that the world's animals, human beings, and the Gods are the consequence of sexual union: the harmonization of masculine and feminine. Every single cosmogony teaches this: how masculine divinity cannot create, cannot develop, cannot manifest without the help of the feminine divine. Therefore, it is really ignorant to reject the divine feminine because of theological, theosophical, or vain beliefs.
The divine feminine is a cosmological reality, which we the Gnostics experience, which we develop through our meditations.
A masculine God cannot create anything without the feminine goddess, just as a man cannot have a child without a woman. As above, so below. The Father, our innermost God, unfolds Himself into the Divine Mother. She is the derivative expression of our innermost Being. Through Her, He is able to create life and create it in abundance. Through Her, divinity is able to sustain worlds, awaken the soul. As Gnostics, we never forget the worship and respect, the veneration of the Divine Mother, the divine feminine. Because just as we have a physical mother to whom we owe life, likewise, we must show respect and profound adoration for our Divine Mother Kundalini if we wish to change, because She is the force that awakens us. She is the one who elevates the soul, who brings us to spirituality, who provides us with astral experiences, profound samadhis, conscious experiences in the Tree of Life, the superior worlds of the Kabbalah. She is the one responsible for us because She is the one who raises us from suffering. Without Her, we would be lost in this work.
She is the one who initiates, who develops, and who completes this work, especially in relation to the disintegration of the ego.
So, today we are going to elaborate on who She is and Her unique role in the work, in this Gnostic path of self-transformation.
Yet, to do that, we need to comprehend and understand the principles of sacred sexology.
The reality is that just as a man and a woman are needed to create a physical child, both sexual polarities, material and energetic, are needed to create the soul. This is stipulated throughout the Gnostic writings of Samael Aun Weor. It is simple. It is not elaborate. God creates both physical and spiritual life through sex, but that depends upon our intention, our mental state, our behavior—whether it is pure or degenerate, conscious or egotistical.
Sex creates. It engenders. It develops. These principles are within every religion: how man and woman, husband and wife, can use the creative sexual energy in order to give birth to their spirituality. That creative energy is the Divine Mother, and therefore, She creates in us when we know how to use the polarities of sex, male-female.
As above, so below. It is a law. It is the Dharma, the sacred knowledge of alchemy.
We can believe whatever we want. But if we wish to create a child, a man needs a woman and a woman needs a man. To create a solar awakened consciousness in its full capacity, to realize our full potential as a perfected divine being, an angel, a man needs a woman and a woman needs a man, through conscious love and sexual cooperation.
This is because birth is a sexual problem. It is not a belief. And therefore, the birth of the angel, the inner human being, the second birth cited by Jesus, is no exception. Through what is known as tantra, alchemical union, the harmony of masculine and feminine sexes, that energy, which is usually expelled through desire, for procreation, can be converted, can be conserved, sublimated, transmuted, transformed, so that the charged sexual forces of man and woman create a synthesis. This is the child of God, the Son of Man in Christianity, the Christ child or Egyptian Horus, son of Osiris and Isis, the golden child of medieval alchemists, the Platonic Logos, the Kundalini Shakti power of the great yogis of Sahaja Maithuna, the Shekinah of the Kabbalists, the Brazen Serpent of Moses, which is a metallurgic amalgamation of copper—a symbol of Venus, the woman—and the metal tin, the planet Jupiter, or the man.
Both polarities, physical genders, are needed to create physical and spiritual life. However, we need to clarify. Gender is not a construct. It is not a concept, a morality, and accepted code of expectations in society imposed by patriarchy, by institutions—something to be rejected or deconstructed by subversive logic. Gender is a material reality. It is based upon our generative organs and the secondary sexual characteristics they attribute to our personality and expression.
While our physical sex bears specific characteristics to our terrestrial personality, the divine principles of the Father and Mother are archetypical. They are abstract. They are profound states of being. There are correlations between both sexes, but they are not rigid. We can say that the Divine Father is wisdom, instruction, paternity. The Divine Mother is love, elevation, subsistence. In a perfect matrimony, the man embodies the principles of the Divine Father and the woman embodies the principles of the Divine Mother in body, speech, and mind.
So what is the purpose of transformation as we have been explaining throughout this course? We seek to realize the true self. Who is the Divine Father and the Divine Mother? They are within us. They are our true identity, our Being. But we can only reach them through the three factors we explained in the previous lecture on the revolution of the consciousness.
While the Divine Father and Divine Mother are distinct in us, this is not to say that they don't share or embody the same principles, that there are rigid correlations here or correspondences. It is not the say that the Father does not characterize love, or the Divine Mother, wisdom. Knowing the nature of divine masculine and divine feminine is a profound matter of experience in the consciousness—to go beyond our culture's conceptions of sex, humanity’s subjective perceptions about gender, about gender roles in society.
What matters in these studies is that we appreciate and work with our sexual energy, whether it is masculine or it is feminine. We do so through complementarity, to complement ourselves: a man for a woman and a woman for a man. But why?
If you look in this graphic, you see husband and wife holding hands and their sexual organs symbolized by two triangles. There are the ovaries of the woman and the testicles of the man, as well as the vagina of the woman and the phallus of the man. The sexual organs are a battery. It is the most profound form of energy we carry within. One gonad has a positive electric spiritual charge and another gonad has a negative receptive feminine charge. In order for electricity to flow, you need both a positive and a negative. This is the essence of tantra. For these energies to flow perfectly, masculine and feminine must reconcile. Notice that when you join these two triangles together, when the sexual organs of male-female join, you create the Star of David: the Seal of Solomon, the seal, the perfection of the solar man, a true master who has conquered the creative energies and has perfected him or herself.
The masculine and the feminine compliment. They help each other to arrive at a synthesis, to generate light of a spiritual conscious nature. So these principles are extremely beautiful. Ancient mythologies teach us very profound and beautiful truths, and to frame our discussion, we can find the principles and qualities of the Divine Father and the Divine Mother reflected in a beautiful poem by Victor Hugo. He is the author of Les Miserables, a very famous text, a humanist novel, relating to the French Revolution, and Samael Aun Weor quotes a poem of his in The Perfect Matrimony called “Man and Woman.” I will read it at length.
Man is the most elevated of creatures,
We speak about both Divine father and Divine Mother together to preface our focus on the role of the divine feminine. She is essential to the birth of our soul, and that we would not have existence without our mother. The same goes for our spirituality.
The Divine Mother in Different Myths
The eternal feminine exists in every religion. Both aspects of our Being have been represented throughout every religious tradition, without exception.
The Divine Mother is represented by a sacred cow. But why? We nourish our body with the milk of a female cow. In the same manner, we nourish our consciousness with the milk of wisdom, virtue, creative energy, transmutation, and the remembrance of our Divine Mother's presence.
Even milk as a substance resembles semen. It is the seminal energy, which nourishes our infancy and helps us to become a spiritual man or woman. The Divine Mother's love is so pervasive and so vast, that she has been represented by the sacred cow of Hinduism, within the Greek, Roman, and Egyptian Taurine mysteries, and the life of Gautama Buddha Shakyamuni and Krishna, both cowherds.
In Islam, the longest surah of the Quran is Al-Baqarah, “the Cow,” a symbol of divinity's power to resurrect the soul, because in that scripture Prophet Muhammad relates the magical and power, the influence of a cow whose leg can resurrect the dead. That is a symbol of the power of the divine feminine who raises us from the death of our spirit to the heights of realization.
In Islam, the Qur’an is sung. The power of the Divine Mother Cow is in the verb and in sex: the stone or Kaaba of the Muslims. How we speak, as we stated in the lecture “The Spiritual Power of Sound,” determines how we spend energy, either for liberating the soul or enslaving it—whether we produce beneficial action or bring about our own damnation, our own suffering.
To spell “the cow” in Spanish is La Baca. Baca backwards is Kaba. All of this synthesizes through the Kabbalah, the mysticism of Judaism, which we have been exploring: the Tree of Life. We worship our divinity, the sacred cow, through working with our creative energy, which is represented by the blackened stone of the Kaaba.
We need to purify this stone to make it whitened, pure. We do this through eliminating the ego. So even in Islam, which in its exoteric form strictly denies any femininity in divinity, teaches an esoteric doctrine which is known and practiced secretly by the Sufis. Therefore, people who say that God is only masculine are really half atheist, because they reject the creative maternal feminine principle of divinity in themselves.
We have Isis above. We have Miriam, Mary, holding the Christ child. We have Athena, great matron and defender of the solar Greek heroes. And we have Durga, slayer of demons within Hinduism. These images represent a few of the infinite forms of our Divine Mother Kundalini, because She takes on any form to teach us something practical in ourselves. Every religion and culture has expressed that principle in different artwork, paintings, statues, architecture, and forms.
But why make these points? Why do we draw upon so many correlations in religion? We study all the mythologies and religions of the world out of love for Divine Mother. She is our own Being. She is the root of our most divine expression. She is the mediator for us between hell and heaven, the inferior worlds and the superior states of consciousness. She is the one responsible for elevating us out of suffering.
Athena rescued Odysseus in the great poem of Homer. The Virgin Mary raised the Christ child so that he could perform his mission. And Durga brought balance to humanity, restored the kingdoms of the Gods when slaying the buffalo demon within the Hindu mythologies. And Isis restores the dead Osiris, the divine principle the Father in us, to bring back together his parts, which were quartered and drawn by the demons Seth. These are beautiful symbols about how the Divine Mother integrates the psyche, how she liberates us and performs religion, reunion.
We have to learn to work with our Divine Mother, instant by instant, moment by moment. There is no progress without love for our Divine Mother, because She is the one who gives us strength, who gives us courage to face ourselves, to self-observe, and to not run away from what we see. She is compassion for all beings, even demons or people we do not like. She is virtue and all the most elevated qualities of the Soul and our Being.
She is the superior aspect of us, and sadly, despite this fact, many of us do not know Her or recognize Her presence. The reality is that we forget who She is whenever we identify with anger, with pride, with lust, gluttony, laziness, greed, envy, the ego. We have to learn to restrain the mind, as we are emphasizing again and again, because when we restrain our mind with intelligence, with remorse, with comprehension, our Divine Mother is present with us. We are remembering Her because She is perfection.
She is profound equanimity—deepens serenity—the resilience of virtue. She is virtuous action. She can only work through us when we establish an altar for Her in our heart.
So examine your heart. What do you find inside there? Observe it. Look at yourself. Not with physical eyes, but with the sense of imagination, of perception. What do you see? Do you see love of humanity there? Do you see selflessness? Do you see conscious love for one's spouse, for one's family, for one's enemies? Or are we filled with hatred, with wrath, with violence, with despair?
Many Gnostics write to us asking, “How do I experience my Divine Mother?” as if she is far away. The reality is that She is, to quote the Qur’an, “closer to you than your jugular vein” (50:16). She is within our psyche, but we do not recognize Her presence if we are not looking, if we are not awake, if we are not perceptive about what is going on externally and internally.
Some people think that to experience the Divine Mother is only through an astral experience, in some tremendous samadhi in the clouds. There is a reality to this. But more importantly, the Divine Mother appears to us in dreams, in different forms, to teach us something about our life, about our physical behavior. For an example of this, I will relate my own experience.
Very recently my wife and I went traveling out of the city of Chicago to go hiking. We wanted to get away from people and this situation with COVID-19. And we realized that we would have less exposure going out into nature than being in the city, so we arranged to travel a couple hours outside of Chicago, and in our trip we were driving to a Starbucks. There was a huge line of cars waiting to go to the drive-through, and I was driving and at that moment I had cut off a person who was in line, who was angry at me. And he said some things which were not pleasant.
That morning before we left our home, I had an astral experience in which I was driving my car in the dark. It was 4 a.m. in the astral plane and I was driving along a major road in the city of Chicago. Suddenly I stopped, intuitively, in the middle of the street, because there were no cars present, and I saw my physical mother in the dream approach the driver's side window and with a lot of love, she gestured for me to step out of the car and to let her take the wheel. I did. I went into the passenger seat, and then she drove the car and that was the end of the dream.
I knew when I woke up physically that this was something prophetic. Something would happen in relation with my Divine Mother. So physically, when we are in the Starbucks line and the person I cut off was angry and spoke negatively towards me, I suddenly felt egos of anger, self-esteem, pride and anger and violence emerge from my psyche. And I was really surprised, because I have been observing myself and I never knew that I had these defects in this situation. So my wife who was in the passenger side of the car said, “Let me take the wheel because I can see that this is getting dangerous for you.” So I got out of the car physically. She took the wheel and I sat in the passenger seat and started to breathe deeply, and pray to my Divine Mother. I was begging Her, “Please help me to comprehend this rage that is emerging in my psyche and is threatening to take over!”
I breathed very profoundly, inhaling, with all my capacity in my lungs, holding the breath for 10 seconds and exhaling for 10 seconds, and just introspecting in me, asking my Divine Mother “Help me to have serenity, to understand the culprits in my mind!” And suddenly, I gained comprehension, and I realized and remembered the dream I had that morning. My Divine Mother figuratively was driving my car, which is my three brains. By relaxing and praying, going into my mind, going into my heart, I was able to relax and let my Divine Mother take control of my psychological car. After my meditation, I comprehended a lot. I understood those defects that emerged, which I later prayed for annihilation.
This is a very beautiful teaching, very simple. I know we like to think of having experiences with our Divine Mother in the highest degrees of initiation, the highest sephiroth or spheres of the Tree of Life, but in reality, she comes down to us. She teaches us how to live so that we do not commit insanities, because I was really angry. I was really surprised by how angry I was and so I was begging my Being to help me control this animal and she gave me strength.
But of course, remembrance of our Divine Mother is a learned skill. We have to work very hard. We have to recite mantras. We have to breathe deeply. We have to do pranayamas, transmutation, energy exercises, whether in our mind or out loud, so we can feel Her presence; so we can recognize Her. We do so by observing from our pineal gland and our heart.
The pineal gland is the seat of perception within our brain. It is where our Essence sees from its energetic and conscious seat. It is the focal point of perception. We have to self-observe our three brains, looking into our intellect, our emotions, and our motor brain through this perspective, in a spiritual conscious way. But we must not only observe to see and gather data about the ego in the three brains, but we have to remember the presence of our Divine Mother within our pineal gland, within our heart: the seat of our soul. We also experience intuition, prescience, presentiment, premonitions in the heart: the altar and temple of the inner goddess Kundalini.
In the example I provided, I was observing from my pineal gland into my three brains to understand the thoughts, the feelings, and the will of anger, of self-esteem, of pride, of wrath. Because each ego has three brains. It has its own ways of thinking, feeling, and doing. I was looking at that in myself and praying, “Help me to separate from this Divine Mother! Help me to comprehend so You can eliminate!” And I immediately, intuitively felt Her presence: a beautiful quality of serenity, of strength.
She is a tremendous force. She does not use exertion of any kind. Instead, She opens the jaws of the beast with perfect equanimity, and equanimity is the most profound strength. So we have to feel Her in our mind and our heart. How can a child forget its mother? In the same way, we have to recognize Her presence, Her identity in us again and again. She is the voice of conscience. She is the voice of right action, such as in the experience I provided. I knew the right thing to do, but my mind was really trying to destroy my life, and I fought with my mind, and I would not have been able to relax if I did not have Her, my Divine Mother—and also, the Divine Mother of my wife, who expressed in that moment and saved me, helped me to rectify the situation.
So let your Divine Mother drive your car. Let her drive your soul, your Being—even if it means that you need to recollect yourself—whether you need to breathe deeply, do mantras, do prayer, walk out in nature. Take time to develop that stability of mind, to deepen your serenity. Because that is how you connect with Her, not through agitation, not through exertion, but through comprehension.
The Divine Mother and the Tree of Life
As we explained, the Tree of Life is a map of the consciousness. It is a map of the Being. From the most elevated spheres or סְפִירוֹת sephiroth, the plural Hebrew term for “emanations,” to the most dense and material at the bottom.
This is a distinct and clear map for meditation and our internal experiences, which can clarify our understanding of where we are at in our work and where we must go.
The sephiroth also reflect different expressions of the Divine Mother.
So as I stated, the Divine Mother is universal. She is formless. She is an energy, and yet She can manifest within the different spheres or sephiroth in order to help us. And Samael Aun Weor, the founder of the modern Gnostic tradition, provided five distinct unfoldments or expressions of Devi Kundalini that we need to understand and which we can relate to the Tree of Life.
At the top of the tree, above Kether, the Father, the Crown, you have the Absolute, which in Hebrew is אין Ain, אין סוף Ain Soph, אין סוף אוֹר Ain Soph Aur: the Nothing, the Limitless, and the Limitless Light.
In the Absolute, in Ain Soph, the Divine Mother is the Unmanifested Prakriti.
When the Divine Mother unfolds and expresses within the universe, within creation, we find that she manifests as Binah, intelligence, the Holy Spirit. She is the chaste Diana, Isis in Egypt, Tonantzin amongst the Aztecs, Maria, Miriam, Mary in Christianity, or better said, the mantra RAM-IO, a profound Mantra to invoke our Divine Mother Binah, intelligence. So these sephiroth are different qualities of consciousness. They are different modalities and expression of the divine.
We also have something very important in relation to the death of the ego, which can relate to the sphere of Geburah, Justice, the severity of God. This is the Divine Mother Death. The Divine Mother Death relates to the justice of the Being, who punishes the ego and annihilates it. She is represented as the terrible Hecate amongst the Greeks, Persephone, Coatlicue, Queen of the infernos and death, the terror of love and law. She is the terror of the ego and the love of divine law, of order, of equilibrium, of karma. So in our former lectures on Karma, we explained how the divine hierarchies are managed by divine beings, with intelligence, with love. Knowing that law and loving that law is how we gain balance, and the Divine Mother Death removes the impurities so that we can be balanced, harmonious beings, integrated beings.
We also have the special individual Mother Nature relating to Malkuth, the physical body, who is the originator and architect, the creator of our physical organism. Our body is an amalgamation of many elements. Mother Nature relates to our body as well as our environment and our body is dependent upon Mother Nature outside, but our internal Divine Mother Nature relates to our physicality, our body, which we need to sanctify.
And lastly, the Elemental Enchantress to whom we owe every vital impulse, every instinct, relating to Yesod, the sexual creative energy, the foundation of our spirituality
Let us explain each aspect of the Divine Mother in more depth.
The Unmanifested Prakriti (Ain Soph)
The Unmanifested Prakriti, the Ain Soph, is the nothing, the limitless. Prakriti signifies nature. Mula in Sanskrit indicates “root,” as in the “root of something,” such as phenomena, consciousness, experiences.
We find mula in our root chakra, Muladhara, which signifies the “root place,” the root chakra. We use the term Mulaprakriti to refer to the Ain Soph, the abstract absolute space, the root nature of our consciousness, which is cosmic and eternal, a profound form of space. The Divine Mother has no form, but that energy takes on form within the astral plane in order to teach us, the Essence, important things.
Samael Aun Weor also refers to the Divine Mother Prakriti as the Unmanifested Kundalini. This is understandable when we comprehend how the Divine Mother above and the heavenly cosmic space, the Mulaprakriti, is reflected in our Muladhara Chakra. So that cosmic space, that force, that energy, when it manifests into the universe, it becomes the Tree of Life, the different sephiroth, becoming more dense and material as it descends into different unfoldments or dimensions.
The Ain Soph is beyond any universe. It is within the abstract space, the cosmic consciousness, the selflessness of perfect Seity. The Divine Mother above, Mulaprakriti, is the same energy that descends and becomes the serpent in our Muladhara Chakra.
Even Ricard Wagner in his Ring Cycle [The Ring of the Nibelungen] which is an Opera tetralogy, depicts the Goddess Urda, the mysterious Ain Soph, or Devi Kundalini, with the same musical motif, the theme song, as the sword Nothung: the weapon of the great solar hero Sigmund, which is the Essence, the soul, who wields the Kundalini, the sword Nothung, in order to battle his enemy, Hunding, a symbol of the ego.
Nothung, no-tung, reminds us of “nothing,” the Nothing, the space, the Abstract Absolute Space: Ain Soph. And we have explained in other lectures and courses that the Ain Soph is a star, a supra atomic point, the synthesis of our real Being. It is a light that shines within that space with perfection. It is known as the Glorian, the origin of universes. So this Mulaprakriti, is the womb of the Nothing, which is not understandable to the intellect, but is comprehended through experience.
It is the origin of worlds, suns, galaxies, the infinites. All cosmic units are sustained, are born, are gestated, and they are destroyed and absorbed again throughout the great cosmic rhythms of activity and repose, known in Hinduism as Mahamanvantaras and Mahapralayas. These are “great” cosmic days and nights, respectively (for Maha signifies “great”): periods when universes emerged from the Ain Soph, and when it is time, those universes return back to the Nothing, to enter a period of absorption and repose.
This is the significance of many Qur’anic verses. "You came from Him and unto Him you shall return." Even the Arabic name Allah hides many mysteries. The syllable “Al” means “the,” the indefinite article. And “La” can mean “No,” negation. Allah traditionally represents or translates as “The God,” but literally is “The No,” the Nothing—that which is not related to anything in existence, because it is unmanifested. This is why in Islam there are no statues or figures representing Allah, because you cannot anthropomorphize space. You cannot characterize the divine feminine in Her most abstract reality.
The Unmanifested Divine Mother never enters the universe without taking form, so that we can comprehend and receive insight in our work. The universe emerges from her universality. She is absolute, cosmic, perfect. Her center is everywhere and Her periphery, Her circumference, is nowhere. She is the source that we aspire to. She is perfect liberty, a state of being that is so vast and expansive that it terrifies the ego.
And so “the Nothing,” “the No,” the Unmanifested Divine Mother is the complete negation of our self, because in that selflessness, one becomes the universe, the stars, the planets, the gods. It is cosmic, absolute, eternal. She is the starry heavens or Egyptian Nut in that respective mythology, who shelters the heroes and the gods, those masters of meditation who have perfected themselves.
Involution: The Descent of Divine Force
In the universe, when the light of divinity manifests and expresses, that unitary light of the Ain Soph, descends and particularizes, individualizes. The top trinity of the Tree of Life relates to the trinitarian unfoldment: an expression of the Being in the most rarefied and subtle levels. Our unique consciousness, our divine Being, is a perfect unity. Yet to create life, She expresses, or that light expresses as three principles, since the law of three is how everything is created.
These are forces, qualities, principles, archetypes. They are blueprints of any universe. They are not three people that constitute one anthropomorphic God. These three creative forces are known as Father, the Son, and the Holy Spirit in Christianity. Every religion reflects these principles but in different ways. It is one light that can express as three, so as to gestate worlds and human beings.
So going back to that description of the principles of sex, man is the affirming, positive force; woman is negating, receptive force. And together they provoke and promote the synthesis, reconciliation, which is the birth of the solar Christic consciousness.
That synthesis is בִּינָה Binah, the intelligence of God in Hebrew. So our particular, individual Divine Mother is the intelligence of divinity, because She is the synthesis of all universal wisdom, which governs creation in every level. She is the spouse of Shiva in Hinduism, known as Shakti. Or, Brahma and Sarasvati in Hinduism—or to define its equivalent in the Bible, you have Abraham and Sarah. Brahma-Abraham and Sarasvati-Sarah in the Bible. These are all symbols that reflect truths that we need to experience.
The reality is that in accordance with Gnostic Kabbalah, Binah is dual, because Binah is reflective of masculine and feminine principles. Because remember that when you have affirmation and negation, masculine-feminine, positive-negative, you produce the synthesis. And in the terms of having a child, the synthesis of a husband and wife, the child reflects the qualities and characteristics of its parents. So you find both principles there, but of course, manifested as a boy or a girl. But it takes the qualities of both male-female, father-mother, in order to create something beyond itself.
Binah, the synthesis is dual. It is masculine-feminine, Father-Mother. In Hebrew, it is known as אב Abba and אם אלהים Aima Elohim in Hebrew. The sacred name of God, of Binah, is יהוה אלהים Jehovah Elohim. אלהים Elohim is a synthetic word. אל El in Hebrew is God. אלה Eloah in Hebrew is Goddess. ים Iod-Mem or the letters “-im” is a masculine plural ending. אלהים Elohim truly signifies “Gods and Goddesses.”
Our particular, individual Divine Mother is Diana, the huntress, as we see in this image.
She is the Virgin Mary, Miriam or Mar-IO or Ram-IO, which is a powerful mantra, as I stated, of working with the divine feminine. מרים Miriam in Hebrew means to raise. She is the wife of the masculine aspect of the Holy Spirit, because the trinity is Father, Son, Holy Spirit—three forces as one light. We can receive profound instruction from our own intelligence, the Divine Mother in Binah. She takes on forms within the astral plane to teach us like in the example I provided.
The Divine Mother Death (Geburah)
But let us also talk about the Divine Mother Death relating to Geburah, the justice and severity of God.
This aspect of the Divine Mother is perhaps the most important. It is referenced constantly throughout the writings of Samael Aun Weor. Divine Mother Death is responsible for annihilating the ego. She is Kali, as we see here. She dances upon those couples who know how to harness the sexual fire of alchemy. Meaning: man and wife use their sexual energy, conserve it, and direct it towards the death of desire to liberate the soul.
So of course, this image is terrifying. She has a necklace of many heads, representative of all the egos she has slain in the initiate whom she stands upon. She is the power of the serpent Kundalini, which you find coiled around the left arm of the man whom she has conquered. Of course, that symbol relates to the left pillar of the Tree of Life or the serpent Ida, the energetic feminine current that rises from our sexual gonad up to our head, which is the contrast of pingala, the solar electric sexual serpent that rises from the other gonad to the brain within the vital body.
The Divine Mother Death, despite her fearsome appearance, should not be feared. She is the liberator of our soul. She pulverizes the ego. She extracts the Essence through successive profound comprehensions. So She only decapitates those ego we have fully comprehended in our meditations. If we are single, we can pray to her using the mantra KRIM, prolonged such as this:
We imagine those defects we have comprehended and that She decapitates them, impales them, disintegrates the egos we wish to remove. If we are married, we can have more force by which to annihilate those egos. But if we are single, we can still work with the Divine Mother Death.
So this is very beautiful topic because Kali, the Divine Mother Death, is the power of sex, that which creates the soul and destroys the ego. She is the slayer of demons. She is Athena, who in the Greek myth of The Odyssey helps Odysseus return home in order to battle the many suitors who have tried to take his wife Penelope. In the Greek myth, Odysseus invented the Trojan horse during the Trojan War, conquered the city, and when trying to return home, he was lost for 20 years. And so, many men thought he was dead and tried to marry his wife, who remained faithful to him: a symbol of the soul waiting for the reunion of Odysseus, the solar man, the initiate.
When he returns home finally, he finds that his whole island has been ransacked by suitors—all these figures and people trying to marry his wife and eat off his land. But Athena warns him saying, “You must disguise yourself and discover your enemies. You must find out who is your friend and who is your foe.” And so she disguised him with magic as a beggar that he, in this form, went around trying to investigate these people. Finally, in a great battle scene at the end, he reveals himself and with the help of Athena, with the help of Kali, kills all of those infidels.
This is not a literal history. It is a symbol of working against the ego. And so Odysseus conquered and returned to his home, but only with the help of the Divine Mother Death. So She is very important in the work and we could talk about more of the practices involved in working with this force, this liberatory energy.
Divine Mother Nature (Malkuth)
We have the Divine Mother Nature who is the creator, sustainer, and maintainer of our physicality. Divine Mother Nature helps us in jinn science, in magic, in theurgy, in the act of placing our physical body into the fourth dimension. This is jinn science.
She is the lever, Divine Mother Nature, or fulcrum of Archimedes who said, "Give me a lever of support and I will move the universe." So, jinn science, unlike astral projection, is when you, in a sleepy state, meditate upon your Divine Mother Nature, the originator of your physical body, so that she can take you in your physical body into the internal planes. So rather than leaving your body behind, you enter the fourth dimension, traveling in hyperspace.
This is the significance of many myths in different world traditions where monks, priests, prophets, masters, were seen flying, traveling through the air, passing through walls, appearing and disappearing, levitating. Every world tradition and religion teaches these symbols or these truths, which are not in fact a symbol, but how through tremendous discipline and work with the Divine Mother Nature, one could conquer the fourth dimension, enter those states.
The most memorable of them all that comes to mind, to my memory is the Prophet Muhammad, who was meditating at the stone of Kaaba, Mecca, in which he fell asleep and was taken with his physical body upon a mystical creature called Al-Buraq, which had the form or body of a donkey, the wings of a great bird, the tail of a peacock, and the face of a woman.
If you are familiar with the Egyptian sphinx, with the paws of a lion, the hooves of a bull, the wings of an eagle, and the face of a man, or a woman better said, you find that the Egyptian sphinx is paralleled in the ascension of Prophet Muhammad. And that is a symbol of Divine Mother Nature. She is the one who organizes the elements in our psyche and in our body. The fire of our heart, our emotions; the air of our thoughts; the waters of our sexuality; and the earth of our body.
This is a feat that we can accomplish in ourselves if we work with jinn science. And we have practices that we are going to relate in some resources we have available online.
Elemental Enchantress (Yesod)
We have the Elemental Enchantress relating to Yesod, our vital energies. She is known as the Eemental Instinctual Female Magi. She is our Divine Mother that works with Yesod. We can invoke Her and work with Her to perform sexual magic, which is alchemy, which is tantra, transmutation.
Samael Aun Weor mentioned in The Three Mountains how he saw his Elemental Enchantress in the form of a pygmy, the form of a fairy: a beautiful elemental soul. So all the elements have soul, including minerals, plants, animals, and the Divine Elemental Enchantress, our Divine Mother. This aspect of our Divine Mother works with the creatures of nature and She is the sexual force. She aids us in becoming elemental in nature: purified, simple. She also helps us to enter back into Eden. עֵדֶן Eden is a Hebrew word that means “bliss.” It is the state of the soul that we lost when we created desire, by disobeying the commandments of our Being.
This female magi helps us return to Eden, which we do so through alchemy, sexual knowledge, transmutation. She helps us with different forms of magic such as ceremonial magic, relating to the astral body, Hod on the Tree of Life, the emotions. She also helps us with elemental magic relating to Netzach, the mind, the souls of plants. And She helps us with sexual magic, Yesod.
Magic is the ability of the consciousness to exert will upon nature, to influence it. It doesn't mean that we pull rabbits out of hats. It means that we control all of the components of our psyche.
The elementals of nature, in relating to the plant kingdom, never left Eden. Those souls that enter the animal kingdom eventually lose Eden in themselves because of desire, the animal method of procreation. This is why in Gnosis we work with plants. We work with plant magic. We command the souls of plants to vibrate with our level of being and to elevate ourselves, but also to help humanity, because every plant in nature is a mechanism that can reflect divine force. All plants have their purposes. This is very well known in different forms of medicine: Ayurveda, holistic forms of treatments. But in Gnosis, we study plant magic, because it is extremely effective for influencing humanity in a conscious and beneficial way.
I invite you to reflect upon some of the resources we have available in order to learn to work with our Divine Mother. Pretty much all the books of Samael Aun Weor teach us how to work with Devi Kundalini. You can learn about jinn science, especially in The Yellow Book. But alchemy is covered extensively in The Perfect Matrimony, The Mystery of the Golden Flower.
At this point in time, I would like to invite you to ask questions.
Questions and Answers
Question: If we have had experiences when our Divine Mother will not see us in the astral plane, does that mean that we have too much lust?
Instructor: I think that might depend on the person, but in my experience when my Divine Mother has not been able to find me it is because I am too asleep. I had an experience, also a long time ago, in which my Divine Mother approached me with a radar in her hand, and She said with a lot of concern, pointing towards the screen, “I can't find you!” So usually in radar, you see a green line that goes around the circumference, the radius spins like a wheel, and there is a little blip that will appear when you find some kind of naval ship or aircraft or whatever. So my Divine Mother was showing me this symbol and saying, “I can't find you” because I wasn't being awake enough.
So obviously it could be in relation to lust, because obviously any ego puts us to sleep. But most especially if we give in to lust, desire, fornication. It could mean that we are very asleep, because we waste the energies that are going to awaken us.
Question: Is the word Devi relating to the word divine?
Instructor: Yes, there is that their connotation. Devi also relates to deva, goddess, such as the devas of nature, the great elemental queens who govern the plant kingdoms, all those divine intelligences of the physical and internal worlds.
Question: Is the Innermost, inner Being, both the Divine Mother and the Divine Father?
Instructor: In Kabbalah, strictly speaking, the Innermost, our Being, is the Divine Father, known as חֶסֶד Chesed in Hebrew. Chesed is the seventh sephirah from the bottom to the middle of the diagram. Chesed means “Mercy” and he is the spirit, the immortal spark of divinity in us. The Innermost is a child of the Divine Mother, Binah, the Holy Spirit. So in very intuitive logic, we can say that Osiris and Isis in Egyptian mythology represent Father-Mother within Binah, masculine-feminine, and their synthesis or child is Horus—Horus, the light, because in Hebrew אוֺר Aur means “light.” Horus is the gold of the spirit, because even in spanish, oros means “gold.” So the Spirit, Chesed, emerges from Binah, the Holy Spirit.
Question: Is it possible that our Divine Mother is guiding us, but we are unaware of it?
Instructor: Absolutely! I would say in reality that, in our work, She is with us all the time, but we just don't see Her. We are not aware of Her because we are not paying attention. The way that you figure that out is by awakening in meditation and also learning to remember that presence in yourself, moment by moment. Obviously astral experiences can help us to have more clarity, because then we recognize the same intuitive principle or feeling. That premonition we have in dreams is the exact reflection of our daily life. That is something that gives us faith. We start to see more and more that our Divine Mother is really with us all the time, but we are just stubborn. We don't recognize Her presence because we don't pay attention. In the example I provided of my Divine Mother getting in my car, you know, I didn't even realize what was happening, even when physically I got out of my car and got into the passenger seat. And hen immediately afterward, I understood the symbolism of that experience, and the same quality that I had in the dream related to what I was going through in that ordeal physically. That gave me a lot of inspiration, a lot of joy, even when my mind was terrible. So She is with us all the time, but we have to learn to recognize Her.
Question: Can you please elaborate on this prayer? “Be thou O Hadit, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips made Verb!” Also, what is the significance and the best time to use this prayer?
Instructor: So who is Hadit? Hadit in Egyptian mythology can relate to the Holy Spirit, who is our “secret,” the thread, the intelligent intuitive guidance of our conscience, “the Gnostic mystery of our Being,” who is infinitely profound and “the central point of our connection.” So remember that when you are self-remembering and self-observing, you have to remember the connection of your spirit within your pineal gland and your heart. Self-remembrance is a thread that you have to hold on to. It is the thread of Ariadne in the Greek mysteries, when I believe Theseus went into the labyrinth to fight the Minotaur, and it was a vast labyrinth in the caves of that underground kingdom, so that he could find his way back because the thread would point to him where he came from. That central thread or point is our Divine Mother, because we have to remember the thread of our experiences: the continuity of our self-remembrance, our mindfulness, the state of self-remembrance and being moment by moment.
That is our heart. It is what gives us life, following our intuition, not our intellect, but our heart. In that way She can bloom our lips made fertile, made verb. To be fertile in lips is to be transmuting your sexual energy. Our speech is empowered by the sexual creative force, and She manifests in our words when we are intuitive, when we reflect on Her qualities in our daily life moment by moment. We can use this prayer anytime we meditate. It is especially wonderful in sexual alchemy when you remember the presence of your Divine Mother, when you approach the forge in which the Kundalini is tempered and awakened.
Question: When we take a spouse, are we unifying the divine and masculine energies in a way that affects or breaks the heart of the Divine Mother, when we realize that we are not in the right marriage? Are we affecting these divine forces?
Instructor: Obviously, adultery is a very painful thing, but also, being that we are asleep, we do make mistakes. Anytime we mix sexual energy with people of the opposite sex, we adulterate our consciousness and we weaken our conscience. So knowing who your partner should be or whom you should be with, the thing to remember is that we have to make good choices, to not get in those situations, to not jump into relationships without prudence, without testing our grounds.
But also, the thing to remember is that if one is in a committed relationship and one feels that doubt, that pain, or that sentiment or feeling that one is in a wrong relationship, one should really meditate profoundly, because any type of sexual connection is very serious, is very profound. It creates a type of signature in the astral plane, a type of marriage of forces which we can't ignore, which is eternal. I would say, anytime we disobey our Divine Mother, especially in sex, yes, we make Her suffer a lot. We have made our Divine Mother suffer tremendously by having so many partners and not waiting for the one person to work with in accordance with our karma or with the law. So that is a very delicate thing to discriminate and understand and it is always going to be very personal. While I can't give you a thorough answer in terms of who is the right partner for you, obviously, that is something you have to spend a lot of time reflecting on. So yes, we do affect our divine forces when we enter a sexual relationship without love, because love is what regenerates the soul, not lust.
Question: Why is Ram-IO such an important mantra? Especially in relation with masculine and feminine energies?
Instructor: Mary in Hebrew is Miriam. You spell Mary backwards, you have RAM-IO. RAM or the RAM, is a symbol of Christ: the sexual creative fire that anoints the initiates, which particularizes and develops the pure unity of the soul. Mar or mer in French means “sea,” the sea of IO, or the ram of IO, the child of the Divine Mother. RAM-IO is an important Mantra because it works with Christ, the solar energies, and with our waters. It transmutes, we could say, or invokes very high forces in us, because mar or mer is the sea from which the solar gods emerge. And IO, if you studied Greek mythology, has many representations as a beautiful feminine figure, whom I believe Zeus pursued out of desire and love. Many kabbalistic symbols there, which you can study on our websites, but in synthesis RAM-IO is important because it is a seed mantra: IO, that works with the Divine Mother.
Question: You said that our Divine Mother can manifest in other ways besides in our dreams. Does this mean that she can take form in other people from time to time when facing ordeals? Can you elaborate on that?
Instructor: The answer is yes. Samael Aun Weor mentioned many times and asks this question: How many times has your Divine Mother appeared unto you, O disciple, without you even knowing it, even physically? In the example I provided where I was in the car at Starbucks, my wife was expressing her Divine Mother and even my Divine Mother too, because She is universal, in order to guide me and say, “Let me take the wheel.” My Divine Mother and the Divine Mother of my wife was acting physically, so she became the vehicle of expression of that, so that I could face the ordeal and pass it, to comprehend it. She can take form in other people and manifests anywhere, everywhere, at any time, because she is universal. She is space, but she can appear and manifest in any human being that is either prepared or has enough space to reflect that principle.
Question: Is there any prayer to the Divine Mother that you prefer during sexual magic?
Instructor: Well, that is obviously going to be personal to each one of us. Obviously if you are practicing in alchemy, you and your partner—or if your spouse is not into Gnosis—that is something that you will have to gauge in yourself; but obviously, if both partners are practicing in alchemy, they should work and could work with other mantras that help with different functions, such as Kandil Bandil Rrrrr: the mantra to awaken the Kundalini. Or, IAO to transmute the sexual energy.
Or to annihilate the ego, Krim, to invoke the Divine Mother Death. So I invite you to experiment if you are married. Try the different mantras to see what helps you most at a given time, because different mantras have different purposes.
Question: Please discuss the origin of the reference to Mother Nature. And what is your perspective on why certain religions dismiss the significance of the Divine Mother and or cast blame like the Adam and Eve story?
Instructor: So, Mother Nature is the originator of our body. Even the word in Latin, mater, meaning mother, is the matter of our body. So the spirit, the divine masculine, impregnates matter in order to give birth to Christ; the pure virgin matter or mother who represents the body that is purified through transmutation, so as to give birth to a perfect soul, the Christ, the Son of Man. So these are symbols that represent different degrees and steps in the path of initiation, which you can read about in the course The Path of Initiation on Glorian.org, but also what you can study in our course called The Secret Path of Initiation.
As for why religions dismiss the significance of the Divine Mother, it is because religions degenerate with time. And those who are in power were men. Therefore, those men decided to make religion reflect their tastes. So that is why many beautiful traditions, which are very rich and profound and even feminist, in a sense that the divine feminine is respected, those aspects of those traditions were gutted out, because it did not, or better said, it was a basis of interpretation for persecuting and discriminating against women, which is sad. But when you know Kabbalah, you don't get confused, and do not let any type of patriarchal narrative or dogmatic patriarchy influence our readings.
Question: Could you elaborate on the Kali Ma? Is this an aspect of Kali?
Instructor: Kali Ma, or better said Kali, is the goddess of death. And Kali is dual. In heaven above She is the Divine Mother Death who eliminates desire, the ego. But if we fornicate, if we adulterate, if we expel the creative energies, then that force of Kali produces the death the soul through Kali Ma, the queen of the infernos. She becomes the tail of the demons, the inverted serpent Kundabuffer.
So there are two ways to die: through initiation or through the second death. The ego must be eliminated either way. But if you wish to acquire development in our spirit, we work with the Divine Mother Death in the positive sense, removing the ego here and now in meditation, through alchemy, so that we can ascend the Tree of Life. But those people who don't want to eliminate the ego on their own, let themselves be swallowed by nature, meaning by hell, so that they are recycled and disintegrated by the devolving serpent Kali Ma, the inverted aspect of the Divine Mother Death in hell.
Question: What can we do to be good children to our Divine Mother? How do we take care of Her?
Instructor: We are a good child when we perform the three factors with fidelity. Comprehend the ego, eliminate it, act virtuously, and serve humanity. That is how we earn graces from our Divine Mother Kundalini, and we take care of Her when we are chaste. If we are not saving our sexual energy, we are abusing the Divine Mother, committing a crime. So take care of Her by conserving your sexual energy, transmuting it through many beautiful exercises such as pranayama, runes, sacred rites of rejuvenation, meditation. Take care of Her by working on your mind, eliminating desire.
Question: Is our personal Divine Mother or Father working in collaboration with other people's Divine Mothers and Fathers in order to put us in the situations we need for a development?
Instructor: The answer is yes. Obviously divinity is at a level that is omniscient. All of the divine beings of the Absolute in the Tree of Life, those who have already done the work in past lives, obviously those monads are developed and know how to work in an intelligent manner. But our Divine Father and Divine Mother, even at a level of a beginner, works with the law, works with karma, negotiates karma for us and works with other solar divinities in order to help us. So all of that is determined with intelligence, because Binah is the intelligence of all the divinities in the universe. So that universal intelligence is pervasive, is cosmic. So, that wisdom is universal, not particular, within in one person only, but is manifested in many masters.
Question: I have had experiences with my Divine Mother in lucid dreams. I have also had experiences in this three-dimensional world that reminded me of my Divine Mother. Can our personal Divine Mother work through others or precipitate in the three-dimensional world, or is this a different aspect of the Divine Mother?
Instructor: So yes, the Divine Mother, our individual Being, Binah, can work through other people. Like in that example of being in the car at Starbucks, my wife, like in the dream I had that morning, said “Let me take the wheel.” So my Divine Mother and her Divine Mother were working together to help me get out of a mess, to help me not make a mistake. So I am deeply indebted to my Being. And the Divine Mother can manifest physically in a material form. But that is usually performed through certain exercises of invocation and high magic which you can read about in Esoteric Medicine and Practical Magic.
Question: Do these personal Divine Parents have their Divine Mother and Father?
Instructor: We can say that the Tree of Life describes the different hierarchies of being. Our inner Father is Chesed, the spirit, the Innermost In Kabbalah. His Divine Father and Mother is Binah, the Holy Spirit. And so, whether or not Binah has a father and mother, we could say in a very profound sense, yes, because the trinity of the top of the Kabbalistic Tree of Life emanates from the Ain Soph. Samael Aun Weor even mentions that the Ain Soph is Father and Mother, in profound synthesis. So there are levels of hierarchy of light, which is why the Qur’an states in Surah Al-Nur, "Light upon light!” Levels of Being—different unfoldments of one perfection.
Question: Can you speak about the secret path of the heart? How can someone who is highly intellectual begin to open their heart? Is it essential to return to childhood trauma? As a man, I find it difficult to cry sometimes and show emotion. What can I do to heal? Is crying necessary? I am often encouraged to by my loved ones. What are your thoughts?
Instructor: The secret path of the heart unfolds through sincerity. Usually with our intellect, we like to justify or repress our psychological state, to not look at the reality and the facts even if it is very traumatic. We know from counseling and trauma that early childhood trauma has an energetic impact, conditions the psyche. And because it is so painful to look at that event, the mind defends itself and represses or hides that experience within the subconsciousness. And I would say yes, in reality, to understand trauma and overcome it, one has to cry, because there is a tension in the psyche that is so painful and so enmeshed that it manipulates all of our actions in our conscious mind, usually without our awareness. But in order to really confront our defects and those traumas, we have to really be willing to break apart, whether it is from remorse, or whether from comprehension, because Samael Aun Weor mentions that in the work of the death of the ego and the work upon trauma, if we really understand our defects in depth, we will cry, because it is painful.
So it's necessary. We have a course that is going to elaborate more and more upon how to work practically with trauma. It is called Spiritual and Mental Health. We have one lecture up there already where you can learn from some professional as well as spiritual advice, about how to work practically with facing these types of conditions and the ways to heal. So there are many practices that explain how to do that.
Question: If we have an experience in nature particularly with animals, which aspect of the Divine Mother is that? Nature or Enchantress, or both?
Instructor: I would say both, because animals belong to nature, but really, animal nature is defined by instinct: the Elemental Enchantress. So it is important not to think of the Divine Mother as separate from these different aspects. They are really expressions and unfoldments of one light, our divine feminine nature. So there are different principles that manifest in different ways in accordance with the sephiroth and the internal bodies, but all of it interrelates and connects with each other.
Question: Are there specific practices or mantras that coincide with each vice? If so, can you list one routine for each one?
Instructor: I wouldn't say that we have separate mantras or practices necessarily for different defects. Really the best practice to comprehend and eliminate our vices is retrospection meditation. But there are exercises that help to gain enough stability and concentration and serenity by which to work effectively in retrospection. For example, if your heart is afflicted with anger, it is good to work with the mantra O, to saturate the heart with positive force. Or if we are afflicted with lust, we can transmit our sexual energy so that we have enough control and stability by which to approach lust in our mind. So I wouldn't say there's a practice for each of the seven vices, we could say, but you do find throughout the literature of Samael Aun Weor different practices to help treat anger. For example, like I related about the Starbucks experience: I was doing deep breathing to control my anger. That is something that the master gives in the book Introduction to Gnosis: the lessons he provides there, so that you can let anger subside so that you can work on the mind, which is what I was doing in that experience.
Question: If we experience the ordeal of Direne and failed, will this mistake cause our Divine Mother and Father to renounce us for the rest of this lifetime?
Instructor: That really depends. That depends upon the magnitude of the fault. How much energy is invested in lust. Obviously, if one fails the ordeal of Direne and commits adultery, obviously, there is going to be a lot to repair, if that can be repaired at all, in terms of a relational standpoint with one's spouse. Because if divinity asks you to work with one partner and we betray our spouse, obviously, there is going to be a lot of karma involved that it is going to be more difficult to unfold. Whether or not that will be forgiven is something particular to each case, because karma is very intricate and particular to each person. That is something that only your Divine Mother and Divine Father could show you from experience.
Question: I have had many experiences in my time on this path, often times when the experiences begin, my mind truly struggles to understand, how it is possible, or whether I am worthy to experience these things? What could be done to help this?
Instructor: Well, the solution is: reflect on your heart and your sincerity. Sincerity is the virtue that opens the door to experience. When we truly repent of our errors, not because we want to have samadhis or experiences out of craving and desire, but because we want to change our behavior, when we change our ethical behavior and conduct, we start to see results in our daily life. That is when we become worthy to receive very high initiations or experiences. It is something that has to be earned.
Now all of us without exception feel despair at times, where we feel the pain and realization that we are so afflicted with ego that we don't know what to do. And this is a trial and trauma of the soul, a great drama or path of difficulty every one of us has to face. All of us have our own cross to bear, but the reality is that there is forgiveness in the law and it is possible. But we have to really earn it, and that means suffering a lot to the extreme, if necessary. Because when we go through pain and hardship, and feel that this work may be beyond our reach, and we realize that if we don't change, that we are going to suffer more, then we work regardless of the result. We do it because of love, without attachment to the fruit of our deeds. It is when you act in this way, without expectation, and practice in this way without expectation, that is when we really start to receive help internally. We gain experiences. So it is possible.
Personally, from my past lives, I do not deserve to be helped. I have committed terrible crimes, and I remember them with lucidity. So it is painful, and I have had to really weep a lot and pray for my Divine Mother to help, because without Her we are lost. But it is precisely at that breaking point in which she enters as light, and we have to be willing to receive that intelligence, primarily by facing extreme hardship. We face and overcome defeatism by meditating on those egos that complain that say, “I can't do this work. I am not good enough. I'm not worthy.” Your Divine Mother knows best, so rely on Her judgment, not on doubt. Doubt is one thing. Despair and morbidity is one thing, but remorse is something else. So all doors are closed to the unworthy except the door of repentance, and we show repentance by our deeds, our actions.
Question: Can you speak about how to use the rune Yr and how that works with our Divine Mother when working in sexual alchemy?
Instructor: So the rune Yr is the opposite of the rune Man, and if you are familiar with the hippie symbol of peace, it is the rune Yr. The rune Man is upright and Man is a representation of the masculine sexual force. So when you join those two runes together, Yr and Man, you form the rune Hagal, and Hagal is a swastika, the cross in motion. And that cross in motion works profoundly when we are married, working in alchemy.
So, about different prayers you can do, mantras associated with the rune Yr. I believe you mentioned some of them: "Terrifying king of the sea, thou who has the keys of the floodgates of heaven and who does, can find the subterranean waters within the cavern of the earth. " There are some beautiful prayers that relate to different teachings, but in simple forms, you work with the rune Yr and Man together when you are working in alchemy, because man and woman together form the six pointed star, the cross in motion. We do it by considering the sexual force and circulating it through mantra.
Question: How is the mantra KRIM used for help with breaking down food? Does this transmute the sexual energy from the food?
Instructor: The mantra KRIM is the force of destruction. It breaks down elements to extract the synthesis. So in the same way that you break down food when you masticate, eat the food and break down the material so that you can extract its nutrients, the mantra KRIM also helps us to annihilate the ego. So it takes the sexual power and directs it towards the annihilation of the self.
Question: Hey, good evening. I wanted to ask you about that experience that you told us about at the Starbucks. And I understand like how you said, that you became aware of your anger, but I was kind of wondering, if you could or would share how or explain a little bit about how for you specifically, you had some comprehension? Because, a lot of times I am aware of a lot of things in myself, but I don't comprehend them and I don't understand, kind of, what it is to comprehend them. But I wish I could give you an example right now of what I mean, but I just was wondering if you could explain a little bit about how that felt to you, like to comprehend that moment?
Instructor: Great question. Comprehension is a spark. It is really a profound state of being in which we say, “Aha!” in the sense, like, “I finally see something I never saw before!” It is alert novelty. Comprehension is a type of energy that is like a lightning bolt. It shocks the consciousness, not in a detrimental way, but in an elevating way. When we comprehend an ego, we are liberated in the moment, because we see how that fault operates and conditions us. When you comprehend an ego, you are extracting the essence trapped in it, and then through prayer, the Divine Mother can eliminate it.
So in the example I gave you about being at Starbucks, what happened was that when my wife took the car, the wheel, when I got in the passenger seat, I suddenly understood in an instant, with a great shock, that I am going through exactly what I dreamed about this morning. And it was a really brilliant moment of lucidity, of clarity, and inspiration, because when we comprehend our dreams and how they relate to physical life, you feel inspired. So while I was struggling against my own mind to control it, I realized that I was being helped in this ordeal. And in that way, I felt enough peace and serenity to continue working on my mind in that instant because, you know, I knew that my Divine Mother was with me.
That is an understanding and a confidence you develop through alert novelty: being aware of the instant, but also paying attention to your dreams and reflecting on their meaning. And sometimes, the comprehension emerges without thinking about it. You do not plan it or expect it. It just suddenly comes to you when your mind is clear, when you are observing. When your imaginative screen of awareness, your intellect is at peace, you can reflect the insight in your superior intellectual center. It just comes to you. But we have to be receptive as an intellect and active as a consciousness as we explained in our former lecture, if that makes sense.
Question: Yeah, so comprehension doesn't necessarily mean that you understand why you are doing what you are doing. It's just more that you kind of are just very conscious of the moment and the choices and the ability to take control again or something like that? Or to make different choices? You know what I mean?
Instructor: Yes, there are levels of comprehension. So in that moment, I understood that I needed to get into the passenger seat and to meditate right there, so that I can go deeper and understand those egos that acted. So I knew in the moment that I had to continue being serene and then, when I was really concentrated, I understood four egos that I needed to eliminate. So, light upon light, level upon level, if that answers your question.
Audience: Yes. Thank you.
Instructor: You're welcome.
Question: Thank you for the lecture. I was wondering about... So I am looking at Deuteronomy 11. This is the part where Moses is recalling, asking the Israelites to recall everything that has happened as they go into the land of Canaan or into the new lands, and this happens many times. I am just going to use one verse. This happens many times throughout this whole section. “You must love the Lord your God and always obey his Commandments, decrees, regulations, and requirements to create regulations and commands.” When “you mentioned his requirements,” is this an interpretation of the Bible where “his” has been... that's not what the Hebrew meant, or is this referring to Chesed, which is a masculine aspect? Because of many “He” and “His” in this section.
Instructor: Yeah. I am not entirely familiar about the Hebrew in that passage, but if you go into the actual Hebrew transliteration, you will find more answers. You know, this is the value of knowing Kabbalah, so that when you look at the original Hebrew script, you can interpret what names of God are being used. So obviously, אל El in Hebrew is Chesed, the spirit, and there are degrees of expression of divinity, which are mapped out by the different Hebrew sacred names of God, which we study in our courses of Kabbalah. So if you are familiar with that you can go through those verses and see what name of God is being used. So every time you see God mentioned in English, you should look towards the original language to see what sacred name of divinity is really being referenced here, to get more clarity. If that make sense.
Audience: Here in a paragraph it's like "He" is mentioned like five, six times. In actuality this could be five different references that go beyond just the word "He."
Instructor: Yeah, that is why we have to know what the Hebrew is telling us, because that original script is going to give us the most depth of understanding. So you have to really meditate and judge what you are reading from the original.
Audience: Okay. Thank you.
Instructor: You're welcome.
The term initiation has not been well understood, especially in the West.
According to the dictionary definition, initiation pertains to “formal admission or acceptance into an organization or club. Adult status in one's community or society,” etc. This relates to “ceremonies, rites of admission, rites of passage.”
You may be familiar with Judaism, Bar Mitzvahs, Quinceañeras, ages in which youth come into adulthood, or certain groups like the Masons who would initiate a student into their order in order to become a member, an aspirant of the path.
But, more formally, these terms do not adequately represent the reality of initiation itself. In fact, initiation means to begin. To initiate, and as we find in this beautiful image, a knight being knighted by a beautiful female figure, it represents the reality of spiritual initiation.
This woman is known amongst the Hebraic Kabbalists, the mystics of Judaism, as Neshamah, the divine soul, which represents a part of us. Some people call it Geburah, strength, justice, and the human counterpart known as Tiphereth in the Kabbalah, is will―the will to change, really a representation of us, human soul, consciousness, that part of us that needs to work in order to be initiated, in order to enter those divine hierarchies among the gods.
And this is of course a personal work. It is doesn’t mean that in order to be coronated by this divine figure, we need to belong to a group, because real initiation is our life. It is what we do in our daily work upon ourselves. The work upon our mind, our faults.
And so this beautiful divine soul, which is usually represented as a feminine principle, is honoring the hero. And who is that hero? It has to be us. Because in reality, in our life, we face many hardships. Many sufferings. Many conflicts, tragedies, pains. And if any one of us is attending a group of this nature, it is because deep down in our heart we have a longing to know divinity and to enter initiation. To initiate the entrance, the door, into true happiness, known by all of those beings known as angels, prophets, buddhas, Elohim, gods.
Those beings like Jesus, Buddha, Krishna, Moses, were once like us, and they decided that in order to genuinely know divinity, they had to work. They had to renounce their faults: anger, resentment, pride, fear, hatred. And by removing those qualities in themselves, they initiated a new way of life. Because among the gods, there is no anger. There is no fear. There is no suffering. But to reach those heights, they had to change. They had to renounce those qualities in themselves that produce their pain and made others suffer.
And so those beings taught humanity through religion, through yoga, how to enter that path, which is never easy. Because if we wish to be honored by divinity, we first have to face great trials. We have to become heroes. It is heroic to change and to face and take responsibility for our own faults. Our own anger, our own lust, our own faults, errors. To take responsibility for our own life. Not to blame others, but to change.
We can change, and by eliminating our own anger and defects, we naturally irradiate light, beauty, compassion, and that is how we become like this knight who is initiated. Not by some external force, but by his own divine soul, the divine principle of Geburah, because in the mysticism of Judaism, kabbalah, this woman or this figure of justice represents the law of divinity, the law of balance.
There are causes and conditions that can produce suffering and there are the causes and conditions that produce happiness. Divinity weighs the scales, but we determine what coins we place on either end, whether for good or for ill. Therefore that law naturally gives unto us what we have earned.
So we cannot blame others for our suffering. We have to balance the scales. This is known in the east as karma. Or in the Bible, there is a statement, “Do you not know that you shall reap what you sow?” We receive the consequences of our own actions.
And so we must learn to balance this scale in ourselves and before the divine hierarchies of this law of karma, we learn to cancel suffering. We learn to pay our debts, whether from this life or, if we have studied the doctrine of reincarnation, from other lives. And this is not something theoretical. It is something conscious when we experience it.
Personally, I do not believe in reincarnation. I know of it because I have meditated and I have awakened in the astral plane and investigated these things for myself. Knowing where I come from and why I am in the situation that I am now.
So this is how we really know initiation. It has nothing to do with reading a book, attending a lecture, or believing in a scripture. It has to do with what we experience, and so we can become like this hero, to initiate, to enter those degrees of knowledge through experience, which is why Samael Aun Weor, the founder of the modern Gnostic tradition states:
Initiation is life itself, lived intensely, with rectitude and with love. ―Samael Aun Weor
Our life can become like a beautiful rose, immaculate with the fragrance of God, a purity that is so refined and strong that, in the face of any adversity, we can transform conflict, remediate disagreements, and transform our life into something beautiful.
But of course we have to face the thorns, as the allegory goes, and that has to do with our own personal path, because initiation is individual to you. Your life is unique and your karma is unique and your sufferings are unique. And the way that you resolve them depends upon your inner divinity, which is also unique to you.
We do this path by living intensely. It does not mean to become a daredevil. What it means is that our consciousness is so awake, is so heightened, that we learn to become aware of any situation and all the minute details, all of its struggles, so that we can transform it profoundly, and to live with rectitude, ethics, and these ethics are within any religion: compassion, kindness, altruism, love, sacrifice, but not as a moral code to believe in, but as a quality of mind, as our former lecturer mentioned in the previous discussion in this course.
The preparation for initiation is based on the quality of our heart. Our heart is what determines whether we will enter and be among the angels, or to be among the fallen.
So those are the two ways. We learn to enter this path through love. Really when we love humanity and love others more than we love ourselves, because that is how we become someone like Jesus, whose whole life was based on the well-being of others, even when he was being nailed to the cross. He said, "Father forgive them, for they know not what they do" (Luke 23:34). Truly, Jesus of Nazareth represents the highest ideals an initiate can embody, and in fact he is the patriarch of the Gnostic Church. He is the head of the cosmic hierarchies of the divine. And we find his life representing the path of initiation itself, which he was the only one to physically represent that drama in flesh and bone―where you find in his birth, ministry, passion, crucifixion, resurrection―a teaching about our own individual nature.
While he physically lived these things, his life is a representation of what we have to follow in us. And in this course, we are going to discuss what those stages are in depth. But primarily he represented a type of will that any initiate needs in order to really be successful, because of course, we find in his life, tremendous conflict, tremendous struggle. People against him. Being betrayed. And that has to do with the fact that anyone who enters initiation has to pay all of their karma in one life. They have to pay everything that they owe, and because they love divinity so much, they do it gladly, even though it means that their life will be intense.
But they do it with compassion, and that willpower is known as τέλεσις telesis. It is a Greek term meaning “perfection or progress that is intelligently planned and directed.”
So if we have read the Gospels, we find that Jesus, his life and his path, was intelligently planned by divinity or in, Kabbalah, Kether, the Father. And we all have our own inner Father inside who intelligently plans and directs the course of our life, our own individual path.
But of course we have to do our part. We have our own will that could either follow heaven above or our own inner hell below.
It (telesis) is also “the attainment of a desired end by the application of intelligent effort.”
It is the will of Christ incarnated in a human being, and that Christic force is not a person, but an energy, which we work with. So we learn to attain the end of initiation by applying certain practices and techniques on a daily basis so that we transform our situations, which are intense, full of suffering, into understanding. And when we have understanding we have peace. To pay what we owe, but to do so with wisdom and not to merely go through the sufferings of life, “The slings and arrows of outrageous fortune,” according to Shakespeare's Hamlet. But, “to take arms against a sea of troubles and by opposing, end them.”
The Hidden Wisdom
That is how we enter amongst the gods, represented in many cosmogonies and paintings as the illuminated masters or angels, ascending and ascending up into the unknowable divine.
I remember one experience many years ago in which I invoked, in the astral plane, Samael Aun Weor, who is a great prophet, a master of our tradition. I looked up in the sky in the astral plane and I started to call, “In the name of Christ, by the power of Christ, for the glory of Christ!” And when you pronounce these sacred mantras, or invocations, or prayers, suddenly I saw the clouds, in the atmosphere open and I saw this image. Immaculate light. And I saw millions of angels moving and looking down at me with a lot of sympathy and compassion.
So I said, “Samael Aun Weor!” And I invoked him and he came down. And if you have seen his pictures on the internet from his times in Mexico, he came down and was teaching me many things, was helping me. And he had a lot of compassion for me because I was suffering a lot in my work.
I said to him, “I am having difficulty in my path,” and he simply said, very sweetly, but strong, "But there is always difficulty." Then I returned to my body.
So he was teaching me, “You wish to become and perfect yourself as an initiate, you have to remember that this path is not like what religion teaches. That you simply believe, belong to a church, mosque, or a synagogue, say your prayers, go to bed, and then you'll be fine when you die. That has nothing to do with reality. In fact, initiation is earned. We do it by working with telesis, with will.”
So this is the hidden wisdom within any religion that has not been taught openly.
We speak wisdom [σοφία, sophia] among them that are perfect [τελείοις, teleios] (because through divine will, human effort, we become perfected), yet not the wisdom of this world [αἰών, aeon], nor of the princes [ἀρχόντων archons] of this world, that come to nought:
Paul of Tarsus was a great initiate who taught in his scriptures the symbolic language of Kabbalah.
So what does it mean to be entering into the mysteries? μυστήριον, mustérion, from the Greek mystikos, meaning “initiate,” myein, the root word, meaning “to close the eyes” to illusion in order to see internally.
It means to become a practical meditator. We physically close our eyes, we go into our mind. We examine the qualities of our heart. We work on what we have observed in ourselves, our faults throughout the day, and then at night we work consciously to understand our defects, which we call in this tradition, ego. But in the Bible they call it Shaytan, the devil (Hebrew for adversary).
Our own anger, fear, lust, hatred, pride, laziness, is demonic. It does not belong to God. Therefore we have to eliminate all of it. But we do it by closing our eyes to illusion. It doesn't mean to close one's eyes, as if one is being naive or to be manipulated. Instead it has to do with learning the science of meditation itself, so that we could have experiences like this in which you are face to face with God, and you can receive help about your work.
And so this is the hidden wisdom, ἀποκρύπτω, apokruptó, from the Greek reminding us of apocalypse. If you are familiar with the Book of Revelations, it is a very controversial text written in the language of Kabbalah. It is symbolic. If you want to have revelations of divine experience in yourself, you need to face great ordeals, because revelations is all about cataclysms, tremendous suffering, conflict.
But, it has nothing to do, in the most important sense, with what is going to happen to this physical world. That is one level of meaning. More importantly, it refers to, as we are entering initiation, we have to face our own apocalypse where we face moments of crisis in which we are tested to the extreme. We have to make the decision: will we act virtuously or selfishly? And how we act determines our trajectory, which is why we examine two forms of initiation.
Christic and Demonic Initiation
This is a painting by Hans Memling, the Last Judgment, in which you see Jesus with his right hand up in the form of the pentagram. Three fingers up, two fingers down, which is a gnostic symbol. And, a beautiful wreath and flowers stemming from or levitating above his hand.
Towards his right we find many initiates entering into the temples of the mysteries, entering into the White Lodge.
The White Lodge is a term used by Samael Aun Weor to refer to the hierarchies of the divine. It refers to the purity of the soul. And on the left of Jesus we find he has a sword levitating towards his left and his hand extending downward to reject the tenebrous, or the initiates of the black path.
It is important to remember that white and black has to do with initiation and that there are many people of many races in the White Lodge. There are many people of many races in the Black Lodge. White and black has to do with the quality of the soul. Physicality has nothing to do with initiation.
So we have the Angel Michael weighing the scales of cosmic justice in which the souls are evaluated whether they will enter into happiness and bliss, or they will enter into suffering.
Many religions talk about hell, damnation, heaven, in a very tyrannical, fearful way. It is better to think of these things not as places, but as qualities of the heart. When we are afflicted with anger, with pride, with sarcasm, we are in hell. And if we feed those elements, we initiate ourselves in hell and we develop further and further as a demon.
So what is a demon? People like to think of this caricature of a person with horns, long tail, wings. Somebody who disobeyed God many millennia ago as a type of comic-book figure, which has no basis in reality. It is a symbol, as we see in this image. These are symbols of qualities of the soul and all of our defects, which we find represented by all these evil qualities like jealousy, lust, desire.
But on the right or towards the right of Jesus, our left, we have Saint Peter initiating those souls into a better way of life, a superior way of life, which is based upon and predicated on virtue.
Notice that he has the keys of heaven in his hand, silver, gold. And we'll talk more explicitly about these symbols. These silver and gold keys represent alchemy among some traditions. The work with the stone of Peter, Patar, or the work with energy. Silver, feminine. Gold, masculine. And we'll talk about this specifically in relation to The Perfect Matrimony, which is a book that Samael Aun Weor wrote that clarifies these symbols.
So we can either become initiated into the divine hierarchy or as a demon, and what most people talk about in this time when they say, “Join our group, we will initiate you," it has to do with the black path, the negative path, because while those schools may teach about purity of mind, love, and brotherhood, we find that through their actions, their behavior, their character shows everything.
How many times have we heard of groups speak of beauty and harmony in which they excommunicate their members, curse their members, betray their members? This is very common. You find this in many groups, not only in many world religions, but esoteric groups. Even in gnosis too. It is sad, but we have to remember that initiation is our own character, our life, what we do on a daily basis.
Addiction to Suffering
This is why John Milton and his epic poem Paradise Lost explains these principles. He was an initiate who taught about these truths in his poem, in his works. Many people love, and sadly, they don't renounce their own causes of suffering, which is pride, hatred, defects.
People love to feed animality, violence, alcoholism, drug addiction, qualities that perpetuate suffering, and you find that many aspects of our culture in North America, which is infecting the whole planet, is addicted to behaviors that cause pain. And it's sad. People make a heaven of hell. They justify lust, pornography, elements that produce a lot of conflict and degeneration. And this is how people are initiating themselves as a planet into the black path, into hell, into the infernal dimensions, which is why Milton, knowing this truth stated, through the lips of his character Lucifer (who was the angel that fell from heaven and became the head of the the Black Lodge).
The mind is its own place, and in itself
And unfortunately when the qualities that are needed to enter initiation are taught, people hate it. People do not like virtue. Compassion is not rewarded in this era. Kindness is looked down upon as a weakness, and so people make a heaven of hell, a hell of heaven.
What matter where, if I be still the same,
So he is contemplating, "What will I be now that I am fallen?" and he is referring to the divine who exiled him from heaven for his transgression.
Here at least We shall be free (meaning in hell. In the infernal dimensions); th' Almighty hath not built
This is the mentality of advertisement, politics, government. People think that they can behave as if there is no divinity watching. People justifying extortion, crime, sexual degeneration, poverty, affliction, all the problems that afflict this country, humanity, this planet. People justify the worst crimes in the penal code, in the human rights codes, all because they say "Is it not better that we reign in hell than serve in heaven?" Because as Paul of Tarsus stated, or I believe one of the initiates of the Bible stated, how the initiates of the white path are looked down upon as if they are weak, because it seems that the devil has more power.
The wisdom of the Secret Enemy is seemingly far greater than the wisdom of the Nous atom. As a great prophet once said, "The children of this world are in their generation wiser than the children of light.” ―Morya, The Dayspring of Youth
So this is the mentality of many people. They feel that there is no consequence.
Diogenes, Alexander the Great, and the True Human Being
We find this paralleled in the story of Diogenes and Alexander the Great. Diogenes is a very interesting figure in Greek philosophy. He was known as the cynic, the doubter. He was known to live in a barrel, was a beggar, and lived away from society primarily because of this reason. He felt that the society around them was degenerated, was evil, and therefore he chose to live away from cities, culture, and all the means by which people perpetuate false ideals.
Samael Aun Weor mentioned that Diogenes was a great master. He would walk around the daytime with a lamp, a symbol, going door to door asking people if he could find a man. And when obviously people in the house would say “Yes, there are many men around in the city!” Diogenes would say “No. These are not men. These are pigs, vulgar creatures.” And so obviously he made many enemies.
People didn't understand that he was looking for a real Hum-Man from the Sanskrit Hum, spirit, and man or manas, mind. A real hum-man, or individual man or woman, is a mind of the spirit, that emulates qualities like that of Jesus, Buddha, Krishna, etc.
So Diogenes was saying, “I am looking for an initiate, but I don't see any here.” And so obviously he was creating many problems for the people around him, because he was very radical and was making a statement, and symbolically represented through his life these truths.
There is one moment mentioned in his history where Alexander the Great came to him and saw him lying in agony underneath the sun ,and asked him kindly, "Is there anything I can do for you?" Diogenes very curtly stated, dismissively, "You can get out of the way of my sun. You are blocking the light." Alexander the Great was so shocked that he had no other choice but to walk away.
Who else could have that type of power to dismiss a person who owned pretty much half the world in power. It is an initiate, because he demonstrated through his quality of heart, not his physical material life, where real virtue is. So Diogenes was poor, physically had nothing, but his heart was in God. Alexander the Great had all the materialism and life of this world, but no soul.
This is why Homer stated:
It is better to be a beggar on earth than a king in the empire of shadows. ―Homer
He was the author, originator of The Iliad and The Odyssey.
So Diogenes represents a symbol known in the Tarot, the ninth arcanum, the ninth law, as The Hermit. A wandering beggar. One who is in solitude. That hermit is an initiate, somebody who works with the staff of the spine in the lamp of wisdom.
Diogenes literally was representing with his life, choosing to live in poverty to show a truth, sacrificing everything to teach something symbolically for us. For people who would understand it at a later date.
That lamp of wisdom is the lamp of hermetic science, which relates to the God Hermes or Mercury within the tradition of alchemy. Hermes refers to being hermetically sealed, and that has to do with saving energy. The basis of that is, we save energy when we renounce defects, anger, lust, pride, etc., because if we act on anger, we waste energy, and if we have no energy, we cannot awaken consciousness.
That is the beginning of initiation. We work on our faults so that we can have light. That light is fire, is energy, is force. We have no light, no fire, no force. The lamp is dark. We can't see the path. And if we are serious about this work, we can learn to save enough energy so that we awaken what is known as Kundalini, which rises up the staff of our spine, symbolized in this ninth arcanum, and of course that has to do with the work with energy, which we are going to be talking more explicitly in our forthcoming lectures.
If you want to initiation, write it upon a staff. Whosoever has understanding, let him understand because there is wisdom within. ―Samael Aun Weor in The Perfect Matrimony
Initiation is when we are working ethically upon ourselves, so that that force, the Kundalini, can rise up the spine to the mind, to the heart.
The Second Birth
That path was taught by Jesus. It is known as the second birth. He said:
Verily I say unto you Nicodemus, you must be born again of water and spirit. That which is born of the flesh is flesh, that which is born of the spirit is spirit. ―John 3:5-6
People typically think this has to do with belief. That “If I believe in Jesus, if I get physically baptized, I enter the kingdom of heaven, I am initiated.” But, his teaching was very much more secretive. He never publicly taught the meaning of that verse.
"That which is born of the flesh is flesh." Meaning, physical birth is born and predicated on the sexual act in the common ordinary way. But “that which is born of the spirit” through the same sexual act transformed, “is spirit.”
This is known in the East is Tantra, sacred alchemy. The practice between husband and wife in order to conserve their vital forces and to elevate them.
When that sexual energy is conserved, it is transformed. We give birth to the fire of the Holy Ghost in the spine that rises, and gives birth spiritually. If people engage in the sexual act that is commonly known, you give birth to a physical child, but through specific procedures, by conserving the waters of baptism, that energy rises up to our mind and coronates us so that we can receive Christ, the energy, which is born through birth.
Nobody is born through theory, through belief. Everyone is born in this world through sex. And so when we learn to use that energy in a spiritual way, we enter initiation, which is why Samael Aun Weor wrote in The Major Mysteries:
Every initiation is a spiritual birth. Whosoever wants to be born has to enter into the feminine womb in order to be gestated; thus, this is how the right to be born is acquired by the one who wants to be born. Initiation is totally sexual, thus if we want to be born, we need to practice sexual magic with our spouse. ―Samael Aun Weor, The Major Mysteries
Sexual magic or alchemy refers to, again, teachings given in Buddhism, in the highest levels of practice. Here we see Padmasambhava with his consort Yeshe Tsogyal, where he is depicted in the sexual act with his wife. And many people become confused by this, because they say, “How is it that this Buddhist master says you have to renounce lust, and yet he is having sex with his wife?”
And this is clarified very simply by his statement:
Lustful people do not enter the path of liberation. ―Padmasambhava
So the reality is, the answer is, he was having sexual connection with his wife, but without lust, without ego, without desire, without animality. Instead, he learned to use the sexual act with love, with chastity.
People think this term chastity has to do with not having sex or being in an abstention. Chasity simply means “purity, immaculateness.” It means to not emit the sexual seed, which is why Yeshe Tsogyal said:
Practice to perfection the skill of retaining your seed essence… ―Yeshe Tsogyal
…the seminal matter, because that life force if it is expelled, it is wasted, either through giving birth to a child or through animal pleasure.
Instead if you conserve that seed, you can let it germinate into spiritual powers: clairvoyance, telepathy, clairaudience, astral travel, jinn experiences. That seed power, which can give birth to a child, is the power of God, and if you conserve that force and transform it, you give birth to the soul.
And so one must learn to use that force without lust. So in the beginning, male-female, husband and wife, are obviously going to struggle because, of course in us, we have a lot of lust, a lot of desire. But the beginning of initiation is based on this principle. Renounce desire. Renounce lust. Renounce the animal spasm. The orgasm. That is known as the original sin in the Bible.
Adam and Eve were in the garden when a snake came by and told Eve, “Eat this apple because it will make you like a God.” Eve ate, tempted Adam, they fell, and they were kicked out of the garden by God.
People read this story literally. It is a symbol. What else is that but a symbol of a naked man and a naked woman in a garden, who are tempted by a snake, which is of course, the serpent, but inverted. So that is the tempting serpent, or lust, or desire, which pulls people down into suffering. And of course, when Adam and Eve ate from the Tree of Knowledge, the sexual energy in the wrong way, they were kicked out.
But of course, if we want to re-enter the garden of Eden, we have to learn to conserve the energies, primarily because the word for Eden in Hebrew means “bliss” or “voluptuousness.” It can refer to sexuality.
The Sword of Kundalini
What is the sword mentioned in the great myths of the heroes? It is the Kundalini. It is the sword of the heroes. It is the fire of the Holy Ghost that rises victoriously from the base Chakra Muladhara, to the mind.
Samael Aun Weor mentioned in Tarot and Kabbalah:
Without woman, no initiate can receive the sword. ―Samael Aun Weor, Tarot and Kabbalah
Or no male initiate, because every man is a priest, every woman is a priestess. Together they work in the greatest priesthood, which is alchemy. Male-female, positive-negative, moon-sun. Together they work to transform these energies represented by Adam Eve, solar-lunar.
These physical polarities are necessary because together they form the serpent, the sword. Moses raised a brazen serpent upon a staff in the wilderness made of the amalgamation of copper and tin, to use metallurgical science, metallurgical terminology.
Copper is Venus, woman, the feminine. Tin is Jupiter, masculine, the male. Together you form the bronze serpent, which rises upon the spine, to the mind, to the heart.
Together, man and woman in matrimony can enter initiation.
But of course, matrimony, doesn’t have to do with paperwork. It doesn't have to do with going to the judge down the circuit court and then filing for a marriage, saying “I want to marry this person.” This paperwork has nothing to do with the reality of the couple. Real marriage is between man and woman when they sexually connect. That is the only thing that God judges, because sexual connection is a marriage. It is religion, “religare.” To reunite Adam and Eve, those principles, before they fell. So together, they enter back into bliss. And the way that we do so is by studying the tradition of alchemy, which we will be explaining progressively in this course.
The Secret Teachings of Alchemy
We have an image here of Vitriol, a teaching about this precise science. Samael Aun Weor mentions that in order to enter initiation, we have to work with this energy known as the stone of the Masons.
So we mentioned previously about Patar, Peter, the Church or the rock upon which the Gnostic Church is founded. That is a symbol of Kabbalah. In Kabbalah, we refer to in this Jewish mystical teaching, the stone upon which we base ourselves.
That stone is known as Vitriol among the alchemists. It is known as the Ka’aba amongst the Muslims: the blackened stone of our sexual energy that must be purified. That doctrine, which has a physical component and an esoteric component, represents these truths. We have to learn to pray towards Mecca where the stone is. Meaning: work with that energy.
So here we are mentioning something that not a lot of people understand spiritually because those teachings were lost. That stone is the creative force, and even in terms of slang we find that a person's stones has to do with their sexual organs. Either the testicles or the ovaries.
As the Old Testament [Deuteronomy 23:1] states:
He who is wounded in the stones or has his privy member cutoff shall not inherit the kingdom of God. ―Deuteronomy 23:1
Because, that energy is fundamental. That is how we build our church. Build our spirit. That is how we create.
Vitriol is one of the clues of the Gnostic alchemist. The word signifies:
Visitam Interiorem Terre Rectificatum Invenias Ocultum Lapidum.
What is the earth in Kabbalah? Our body. Our physical body is the earth, which has all the elements inside: fire, air, water, earth. All those forces are necessary for our development.
Fire relates to our emotions. Air to our mind. Waters to our seminal sexual force. And the earth is the well that contains all of it.
We have to visit the interior of the earth, meaning, meditate. Go into yourself. Examine how the sexual energy works in a spiritual way, and through practices, we learn to enter initiation.
We have to first work with the stone so that we can open the doors for ourselves of the path.
What is interesting too is that amongst these symbols you find the seven planets, and the stone relating to “corpus.” There is an arrow pointing down towards this figure. It has as the letter of Saturn (♄) represented there.
Saturn, astrologically speaking relates with death. It means death of desire. The death of animality. If you wish to work with your stone, we have to remove the impurities so that we can give birth, as we see in this image on the top left, to anima, the soul. At the top right spiritus, the spirit. And when we work more on our faults, our defects, we enter the actual path and we have to face certain trials and ordeals.
The Guardian of the Threshold and the Children’s Chamber
In this next slide we see an image of the Guardian of the Threshold, which is mentioned many times in the writings of Rudolf Steiner. Many other initiates talk about this ordeal. Samael Aun Weor spent a lot more time explaining these things in a very clear way. Some of the other authors were a little bit more ambiguous.
So, if we are very serious about entering the path, we will face a certain trial. It has nothing to do with having attended the lecture, but more so internally, when we are practicing. We are working with the creative energy. We are meditating, trying to work on our egos and our faults.
This experience is internal, where, when your physical body is asleep, you may be awakened in the astral plane in which you have to face yourself. This guardian is a representation of you. It represents all of your defects from this life and all your past lives. So this figure usually takes on a demonic figure. Very monstrous, huge, because our defects are very great.
This guardian is of the threshold because that is the threshold of entering the mysteries. If we wish to really advance towards the light, we have to face our own darkness.
Personally, if I am telling you about this is because I remember facing my guardian. A huge monster. Very hideous, and I had to keep invoking and invoking again and again because I kept failing and I felt so much pain not being able to face this monster in myself, because I desperately do not want to fail. And personally, in my case, it was very severe, because I was told internally that the White Lodge would end my life if I didn't succeed, because my karma was very severe.
I was at the time physically very sick. I was actually hospitalized, and I later found out from medical reports afterward that I could have died. And I was told during that time internally, “If you do not face yourself now, it'll be over for you and you'll go down.” And so, I had to fight again and again and again.
The time that I succeeded was when I told myself, “I will have no fear. I will not be afraid of myself.” And then I decided..."So be it!" Locked, hand in hand, with this monster, conjured it and defeated it. And I remember at that time there were a group of black magicians, sorcerers of the evil path, who were watching the whole time to see what my fate would be. They looked at me with horror because the light of Christ was in me, and I said unto them, "It can be done."
I looked at them because they were afraid and I told them that, “You don't have to be afraid. You don't have to run away from yourself.” Because, those demons, they feed the Guardian of the Threshold. They worship it. It is their fears and anger and all their faults. When they saw that I had completely renounced that, at that level, they were scared.
But of course, that was one ordeal. In the path you face many ordeals, but when you succeed in facing certain ordeals internally, the angels welcome you. I remember being helped by certain Cherubim, masters who were very happy, and celebrated my achievements internally. This is why we have this image of these angels represented there, because when you conquer ordeals internally, they appear to you in the form of children.
Only those who are like little children shall enter the kingdom of God, meaning: to have the mind, the simplicity of an infant. It doesn't mean to be stupid or to be ignorant, but to be pure.
The Ordeals of the Elements
We also face the four deals of the elements: fire, air, water, and earth, which we will be talking separately, giving a lecture on each element, I believe around July.
The Ordeal of Fire
What are the ordeals of the fire? It has to do with criticism: somebody or people in our life speak ill about us. We feel heat, pressure. We feel that we are burning. We are being provoked to act negatively, with resentment, anger, sarcasm.
But in order to conquer the ordeal of fire, we have to be sweet, kind, compassionate. To really not identify with their criticism, but to respond with love. It doesn't mean that we pretend to be kind, but to really do it. It is very difficult, but if you transform the fire of that situation, you reach equanimity, calm.
Personally, I work at a job in which I get a lot of fire. It is a good element to work with, in which I have clients that are very difficult to work with. Very troublesome, who constantly may criticize, and so they have really given me a blessing, taught me to respond with love, and when I have worked and acted kindly towards my clients, it dissipates everything. It transforms the situation.
The Ordeal of Air
We also have the ordeals of the air, relating to the mind. You know the saying, when we are “up in the air.” It has to do with financial situations. Maybe we feel like we lost a job or reach a crisis in our life in which we don't know where to go. We literally feel like we are falling in life. We don't know where we are going to land. It has to do with mobility. The virtue of this element is mobility. To be able to move. To adapt. To know how to control our own fears. The air of the mind that always thinks, “How am I going to pay my bills? How am I going to live? What am I going to do?”
The Ordeal of Water
Likewise we have the ordeal of water, relating to fluidity. Sometimes in life we feel that we are drowning. Again, it can relate to finances, to problems, conflicts where we are in a big storm. The water is pulling us down and we have to learn to swim against the current. We feel our depression wants to pull us in, to give up. But if we swim against the current, do what no one else does and be heroic, we end up on top.
So the virtue of water has to do with, we can say, confidence, strength: to swim against the waters that are seeking to pull us down into the whirlpool.
The Ordeal of Earth
Lastly: the earth. In life, we may feel like we have a mountain collapsing on us. We are being crushed. The situation in our life is fearful. We feel that we are being buried beneath a rock, and that we can't escape the situation. If we cry out in fear, we fail. But if we show constancy, stability, confidence, we succeed.
Ordeals in the Astral Plane
So these elements not only relate to our physical life, but even internally, you may have those ordeals in the astral plane. We get tested in the physical world, but also in the internal planes as we enter initiation.
I remember one time I woke up in the astral plane and I found myself lying on my back in the dark, in some room. I knew I was awake, and then I suddenly heard a lot of voices around me laughing. At that time, I knew this was a test and I was really happy about it, because I knew that the beings around me were angels, but they were secretly testing me.
I heard them laughing and mocking me, calling me names, criticizing me, slapping me, pouring water on me, doing all sorts of things. The funny part was, I even had one of them sit on my head and fart on my head, trying to get me to react, and I felt my ego at the time was trying to come out and was getting really angry.
But I knew, “I am not going to act on my anger, because I know this is an ordeal and that they are helping me to show me my ego.” To work on it.
And after I conquered the ordeal, the lights turn on, and a group of these angels from the previous graphic, like Cherubim, celebrated. They all cheered, and I remember looking in their eyes and seeing the beauty of heaven there. The purity of soul.
They invited me into their children's chamber where they taught me many things. That was a great victory, but to reach those celebrations, we have to work with the elements. Conquer fire, our anger. Conquer the air, our thoughts. Conquer the water, our creative energy. Conquer the earth, our physical life.
The Tree of Life and the Tree of Knowledge of Good and Evil
This is how we work with this science, which is synthesized in the Tree of Life and the Tree of Knowledge. The Tree of Life is a beautiful glyph known as the Kabbalah, the Jewish mysticism, which relates to the body.
This Tree of Life is a map of consciousness. It is made up of three trinities. Above, middle, and below, followed by a separate sphere known as Malkuth, which is the physical world. It is a diagram of the soul, from the highest levels of divine expression, to the most dense.
At the top we find Kether, Chokmah, Binah, which are energies of God known in Christianity as Father, Son, Holy Spirit. Known in Egypt as Osiris, Horus, Isis. Amongst the Nordics: Wotan, Baldur, Thor. Or in Buddhism, we have Nirmanakaya, Binah; Sambhogakaya, Chokmah; and Dharmakaya, Kether.
All these religions are synthesized by this glyph. We can interpret any tradition based on this diagram, because it is a map of the soul, and all religions have the same roots. We use the Jewish mysticism to interpret the scriptures, but also to understand our meditative experiences.
We also have Chesed, our inner God, the spirit; Geburah, the divine soul, Neshamah; Tiphereth, the human soul, the heart, which is where we determine everything.
So as we spoke about Telesis, willpower, the will of the initiate, it is based on the qualities of our heart. So, if you take this image and map it on yourself, we find this represented.
The qualities of a heart determine initiation. It is how we enter the path, because these five sephiroth or spheres of God above, these emanations, because the word sephiroth means “emanations, jewels” or qualities of God, these represent the most divine in us. But below Tiphereth, we have Netzach, the mind, Hod, the emotions, Yesod, our sexual energy. Likewise, Malkuth, the physical body.
These lower spheres, these four lower sephiroth, are what are infiltrated by ego, which we have to purify.
It is interesting also that Yesod on this glyph relate to the sexual organs. It is the secret science in Hebrew. יסוד Yesod means foundation. It is the stone. The basis upon which we build our temple to God.
Interestingly enough, you take the Hebrew letters of יסוד Yesod and reverse them, take this letter י Yod and put it at the end, and you spell סודי, which means “secret.” It is the path that has never been taught openly until as recently as 1950 in the writings of Samael Aun Weor.
As it states in The Major Mysteries:
The Tree of Life is represented in our physical body by the spinal column, and the Tree of Knowledge is represented by our sexual organs; these trees of Eden even share their roots. ―Samael Aun Weor, The Major Mysteries
So we study these two trees, the Tree of Life and the Tree of Knowledge in order to understand the path itself, but more importantly to walk it. This Tree of Knowledge is known as Da’ath, knowledge, alchemy. Amongst the Sufis and Muslims, it is Mari’fah. Amongst the Greeks it is Gnosis. So, I invite you to ask questions about anything we have discussed.
Questions and Answers
Question: You talked about Kundalini awakening at one point. How common would you say that is in the gnostic world?
Instructor: Yes, well for those who are really serious about chastity and purity, they do it. I know many people who are working seriously. Internally, I have investigated them and verified their level. So yes, there are many people who are doing it, but commonly what people talk about Kundalini awakening, it could be a variety of things. Two primarily.
There are people who know the doctrine, who knew about transmutation, chastity. Whether they are gnostic or not. They may be working with the creative energy, conserving it, because in many schools of yoga and Buddhism, they teach you: don't lose your energy.
They may be practicing pranayama, such as in the teachings of Sivananda, who is a great master of yoga and Hinduism. They could be awakening sparks. Through breath work, they are beginning to flame the coals in their spinal column so to speak. So they may have sparks of light which emerge that rise up the spine and give them spiritual experiences.
Personally, before I was married, I remember years ago, since being in this teaching, I practiced pranayama very diligently and I remember having many, very powerful, samadhis, spiritual experiences, because of working individually with that force. But you know, when being married, finally there is more fire available, more energy available. That energy is more consistent.
But, there are people who can awaken those experiences through pranayama, which is breath-work. Controlling your breath is known as interchangeable nostril breathing. You close one nostril, inhale through the left, close, send the energy the prana or life force to your coccyx. Exhale to the other nostril, send that energy to your mind, to your heart.
Then do the same thing with your other nostril, right, close, exhale through the left.
So you can have many experiences like that, but people who don't study confuse their pranayama, as a single practitioner, with Kundalini awakening. It is true that you can only have experiences when the Kundalini is awakened, but is that a spark, or is it a sun?
Because when working individually, you can have sparks of fire. But if you are married, it's like having the power of a sun.
So I know many people whether single or married who have experiences. But only those who are working in a matrimony can awaken the Kundalini, because She is the power of Durga in Hinduism. Kali, Miriam, Mary. She is the Divine Mother of Jesus.
When we talk about the birth of Jesus, he was born through an immaculate conception, but doesn't mean that Mary just believed and was impregnated by the Holy Ghost through theory. In fact, Jesus the spiritual son, is born in an immaculate conception, meaning, to conceive without orgasm. To be pure, because you can't create without sex.
If you want to create the Christ child in you, you have to be married. This is what Jesus taught, “that which is born of the flesh is flesh and that which is born of the spirit is spirit.” You need both polarities.
Question: What about people who claim to have a sudden Kundalini awakening? What is going on there?
Instructor: A variety of things. Some people, genuinely, because they are practicing pranayama, they have the experiences. There are people who may just start to study these type of teachings and because they start to have some kind of internal dreams or experiences that they don't decipher or comprehend, they attribute it to Kundalini.
Sadly, I know a lot of people too, and my wife and I have worked with many people who are mentally ill, who attribute spiritual experiences with Kundalini, when their life and their character demonstrate that they are ill, unfortunately.
This is why in initiation, we are very rigorous, we are very demanding. Initiation is born and founded upon ethics. Qualities of purity of mind. Balance. If we are imbalanced, that light cannot be generated but, people also attribute those experiences with Kundalini because they may be working with meditation and spiritual practices, but they are not working with chastity, and therefore, because they are expelling their energies and trying to meditate, they are damaging themselves and they start to awaken powers in the ego, which is initiation of the black path.
Question: What about people who think they are working with Kundalini but really they are not chaste? They are having experiences, is that black magic or what is wrong with that case?
Instructor: Yeah, people who are having experiences, but they are fornicating...
Question: So if it's not Kundalini, then what is it?
Instructor: It is the inverted serpent. You can have powers with the superior serpent Kundalini or, Kundabuffer, the tail of the demons.
So initiation is written upon a staff. It either ascends or descends.
If we conserve the sexual energy, it will rise up the spine as the brazen serpent of victory, but if we give in to fornication and lust, expelling those forces, feeding desire, it becomes the fallen serpent that tempted Adam and Eve.
It is the seraphim, the fiery serpents that bit the Israelites in the wilderness when they betrayed Jehovah. So that is when Moses stepped in to save them. He told Moses “Raise a serpent upon a staff, so whoever looks upon it will be healed.”
It is a symbol and the Israelites are a representation of the soul. Isis-Ra-El. Isis the Divine Mother. Ra, Osiris-Ra, the Christ. El, the Spirit. It's all Kabbalistic and when you work with the brazen serpent, you heal your soul.
Question: So you can only come to this kind of knowledge through hermetics? Everything is a process and if everything is a process then you have to go through the physical self in order to get to the point where spirituality or the Christ spirit can be born within you. So, can you do that by way of working your way through organized religion and then coming through it?
Instructor: Oh yes.
Comment: (paraphrasing) Because I was ready to take my daughter and walk out... Because I know all this stuff have touched upon, all this stuff, I have experienced all the stuff. I did not know that that woman was who you said she was. She was always there. I would know that something was coming up because she would be there. You know the one with the sword. “Not now, I got other things to do!” We don't have time for this one, you know, so I know at times for years she was always around. She was always around.
I was always being told I was too loud when I would, you call it the astral plane. See, it never occurred to me that I was up on the astral plane when I would be you know, you know, somebody better talk to me right now and tell me what's going on. That kind of thing because things in my life would be so intense.
But for you to tell me that I could get to this, through the many, many, many, many, many sufferings and rejections of religion, and constantly taken off one snake skin, for lack of a better word; yes, taking off one snake skin, and then being told that “Yeah, you got to get through this this...” There is no way you can do that in one lifetime and then to get it through and then to be told, “Well, no. We need to get through all that muck and mire before we could get you here.”
So for you to tell me that... I have been doing this on my own all these years because I knew that it had to be real. Something's got to be real. Everything in life can be... So, take this and focus on this. But that's not really what I was doing. I was just being allowed to announce to myself that this is the path you are on. You are going to stay on this path no matter what, and if you try to get off, we are going to slice you in two. That's pretty much happened and that is what the suffering is. Because I was like “No, no, no please let me off. I want to be off. I want to be wonderful!” No, no, you are not going to be any of those. You are going to grow spiritually.
Instructor: Yes, and Samael Aun Weor mentions that there are many people who are not attending any group, any religious institution, not following any creed, and those people are actually closer to initiation than many people who say they are holy, so to speak.
Comment: (paraphrasing) Well, I don't go there, I certainly don't know with that, but I just came through an initiation. That made me say, “Oh my God... am I going to die?” That is how bad initiation was. But I was like, “Am I going to die? Am I going to make it through this?” I did but it was very long. It was like three or four years.
Instructor: Yes, and as we'll talk in the future lectures, there are initiation of Minor Mysteries and there are initiations of Major Mysteries. There are many people who enter the Minor Mysteries who are working with the energies of sex and who don't have experiences internally about it. They may be asleep consciously-speaking, and be entering the Minor Mysteries and working at that level.
To enter the Major Mysteries, the highest initiations is a work of alchemy and involves a certain type of telesis or will.
But yes, obviously, there are many people who enter through life and enter the path seemingly without knowing it. They don't necessarily have those astral experiences, where in dreams, they are face to face and having that direct communication.
But the purpose of our studies to be specific. So, while in the beginning we have a certain level of faith, we want to develop it even further. We want to be able to have that face-to-face conversation with a master of the White Lodge in dreams, awake, so that we have even more knowledge. But of course, level upon level, “Light upon light,” says the Qur’an. Degree upon degree.
There are levels of initiation. There are beginning levels of initiation. There is mastery and then there is even higher, perfection in mastery, like Jesus, Buddha, and all of them. So, there are levels and degrees, and it's good to know…
Comment: (paraphrasing) That's hard for me to get my head around that. You know I was taught for sixty-six years, probably in the womb, that you can be a Christian. “Try to do the best with what you can,” and that's it. And then for somebody standing in front of me at the age of sixty-six years… No, no, you can talk to these.... I mean and and that's how I get through life.
I have no one I can talk to, so I had to, you know, somebody needs to teach me, how to have humor, because I ain't going to get through this, and they did. They gave me a sense of humor, I guess. I mean she hates it, so it works for me... So for you to tell me, “Yes, you can get to that point,” I never thought that. That never entered into my mind.
I remember that, twenty-five years ago being exposed to Samael Aun Weor, initially through Gurdjieff and him saying “You are a lazy human being, wake the heck up!” That led me to Samael, but that was too advanced for me... Now after all that time, maybe six, seven, eight initiations, I can understand exactly what you are saying. The Pistis Sophia, I have had that. I understand that. But for you to say that you can see Jesus face to face, again, it never occurred to me that it would ever be possible.
Instructor: If you enter higher degrees of initiation, you can speak to him, because I have personally been with him in the astral plane. He is the highest initiate we know of, and personally, he gave me some teachings that were very profound. I don't want to relate them here, but definitely, when you have that awakened consciousness, you can have greater access to real knowledge, because the master Samael Aun Weor says that a real occultist is someone who knows how to travel in the astral body. In the dream state. Because in that way, we find the occult wisdom, the hidden wisdom.
Comment: I thought that this was not real, and now I am here. This is real. I told myself, “I never heard of this group,” but I'm going to see what's happening...
Question: On the topic of the transmutation of sexual energy. In relation to Kundalini and the necessity to reach that level, how would you say you approach it, in the sense of, sometimes you are saying, seed energy, sometimes maybe you are supposed to expel it. What is the balance? I can't imagine saying that you can never ejaculate it.
Instructor: For the initiations, we say never, because as Yeshe Tsogyal said, “we must always perfect the practice of retaining the seed essence.” Of course, in the beginning it's difficult, because through this lifetime or even previous lifetimes, we have been forcing our mind and are used to that act.
So, we have always been out of Eden, exiled. But to enter the straight and narrow gate is precisely when husband and wife unite. The straight path mentioned by Jesus. The narrow way, physically, even relating to sexual copulation, but also a psychological type of work is needed.
In the beginning it is difficult, because the mind is full of lust. The body is trained to expel, but with training, you never lose any energy.
Personally, this has been my path. I don't lose my energy even while practicing alchemy, because I have trained myself to that degree never to lose it.
Question: What about reproduction?
Instructor: Now, interestingly enough, there are ways to conceive a child without orgasm. As partly allegorized in the birth of Jesus, you know the immaculate conception. But of course, people think that myth is silly because they think it has to do with Mary not having sex with a man, and then she gave birth to a child. That is the conventional belief of that story.
But really the truth is that Joseph and Mary were alchemists, and we have procedures where if a gnostic couple wants to have a child, they can perform certain prayers and practices while conserving their energy, because only one sperm is needed to procreate.
It is not necessary to expel millions of sperm for that conception. It is a more profound form of conception because what the Holy Spirit does, the conceiver of Christ, this intelligence takes one seed in order to create a superior child. Because a child born from fornication obviously has many problems physically. That is why in most people their bodies get sick. They may have certain conditions or ailments.
But the Holy Spirit, which is the force of intelligence, is the force of our inner God that can take one sperm and, through prayer and intelligence and wise copulation, take that energy create one child.
Question: Why do doctors tell us orgasm is healthy and what about women and orgasm?
Instructor: Because they like fornication. The doctors. Most people have never been initiated in this science, so they don't know any better. Unfortunately, when you do try to introduce... I have known people try to introduce this science to doctors, many people can be very skeptical and they laugh at it because they have a materialistic mind. But I do know other doctors and people in our tradition who have learned the benefits of this practice, because transmutation promotes our health.
There are even some scientific studies that show how transmutation or alchemy as we teach, promotes health, life, longevity, the health of our endocrine system, the health of our emotional center, our heart, and the mind. It is well known that the greatest artists, philosophers, and teachers were traditionally known as celibates, but they actually new alchemy.
They kept that life private because people would criticize. Beethoven. Mozart. Beethoven was known to be single for you pretty much his whole life, but he had an amazing brain because he had parts of his mind active from working with that energy that people couldn't explain. But he was an alchemist. He knew the science.
Question: Do women lose energy?
Instructor: Yes, women can lose their energy too because orgasm, whether from male or female, emits the seed. Women can lose their seminal waters, which is semen.
Semen in esoteric language has to do with not only just the physical matter, but force.
So, either men or women can lose their seed. We have to conserve it because those are the waters that we transform into our baptism. That requires that we renounce the adversary, shaitan, our ego. The lust that says, “I enjoy engaging in sex in this way.”
This is the meaning of Judas in the Bible. Judas is a symbol of an ego that we have. Loves religion. Loves spirituality. Loves Christ, but loves fornication more. So we may believe that we are spiritual and that we love divinity and all these things, but our actions prove otherwise.
If we give in to fornication and we enjoy emitting the energies, then we have no water by which we can baptize ourselves.
Judas represents that. He betrays Christ. Gives away the Lord for thirty pieces of silver: a symbol of pleasure for a few moments, or like Esau in the Bible. Esau traded his birthright for a bowl of lentils. Same symbol.
It is very strict, obviously, but this is the way. You need energy, water to baptize yourself.
I promise you that if you are serious about it, you will find the benefits of it and naturally you will have more energy, more vitality, more enthusiasm. You have the energy by which you empower your virtue. Your compassion, your happiness. Less anger. Less violent emotions.
I have known people in this science who even suffered mental illness and yet by practicing alchemy, they were rejuvenated. They were no longer sick. It is the healing power of the Holy Spirit. It is the creative force of God.
Swami Sivananda wrote in one of his books about the benefits of pranayama, and even we could say, synonymously, alchemy. Skin is lighter or more rejuvenated. More vitality, more health, suppleness, strength, everything, because that energy, that matter, is transformed into force.
When it goes up the spine through those energetic channels known as the Caduceus of Mercury in medicine, it fills the brain and rejuvenates the endocrine system. Heals the heart, everything. It empowers us. So, we need those energies if we want to awaken spiritually.
Question: Just as a single person, would you recommend a specific practice? I know there are multiple pranayamas...
Instructor: You have to experiment and find the ones that work for you. I mean, we have an abundance of practices for transmutation in The Yellow Book, Kundalini Yoga, and others.
You could work with one that is very easy to work. It is Ham-Sah.
You in-inhale through your nostrils. First you pray to your inner divinity, your Divine Mother, “Please awaken my consciousness. Help me to work with this force!”
Inhale through your nostrils, and you imagine that there is light ascending from your sexual glands up the spine to the channels of your back, which are known as Adam and Eve. Od and Obd. Ida and Pingala in different traditions.
Imagine that light saturating the brain and as you are inhaling with the breath, you pronounce mentally the mantra, “Haaaaaaammmm!” in the mind.
The breath should be more prolonged with the inhalation because you are raising the energies of sex to your mind.
And then imagine that light going to your heart. A very brief quick exhalation, “Ssssaaaaahhh!”
This is because your breath relates with your sexual energy. In the Bible, the spirit of God, the wind of God, hovered above the face of the waters in order to create the planet from the fathomless abyss.
A symbol of working with this force. You create your spiritual earth through your stone, the sexual force.
Likewise, you imagine that circulation in yourself. “Ssssaaaaah!” That is how it should sound, but mentally the mantra Ham, takes a force up to your brain, saturates it.
It is a very easy practice. You can even that if you are married. Or practicing alchemy, but that's a very good practice you can initiate with.
Question: I am just curious. You mentioned you have reached the status of being able to talk to Jesus, so if a person is not religious and if you reach that status, what will he see?
Instructor: Personally, I remember when I had talked with him that for a long time, I was atheist. I was a very pessimistic, morbid person, very sad. Felt like I had no meaning to my life.
Eventually when I met him, he was in the astral plane, he came to me because I invoked him and at least the symbol that he gave to me was very beautiful. He saw me, obviously, but what he saw in me was my own ego, and he was trying to show me how to get out.
I remember that experience. It was a outside my house. It was a very dark night, cloudy sky, which of course, your dreams are symbolic. So, darkness or cloudiness represents the mind. The cloudiness of the ego that obscures the light of God in you. So, I invoked him, begging him, “please teach me!” I remember he came up to me and the way that he was described in one of Samael Aun Weor's books, in The Revolution of Beelzebub, I saw him exactly like that.
(Samael Aun Weor wrote the following describing Master Aberamentho, Jesus of Nazareth): Then, I kneeled and prostrated myself before the most powerful Hierarch of the cosmos, who is called by the Tibetans “the Mother of Mercy” or “the Melodious Voice Oeaoeh.” He is the Only Begotten, the great universal Word of life, whose body is all of the sounds played in the infinite. His beauty is ineffable. He bears a crown with three points, and his very long cape is carried by the Elohim. They carry the long train of his cape.
So if you read that book, that is how he appeared to me and I remember at that moment I was watching him and I was being filled with fear. Obviously, he is a great being and suddenly he gave me a supra-conscious experience. He gave me light. I saw myself in third person. He took my vision expanded it and I was standing on the lawn of my house and he just shot up as a beam of light into the sky in the clouds. They parted and I saw in the atmosphere beautiful stars. A galaxy, and he just vanished. I just stood up looking at him like this… and then I woke up.
He was teaching me that “You want to be like me, with freedom, going beyond to the infinite? You have to clear your mind. Clear you ego,” and was very humbled by that.
He is very difficult to comprehend. He is a level of master that is so high that not even the gods understand him, because he has gone beyond. Even beyond an angel. So, there are hierarchies and hierarchies and levels.
Another Instructor’s Comment: So, there are many masters, some whom work anonymously or have worked anonymously on earth, so we can meet a master internally and not even realize it. The case for people who are not religious is often you know that they'll be receiving some kind of guidance, in particular the Divine Mother.
Interesting that you mention Her. She has the ability to take a variety of forms and, in my experiences, I have seen my Divine Mother in different forms, and She will take different aspects, but She appears to you in order to teach you something. Masters as well can appear to you as a symbol, like a butterfly or something, when you invoke them, because they are teaching you something in the way that they can appear to you.
So regardless of what religious tradition we come from, or if we don't come from any religious tradition, we can sense in our heart the power and the purity of that master. We can understand that guidance, even if the form that they take is unknown to us, or we don't recognize them for who they are.
Sometimes they will show themselves in a form we can recognize, of course, so that we will understand, and you know, develop that relationship, but God itself is formless, and many different beings have worked to purify themselves to become vehicles in which the light of God can express. But the light of God itself is beyond form. So, I feel, you know, that many people will experience what they call their inner voice, their conscience. Many times, that is a manifestation of our Divine Mother, always present with us at any time.
Comment: (paraphrasing) I had one experience where, this was when I was first working with transmutation when I was younger. I didn't know what to expect. Didn't know if it was divine or something, but was walking down the road, like a state park or something. There was a man with a very well-trimmed beard, buttoned-up shirt. I was sitting there blaming the system for my problems, like this and that. He said “You just need to lighten up,” and patted me on my shoulder.
I guess what I learned from that experience is that we have help and we have brotherhood. So in this path, it isn't so lonely and miserable. There has to be a point, being called to service, so that we can grow and find truth together. So it just it's a small experience that I had. It doesn't have to be Jesus Christ. It doesn't have to be this magnificent experience. It could just be walking through a park and a tap on a shoulder from a friend.
Instructor: Samael Aun Weor also mentions that the greatest joy of the gnostic is the discovery of one of his or her defects, because a discovered defect is a dead defect. Which is why in this course, we will be talking about how to practice that self-observation, comprehension, elimination. The work on the ego, because when you comprehend the ego, eliminate those faults, you free light, and in that way we enter initiation.
So throughout history, divinity has expressed itself to humanity in a variety of forms. We see the world’s great religions. We also hear about many spiritual movements that have taken place across time. And as humanity changes, as languages change, as people migrate to new places, we often lose touch with the old forms, but that light of divinity remains active and alive, and moving. And at different points in time, this light of divinity can become more active in certain places, in certain cultures. Now, that is not to mean that it does not exist in other cultures. It just moves its activity depending on certain contexts.
What we know is that God or divinity, however we like to conceive it in our mind, is a very living force. It is a universal force. It is a force of life, and love, and wisdom, and truth.
In our Gnostic teachings, we often use the commonly known word of Christ as the title of that universal force. But Christ is not just one individual, Jesus Christ for example, but it is actually the wisdom, and the love, and the intelligence that can express itself through a human being who is properly prepared. And we call these human beings masters or prophets, buddhas, Christs: these titles for an individual who has reached that level of self-realization—to be able to express more purely at their own degree, the love and the wisdom of divinity, the teachings to help humanity.
So in the gnostic teachings we have to understand that the light of divinity that touches each one of us, and that reaches out to each one of us is beyond any one form, any school or doctrine. These schools, these movements and these spiritual groups, and religions can be the vehicle through which God can express in multiple times and places. But if we just attend a school and we do not ourselves enter personally into contact and connection with our own inner connection to divinity, we do not experience what we call initiation.
The Definition of Initiation
Initiation is the beginning. To initiate means to start. And when we enter into initiation, we enter into a new birth, a spiritual birth, a spiritual growth. And this is something that does not have anything to do with schools, or titles that are given to you, or sold by different movements. But it is something that is deeply within ourselves. It is a profound growth and evolution of the human soul.
And, when we experience that, we change as a person. Not just externally, by acting in a different way, or hanging out with different kinds of people, but actually by our quality of presence, by the wisdom and love that we are able to express, by the way that we encounter situations and respond to them. We will notice that we are deeply changing because we do not force it, but naturally, we are evolving, we are growing as a soul, as a being. In a deeper way than to just externally achieve a kind of social rank, or spiritual title from a given community.
Contacting and Experiencing Divinity
How do we come into contact with that universal light of divinity? All of us at one point of time have experienced this. Maybe it has been as simple as going outside to a beautiful, natural scene and feeling that awe and that beauty within that is spontaneous to the human soul. Or perhaps is when we truly loved someone, purely and from the deepest part of our heart.
That is a form of experience that changes a person. And sometimes this can be little ways that we are changing. And sometimes it can be a more profound spiritual awakening, an experience where we really feel that connection to our inner divinity. Or maybe we have a mystical experience, an out-of-body experience for example, a near death experience, as we hear many people talk about. And that will change people in a profound level.
When we experience that, we are actually using a type of sense unrelated to our physical senses. So, we have five physical senses through which we experience the world as gateways that energy can come through and be processed. But there is also a sense within us, a spiritual sense: our imagination, our soul, our intuition, our ability to perceive something divine. And the more we awaken those spiritual faculties, the more that we are able to perceive things that are beyond just the physical level, that are beyond just physical nature, in a more energetic, more spiritual, more subtle and refined levels of nature.
These are still material in a sense, but not in the gross, physical material that we are used to experiencing with our physical touch. And so, as we awaken on deeper levels, we can even awaken out of our body. When we go to sleep physically, we can remain awake in the dream state with full consciousness, able to control what we do and where we go.
And all these kinds of spiritual gifts are often what people associate with initiation: to be able to awaken spiritual powers like telepathy or clairvoyance or prophecy, to be able to see the future, or to hear the word of divinity within us, so that we can share that light with others or to see what steps we need to take in our own life, to become better people.
So, if we want these types of powers, we often go to different schools and different places that promise us that they will enroll us in a certain course, and we will advance through degree to degree to degree, and be initiated and become masters, or become self-realized.
But as I mentioned previously, what we really want is the external validation from any other person, but that inner experience, that inner knowledge, that connection with divinity through which we know we are really growing as a soul and that we are really understanding life in a more profound way that decreases our suffering, and decreases the suffering of people around us. So we have the ability to understand other people and to help them. And most importantly is to begin by helping ourselves and understanding ourselves, to touch the truth of who we are.
The Practicality of Aquarian Gnosis
In this time, we have these Gnostic teachings as taught by Samael Aun Weor and the instructors and students of his tradition, which we call the Fifth Gospel [which explains the significance and secret meanings of the Four Gospels from the conservative Piscean Era]. This is the same light that has expressed itself throughout humanity’s history through many religions and that is why in this teaching, we discuss various religions and we talk about how their essence is the same. And how their essence is a practical teaching that each of us must strive to experience for ourselves. Not merely to learn it intellectually, or to take it as a belief, but to actually, practically experience it by using those spiritual faculties which awaken when we feel love, or awe for nature, or that genuine intuition within our divinity.
That’s why this Fifth Gospel is a very practical teaching. And if we really want to experience initiation, we have to be well prepared. Throughout history, when the ancient mystery schools in Egypt or Greece, or all around the world, in ancient Tibet as well, were going to take an aspirant into the secret teachings, they would prepare them rigorously for decades, to make sure that this person had purity of heart. They had worked to eliminate their vices and to practice virtue, and were skillful in meditation, awakening their concentration and awareness to be able to go deep within.
Now, the Age of Aquarius has brought this new doctrine which openly gives the secret teachings, or at least a degree of them, so that anyone can enter into these practices immediately, and that is because all of us are well aware that the state of our world is becoming more chaotic. The crises that are impacting humanity are greater than ever. And there is just not enough time for all of us to go often to the mountains for twenty or thirty years in order to become really prepared.
But that puts the burden on all of us: to decide if we are truly going to commit to our spiritual growth. If this is truly something that we want to take seriously, then we have to take serious steps. It is not a practice that can be entered into at a whim. It is a very serious commitment of the soul, which has ramifications whether for good or for bad. So, if we make this decision, we have to work on our own level in order to progress, but constantly being progressing in the direction of improvement of virtue, of getting closer to divinity, and further away from the selfishness and the vice which has characterized much of humanity, and as all of us are well aware, characterizes much of our own lives.
The Conservation of Energy and Spiritual Awakening
And so, when we talk about initiation, as I mentioned, we are talking about an essential change, a change in the quality of our soul, and the birth of our soul is only possible when we are working with our own energy.
Each day we expend a tremendous amount of energy: emotionally, intellectually, physically and even consciously, our willpower. So, when take the step to become aware of our actions each day, and to meditate or reflect, in the evenings, on what we have done that day, how we are living our lives: are we living ethically, or are we really getting caught up in superfluous things that will pass away and not have much value to us in the future?
We can evaluate how we are using our energy. If we want to awaken spiritually, we have to really conserve our energy.
The reason that all the great religions taught ethical principles, or commandments, or rules for us to follow, is not because, arbitrarily, we need to do what someone else tells us to do, but because these principles, these ways of living an upright life actually change our energetic quality of being. If you have ever been around an angry person whether they are talking or not, you can feel that quality of their being. And if you have ever been around somebody who is truly loving, maybe they are expressing love to you, you felt that power of their being.
This is a spiritual energy that we are trying to cultivate. When we work with principles of honesty, selflessness, charity, chastity, and humility, we are actually cultivating a level of being that conserves energy and transforms it inwardly, to awaken our consciousness.
But when we engage in anger and envy, and all these other vices that have to with a false self, a false sense of self that needs to be defended at any cost, but which is just a figment of our own mind, that is when we lose our energy. We compromise our inner values. And we in essence forfeit our soul and our integrity for temporary gains, for that false self.
The Role of Kundalini, Initiation, and Spiritual Knowledge
Nāgārjuna was a Buddhist teacher and a great master, a great initiate. And we can tell as we look at this image of Nāgārjuna here that he is an initiate. Does anyone know why we can see in this image he is a master? There is a symbolism to this image.
Yes, the serpents. So, behind his head we see seven serpents. I am going to talk a little bit later about the structure of initiation. But simply put these seven serpents represent that he has mastered the seven initiations of Major Mysteries. This is a very high level of development. Raising the serpents.
Has anyone heard about Kundalini before? So, Kundalini is symbolized as a serpent rising up our spine. And this is because, as an initiate, we learn to work with that energy that we are conserving, to transform that energy up the spine into the brain, into the pineal gland, in particular, to awaken our consciousness. This awakens our spiritual faculties which are innate in all of us. But for many of us have become a bit atrophied over time.
This awakens our ability to become wiser, more compassionate to human beings, and to perceive our reality beyond the shell of our mind, and our false self.
As Nāgārjuna point out to us here, he stated that:
All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things. —Nāgārjuna
Sometimes people say that this type of statement means, “I don’t need any spiritual teachings. I don’t need to read any books. I can achieve awakening by myself.” And this is true that there are some masters who are illiterate, but for many of us we can actually benefit from practical teachings that guide us and that help us to realize where we may be imbalanced, or which techniques we may be able to use to gain some energy, to gain some strength, to then do our spiritual work, to then enter into the essence of things.
But if we just read books or if we go to a church or a temple, and we go through the motions of prayer or spiritual practice, but we ourselves never feel that connection, that power, that inner spark of divinity calling to us, then we are not truly growing internally.
We may externally receive some amount of recognition. But when we go to the end of our life, and we evaluate the quality of our quality of being, we may feel empty. We may feel that we have created as Christ said, the whitened sepulcher, which on the outside looks beautiful and holy, but in the inside is dead.
And so, what we want is the spiritual birth. We want to enter into the true essence of things, the true essence of ourselves, the true essence of nature and reality, and the true essence of divinity. All of which are essentially one and the same.
Conscience, Discernment and Internal Judgment of the Soul
Another great master, Swami Sivananda gave us this practical teaching:
The intelligent or wise one has to discriminate within and advance by himself towards his own goal, his own self, while also searching for the emancipation of others. —Swami Sivananda
It is not about following anyone who claims to be a master, but truly studying in an effort to awaken your own inner discrimination, to find the teachings that resonate with you, that call to you and that awaken your own inner judgment.
Many of us have been in situations where we feel a pang of conscience, when we are about to tell a lie and a part of us says: “Mmm… maybe I should just tell the truth!” But then our mind begins to rationalize and to say: “Why? Well, but I’m lying for a good reason. I have a good intention for doing this unethical thing. In the end, I might be able to work things out and brush it over and get away with it.”
For some of us, maybe it has been many years since we felt that pang of conscience. But we all have some direct experience of our inner judgment, that discernment. And this is really important as we try to prepare ourselves for initiation. Because, as I mentioned, it is not about any external master saying to you that you are ready. It is about your Internal God, your own inner divinity teaching you, and awakening you, and helping you to grow as a father and mother would a young child.
And as a soul, we need to be behaving in a certain kind of way through which we demonstrate the maturity within ourselves to our own inner divinity, that we are willing to learn, that we are humble to learn and to change as people.
That is something that only each of us can know. We have guidelines, we have general principles in all the world religions that we are all familiar with and which we can use as a great starting place to gain our bearings, to begin living more ethically. But it is really when we are in a situation and we are observant of ourselves, in the quality of our action, and we act on a vice, and we see the effect of that, and we see how that affects other people and affects us, and create problems in our life. Versus when we do something virtuous, and we see how that ripples towards other people and changes our own quality of being and gives us a sense of peace with ourselves.
So, as we begin to evaluate ourselves, regardless of what other people’s judgments about us may be, we have to be very severe with ourselves, and very honest with ourselves. We have to really see in our life: “What are the places where I have compromised myself? And maybe at that time, I did it for what I thought were good reasons. But now I realize that it was really a mistake and that I am missing something of value to me, part of my own soul that I want to reclaim. And what steps can I begin to take to gradually put my life back in order, to get myself back to the place where I feel that I am a person that I can respect, an individual with character that is noble or virtuous?”
Or at least striving to that point, because of course, we know this is not something that just happens magically overnight, but it is an effort of the soul that takes tremendous super efforts, day to day, to be continually honest with ourselves and to see where we have shortcomings, where we have anger, greed, gluttony or lust, that is creating problems, that is actually creating suffering. And not because someone else tells us this is creating suffering for us, but because we repeated these behaviors again and again and again and we know that they lead us to the same unfortunate places.
When we truly begin to work towards ourselves and understand deeply our own suffering, we begin to see how other people that we love and cherish around us are also suffering. That many people are controlled by their anger or their greed, or their fear, their insecurity and that they live their lives completely controlled by these negative states of mind and they do not understand how to access the power within themselves, to begin to take control over their lives and to access a higher state of being: a state of being that is within the spirit, that has faith not as a mere belief or good intention but truly by directly knowing that what we are doing will produce peace and happiness for themselves.
And so this come even more crucial for us as we search for the emancipation of others from their suffering, that we really work to liberate ourselves from our own negativity and our own problematic behaviors and delusional states of mind.
Identity, Illusion, and Conflicts with Reality
When I say a delusional state of mind, I mean the mental cage within which we often imprison ourselves. We hold to one belief so strongly. Maybe it is a belief about ourselves. Maybe we believe we are a certain type of person and if someone comes across us who shows us otherwise, who disagrees with us, or who insults us. We cannot help but suffer and be upset and argue or fight, or react in some strong way to that situation.
That is all because we have a belief. We have an idea in our mind about who we are. And when we notice challenges, we do not want to see reality. We want to refute reality. We want to argue with reality and observe that this idea that “What I believe is the truth and everyone else is wrong!”
And we just do not have ideas about ourselves, but many ideas about how other people are. Maybe many grudges against other people that “Well, you’re always this way. This is just the way that you’re gonna be!” Or ideas about life and maybe some of them are more cynical ideas that really good people don’t make it out in the end. “Maybe it’s only the bad people that really get what they want in life.” Or maybe we have nice beliefs, but that don’t actually produce fruit in our life.
So, we have to evaluate our beliefs and we do not necessarily have to throw all them all out right away, but we have to see them for what they are. We must have this discrimination. We must identify how beliefs in our life are a filter through which we are not able to perfectly perceive the reality beyond our mind.
Meditation, Introspection, and Inner Discrimination
Anybody who has tried to meditate and silence the mind knows that in the beginning the mind is very chaotic and that is often hard to actually achieve that stability and that quiet of mind through which we can hear any inner voice of the silence as many call that spiritual wisdom.
Much of this has to do with how we behave in our physical life. If we are constantly distracted in our physical life for behaving unethically, we are producing imbalances energetically in our mind and in our consciousness. They make it nearly impossible for us to be able to meditate. And we may develop a high degree of concentration, but we may not feel that we are accessing that inner wisdom, because we do not have that balance. We are not vibrating at that level in which we can be in tune with that.
It’s really essential for us that we try to not only meditate daily or regular—to an amount that is reasonable for us where we are at—but also that we try to behave ethically and become aware of the way that our mind acts during the day, ad how we become distracted.
These are the beginning steps to develop inner discrimination. To be able to see, first of all, our own mind for what it is, and to question our own mind. To separate our own consciousness from the mind. To know that we are not these thoughts, but that we are the perceiver of these thoughts. We are not these emotions, but we are the perceiver of these emotions, and the perceiver of our physical life. And that we have the power to free ourselves from the negative thoughts, and negative emotions, even to have the power to free ourselves from the suffering of our negative life experiences by changing our conscious attitude towards it, and by behaving in new ways that are inspired by our inner wisdom, rather than inspired by our fear or our envy, or anger or greed.
Exercise to Awaken Inner Judgment
When we need to awaken this type of judgment, when we realize that we lost the ability to discriminate within ourselves, we have a special practice in the Gnostic teachings that comes from The Magic of the Runes by Samael Aun Weor. But I wanted to read this excerpt for you about the Rune Rita which can you see pictured here, on the slide.
The present runic practice has the power of liberating internal judgment. We need to convert ourselves into judges of consciousness. To awaken the Buddhata (the seed of our own Buddha nature), the soul, is urgent. This rune has the power of awakening the consciousness of the judges. Let us remember what is called remorse, which certainly is the accusing voice of the consciousness. —Samael Aun Weor, The Magic of the Runes
So, a lot of us have an accusing voice of self-criticism or we are evaluating ourselves according to standards of how others may view us. But this is very different from the genuine remorse of the soul, and the conscience, which tell us right from wrong, which in the moment when we are about to lie tugs at us and say: “Can you behave in a better way? Can you just tell the truth and put this bad behavior aside?” Or whatever that might be. Maybe it is not a lie. Maybe it is something else.
But we know that in some cases, what is the right behavior would be the wrong behavior in another circumstance. And that is why is so important to just not blanket a code of conduct, but to really develop our awakened sense of what is right and wrong. To re-awaken it, I should say, because as children I think many of us are more in touch with this. But the more that we act on bad behaviors—and our mind justifies it or gives a really great reason for why we should continue in this route—the further away we get from our inner conscience.
That is why we want to work with this runic practice, to work with this energy of nature, the energy of our own internal judge, our own inner divinity, which can help us to remember remorse. To remember the part of us that has a great spiritual value, and which suffers tremendously when we compromise it for things which, spiritually, are not of value. Whether that is money or recognition, or relationships, or social status, or a worldly success.
It is not that these things are bad in themselves, but if we have to compromise what we believe as right in order to get these things, we are losing a part of our soul. And that part of our soul we may have to work much harder and later on to reclaim. Each of us has to make the decision for ourselves on where we strike that balance of meeting our worldly needs, but doing so in a way that we feel is contributing for something good or a value to the rest of humanity. Or in whatever way we have a particular talent.
When we begin to steer off that course, and when we begin to take those steps into a different, which causes us suffering, that we feel that remorse, in order to re-evaluate: “Is this the path that I want to take or are there a variety of other responses that I can bring up, and think of, to this situation, some of which may help me to feel more peace with myself?”
And Samael Aun Weor goes on to describe this rune:
Those who never feel remorse are truly very far from their interior judge. Commonly, they are lost cases. People like that must work very intensely with the Rune Rita, thus they will liberate their interior judgement. We need with urgency to learn to be guided by the voice of the silence, that is to say, by the innermost judge. —Samael Aun Weor, The Magic of the Runes
Within each of us, we have an individualized connection to that universal force of divinity, which as I mentioned earlier, we call the universal consciousness of Christ in this particular tradition. Each of us has our inner spirit, our Innermost God that is our Father or our Mother that is helping us to grow as a soul.
When we hear the voice of the silence, we are hearing that powerful, direct experience of our own inner judgment, of our own inner wisdom, which is guiding us in our life. What we need to do next to continue to learn and grow and flourish as a soul, what we need to do is to perhaps make up for the error of our ways.
And now, this particular rune, we are going to practice—as I mentioned, if you stick around from the meditation afterwards—we will just try it three times. But simply put, you will stand with your left hand on your hip, and your left leg out to make the shape of an “R.” And then you will repeat:
Another Instructor: The mantras RA, RE, RI, RO, RU.
Instructor: Each time you pronounce the mantras RA, RE, RI, RO, RU, each of those vowels you are going to hold them for one long breath. What is important is not so much to focus on the vocalization, but to feel that energy, that current within in us, in the spine vibrating throughout our whole body and awakening our consciousness, giving strength to the consciousness, to the soul.
Working with this type of energy transforms the forces in nature, takes them into our own body and helps our consciousness to awaken and have more strength.
So, we will talk more about his later, but I felt his very important in relationship to preparation for initiation because, frankly, if we do not have our conscience awake, if we do not have to ability to discriminate by ourselves, it is easy to become lost in the sea of life—and in the multitude of spiritual movements and masters, and to no longer have that sight of our inner compass that guide us in our own growth, in our inner development. So, that is why it is truly urgent to awaken that.
Additionally, when we do awaken this, we have to act on it. We have to really follow our inner judge, our Inner God, because that will help us to achieve sanctity of our mind and heart.
The Sanctity of Mind and Heart
The purity of the mind and heart is a prerequisite for spiritual initiation. Now, what we are talking about is an initiation in Christ, in which, degree by degree, we begin to incarnate our own inner spirit more and more, and to express according to our level of development, divinity as it manifests in us. And if we do not have a temple in mind, heart, and body in which divinity can rest, because we are vibrating at an antithetical level of being, then we cannot enter into initiation.
Many people are able to develop spiritual powers, to awaken out of their bodies, to work with energy or concentration and all these practices, but they are awakening in a very egotistical way. In a way that strengthens the mind and that strengthens our desires, and many of these desires are desires to overpower other people, to make other people see things the way we want them to be. To gain more influence, to make people like us more or to have more success in our worldly affairs, but not necessarily for good reasons—not to want to have success in our worldly affairs to truly help people, even if that is what we tell ourselves. But maybe our intention on a deeper level is more selfish.
And so, that is why each one of us can really determine if we are awakening in a positive way towards God, if we are lessening the sense of our false self and we are really awakening more wisdom and compassion. Or if we are strengthening our sense of self and our sense of pride as an individual, and we are only wanting to accumulate more power and more knowledge in order to gain our selfish ends.
And that is why Samael Aun Weor teaches in the book The Major Mysteries:
We need to have the mind of a child in order to enter into the Major Mysteries. We need to be like children in our minds and hearts. We need to be perfect as our Father who is in the heaven is perfect. The great mysteries are not achievable through vain intellectualisms; the Major Mysteries are achievable with the heart of a child. —Samael Aun Weor, The Major Mysteries
I know a lot people, a lot spiritual friends who spend much time, whether on the internet or with books, reading and studying about these things. And I myself of course am a very curious person and have read quite a bit about these things, but what is really important is that we can set aside the mental concepts, the intellectual concepts, and we can approach reality as it is, as it presents to us.
In order to do that, we do need a purity of mind. As a child, they can see many things which adults have forgotten how to see. If a child is in a room where his or her parents are fighting, they can see that situation and the pain of that situation in a way in which the parents, who may be identified with their particular perspective, are not able to see anymore. Because now they are caught up in the mind, caught up in the sense of self in the tallies of who did what and “What you have done wrong to me,” and “What I deserve,” and all of these ideas about ourselves that we have developed and strengthened into adulthood.
And so, we become more aware as adults of the many manipulations and complications of adult life, of our modern world, our society. But oftentimes, we are so caught up in this that we confuse them for reality.
Unfortunately, we need to be aware of this in order to navigate society, but society does not have much to do with reality of nature and its existence, and divinity, which is a natural experience that the soul can witness.
So, when I talk about simplicity of mind, we have to be able to not totally give up intellectualism, but to set it aside, to put it in his place. To have the mind become the servant of our spiritual goals, rather than to fortify the mind in order to serve the selfish goals of our desires.
Really, initiation is achieved by the quality of our heart. It is through the merits of our heart that we raise the Kundalini up each vertebrae of the spinal column and it is through the merits of our heart that our own inner Divine Mother, and our Innermost Father and spirit, judge us and determine whether or not we are worthy of genuine spiritual wisdom, powers and abilities and those types of things.
We cultivate this childlike quality the more that we are virtuous and act upon the genuine ideal that we have for ourselves, a spiritual ideal. If you remember as a child what you thought made up a good person, you may be interested in money or those types of things, but really there is a certain character that you might have strived for. And that is the ideal that we want to re-awaken: the best part of us from our childhood, but now with the wisdom of an adult, with the power of an adult, with the choice of an adult, to be able to actually give birth to that.
Psychological Death: The Initiatic Path of Life
Also, we have to die in many ways in order to give birth to that inner child.
I mentioned about our false beliefs, our false ideas about ourselves, the mental prison in which we live and suffer which causes suffering for us, because we cannot understand reality, we cannot understand other people or ourselves.
This is the part that we have to be willing to let go of. That we have to be willing to change. Maybe it is our addictions, which are not necessarily alcohol or drugs, but our addictions to certain behaviors or ways of thinking and living that we know create suffering for us, but that we just cannot seem to break out of.
If we really want to come a more enlightened person, if we really want to work toward the level of development that saints and prophets and masters were able to achieve through their own direct efforts, and through the grace of divinity, then we have to be willing to die to who we are today.
You cannot live in both heaven and hell at the same time. This is about our own psychological state of being. We have to be willing to let go of the way that we have lived, the person that we have been when our inner judgment tells us. That that is not taking us anywhere, but into pain. Then we have to be brave and to take those steps courageously into what we believe as right, in order to really have life. To have that inner power and inner life that gives us real meaning and peace.
So, Samael Aun Weor writes:
When one enters into gnosis (direct experience of divinity), one has to die in order to live; however, proud intellectual people who have the habit of thinking in accordance to their own whims, vanities and prejudices are not good for these gnostic studies; this is a very difficult enterprise for intellectual people because they only want to stuff their minds with these gnostic studies, and the reality is that gnosis is a very deep functionalism of the consciousness. What we have to do with the mind is to kill it, and thereafter to resurrect it, totally transformed. —Samael Aun Weor, The Major Mysteries
We want a new quality of mind. For many of us, mind is out of control. It is going in the same directions day after day, repeating the same thoughts, the same worries, the same problems, seeking the same desires day after day just on repeat.
We want to get rid of this old mind, to really fight against it in those moments when we feel that pain of conscience, to not let our mind continue to justify and hypnotize us, but to break free and to allow something new to be born. Because with this new quality of mind, this totally transformed quality of mind, we will have that bright awareness of our experience of life, the quality of mind that can see the best in other people. That can enjoy other people and love other people spontaneously and naturally. That has a wisdom to penetrate into the heart of a situation and to really see its spiritual value, not just its value according to society.
Kundalini Yoga or Sexual Alchemy
In order to do this, we do need to work with a very powerful energy, in a very powerful practice. And in our tradition, we call this sexual alchemy.
Just as with the practice of the Rune Rita, we are working with our creative energies. We recognize that creativity is born of our sexual energy. And that is why the Kundalini rises from the bottom of the spine where our sexual organs are, and whether male or female, we have physical, sexual seed, sperm or ovum. But we also have an energy within that physical seed which can be transformed, which can be raised into the pineal gland, which will awaken the spiritual nature of our soul which will awaken consciousness, which is beyond the mind and beyond the body.
Now, as a single person we have the practices which we can use to awaken sparks of that Kundalini energy. We call these pranayamas, generally speaking, and we can talk more about them [see Gnostic Meditation: Pranayama and Sexual Transmutation], but the one that I primarily teach is just to sit, to focus on that energy, to sit in a meditative comfortable pose, in which the spine is straight or you can lie down if that is more comfortable and to just breathe deeply in trough the nostrils and out through the mouth. And as you are breathing in, visualize that energy as light coming up through the spine into the head, saturating our mind and our pineal gland with that energy, that light, and then breathing out, visualizing that energy moving to the heart.
As simple as that, we can harness the breath, we can harness the energy that is within the breath, and within our body and within nature, and begin to strengthen our consciousness that way.
But as Samael Aun Weor points out here in his quote, we need sexual alchemy in order to really create the bodies of the soul. This is because nothing in nature, whether physical or spiritual, is born without the union of masculine and feminine principles, the activity of masculine and feminine forces. He writes:
The only objective of the [first] five initiations of Major Mysteries is the fabrication of the solar bodies [the vehicles of the soul]. In Gnosticism and esotericism, one understands that the fabrication of the solar bodies and the incarnation of the Being are known as the Second Birth. —Samael Aun Weor, Practical Astrology: The Esoteric Treatise of Hermetic Astrology
If we truly want to incarnate the force of our inner spirit, of our internal Christ, that is a frequency which is very, very powerful. We have within us currently astral bodies and mental bodies that can transform mental, emotional, and spiritual energies to a degree. But these are relatively weak and dirty vessels and through which the light of divinity struggles to shine.
Now through the cooperation of male and female, retaining that energy in the body, we are able to create spiritual bodies, spiritual vehicles: a solar physical body, a solar vital body, a solar astral body, a solar mental body, a solar causal body through which divinity can express on all levels.
Now what is important is when we talk about sexual alchemy, we have to retain the sexual, so seed whether male or female, we have to refrain from orgasm, and to transmute that energy upwards. We know that when we let that physical energy out of the body, we produce a physical body. But to harness this energy and to move it inward into the soul, into the consciousness, we can create a spiritual body, a spiritual vessel which is talked about in the Bible as the terrestrial man and the celestial man. We want to create a new type of individual, and so we work with this very powerful energy.
The warning here is that we talked about white initiations, which are initiations into divinity, into the light of Christ, and black initiations through which we awaken in ego. We become demons.
Now, we may be convinced that we have good intentions, and that we are awakening power because we are really becoming great people. But we have to trust our inner judge to determine if we are walking on an egotistical path or the path of light. When we practice White Sexual Alchemy, we are trying to come into connection with our Inner Christ, our inner divinity. And we are working with a very powerful energy.
The outcome of this type of practice is either an angel or demon. So, we will either awaken our own spiritual potential and give birth to our soul, or we will awaken powers, but powers that are demonic, that are entirely engaged in the prison of our false self which grows, and grows, and grows in intensity and increases the suffering of us as an individual and also in others. So we have to really be prepared and really establish our own ethical center before we step into initiation.
So, we will be talking a lot more about sexual alchemy and what is involved with that in the rest of the course, which will be talked about by the other instructors.
The Structure of Initiation
But simply put, to give you an outline, for what initiation is—as we teach it here—this outline is just a framework. Of course, the experience of it is something internal, which is experience in our daily life. In fact, Samael Aun Weor says that “Initiation is life itself intensely lived with rectitude and with love.” It is an inner experience, the development of the hero within our own heart, within our soul. But it is something that we create by the way that we face the ordeals presented to us in physical life.
Sometimes in astral experiences, in our dream state, we may experience ordeals, symbolic ordeals that strengthen us. But many times these are conflicts that we are having in our physical life, or problems which challenge us, exactly in the way that we talked about before, in which we are very tempted to go in a behavior, which we have repeated many times, but which we have the opportunity now to face ourselves, to understand ourselves, to understand why we have gone in wrong direction before, and to take a step in a more positive direction as we see fit.
The Guardian of the Threshold
I separated this chart into four levels or four parts to enter the Major Mysteries. The first is the Guardian of the Threshold. Now, this is described in many traditions as a terrifying beast, which we know in our tradition is the form of our own inner defects. If we looked at ourselves as we truly are, we would see there is a monstrous beast in the mental plane or the astral plane, that we have many vices and many problems, and a lot of suffering within us that we cultivated in and fed our creative energy to throughout this lifetime and even previous lifetimes.
And so, when we face our own ego, we face the Guardian of the Threshold, we are actually breaking our ties with all of the vices that we carry within. Sometimes, this is described, as in Hinduism, as going to battle with our own beloved relatives. Because our vices and our defects are part of ourselves that we very much cling to. And that feels very comfortable for us that we like a lot. And in Hinduism, Arjuna has to go to battle with his own family members who are doing wrong behaviors. And Krishna, which is in Hinduism the representation of Christ, comes to him an says: “You must do your duty. You must go to battle here.”
When we face the Guardian of the Threshold, when we begin to enter into initiation, we begin by breaking all of our ties to the Black Lodge, the Black Lodge being a representation of the black path of initiation, which is the path of vice and selfishness.
And we make a commitment to really go against ourselves because we are own worst enemy. So, this is about taking on and battling ourselves. And if we defeat the inner guardian, we have not fully destroyed, but if we defeat it, then we become the master of our energy. We begin to be able to have more power, more self-control in situations.
But if we fail in this ordeal, then the Guardian of the Threshold becomes our master and our ego dictates how we will live our life, and creates more suffering for us.
Of course, we can battle again, and again, and again. So, we have to be persistent if we fail.
The Four Ordeals of the Elements
The next step is the four ordeals of the elements: air, fire, water and earth.
These elements come to us through many situations in our life.
Air is often associated with instability, with the loss of what one loves, maybe the loss of the job, in which we face a total uncertainty in life and this forces us to develop a quality of consciousness which is unattached, which is able to continue on even in spite of losing stability. We have a lot of movement. And this develops and helps us to balance our consciousness in that area.
And the next area in which we need to balance our consciousness or our state of being will be fire, which causes in the ordeals an emotional pain. Criticism from others is often a common ordeal of fire in which we have to respond with the right temperature. Sweetness in many cases is hard to develop in the face of criticism. And so, after we balance our nature to be firm when we must be firm. And to be soft, and gentle, and sweet when we must be. And to not be completely controlled by how other people behave or what the external situation is, but to really have a level of being in ourselves in which we have control over our response.
The next area in which we balance the consciousness is water, which is often a very emotional ordeal in that we feel overwhelmed. We are thrown into social circumstances in life, which overwhelm us or force to adapt. Or radically adapt: maybe after moving to a new place, and really radically being able to adapt to a new situation.
And finally earth, which helps us to develop the stability and the perseverance of the soul in response to obstacles and difficulties in our life.
The Initiations of Minor Mysteries
After we have made the commitment to the path, and the Guardian of the Threshold in that battle, and then we balance our own consciousness in the four ordeals of the elements, then we begin the initiations of the Minor Mysteries.
Now, there are nine initiations of the Minor Mysteries which relate with nine spheres of the Kabbalistic Tree of Life, if you are familiar with Judaic mysticism.
But what is important is to understand that these Minor Mysteries are different ordeals in our physical life, which may have these qualities of the different elements, but which ultimately test our ability to persevere and to remain true to our spiritual goal, in spite of many temptations and challenges which call us off of the path.
It is often called the probationary path because we must pass this before we truly enter into the initiations of the Major Mysteries in which we are giving birth to the soul.
Now, a single person can progress through all of three of these parts of the initiatic path [the Guardian of the Threshold, the four ordeals of the elements, and the Minor Mysteries]: the entrance into the initiatic path. But in order to enter into the initiations of the Major Mysteries, in which we give birth to the solar bodies, the solar vehicles, we must be married. We must be working with our spouse in Sexual Alchemy.
As I mentioned, we are going to talk a lot more about that, and all of these different faces of initiation in future lectures.
What I really want to emphasize and summarize in this preparation for initiation is that is completely up to us to enter into initiation. Each person, regardless of their culture or their religious background, or their upbringing, or their current physical situation in life, has within the main connection to their inner divinity—has a spark of conscience which can be fed and strengthened. And each of us has within us an inner Father and Mother that want us to grow spiritually.
The whole purpose of our existence physically is for us to realize a certain spiritual truth about ourselves: to have an understanding of nature, and reality, and divinity, and ourselves. And oftentimes we are so distracted and hypnotized by the many things that we must keep up with in society, that we forget about the real reason why we are alive.
So, to take the time to really assess our current situation in life in meditation, and to really evaluate the different areas of our life that we spend most of our time and energy and to see where we have compromised our values, and to begin to take steps back to where we really believe we are leaving our spiritual dignity and integrity as a person—that is the preparation for initiation.
And when we couple that with preservation and the purity of our sexual energy through transmutation, then we are really knocking on the door to enter into initiation. And our inner divinity, and all of these masters—that we have talked about in religions, which still exist in the spiritual nature of our reality—will come. The masters of the White Lodge, the prophets, you know, whichever spiritual master that you resonate with can help you, can aid you in this journey because it is very difficult, but that will come from within.
We can be in spiritual groups and we can be in spiritual schools, and we can read spiritual books. And these can be of help to us if we are awakening our own inner discernment. But we must be careful not to get caught up in the politics of many religions. And to not get caught up in problems that will distract us from the real growth of the soul, and from cultivating within us that type of being and spiritual potential that we are really capable of.
Does anyone have questions?
Questions and Answers
Question: How do we know when you have created solar bodies?
Instructor: Some people have created solar bodies in previous lifetimes, although this is pretty rare, speaking for humanity. And so, if that is the case you would know because you will be awakened in the astral plane, in the mental plane, in the causal plane, depending on which solar bodies were used, and not just a moment of awakening which every person can experience, but continuous awakening and being able to consciously project oneself out of the body and travel at will.
Now, if one has created these bodies in past lives and but then fell, for example, lost their sexual energy or behaved very unethically and lost that level of development, the spirit still maintains that degree of initiation. The initiations never belong to the human person, but always belong to the inner spirit. And so, that spirit can never fall, but the soul can fall. So, the soul will have to recapitulate and re-go through all of these steps of initiation in order to re-gain access to those solar vehicles.
Question: When the Kundalini rises according to degrees…
Instructor: According to the vertebrae…
Question: If it doesn’t do that, it just rises?
Instructor: We can have sparks. We can have very vivid experiences in which all at once you now feel this fire, this illumination. But if that experience passes, and we’re back with the same problems that we always have in life, if we haven’t fundamentally shifted as a person in our quality of being, the essence of who we are hasn’t really grown and developed.
That was just an experience meant to help us and to teach us that we actually have to do the hard work. Just as physical body is important in a day and develops over many months, so with our soul do we have to go through the pains of labor, so to speak, and develop those growing pains of the soul, in which we struggle against ourselves in order to become upright individuals.
Question: So that’s almost better though?
Instructor: Well, nature doesn’t take leaps. So, naturally speaking, there are certain people who say you can pay us twenty thousand dollars and we’ll awaken your Kundalini and they will produce some sort of energetic experience for you, but that’s very different from what we’re talking about initiations into the Christic Path, actually incarnating our own Being happens degree by degree.
Question: Kind of going back to the topic of Kundalini. So, you’re saying that in the Minor Mysteries, the Probationary Path, that’s when you’re moving up the Tree of Life, correct?
Instructor: You are actually cleaning out the parts of you that are submerged in the inferior Tree of Life. So the Tree of Life has a shadow in the hell realms. And we actually have each time to clean out the parts of us that are trapped there.
Question: So at that point you’re starting off from Malkuth (the Kingdom)?
Instructor: Sure, actually, I guess it would be the inverted Yesod. Not much is written about the Minor Mysteries. Experientially, you are experiencing parts of yourself that are very rigid, psychologically speaking, that are very hard to work against. Perhaps you have an answer to this if you start in the inverted Kether or if you start in the inverted Yesod.
Another Instructor: So Dante talks about the nine inverted hell realms, spheres of Klipoth, which is the Hebrew term meaing, “shells” or the world of ego, which exists as they mentioned within the interior of the Earth. If you physically go into the terrestrial crust, you will find caves or caverns, but not people, because the infraconscious dimensions are in the astral plane, but inverted. And as part of the Minor Mysteries, we need to transform ourselves. So, we start to perceive internally experiences about our own inner hell. Because the White Lodge, the Christic Lodge is showing us what you need to work on in order to change.
So, yes, to go up you first will go down. Every ascension is preceded by a descent. This is why in every cosmogony or epic the hero has to enter the hell realms first, which is why Aeneas, from The Aeneid by Virgil, has to descend in order to find the truth that is hidden in those realms. Because our soul is trapped. Part of our consciousness is conditioned in ego, which belongs to those dense regions of nature.
Then, if you want to go up, to ascend the Tree of Life, you progressively must go down, to see and investigate parts of yourself: your anger, pride, lust, fear, laziness, ego. So that by working on those false and understanding them, we can extract light. So, first as Dante depicted in The Divine Comedy, you want to go to Paradiso, Paradise. He states that if you first descend Inferno, relating to initiation, because every type of exaltation in divinity, every type of progress is stipulated upon what we have worked on eliminate the Guardian. Maybe in that way, you get started into higher stages of the path, such as Purgatory, and then, at the end to experience all the bliss.
Unfortunately humanity, whenever people enter religion, or spiritual studies of this type, we all want to go the Paradise first. But the truth is, if you enter the Major Mysteries, you will have astral experiences where the masters of the White Lodge will come to you and will show you: “you need to descend first.”
Personally, when I first started this teaching, I had an experience in which I was being attacked by a demon in the astral plane. And so, I was of course, in the beginning, terrified. Then, a master came up to me from the White Lodge and said, “Descend into the Earth!” He started to conjure this demon and kept him away from me. So, I obeyed these orders and went down through many layers within this internal dimension.
Finally I came to a cavern where found sepulchers, tomb with the bones, debris. I intuitively got that I had to go out of that cave and in that experience I eventually found myself in Egypt in the astral plane, where I saw the temple of Giza, which physically is an ancient piece of architecture, which is a cadaver.
But in the internal planes the temple of Giza is active, and that temple was, I remember looking at the three pyramids and seeing the light of Christ there. The Egyptian masters opened the doorway and let me in. I remember having many other teachings they gave me related to this process. But the simple reality is that they were showing me: “You want to enter this temple, like the great masters before in antiquity, but first go into your Earth, descend down into your own mind. Confront yourself!” The term descent simply means to face the results of our previous actions, our mistakes.
So, you can have experiences like that, that show you what the Minor Mysteries are. There are many other ways to verify where you are at through symbols, which is why we study the Kabbalah, which is Jewish mysticism, the language of the internal planes.
Every religion has its symbolism. The cross of Christianity or Jainism, many traditions have the same symbols, which is why we balance the study the different religious traditions and accompany them with our meditation, so that we can verify and understand: “This is where I am at.” First, you have to face that which conditions us first, and when you free consciousness then, they say, “Enter our temple, and let us help you.”
In the beginning we get a lot of help, because, as we are now, we need light. And sometimes those masters will come to you and awaken your consciousness with the [snaps fingers] spark, when you are working with energy exercises, such as pranayama, mantras, runes, sacred rites of rejuvenation, which we have available in books, but also on the websites.
When you start to spark that energy in yourselves, the sexual energy, conserving it, transforming it, you start to have the fire that is going to empower your soul. And that is the beginning, to initiate. So, you can awaken sparks of Kundalini; it does not rise immediately, but you are, so to speak, fanning the flames. The coal is heated, so you have a spark, so you could have ecstasies, experiences, but to do that you need to descend, not only to the Earth, but literally into your physical life. Because Malkuth in Kabbalah, the bottom sphere of the Tree of Life, is our body.
In the internal planes or in the cavern so to speak, you have to discriminate what is happening physically, in our jobs, in our homes, in our bedroom, looking at our behaviors. Because if we act egotistically, we are wasting energy. And then, if you have no energy, you cannot see. I mean if physically you waste energy or expend energies, you feel tired. The consciousness also goes to sleep if we have no force, which is why in the beginning of religion: ethics. If you want to enter the Minor Mysteries, train your mind. Save your energy. And when you build that up, and you are changing your physical life, your behaviors, and no longer performing actions that harm yourself or others, then you have a reservoir [of energy] which you can start to see.
Instructor: So, as you can tell, that is why we will be continuing with this course because there is much to say on each of these different parts. And even more beyond this. This is just the beginning. There are initiations of fire and initiations of light. Many things are already written on the books, so this will be an ongoing course in which we have a lot more to say.
The sincere student of Gnosis, of esotericism, studies and understands the nature and the functionalism of the mind, primarily with the purpose of controlling its impulses, its habits, its conditioning. We seek to understand the mind so that it can become a useful instrument of our Spirit, our Innermost God, our divinity. And a real esotericist, an occultist, someone who “cultivates the hidden,” precisely goes against him or herself, the mind itself, the intellect.
The intellect must serve the Spirit. It must not be of its own will. It must not act of its own will, and anyone who begins to meditate looks inside to see how the intellect is filled with thoughts, habits, desires, concepts, etc.
These qualities are as the Book of Genesis teach, תהו ובהו Tohu Vay Bohu, “formless and void… for there is darkness upon the face of the deep” (Genesis 1:2), which is precisely our psyche. Our psychology is that darkness, filled with ignorance, delusion, suffering.
So we seek to generate light, יהי אור ויהי־אור Yehi Aur Va-Yehi Aur: “Let there be light, and there was light” (Genesis 1:3), as we explained in Arcanum 3: The Empress of the Tarot.
So we have to go against ourselves, to study ourselves, and to wage a very difficult battle against our defects, but more importantly, our instincts, desires, habits, etc., which in these studies we denominate ego, self, “I,” etc.
Arcanum 7 teaches us precisely this path of warfare, which the Muslims refer to as jihad, or better said, the Arabic مجاهده Mujahidah, which means “striving,” to strive against, to make effort against oneself. For as the companions asked the Prophet Muhammad, after the Battle of Badr I believe, they asked him “Oh Muhammad, what is greater than the lesser holy war, that against others?” He said, “War against your desires, your impulses.”
So the intellect in itself is a useful vehicle that can store information necessary for our development and our potential. But the intellect is merely a machine. It does not know how to do anything except through the impulses or guidance of our ego, or our divinity.
Arcanum 7 teaches us how to strive, how to fight against our own inner iniquity, in order to develop the qualities of the Spirit. Precisely we do that by conquering the mind, and in this image we see a warrior, wielding a sword in his right hand, and a staff in his left.
As we have expressly stated in this course, the staff is the spinal medulla, the spinal column, through which the power of the sword, the Kundalini power, rises from the Chakra Muladhara to the brain. Or in Hebrew we use the letter ז Zayin.
We talked previously about the letter ו Vav, the spine, but we need to work with ז Zayin as well. ו Vav is man, ז Zayin is woman, male-female―also referring to the two energetic channels that rise from the Chakra Muladhara to our brain. We have the solar current known as Adam אדם in the Bible, we have the lunar current known as חוה Chavah (Eve) in the bible.
So they represent for us qualities or forces that we need to raise up our spine, from sex, the sexual organs, to the brain. We do that in a matrimony specifically, as we teach, but individually we can learn to harness those powers and potencies, through specific meditations.
So this warrior is our own Inner Being, our own Spirit, who through the power of the Kundalini in his right hand, he dominates his enemies, who are precisely all of the defects we carry inside: anger, pride, resentment, fear, lust, anger, gluttony, egotism, degeneration, etc. So he is our Spirit who wants to conquer the mind, to control it, to use it for the purposes of the light, our own inner divinity.
He drives in his chariot of war two sphinxes, one white, one black, referring to occult masonry, יכין Jachin, בעז Boaz. The pillar of the right, יכין Jachin, mercy, man. The pillar of the left, black, בעז Boaz, severity, woman. So he drives his chariot, which is precisely our body, our vehicles that we also use in dreams as well, in the dream state, precisely through his will and by working with those two forces, masculine-feminine.
So the body is a chariot, which we have to learn how to channel forces inside, so that our divinity can manifest in us, can work through us specifically. The sphinx also reminds us of Arcanum 4. We talked about the four elements. The sphinx is a creature with four elemental qualities: the face of a man, representing water, the paws of a lion representing fire, the wings of an eagle representing air, and the tail or the hooves of a bull representing earth.
That Spirit must conquer all of the elements that we carry inside. Our physical body is the earth. Our mind with its aerial qualities is thought, which fluctuates like clouds, according to Padmasambhava in his Buddhist scripture, The Tibetan Book of the Dead [Introduction to Awareness]. We also find that the heart is a fiery quality, igneous quality. We can burn with passion, with emotional sentiment, with anger or with love. So the fire of the heart is precisely what power we have to control as well. And the waters of our energies, our sexuality, our seminal matter literally, is the waters of life, which we can use to create Genesis inside, to create light through the process of alchemy.
This warrior, our inner Spirit, which we explained is חסד Chesed in the Kabbalah, he drives his chariot with four pillars in the background, which remind us of the four pillars of Gnosis, which we gave a course previously a few months past [Fundamentals of Gnosticism]: the pillars of science, mysticism, art, philosophy. These are the pillars or traditions through which this knowledge has been taught, and our own inner Spirit teaches us through these four pillars.
These four pillars can also refer to the four lower bodies of our inner psychology, but also the Tree of Life. To skip ahead to the next image we find this famous kabbalistic glyph with its ten spheres or Sephiroth. We are speaking about our own inner Spirit, חסד Chesed, who is the seventh sephirah from the bottom of the Tree of Life, referring to the warrior of Arcanum 7: Triumph, the chariot of war.
So we find that the Spirit must work through גבורה Geburah, his divine consciousness, represented in Hebrew as ז Zayin, the woman, the feminine soul. He exercises his willpower, תפארת Tiphereth, as we have explained previously, through ו Vav, the spine, which is the sixth sephirah on the Tree of Life, but also the sixth Hebrew letter.
The four lower bodies are precisely נצח Netzach, which means “Victory,” and it is interesting that this Arcanum relates to victory, to control the mind―specifically since נצח Netzach is the seventh sephirah from the top to the bottom of the Tree of Life, whereas חסד Chesed is the seventh sephirah from מלכות Malkuth to the center of the Tree of Life.
But the Spirit must learn to control נצח Netzach, the mind, thought, in order to obtain victory, to conquer him or herself. Likewise we have הוד Hod, the emotional qualities of our heart, the astral body, known as הוד Hod in Kabbalah, “Glory.” נצח Netzach of course is the mental vehicle, the mental body. We use these astral and mental mechanical vehicles in dreams, when we travel many places in the dream state, usually without any cognizance of our experiences, but this is what we act in the world of dreams.
We have יסוד Yesod, our vitality, our vital energies, our sexual energy itself, which descends in order to manifest within מלכות Malkuth, our physical body. יסוד Yesod means “Foundation.” This is the cubic stone of the Kabbalists, the cubic stone of יסוד Yesod, the foundation of our temple.
And then מלכות Malkuth is of course is the physical body, the earth.
So our inner Spirit, this warrior who drives his chariot, precisely accomplishes his mission, his goal, by learning to control these vehicles, mind, heart, energy, physicality.
We see that above his head there is a sun, reminding us of the God Osiris-Ra, which is a symbol of Christ, the Christic energy. And this Christic energy is precisely at the heart of every atom, every molecule, every particle of existence, but also importantly in our sexual energy, our sexual matter, which is the water of Genesis.
When husband and wife work with their energies themselves, when they learn to love one another with purity, with divinity, with remembrance of God, that energy gives birth to the soul, gives birth to the full manifestation of our potential. This is the meaning of:
בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ
So the earth of course is our physical body, but also refers to higher vehicles we create in the perfect matrimony, where Genesis is precisely hidden within this act of striving. We talked very abundantly about, אלהים ברא בראשית Bereshit Bara Elohim, that meaning in Genesis in our former lectures.
But here the warrior Spirit is the one who must conquer the lower qualities of himself, and what is the purpose of that? The Being, our divinity, as we have explained in previous lectures, emerged from that unknowable source known as the Absolute. So we can study the Tree of Life as a map of our consciousness to help explain all the levels of existence, but also our consciousness in materiality.
So we have explained some of these lower vehicles previously, but from the Absolute, known as אין Ain, אין סוף Ain Soph, אין סוף אור Ain Soph Aur―meaning the “Nothingness, the “Limitless,” and the “Limitless Light”―emerges our own inner כתר Kether, the Magician of the Tarot, the first card. From him unfolds חכמה Chokmah, which is “Wisdom.” כתר Kether means “Crown,” and then בינה Binah is representative of “Intelligence,” wisdom, “Understanding,” cognizance.
This is the famous trinity of Christianity: Father, Son, Holy Spirit. But it is not a reference to physical people, in an anthropomorphic sense. It refers specifically to forces in nature, energies, which we carry in our three brains.
We have the powers of the Father in the intellectual brain, meaning our center that operates thought. When we use the term brain in esotericism, we mean functionalities of psychic and physical forces, a machine. So the physical brain is the vehicle of the intellectual brain, which is the way we process thought, ideas, concepts.
We also have an emotional brain, because we have intelligences related to the heart, sentiments. It has been explored in science that the heart has certain qualities that can detect or intuit certain things that are very hard to explain by materialistic science, such as the capacity of intuition, specifically, to know something without thinking about it. So this is a very profound intelligence that we consciously develop in our studies.
And then we have the motor-instinctive-sexual brain, which is our center of movement, impulse and desire, within our sexual organs, the top of our spine, but also at the base of our spine as well.
The spine is the way that we act with willpower, and manifest the will of our inner divinity. So our motor-instinctive-sexual brain, the way we live, is precisely because of our spine, which is our Tree of Life, that which gives us life in our body. We could not exist if it were not for our spine.
The motor-instinctive-sexual brain relates to the powers of בינה Binah, which is known as the Holy Spirit, which we will be talking about very extensively today. The image above, the sun of Ra, the Solar Logos, the Christ, whose wings of the Spirit unfold in us as we work in a matrimony.
We see an image of four points, and an image that looks like a maze. This is a symbol of נצח Netzach, the mind, and anyone who begins to meditate understands that the mind is a maze. It is a labyrinth, which in the Greek myths were symbolized by, I believe, Theseus, who sought to kill the Minotaur within the labyrinths of Crete.
So that labyrinth is precisely the winding pathways of our intellect, thoughts, ideas, concepts, which in meditation, we introspect. We see that we have really a chaos, a disorder, which needs to be organized. That element of air must be dominated by our inner divinity. We have to go inside of the mind itself to slay the beast, which is our own defects, desires, the Minotaur symbolizing our ego.
This warrior wears precisely, according to Samael Aun Weor, armor, and the armor is the science that defends us against our own inner defects, but also the teachings that help to instruct us how to change, how to become super-divine individuals.
That armor is represented by Achilles, who is the great warrior who battled at Troy, a symbol of how we as a warrior must go against all of our desires and defects, to strive against our own inner iniquity, our hatred, our anger, our fear, our resentment. All of those qualities need to die.
We have to do it precisely by facing ourselves in meditation, and by working as husband and wife, working with Jachin-Boaz, the white sphinx and the black sphinx, the synthesis of those energies. We learn to dominate those elements to become magicians.
Question: Those―you just talked about those―on the left and the right, those… what do you call them? Horses?...
Question: Sphinxes... That’s what you’re talking about: Ida and Pingala… working with the spinal column?
Instructor: Yes, and so the words Ida-Pingala, are Sanskrit terms for these two energetic serpents that rise up the spine, to form the caduceus of Mercury, and those energies rise from our Chakra Muladhara to our brain, as we have explained in previous lectures.
But so this magician, this warrior, is precisely our Spirit, but also us, who needs to fight very hard against our animality, as we have explained previously. We have the Hebrew letter ז Zayin on the top right, which we will be talking about at the end of this lecture. Likewise some astrological symbols relating to Neptune and to Pisces, which we will be elaborating at the end.
Egyptian Mysticism and Self-Realization
So we explained that the Spirit wants to gain knowledge of himself. He descends from the top of the Tree of Life, down into more complicated levels of matter, energy and perception, until reaching finally this body מלכות Malkuth, represented in the myth of Pistis Sophia, who descends from the Thirteenth Aeon, the unknowable divinity, and enters into levels of matter. But the purpose is that the soul must return inward and upward, back to the source, back to the origin, with knowledge.
We have in the middle of this image, this glyph, Horus, Osiris and Isis. So to talk about the Seventh Arcanum of the Tarot, the law of seven itself, we talk about the meaning or the myth of Horus, Osiris and Isis. Horus is precisely our own inner Spirit, חסד Chesed, whom we have been talking about extensively. He is Horus, אור Aur, the “Light”, for when the book of Genesis states: יהי אור ויהי אור Yehi Aur Va-Yehi Aur: “Let there be light, and there was light” (Genesis 1:3).
אור Aur is precisely our own inner Spirit, חסד Chesed, “Mercy” in Kabbalah, to translate directly from Hebrew. Horus is the son of Osiris and Isis, and again Osiris-Isis is a reference to the polarity of בינה Binah, which is masculine and feminine. This is the Holy Spirit.
That Holy Spirit is male-female, or if we look at the original Hebrew language, יהוה אלהים Jehovah Elohim, represents masculine-feminine, and as we talk about the creation of חוה Eve at the end of this lecture, we will see that יהוה אלהים Jehovah Elohim is masculine-feminine, male-female, represented by אלהים אב Abba Elohim and אלהים אם Aima Elohim, meaning male-female, Father-Mother.
So it is the mistake of certain Kabbalists who associate חכמה Chokmah, Christ, as the father, and בינה Binah, as חוה Eve the mother. We find both polarities of אלהים Elohim, יהוה Jehovah, in בינה Binah. אל El means God in Hebrew, אלה Eloah means Goddess, אלהים Elohim means Gods and Goddesses, and as we have talked previously, when a husband and wife unites sexually, they are a divine אלהים Elohim, who can generate light, inside.
אל El, אלה Eloah, אלהים Elohim―they are unified within that act. So Osiris-Isis is precisely above, representing the Holy Spirit, the Divine Father and the Divine Mother, whom we can experience in meditation, and through the practices of transmutation that we teach. And from that union of Father-Mother in בינה Binah, through the teachings of דעת Da’ath, sexual alchemy, we give birth to our Spirit, Horus, and our own inner Spirit Horus is the one who has to fight in us, to strive, to go against the grain of our habits.
We talk about this trinity, we say, in relation to the Seventh Arcanum. Horus has to go against, in the Egyptian mythology, against Seth, who are the red demons who oppose his mission. So going back to the image of the, or picturing the image of the Tarot of the Seventh Arcanum, this Spirit has to fight against Seth, a representation of ego, egotism, our own individual defects, so that by destroying those defects we liberate consciousness, we free consciousness, and generate more light, so that all of those parts of the soul that have been dispersed in animality and defects can be unified, so that light is pure, individual, integral. That is the meaning of religion, religare, “reunion” with divinity.
Osiris and Isis and Horus precisely want us to work, so the inspiration to want to study spirituality, precisely comes from the light, that wants us to study some type of knowledge that is going to help him to reunite all of the parts of the soul, or as Moses was accomplishing in the Middle East, to unite all of the people of Israel, Isis-Ra-El, all of the parts of Isis (the Divine Mother), Ra (the Divine Father), and El (which is Horus).
So Moses represents our willpower, as we have taught previously, the spinal column, the sixth letter of Kabbalah. And so Moses was teaching a very profound Egyptian knowledge, about how Horus must fight against Seth, all the egos we carry within.
Question: I kind of got mixed up here. Okay, חסד Chesed, the “light,” is that, did you say Horus, or is it…
Question: “The light”?
Instructor: Yes, Horus is our inner Spirit, who is a spark of light that emanates from Isis-Osiris, Father-Mother.
The Law of Seven
The number seven is interesting because it is the number of battles. Also, it is the number of organization, in principle. So we have the seven notes of the lyre of Orpheus, the seven chakras of the spinal medulla. We have seven colors of the solar prism, seven planets, seven Archangels, seven dimensions, seven bodies that we have to elaborate and create, represented by that Tree of Life on the left. We also have seven serpents of fire, Kundalini, rising up those seven bodies.
We also have the seven sacred utterances of Jesus on the cross, relating to the lower seven sephiroth of the Tree of Life:
מלכות Malkuth: “Father forgive them, they know not what they do.”
יסוד Yesod: “I thirst.”
הוד Hod: “Eli, Eli, lama sabachthani?” “My God, my God, why have you forsaken me?”
נצח Netzach: relating to, truly this day, the thief, speaking to the thief: “You will be with me in Paradise.”
And then speaking to John and Mary in תפארת Tiphereth, “Mother behold thy son! Son, behold thy mother!”
גבורה Geburah: relating to “It is finished.”
And of course, חסד Chesed: “Into thy hands I commend my Spirit,” because the Spirit is חסד Chesed.
So the path of Jesus was represented by Kabbalah, and if we do not study Kabbalah we cannot interpret his teaching. But that is something we will talk about in future courses, the seven utterances of Christ. But I just want to emphasize for you that the number seven is permeated within all religion, in every tradition.
It is the law that organizes, which Gurdjieff taught is known as the law of the Heptaparaparshinokh, a very interesting language from the internal planes that is used to denominate that law of organization.
Why does seven relate to the law of the Spirit, this battle against oneself? Precisely because the Spirit wants to organize the psyche, because if we look inside, as I mentioned to you, we are תהו ובהו Tohu Vay Bohu, formless and void. We do not have light. We are ignorant. We lack insight. We suffer a lot and we want to know how to change our problems, to solve them.
We do that precisely by working with the law of seven, the law of the musical scale. So notice that we have seven notes, and on the right we have these notes listed in detail, in association with different types of human beings. So we can also organize all human beings in accordance with seven categories, relating to the seven notes, Do-Re-Mi-Fa-Sol-La-Si.
We talked about the three brains: the intellectual brain, the emotional brain and the brain of movement. Those brains, we tend to use one or another more than the others. We have a dispensation or crutch, based on our habits, that make us use one brain more than another. It is easy to see that some people are more intellectual, some are more emotional, some are more instinctual.
So these lower three types of people, we could say, inferior types of people who are not spiritual, they either think too much, they feel too much or they waste their energy. They are disorganized. They are chaotic. So we have to look in ourselves and see, “Which person am I? Am I intellectual, more so, or am I more emotional, or do I abuse my energies, my brain of movement?”―such as people who play sports, emotional people who are actors and actresses, and academics who are intellectual.
But these types of people do not really have light inside. To be brilliant intellectually does not mean to have divine intelligence. Neither to have strong sentiment, does it indicate that one is intuitional or divine. Because someone can control the body, physically, dominate the senses, such as with Fakirism, yet this does not signify spiritual willpower.
Those austerities that monks or yogis in the East, such as, there was a yogi that raised his hand for ten years and never let it down, as a testament of his willpower, to show that he could dominate his body. To have that type of willpower does not indicate that one is spiritual, because we need to learn to use the three brains in balance, and when we learn to control our psyche, we work with the fourth type of human being, which is related to the note Fa.
So the previous notes, Do-Re-Mi, and then there is a shock here in this image, transitioning from the intellectual type of person to the fourth type, which is a human being who is balanced, who has harmonized all three brains, who is in control of his thoughts, or her thoughts, feeling and action.
We also have exercises such as the runes in which we face the East and we pronounce certain prayers in a yogic posture. “Marvelous forces of love, revive my sacred fires, so that my consciousness will awaken!” We pronounce mantras, “Fa, Fe, Fi, Fo, Fu,” to activate the chakras, working with the seven notes, the seven mantras, to activate our spinal column and those energies.
So we find that with the Rune Fah, is what it is called, you make yourself in the position of the letter F, the Nordic letter F, which is the basis of many alphabets in the world. We do those type of exercises in order to spark [snaps fingers] our consciousness. We work with creative energy so that our mind and our psyche become balanced. We awaken our perception. We begin to understand the source of our mental problems, our emotional anguish, and even heal many diseases of the body.
Above that we have an individual who has created a solar astral body, someone who has a vehicle that they created in a matrimony. So most of us go in the astral plane at night. We fall asleep and dream at night that we are traveling in that dimension. We may have certain memories of experiences, but not really much cognizance. We tend to travel in those dimensions with lunar vehicles, as I have previously mentioned, vehicles that we receive from nature, which is why they are mechanical. They belong to nature. They are a type of matter or energy that is egotistical, not divine. So they look like phantoms: very black or dark, vaporous, not substantial. But if you meet a master who worked in a matrimony, who has created the solar astral body, they have light. A vehicle is like a light bulb that can transmit the light of divinity, as we have mentioned previously.
So the solar astral body is a luxury that few people have, because one has to create that body in a marriage with certain procedures.
The solar mental body is likewise a mind, a Christic mind that knows how to follow the concepts or the understanding of divinity, that does not rationalize, but is better said, intuitive. It can understand concepts instantaneously without having to deliberate or form a thesis and antithesis, good-bad, yes-no―mechanical type of thinking. And so the mental body is much more dynamic.
Above that we have a solar causal body, a body of willpower, in the world of Nirvana. So we have to be born in those higher dimensions, to be “born again of water and spirit,” as Jesus taught (John 3:5). So the solar astral body is הוד Hod, the solar mental body is נצח Netzach, the solar causal body is תפארת Tiphereth, our willpower, a body, that a soul, that has reached mastery, can incarnate and manifest, a very divine body, very holy and sacred, made from a marriage, as we have said.
So I do not want to go further into detail about this, but the law of seven organizes our psyche, our chakras, our bodies, who we are as an individual. We also see that there are seven lower sephiroth on the Tree of Life, and there is a trinity above. So the law of seven that organizes emerges from the law of three, the law of creation as we have mentioned.
Evolution, Devolution, and Spiritual Revolution
So as I said to you, the law of seven relates to struggle and battles against the ego, but also against sorcerers and demons who try to attempt to stop us in our work. When we talk about the musical scale and how to enter those higher worlds, those higher levels of being, it requires a certain effort, because nature does not automatically guarantee this process through the cycle of evolution.
Many people believe that through evolution we will develop spiritually, mechanically, without any type of willpower. We just go with the flow, but people confuse evolution with the force of devolution, which means to degenerate, to be destroyed.
If we have evolution, birth, life, sustenance, growth, you also have destruction, decay, degeneration, devolution. Most human beings are now in a state of devolution, entering to destruction, which is something we want to fight against very hard. Devolution relates to ego, anger, pride, resentment, vanity, all of those elements.
So we have to go into a type of revolution, to make a war against ourselves, in order to ascend that musical scale. It requires effort through meditation and practice, learning these exercises that we teach in this tradition, so that we learn to maintain the notes of the musical scale, because you may find that it is difficult to practice. We may try to meditate, day by day, and lose the interest or the impulse, the inspiration to do so. So there is a type of willpower needed, represented by the Hebrew letter ו Vav, the spine, the Sixth Arcanum.
So we must learn how to fortify our Spirit. It may surprise some people to think that we have to empower God. It may sound like a blasphemy. If the Being is the Being, why does he need us? Because we are מלכות Malkuth, the physical body, the soul in the physical body, and we are part of the divine. We have to cooperate as the head tells the foot to walk, to obey, to act.
And so the Spirit needs us. We have to do our part so that we can help develop the Being inside. So the Being is the Being, and is perfect, but we are part of him, and we have to learn to reunite with him, or her. This is the meaning of religion, as I said.
So the number seven is ordeals, difficulties, challenges, struggles, but it always ends in victory, in success. To receive the number seven in a dream is very good. It indicates you are facing certain challenges, but will overcome them. Paul of Tarsus, I believe stated in, 1 Corinthians, Chapter 10 verse 13, about the nature of temptation and trial, and that you will face certain ordeals but with victory in the end.
But you can trust God. He will not let you be tempted more than you can bear, but when you are tempted God will also give you a way to escape that temptation, then you will be able to endure it. ―1 Corinthians 10:13
So you can refer to Arcanum 6, as we spoke previously.
Thou art giving me labor, O Lord, and fortitude with it. ―Transcendental Axiom of Arcanum 6
Conquering the Elements
So the elements I said must be conquered in us. We study five elements, very famously we know, from alchemical tradition, which speaks about fire, air, water and earth, but also Akash. So these elements are known as:
These are Sanskrit terms. The Hindus, the yogis of the East, study this science very deeply, and use these Sanskrit terms to refer to the energies or modalities of forces within nature, which materialize into our physical elements. But more importantly for us, these elements are inside. We are composed of water, of fire, of air, of earth, and also most especially, the synthesis from which all of that emerges: Akash, the Ether.
We have different elemental creatures that dwell within the elements themselves, which are studied in certain European traditions and folk tales. We have the Salamanders of the fire, we have the Undines, Nereids, Mermaids of the waters, very well cited within, or the Sirens mentioned in The Odyssey, the book of Homer.
You also have the Sylphs and Sylphids of the air, and the Gnomes and Pygmies of the earth.
These are elemental creatures or souls that are innocent, that have not reached the humanoid state yet through a process of transmigration. You can speak to the elementals in your meditations and have a face to face conversation in the astral plane, with plants or animals or elemental creatures themselves. They are innocent beings. They have not left עדן Eden yet, we can say.
But of course in the Akash, which is the fiery Ether, permeates all of space, a substance that is divine, and which we also carry in the Chakra Muladhara, which we also call Kundalini, or the Alchemists call הזאת Hazoth. So we must learn to work with these elements. We do so by keeping the Sabbath holy. The Jews practice the Sabbath, observances on Saturday to worship divinity through certain rituals and prayers. But if we go deeper, we find that שבת Shabbat related to בת-ש Shin-Beth. ב Beth we talked about in Arcanum 2 and relates to “house,” the house that you inhabit. We also talked about the solar bodies that the soul must learn to create, so that God can inhabit us, to manifest in us. ש Shin as we said is “fire,” so שבת Shabbat is “house of fire.” So the fire that we carry in our house, our physical body, is our sexual energy, the fire which enlivens us to fulfill that act with one’s partner. That fire is the creative energy of the Holy Spirit, the power of Christ, the power of life, or חיה “Chaiah,” as the Jews say, “L’chaim,” “to life,” referring to that energy that can result in procreation or the development of the soul, the Spirit.
The Salamanders are precisely also within our creative fires, and we learn to work with these elementals in sexual magic, alchemy. We have the fire within the sexual energy, the Salamanders, who help to burn and incinerate our defects, which are like cages or shells which trap our consciousness, which condition us.
The Undines, Mermaids or Nymphs, the Nereids are within our seminal waters. They help to calm the waters of lust, to produce the equanimity of the soul. And of course the elements interact with one another. The breath, our mantras that we pronounce in a matrimony, in the sexual act itself, help to harness those fires and transform them, to raise them up the spine. We pronounce sacred sounds between husband and wife in a marriage, so as to create energy and awaken the chakras themselves, those centers of energy and consciousness that we carry within.
And the Gnomes and Pygmies are precisely those elementals who are within the physical matter of our body, who help to extract that golden sustenance, those golden qualities of virtues, which are within the waters themselves, like jewels and gems. To have a dream about pulling out jewels and gems from the waters is very significant. It refers to virtue, truth, and developing the soul.
So we work with those elements. Husband and wife must learn to control their breathing in the sexual connection itself, so as not to overstimulate too much fire, because they will end up getting burned, losing those energies, resulting in the orgasm, which in these studies we avoid. Instead we learn to conserve that power, so that the waters, the fire, the air and the earth become rejuvenated, because if you conserve that power and raise it up the spine, it will be like a fountain that flows to eternal life, according to Jesus (John 4).
He was with a woman at the well, a Samaritan woman, I do not remember what specific verse or chapter it is, but, the woman was speaking to Jesus and confessing that she had slept with many men, and Jesus had said to her “Truly I can give you a water that will give you eternal life,” and she said “What is this water?” and he says, seemingly to interrupt her: “Go, call thy husband.” But that is the answer, “Call thy husband.” If you work in a marriage, you can work with those waters of divine love and create the soul.
So we work with those elements in synthesis, in harmony. All of this is found precisely within our body. The mysteries of alchemy are within us. The mysteries of Kabbalah are inside of us, not outside. The mistake of many people in the past of Europe, of trying to find how to transform lead into gold, physically, is ludicrous, because the real meaning is that we transform the lead of our personality into the gold of our spirituality.
Question: This is what Christ meant when said “the kingdom of God is within you”?
Instructor: Yes, and the Gnostic Gospels speak abundantly about this too.
We have a very famous axiom in the kabbalistic tradition, as explained by Samael Aun Weor, the founder of the modern Gnostic tradition. He says that, in relation to this image, an alchemical drawing, we have a famous acrostic, which relates to the process and science of alchemy as we are explaining, which are seven letters, Arcanum 7:
Vitriol is one of the clues of the Gnostic Alchemist. The word signifies: Visitam Interiore Terras Rectificatur Invenias Ocultum Lapidum. Visit the interior of the earth, which through rectifying you will find the occult stone. ―Samael Aun Weor, The Revolution of Beelzebub
So we see that this image comes from Viridarium Chymicum. It is an anthology of alchemical art by Daniel Stolz von Stolzenberg. It is from the 1600s. So the images of alchemy were symbolic teachings about how to work practically, which were given in a manner that was undetected by the fanatics, the orthodoxy, so that they, the initiates, would not be persecuted or killed.
This image details for us a star of seven points, referring to the seven planets of alchemy, which we will be talking about. We also find here the three brains, represented by the manifestation of “Corpus, Anima, Spiritus,” meaning, body-soul-spirit.
The sign of Saturn in this bottom arrow points towards Corpus, referring to the שבת Shabbat, the Sabbath, Saturday, Saturn-day, the Seventh day, because by working with Saturn, the Holy Spirit, which that planet relates to the Holy Ghost itself, is how we rectify the earth. We transform our earth. We give sustenance to the stone, which is the cubic stone of the Masons, but also the sacred Kaaba of the Middle East, the sacred stone of Kabbalah itself.
By working with that acrostic, “Visit the interior of the earth, which through rectifying you will find the occult stone,” signifies how we, in meditation, go inside, and discover how to use our energies wisely, the stone of יסוד Yesod, which is the sexual energy. So going inside you learn to navigate the darkness of your own chaos, your cavernous mind, your defects, and see that there is an energy that can help liberate you, if you learn to use it appropriately.
I had this experience in the astral plane many years ago where, when I was first studying this knowledge, I was directed by a master near my home in the astral plane, to “descend into the earth,” he told me. So I dove into the earth, and my Being transported me to the center, where I entered a cavern with many sepulchers, and of course, they were teaching me that you have to descend into your own chaos, your mind, to face all of the ugliness that you have inside, all of your defects, represented by all of the skeletons and bones and ghouls and remains that were there.
In that experience they were telling me the mysteries of Vitriol. By visiting the interior of the earth and by facing yourself in meditation, your defects, you begin to see that, really, the work of the stone is essential, is our foundation―daily practice in mantra or transmutation of that sexual energy.
We also, in this tradition, talk about the flaming sword. So Vitriol, the work of the body, the שבת Shabbat, the Saturday, the Seventh day, relates to the mysteries of ז Zayin, the Hebrew letter of the sword. And so ז Zayin is a sword of the Kundalini that rises and aids the warrior against himself. Remember that Achilles went to war against the Trojans, again a symbol of the ego, the war that we face inside, and that sword, and the armor he wears of course protects him, but the sword he uses is that Kundalini power, to face all of his aggregates, his psychological defects.
Remember that when Adam אדם and חוה Eve were expelled from עדן Eden, the angels used a sword of fire to push them out, expel them. So it is a symbol of how, any master has that sword developed in their spinal column, perfectly and fully.
I would like to relate to you an explanation by a certain alchemist by the name Estolsio, who talked about the meaning of this image specifically, and about the secrecy of the alchemical tradition that we are now unveiling:
That which was enclosed within many forms, now you see it included in one thing: the beginning is our Elder (represented by the face of Saturn in the center of this image, the center of the seven pointed star) and he has the key… ―Estolsio
Remember that we talked about the meaning of the key of alchemy in Arcanum 6, how that key represents, that key that we use to unlock the door, ד Daleth, that leads to דעת Daath, sexual knowledge. That is the mysteries of Saturn, the Elder.
…sulfur with salt and mercury give wealth… ―Estolsio
Sulfur is the sexual fire. Salt is the semen itself. Mercury is the energy that we transmute by certain breathing exercises so as to enliven the brain. So mercury gives you wealth.
If you do not see anything here, there is no reason for you to keep searching, for you will be blind even in the midst of the light. ―Estolsio
So many people look to this image and of course did not know the meaning of it, had many interpretations, but now we are giving you the explanation of what they were teaching here.
Alchemically, there are many symbols and images relating to the mysteries of a matrimony. Samael Aun Weor explains in his book Alchemy and Kabbalah, how the Sun is a symbol of the phallus; the Moon is a symbol of the uterus.
So male-female together, working with the wind, the breath, as we have said previously―the רוח Ruach, the spirit of God that hover over the face of the waters, רוח אלהים Ruach Elohim, that hovers over the face of the deep, that was filled with darkness, in בראשית Bereshit, Genesis―we work with the wind. And the earth is formed from the void and chaos, which of course represents not only the mind, but also those higher vehicles we talked about, the solar bodies.
All of these elements, the sun, the moon, fire, water, wind, air and all of the elements emerge from what we call Akash. Those are different gradations of energy and matter that manifest physically. So we have to work with the chalice of the mind. We do so by working with our energies.
We talked about the caduceus of Mercury, a very famous symbol of medicine, how the spinal column is surrounded by two serpents, and those two serpents are precisely Adam-Eve, ו Vav-ז Zayin, male-female. We raise those energies up the spine so that we can awaken the wings of the Spirit, specifically.
The Seven Archangels, Planets, Metals, Vices, and Virtues
Let us talk more about the seven planets themselves. There are many correlations that are very interesting and practical, more importantly, to use these for our development. So we have the seven planets, referring to the law of seven, organization.
The alchemists did not strictly believe that there were only seven planets. They knew about all of the other planets of our solar system, but they talk about seven to teach the law of order, of organization, of all the elements that we have to work with.
We have the Moon, governed by Gabriel, the metal is Silver.
We have Mercury, governed by Raphael, which is Quicksilver or Mercury as a metal.
Venus, Oriel, Copper.
The Sun, Michael, Gold.
Samael, Mars, Iron.
Jupiter, Zachariel, Tin.
And Saturn, Orifiel, Lead.
The planets relate to metals or materials that we can use to fashion pentagrams. So we have certain talismans we create with the seven metals to help charge them with certain energies, to protect us. The seven metals relate to the seven archangels. These metals are like the nervous system of any planet, and those archangels are the intelligences of those planets themselves, and govern those worlds intimately.
Practically for us, we also work with the transformation of certain vices and errors into virtues. So we have seven deadly sins, very common in Christianity. We must transform the seven vices into virtues. We must comprehend our defects in order to destroy them, and liberate consciousness, so that we develop those divine qualities within.
Lunar avarice is turned into altruism: happiness for others.
Mercurial laziness is transformed into diligence, effort, work ethic, willpower.
Venusian lust is transformed into chastity, sexual purity, and as we have explained many times, chastity does not mean sexual abstention. It means purity in sex.
We have solar pride, which is transformed into humility, humbleness, and faith in divinity.
Martian anger is transformed into divine love, conscious love, sweetness, empathy, compassion.
Jupiterian envy is transformed into philanthropy, work for others, sacrifice for others.
Saturnian gluttony is transformed into temperance, moderation in diet.
We have to look inside and examine: what do we carry within? What are our defects?―so that we can learn to develop the virtues that relate to their opposite.
These seven planets also relate to kabbalistic symbols, which we will not go into too much detail, but if you want to explore this a little but further, you can access this material on our website. We will say that these symbols have profound meaning. I will mention a few.
With mercury, we have the caduceus as we have been explaining, the spinal column with the two serpents and the wings of the Spirit, which flourish when we raise the Mercury of our seminal energy to our brain.
The cynocephalus is a creature with the head of a dog, which of course is a symbol of the sexual instinct. The dog in internal language or symbology refers to the sexual energy, which is why we have myths such as Cerberus, who would allow people to enter into the hell realms, but if they wanted to escape, he would fight against them. That is the nature of lust, sexual desire. It will coax you into wanting to enjoy the delights, the pleasures of sex, but if you try to transform lust, it fights against you. It is an animal.
So these symbols are very profound. Venus relates to the sexual lingam, the Hindu symbol of an alchemical marriage (Note the phallic, vertical beam, the Lingam, united with the horizontal, feminine chalice or Yoni).
Related to the Sun, the serpent with a lion’s head. We talked abundantly about the serpent, and the lion is a symbol of the solar divinities, the Lion of Judah, specifically.
The Hebrew Letter ז Zayin
Let us talk about ז Zayin. So ז Zayin is precisely the feminine sexual energy, which is the spiritual soul, known as נשמת Neshamah. We talked about three types of souls previously: נפש Nephesh, רוח Ruach, נשמת Neshamah. נפש Nephesh is animal soul. רוח Ruach is the blaming or introspective soul. נשמת Neshamah is the spiritual divine soul.
So we are נפש Nephesh. We are animalistic with our habits, our defects, our desires. We work with רוח Ruach, which is the spiritual forces in us, in order to control נפש Nephesh. רוח Ruach is known as thinking-emotional soul, the consciousness, our conscience, that tells us “This is right―this is wrong.” “I should do this―I should not do this.”
But of course, we are helped by נשמת Neshamah, which is precisely known as the Kundalini power, and in the spirit of this course we have been talking about excerpts from the Hebrew teachings, specifically the Psalms, which in this, verses 49 through 56 all begin with the letter ז Zayin. Previous verses also began with א Aleph, some with ב Beth, some with ג Gimel, ד Daleth, ה Hei, ו Vav, and now we are in ז Zayin.
From the Psalms of David:
49. Remember the Word to your servant on which you make me hope;
All this relates to Arcanum 7, war against the ego, and against the black lodge, which is that organization of demons who seek to divert students from Christ, the solar path.
So “it is my comfort in my affliction: For your Word has given me life.” The “Word” comes from דָּבָר Dabar, speech, the Logos―“In the beginning was the Word, the Word was with God, the Word was God” (John 1:1). This is a symbolic representation of Father, Son, Holy Spirit.
ז Zayin begins all these verses, and it is interesting that “Hot zeal has seized me, because of the wicked forsaking your law,” meaning: not fanaticism for one’s religion, but concern and despair when seeing how degenerate humanity is, and the desire to change it, the longing to change it―the works of “the wicked,” the black magicians who seek to persuade one from entering the path, from pursuing the path.
The Creation of Eve
So the Hebrew letter ז Zayin is precisely the Kundalini power itself, which we have to raise from the sexual organs to the brain, so as to be crowned. And as we will see in our excerpt from the Zohar, Arcanum 7 relates intimately to crowning, as we see in this image, or both images.
On the left we have William Blake’s Creation of Eve, ז Zayin, the feminine sexual power, the Kundalini force, arising from the androgynous Adam אדם, or אדם יהוה Adam Iod-Havah, who is a representation of many things. There are are many levels to read and interpret Genesis. It is not literally a history, but also a psychological, alchemical, kabbalistic teaching.
In the past there was a race known as the Lemurians. They were an ancient humanity that existed many ages before ours, physically. That race was androgynous, and the Bible depicts and explains how the sexes split over the process of many millennia, in order to aid those souls to developing their mind, their brain, and also the sexual organs, and those respective sexes, so as to help generate more power. When they would reunite as male-female, they would have certain qualities that they could develop further, that they could not while being androgynous.
That is one level of meaning, but Genesis also talks about how we, whether as a man, we need a wife, and if a woman, a husband, because as above so below. As we talked about the Holy Spirit being male-female, to unite with that we need male-female, both forces.
So I will read for you a few excerpts from Genesis, and we will talk about some of the kabbalistic meaning of this, how ז Zayin, Kundalini force, emerges within husband and wife, a matrimony:
And יהוה אלהים Jehovah Elohim said, it is not good that Adam אדם should be without help. ―Genesis 2:18
In order so that he could obtain knowledge of himself. Adam אדם can also represent the brain as I have mentioned previously. חוה Chavah can also represent the sexual organs, Adam-Eve, Brain-Sex. So חוה Eve is the sexual organs whether a man or woman, that is one level to interpret it, because Adam אדם has to control חוה Eve. So those millennia of patriarchal discourse that derides woman as being the inferior in the household is wrong because they interpret literally that Ada אדם has to control חוה Eve, but the meaning is that Adam אדם the mind has to control sex, instinct.
So יהוה אלהים Jehovah Elohim said that Adam אדם, the brain, should not be without help.
I will make חוה Havah, Eve, for him [the female sex], a help mate for him. ―Genesis 2:18
So that he can enliven his brain in order to provide it with the sexual energy.
And יהוה אלהים Iod-Havah-Elohim caused a deep sleep to fall upon [the androgynous] Adam אדם. ―Genesis 2:21
Or Adam-Iod-Havah, the former human being that was male-female.
And he slept, and he took חוה Havah [Eve] from one of those ribs, and closed up the flesh thereof. ―Genesis 2:21
And the rib which יהוה Iod-Havah had taken from Adam אדם and made into woman, and the Hebrew word for woman is אשה Ishah. And so he brought woman unto Adam אדם.
And Adam אדם said, This is now bone of my bones and flesh of my flesh, and shall be called woman, because out of man she was taken from. ―Genesis 2:23
It sounds very derogatory to say, when he is referring to his wife, “this is now bone of my bones.” “This”―that is the literal translation, but there is a deeper meaning to this. The Hebrew word is זאת Zoth, ז Zayin-א Aleph-ת Tav. “זאת This shall be called אשה Ishah.” Better said, if we look at the Hebrew, אדם Adam said, “זאת Zoth is now bone of my bones and flesh of my flesh. זאת Zoth shall be called אשה Ishah, because הזאת Hazoth was taken out of איש Ish.” This is the literal meaning of the Hebrew.
איש Ish is fire, that is a masculine energy. אשה Ishah is feminine fire, because if you look at the Hebrew letters, א Aleph again is the wind, the breath. If you look at איש Ish for man, א Aleph-י Iod-ש Shin, א Aleph is the wind, the breath, the prana, the spirit we talked about in Arcanum 1. י Iod is a dot, representing the ovum or sperm, of a man or woman, in this case it is the sperm itself. ש Shin as I said is fire.
With woman it is א Aleph-ש Shin-ה Hei, again the breath, the fire, and ה Hei which is the Yoni, the feminine sexual organs. So man-woman, two fires were developed in that ancient epoch of Lemuria, a masculine fire and a feminine fire. But likewise in our psyche we have a masculine energy and a feminine energy, within the two serpents, ו Vav- ז Zayin, the two channels called Ida-Pingala, the solar and lunar currents of energy.
But Adam אדם said, “this is now bone of my bones,” “זאת Zoth is now bone of my bones and flesh of my flesh. She shall be called הזאת Hazoth, because she was taken from out of man.” Again, what is that power that is taken out of the fire of sexual magic? It is the Kundalini. הזאת Hazoth alchemically speaking is a term we use, or the alchemists have used to describe that Kundalini power.
As Samael Aun Weor states:
The four elements of alchemy are Salt, Mercury, Sulfur and הזאת Azoth. The Salt is the physical matter of the sperm, the Mercury is the Ens Seminis (the energy that we extract from it) and הזאת Azoth is the mysterious ray of Kundalini. ―Samael Aun Weor, Alchemy and Kabbalah in the Tarot
So the sword is precisely that power that we awaken in a marriage, and that through אשה Ishah, so we have איש Ish and אשה Ishah, man-woman, together they become אישים Ishim.
One of our prayers in the Gnostic tradition is: “אישים Ishim assist me in the name of שדי אל חי Shaddai El Chai!” Meaning, “the fires of man and woman, help defend me through the power of שׁדי Shaddai,” and we talked in Arcanum 4 that שדי אל חי Shaddai El Chai is the sacred name of god in יסוד Yesod, the sexual energy itself, the power of almighty God itself.
The Purity of the Sabbath: Sexual Alchemy
So I have other things to talk about. I want to refer you to the Zohar specifically, but the thing to remember is that we have to keep the Sabbath holy, the body holy, the fires of our body, our ב Beth, by practicing the mysteries of Saturn, which when we work with a marriage, ז Zayin, we become initiated into the higher dimensions. As we see that נשמת Neshamah in this image on the right, of a woman knighting the hero, the warrior, the soul. We have here גבורה Geburah and תפארת Tiphereth, גבורה Geburah the divine soul, the feminine soul in the Kabbalah, on the middle trinity of the Tree of Life.
Likewise we have תפארת Tiphereth, the human soul, who really is our willpower, of which we are a fraction at this point, that must develop in order to enter into the path of initiation. So she is the one who knights the hero, who crowns him, who glorifies him for the struggles he faces against lust and temptation. This is represented in the book of Genesis by the temptation of Adam אדם and חוה Eve.
So I will not go into too much detail. We will give some courses explicitly about that scripture, but in synthesis we find that חוה Chavah was tempted by the serpent. People think there was a literal man and woman in a garden (in Mesopotamia) that ate an apple from a tree and everything went bad. That type of reading is very superficial and very funny, but the meaning is much more deep. It is profound.
חוה Chavah is the sexual organs, the “mother of the living.” Adam אדם is your brain. The serpent that is “the most subtle in the field” (Genesis 3:1) is precisely the sexual energy, because the word for “field” is שדה Shadeh, which is where you get the word שׁדי Shaddai, Almighty Living God, שדי אל חי Shaddai El Chai, the Amighty Lving God.
The power of life that God creates through any initiate is sex, and the serpent is that power that, between husband and wife, tempts husband and wife, whether to control the serpent, raise it up the spine, or to be bitten by the serpent by eating the forbidden fruit, which is the orgasm, to waste that energy, to expel it, because when you expel the powers of עדן Eden, which in Hebrew means “bliss,” “voluptuousness,” you cast yourself out.
So Adam אדם and חוה Eve did not get kicked out of עדן Eden. They kicked themselves out, and we do this everyday when ever someone engages in lust. So that is a very simple way to look at it, but Adam אדם and חוה Eve are precisely brain-sex.
Comment: Christ, there again said something like “be as wise as serpents.” Somebody in the lodge that I belong to… Jewish-American man… he said “I have a problem.” He said, “Because Christ spoke in parables to the masses, and to his disciples he spoke in the esoteric way.” More and more people today I think are starting to realize, “Wait, there is something even behind this, what Christ said,” and they want to go into that…
Instructor: Be wise as serpents and harmless as doves. Be wise as the Kundalini power, to raise it up the spine, but be innocent as a dove. Be chaste. Be humble. Do not engage in the sexual act as an animal, because you must sanctify the שבת Sabbath, the body, ש Shin-ב Beth, the “house of fire.” To be innocent as a dove is precisely to not cause harm, and we harm ourselves when we ejaculate the energy. We get burned. That is where we get the word “furnace, fornication.” “Thou shalt not commit fornication,” the Sixth Arcanum of the Tarot.
But let us talk about the Zohar.
Question: I am sorry. So the original sin… does that exist?
Instructor: The original sin that originates all of our defects is lust, because when you eat that, when you consummate the sexual act with expelling the energy, you get kicked out of עדן Eden, because that energy is what gives a husband and wife bliss, beauty, harmony, and so we have to control the serpent.
Comment: When it is withheld.
Instructor: When it is withheld and transformed, because to be abstinent does not help. You have to learn to circulate the energy, which we do through certain exercises. But husband and wife have that dilemma―whenever they connect sexually, if they know this teaching―is to spill or not to spill, to be chaste, harmless as a dove, and wise as a serpent―or not, because you see that in the myth humanity was expelled, and Adam אדם and חוה Eve represent all of humanity who were expelled from that primordial bliss. So the original sin of course is lust, desire. And so by conquering lust, desire, we are crowned, initiated into a higher way of life, represented by נשמת Neshamah knighting the hero.
ז Zayin and Initiation in the Zohar
And to talk about the meaning of ז Zayin more in depth, I would like to read for you in synthesis some teachings from the Zohar, which help to explain these principles very well:
Rabbi Shim’on opened: “I have put my words in your mouth (Isaiah 51:16). How vital it is for a human being to engage in תורה Torah day and night! For the blessed Holy One listens to the voice of those who occupy themselves with תורה Torah, and every word innovated in תורה Torah by one engaged in תורה Torah fashions one heaven.” ―Zohar (Pritzker Vol. 1, p. 25)
They explain elsewhere that to work with תורה Torah is to work with water, Genesis, which we find in this section of בראשית Bereshit, an explanation of the opening verse of the book of Genesis, that talks about how to work with the creative waters of sex.
So what does it mean “to engage in תורה Torah day and night”? People literally read and think it means to read from the Old Testament, but to engage in תורה Torah is to practice it its principles. So, such as through certain exercises we practice: runes, meditation, mantras, pranayama, sacred exercises of rejuvenation etc.
We occupy ourselves in the day, and at night when we are married, we work as husband and wife in the darkness, because from the darkness emerges light. It is how you create the solar bodies, the solar vehicles, in a marriage.
So those who innovate תורה Torah, “every word innovated by one engaged in תורה Torah,” the law, the great Arcanum, sexual magic, “fashions one heaven.” You create the heavens in yourself, precisely through working with that sacred Arcanum.
We have learned: The moment a new word of תורה Torah originates from the mouth of a human being, that word ascends and presents herself before the blessed Holy One, who lifts that word, kisses her, and adorns her with seventy crowns–engraved and inscribed. ―Zohar (Pritzker Vol. 1, p. 25)
So someone who innovates a new word of תורה Torah, meaning: to mantralize, to pray, to speak, to connect with divinity in meditation. That prayer, that mantra is acknowledged by divinity and is empowered. As I said to you previously, we have to empower our Being. We have to work with certain exercises so that we help our divinity manifest in us, inside.
This word ascends and presents herself before the blessed Holy One, and again, the word is sexual, that the lord kisses that word. When husband and wife are united and they are pronouncing sacred mantras in the sexual act, their mantras are empowered, because the sexual energy relates to דעת Da’ath, and דעת Da’ath, as we explained, is sexual magic, alchemy, knowledge. It relates to the throat. The throat is the womb, or the uterus of the verb. “In the beginning was the Word, the Word was with God, and the Word was God” (John 1:1).
בראשית Bereshit means, when husband and wife unite, they create the heavens within themselves. So we have to lift that word up in alchemy so that He can “adorn her with seventy crowns, engraved and inscribed.” So seventy crowns relates to initiation, seven initiations of fire mentioned in The Perfect Matrimony.
That sword that the woman is knighting this man with is precisely ז Zayin, the seventh letter. We have to face seven initiations of fire, which are engraved and inscribed, and as I mentioned to you in Arcanum 2, we have to inscribe in the stone of יסוד Yesod our energies, this work. We have to perfect them, chisel them, so that perfect stone is the foundation of our temple.
But an innovated word of wisdom ascends and settles on the head of Tsaddiq, the Righteous One―Vitality of the Worlds. ―Zohar (Pritzker Vol. 1, p. 25)
So by working with chastity is how we ascend and become Tsaddiqim, the Righteous Ones, Holy Ones, Holy Beings. And that is the “Vitality of the Worlds.” We are referring to יסוד Yesod, the creative energies.
From there, it flies and soars through 70,000 worlds, ascending to the Ancient of Days. ―Zohar (Pritzker Vol. 1, p. 25)
70,000 refers to the seven lower sephiroth of the Tree of Life, ascending up to the top Trinity, to the sphere known as כתר Kether, which is the Ancient of Days, our Father who is in heaven.
So our mantras help to ascend and reach influence from that sephirah itself.
All the words of the Ancient of Days are words of wisdom, conveying supernal, concealed mysteries. When that secret word of wisdom, innovated here, ascends, it joins those words of the Ancient of Days. Along with them, it ascends and descends, entering eighteen hidden worlds, which no eye has seen, O God, but You (Isaiah 64:3) ―Zohar (Pritzker Vol. 1, p. 25-26)
So what are these eighteen hidden worlds? We have nine heavens above מלכות Malkuth, and we also have nine hells below מלכות Malkuth, so these are the eighteen worlds. Nine heavens, nine hells.
Emerging from there, they roam until they arrive, full and complete, presenting themselves before the Ancient of Days. At that moment, the Ancient of Days inhales the aroma of that word and it pleases Him more than anything. ―Zohar (Pritzker Vol. 1, p. 26)
What is that aroma that divinity is most pleased with? It is chastity, sexual purity. When husband and wife know how to connect but not to waste the energies themselves, the divine inhales that aroma, and of course perfume in the ancient temples was very symbolic of working with chastity itself.
Lifting that word, He adorns her with 370,000 crowns. The word flies, ascending and descending, and is transformed into a heaven (because when husband and wife are mantralizing in alchemy, they give birth to the heavens inside themselves, the virtues of the soul).
What are these earths of the living? It is precisely the solar vehicles we talk about: solar astral body, solar mental body, solar causal body―vehicles that we can give birth to so that God can inhabit our house, our psyche. So that is what it means to be a living being. Adam אדם was made into a נפש חיה Nephesh Chaiah, “a living soul,” because the spirit of אלהים Elohim, יהוה אלהים Jehovah Elohim, entered into him.
People think it refers to just some physical man being created from the dust, but it is a symbol of how we create the soul, perfected, inside. That is what it means to be an earth of the living.
Then they descend, crowning themselves upon one earth (one initiation we could say, of fire, depending on the sephiroth) which is renewed and transformed into a new earth through that renewed word of תורה Torah. ―Zohar (Pritzker Vol. 1, p. 26)
So the earth is a new earth. Your body ceases to become sick, full of diseases, old or with problems, because we regenerate through the power of חיה Chaiah, the Holy Spirit, in order to be healed. And when a husband and wife learn to practice alchemy, they conserve their vitality for decades. They become young, healthy.
Concerning this is written: As the new heavens and the new earth that I am making endure before Me… (Isaiah 66:22). The verse does not read I have made, but rather I am making, for He makes them continually out of those innovations and mysteries of תורה Torah. ―Zohar (Pritzker Vol. 1, p. 26-27)
“I have made,” you could say, relates to אהיה Eheieh, “I Am that I Am, אהיה אשר אהיה Eheieh Asher Eheieh”―“I will become who I will become.” “I will be within the soul who learns how to be.” So אהיה אשר אהיה Eheieh Asher Eheieh, “I Am that I Am” is the acrostic there. “I have made or I will make,” that divinity will make the soul within us if we cooperate, if we work with our ז Zayin and our ו Vav, our spine and the sexual power of Kundalini.
Of this is written: I have put My words in your mouth and covered you with the shadow of My hand, to plant heavens and establish earth (Isaiah 51:16). The verse does not read the heavens, but rather heavens (plural). ―Zohar (Pritzker Vol. 1, p. 27)
There is an alchemical teaching here that is very profound, because when we work with husband and wife, and work with sacred sounds, we are initiated. We are crowned when we learn to create the soul and eliminate defects.
Conclusion: Battles of the Seventh Arcanum
And to conclude this lecture I will mention to you an experience that I had that helps to clarify some of the principles of Arcanum 7 with the Zohar. I mentioned to you that Arcanum 7 is struggle, ordeals, battles that you have to face against your own desires, but also against the influences of witches and sorcerers.
I remember many years ago I had an experience where I overcame a certain ordeal in the astral plane, and my Spirit showed me an instructional video. He was teaching me about Arcanum 7, and about certain people who enter these type of studies. He said that, “Out of 70% of those who masturbate, 5% of them have gender problems.” Of course it is not a literal statistic. It is something symbolic.
Arcanum 7 means people who are learning to strive against their defects. Those who enter these studies but still struggle with the vice of masturbation, out of karma, Arcanum 5, many of them will develop gender problems, meaning: that is how you become homosexual. That is how you lose your sexual attraction for the opposite sex, is by copulating with one’s own sexual organs, copulating with the same sex.
Masturbation we strictly speak against. Really, the word is from the Latin “manstuprare,” coming from “manus,” hand, and “stuprare,” meaning “defilement.” And as the Book of Leviticus teaches us, if you have an emission of semen, you must bathe yourself in water and be unclean until even (Leviticus 15:16)―evening, Lailah. You have to face the demon לילית Lilith, your own lust in those infernal dimensions, and until you are clean of that element you will continue to have that desire for masturbation, or lust.
“Stuprare” also means, not only defilement, but “dishonor; to be dishonored by ones own hand.” Likewise “stupere” which means “to be stupid.” So we said that the power of the Holy Spirit, intelligence, בינה Binah, gives one divine cognizance. It illuminates the brain. But if we expel the semen then we are impoverishing our brain. The brain languishes for want of that energy.
There are many people, many demons with very sharp intellects. They develop the intellect in that way, but it is really, in the spiritual sense, very stupid, because that is intelligence within hell, not in heaven.
We have to learn to overcome those habits [See "How to Overcome Masturbation"], and so my Being was teaching me in order to teach other people that, out of 70% of those who are masturbators, 5% become homosexual, become gay. And by this we do not speak with hatred towards gays, but we are pointing out that, if you want to create spiritually, you need husband and wife, both polarities. You need them both (See “Is Gnosis Anti-LGBTQ?”)
In this experience, later I was warned. I intuitively knew that I was going to be attacked. So I was walking up to my bedroom, and it was very dark. It was around four in the morning in the astral plane, and I sensed that there were some sorcerers outside my window who wanted to get in, who were about to attack me.
In that moment I grabbed my solar plexus, and I reached out my hand, and started reciting the Conjurations of the Four:
Caput mortum, imperet tibi dominus per vivum et devotum serpentem!
These prayers that we pronounce in Latin to reject negative forces. So this is a big battle that happened in the astral plane, but I was helped. I was conjuring these seven or twelve men that were coming into my home. I do not know how many there were in detail, but there were many. So my Being was giving me power to reject those demons, because I was overcoming certain ordeals. That is why divinity helped me to fight back. And there were bombs and explosions going on as a result of the conjurations that my Being was using through me to reject these entities.
So it was a very violent experience, and afterward I remember, I returned to my bedroom and my Being was there, who kept crowing me with laurels. So going back to the Zohar, “you will be crowned with 370,000 crowns,” so overcoming those ordeals against the black magicians, you get adulated. The Being praises you, but I do not take credit, because only the Being is powerful.
So 370,000 crowns, again and again and again and again. So I was being knighted. It is something that you would experience when you learn to first be chaste, and then as you are working in yourself, the demons will come after you, because if you are fornicating then, they say, “Well, you are just one of us, so it does not matter.”
So again, referring back to the Zohar, they quoted Isaiah 51:16:
“I have put My words in your mouth.” The word of יהוה Jehovah says, “I put My words in your mouth.” So God was speaking through me, and I was, really, fighting these entities, rejecting them. So again, Arcanum 7 relates to the 370,000 crowns. Three relates to the Trinity, the power of the Holy Ghost, the three pointed trident of Neptune, which is the power of the waters. And seven of course relates to the ordeals and battles we have to face against the black lodge.
So to conclude this lecture we will give you a few practices that you can use, so that you can develop your potential. We have the seven vowels that we use in our runic exercises, which are the vowels, I E O U A M S. So with the mantras you prolong the vowels so that you awaken the chakras of the seven centers in the spinal column.
The vowel I relates to the chakra of the crown, and the third eye, to give you the names out loud, Chakra Sahasrara in the crown, Chakra Ajna in the third eye.
The vowel E relates to the throat, the Chakra Vishuddha.
The vowel O relating to intuition, the heart, relates to the Chakra Anahata.
We have the Chakra Manipura in the solar plexus, the vowel U.
And the vowel M relating to the prostate or the uterus in a woman, the Chakra Svadhisthana.
And the vowel S, the sexual fire, relates to the base of the spine, the Chakra Muladhara.
So you can pronounce those seven vowels:
Those are the seven vowels you can pronounce before you meditate, so that you will awaken the powers of the seven chakras themselves, because those mantras help to awaken those centers.
You can also pray the Pater Noster very deeply, and with a lot of cognizance. So this is a prayer that many people recite, and it is a beautiful prayer, but it is more important to do it consciously in meditation. Samael Aun Weor states that we should pronounce these seven petitions of the Our Father, for an hour long, so it should be very deep and prolonged, very concentrated.
1 – Our Father, Who art in heaven
You can also say: “For thine is the kingdom, the power and the glory forever and ever.”
Or you can even do the Latin, even more powerful, “PATER NOSTER, qui es in caelis, sanctificetur nomen tuum.”
Latin as a mantric language is very powerful. You can invoke very divine forces that way. So you can pray that for an hour long if you want.
Questions and Answers
Question: Just something I might add when you talked before about retaining the semen. Max Heindel again said, “Keep the seed within.” I’ll never forget that. The other thing is, as far as technique to help raise Kundalini, can you pronounce a mantram together with pranayama?
Instructor: Some pranayamas are structured that way, like Christic Egyptian Pranayama in The Yellow Book, that Samael Aun Weor wrote. You pronounce certain mantras mentally when you are inhaling the air through the nostrils. TON, inhaling through the left nostril. You close the right with your thumb, inhale through the left nostril, inhale, mentally pronouncing the mantra TON.
Instructor: Mentally. Hold both nostrils closed, send the prana down, the energy to your coccyx. Do the mantra SAH. Exhale through the right nostril, and pronounce the mantra HAM.
And you can read more about the specifics of that. You inhale again through the right nostril. TON, close your nostrils and pronounce the mantra RAH as you send the energy down to the coccyx, and then exhale through the left nostril, HAM.
Question: I thought it was just alternating, going back and forth. You are mentioning now about holding both nostrils?
Instructor: Yes, because when you do the pranayama, you inhale the energy. You hold it. The retention is very important, because when you inhale you are sending the energy into your body. You close the nostrils and then you mentally pronounce that mantra, SAH or RAH, depending on which current you are working with.
Question: While you are holding it?
Instructor: While you are holding it. So TON, inhale. Hold: SAH. Send the energy down to the coccyx while mentally pronouncing the mantra SAH. Exhale through the right nostril, HAM, as you mentally pronounce that. And then inhale, TON, RAH, HAM.
Question: This is in The Yellow Book?
So pranayama is very excellent for transmuting energy, which we will be giving a lecture about that too.
Do you have any other questions?
Question: Why do you think, symbolic numbers and symbols and allegories used throughout all these ancient texts, instead of just coming out and just saying it? Are we here to just figure this out like a game? Is this what this all is, is to figure this out?
Instructor: Well, divinity speaks in the language of parables. Like I gave you that experience, he said “Out of 70% of those who masturbate, 5% have gender problems.” So he was not giving a literal statistic, but symbolic. So the symbolism there, God speaks in symbols because you can get a lot more accomplished that way, rather than talking plain English.
In past ages those scriptures that were given in that language for those initiates who already knew the science, who could interpret it correctly, and those who did not know, who were degenerate, would just be lost in the wayside.
Like that image of the Viridarium Chymicum. I cannot remember the name of that, but it was the alchemical image I showed you previously of the seven pointed star, in where the man said, Estolsio said “If you do not know what any of this means, it does not even matter,” is what he was saying at that time. But the thing is we are in a different age now. We are in the age of Aquarius, the age of the dissemination of knowledge. So now this teaching has to be made explicit, for people to benefit, because the white lodge is opening the doors and saying, you know, “There really is not much time for humanity, but we want to help.”
Comment: Yeah, the word apocalypse actually means the unveiling of truth, in Greek.
Instructor: And we face our own inner apocalypse through going through Arcanum 7. So like that experience I gave you, you have to fight against yourself, because in that experience in the dream I had to overcome certain ordeals in the astral plane, and that is why divinity, my Being, my Spirit came to me and said, “Here is an experience to teach you more.” And then you have to fight against the demons who are against you, to try to stop you from changing.
Question: So, like these religions that do not teach what you are teaching, do they just not know or?…
Instructor: In most cases they do not know.
Question: Are people purposely putting that out there, where it is like, it is kind of disinformation?
Instructor: Well, there is a lot of ignorance, but there are people who are trying to cause a lot of confusion intentionally.
Question: And then as far as symbols, if you noticed like, I learned this in the past, the symbol for the money symbol, are they mocking, you know, because the money symbol is the snake and the pillars, are they mocking it? The same with the number 7 they put in casinos. Are they mocking this? The dark occultists, they know this knowledge. Are they saying, and they use the word ISIS for different factions in the Middle East and all that?
Instructor: There is a lot of correlation that is going on. Samael Aun Weor says that the number of the black lodge is 777, which if you add those numbers together you get 21, Arcanum 21, which is the Fool of the Tarot. We call it transmutation, but also it is the fool who is walking over an alligator in the card, who is being threatened to be swallowed. So that is his own lust and his own defects threatening to devour him in the abyss.
And the Hebrew letter associated with the fool is ש Shin, fire. So a Fool of the Tarot is one who gets burned by lust, symbolized by the bohemian, or La Bohème by Puccini. So in that opera, Puccini was teaching how, there were these poor artists who were in the cold freezing in winter time in Paris, or wherever they were, and they said “Oh, let’s get a few moments of warmth...” Rodolfo was working on a poem that he composed for many hours, and they said, “Let’s burn it for a few moments so we can stay warm.” So this is the idiot who takes his livelihood and is burning it away, and that is a symbol of how we kill ourselves with lust. Through ש Shin, you get burned. You become a fool, a bohemian.
So in the end, if you watch that opera, it does not have a good ending. People love it. It is a beautiful opera but, they do not see the tremendous warning that it has for individuals. And we will watch that opera here too, and talk about it. It is very beautiful.
Comment: Most people are not aware of the occult implications of these operas.
Instructor: So we will be giving, we will be watching those here and talking about them. Puccini was a Freemason (See The Secret Teachings of Opera).
Question: You speak of desire. There are some good desires right? Altruistic, and you wish good for people? But…
Instructor: We could say it is a semantic thing really. We say, technically, desire is ego, because desire says, “I want. I crave. I want this. I want to have this,” but many poets like Rumi use the word, when they translate from Arabic, they use desire, or love, مَحَبَّة maḥabba in Arabic, which is where you get the word hubb, or you can get words for water. There are many correlations between love and water specifically.
But desire is egotism, in strict technical language, but there are many people who say, “I desire, I long to know divinity.” So longing―we change the words, we say longing, yearning―is a conscious quality. But strictly speaking, desire is when you say that “I really want something. I need this. I want this.” Ego is desire.
Comment: But you are talking about, you mentioned there is right and wrong desire…
Instructor: Yeah, well the real, you could say, better desire is longing. You long in your soul to change. That is a yearning or aspiration in the heart. It is a very divine quality. We need that. That is how you work with your ז Zayin, face the temptations, and yearn to change, to keep your Sabbath holy.
Question: So all of those teachings... “I am that I am”… and then you pronounce what you want to be so that you can get exactly that, that is not true? That is not accurate?
Instructor: They can get what they want, for sure, but usually doing what the ego wants. Better said: “What I want… what I desire”―we call egotism. “What I want” is, or “what my ego wants,” is negative, is “I go against my soul.” For Gnostics, we “go against our own defects, our desires.” To say that “I want this, I want that, and then I am going to do this practice to get what I want,” we say is negative.
We should instead work for other people. Let us help others with what they want. Let us help “us” instead of “I, me, myself,” because we have a lot of ego in these times.
So those teachings that say “I am,” are negative―like Joel Olsteen or a few other people who say: “become a better you.” I am sorry Joel, I have to politely disagree. “I Am” only can be said by divinity. אהיה Eheieh, the Being, says, “I Am that I Am.” We are not the Being. We are just the soul who has to work. So “I am not, because my Being is,” and “I am filled with ego, therefore I am not.” “But when I die to all my desires, it is not what I want, but the Being will be manifest in me.”
So I would not say, get lost in the language, but, those teachings that say, “get what you want” is really marketing to our desires, our defects. So “become a better you,” is mistaken, since you cannot get better, meaning: your egotism cannot get any better. You have to eliminate that. So if you as a soul want to be purified, be content with becoming nothing, so that your Being can manifest in you fully. That is the teaching of the Sufis.
Sufis teach you that you must fulfill fana, annihilation of the ego, so that you can have baqa, subsistence in God. You cannot be in God if you are filled with ego, if you have desires that say: “I want this, I want that.”
Comment: It is interesting you say that because I think Steiner said when you are doing that, emptying yourself of that ego, you are creating a space for divine force to come into you.
Instructor: Great, because Samael Aun Weor says, “God searches the nothingness in order to fill it.” So your mind has to be empty so that the plenitude of divinity can manifest, and then there will not be “you” anymore. There will only be “Him,” and that is really the beauty and the bliss that we seek.
Question: So you use that in the context of, for example, in meditation saying “I am blessed. I am full. I am content.” Is that also wrong?
Instructor: Well, we have certain prayers that we use that are similar to that, except we say “We are strong. We are rich. We are full of luck and harmony.” Because Samael our teacher says, “I” has little force, but “we” has a lot. So you gain more power that way. “We” is a universal consciousness: “We are strong, we are rich, we are full of luck and harmony,” so that principle is the same thing. You are seeking to empower your consciousness, but, one is “I, myself,” but another is “we,” and to consider others is really the highest form of consciousness we can have. So that is an exercise you can look at in a book called Introduction to Gnosis…
Question: Should we try not to, in conversation, try not to say “I”…
Instructor: No, you do not want to be unnatural. You do not want to be unnatural. Just say, “Yeah, I feel this, I feel that,” but when you need to interact with people, and you are working with your meditations and you are working on your ego, you learn to see other people’s minds very clearly. And you learn to see how you interact with people. More importantly, you see how you interact with other people, and you find that there is a struggle there, because you will find that certain thoughts want to emerge to say something at the time, which you can sense are wrong. Therefore you are working with Arcanum 7. You are struggling against negativity.
So you have to observe in yourself, what elements are pushing you to act in certain ways, and when you see them, when you sense that intuitively, “this is right, this is wrong,” then you know how to navigate the labyrinth of other people’s minds so that you can earn your daily bread. Do what you need to do, because we need to learn how to work in this physical plane and with conscience, with the wisdom of a serpent and the innocence of a dove.
Comment: A lot of the new age books they say, only focus on happy thoughts, but you know, I think it is only, it is really, do not focus on thoughts at all, because a happy thought is going to come and then go, and then a negative thought is going to come in, and a happy thought. Just erase all thought!
Instructor: Well, here is the thing, the Sufis have very interesting ways of analyzing this. They talk about different types of thought. There is some, I do not remember the Arabic that they use, but, khatir is the word for thought. There is thoughts that belong to the ego, and there are types of insights or intuitions that come from God―some that come from your consciousness, some that come from an Angel, some negative influences that come from demons, and you will sense that as you awaken your consciousness.
But most of the thoughts we have are ourselves, 97% of what we go through is just our own mind churning garbage in the intellect, but that is why we say in meditation, stop thinking. Do not force your mind to not think, but just observe your mind, and as it is doing its thing, it is going to exhaust itself, like a person talking to a wall. The mind is like that. It just talks and talks and talks and talks. It does not stop. The thing is, do not repress it. Do not push it, but you strive against it by comprehending it.
That is the meaning of Jihad, holy war. It does not mean to repress your mind or be violent, but in a state of equanimity and dispassion, you learn to see the root causes of your defects, and look in them, and see them, where it is coming from, and then as you comprehend more and more the mind settles of its own.
Comment: Yeah, through my own experience I could say this, if you just take that drive out to nature, you will see your thoughts plummet. It is amazing. I went to a friend’s cottage in Wisconsin and it was like, “Wow, where did all my thoughts go?”
Instructor: And when you are out in nature too, learn to do the runic exercises as we teach. So the yogic postures, sacred rites of rejuvenation, mantras in open nature, that is how you assimilate the power of the Undines, the Nereids, the Gnomes, the elementals. And that is how you can learn to empower and strengthen yourself, so when you come back to the city, back to the abyss, you could say, you can face all the chaos again. That is how you wage war with ז Zayin, working with your spine. Single people can work, awaken sparks of that Kundalini power, sparks of ז Zayin you could say. Only a husband and wife can fully develop that.
Comment: You mentioned also intuition, like you are in these scenarios, like everyday, someone is saying something negative, and you know, you can rise above it. In other words―and I am going to explain it―you do not have to go into a dialectic. These things happen. If something is going on, an argument, a negative situation, you know, for way too long, you might go into a dialectic or something…
Instructor: Well yeah, arguing.
Question: Intuition helps, you know right away what to do, what to avoid, when to keep quiet, so we can avoid a negative situation, if you develop that intuition, right?
Instructor: Yeah, and that is how you are successful in battle, by not fighting. So a real warrior of a spiritual type is one who has a mind that is fully in equanimity, because when your mind is calm and you are working with your intuition, then you can disarm certain situations very well.
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